QUOTE(Jedi @ Feb 1 2013, 04:39 PM)
pehkay, excellent sharings but I could not agree with many opinions of...this author or you?
God is both visible and invisible, We can praise Him in our ways, but we are limited by our finite minds. So is the Church - His body.
Ephesians explain about body of Christ, and we are part of this Body. True it is. But no where in the Bible it says the Church is an invisible body constituted by people only, without a building.
Matthew 18:15-18 Dealing With Sin in the Church
15 “If your brother or sister[a] sins,
go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[c] 17 [B]If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.18 “Truly I tell you, whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.
In Jn 14:6 - I am the Way, The Truth, and the Life. The meaning is not merely ethical "truth," but "truth" in all its fullness and scope, as embodied in Him; He was the perfect expression of the truth, not merely verbal, but sincerity and integrity of character. and He established the Church. .
It is both physical and spiritual and some who are not in the physical Church have been made partakers of Christ through their conversion and Christian baptism. It still doesn't change the fact that there is the Building , the Household.
1 Timothy 3:15 in case I am delayed, so that you may know how to behave in
God's household, which is the church of the living God, the
pillar and foundation of the truth.
That is why, we also come to gather in worship, in the Church.
Hmm?

I think it is quite clear. There is a need of a physical hall or place for the meeting of the church. But the very definition of church is never a physical building.
The church is the ekklesia, a Greek word referring to the church as the called-out assembly in its most basic definition.
Ephesians speaks particularly of the church and unveils the church in its seven aspects as (1) the Body of Christ, the fullness, the expression, of the One who fills all in all (v. 23; 4:13); (2) the new man (2:15), a corporate man, having not only the life of Christ but also His person; (3) the kingdom of God (2:19), with the saints as citizens possessing its rights and bearing its responsibilities; (4) the household of God (2:19), a family full of life and enjoyment; (5) the dwelling place of God, in which He may live (2:21-22) — universally, a holy temple in the Lord, and locally, the dwelling place of God in our spirit; (6) the bride, the wife, of Christ (5:24-25) for Christ's rest and satisfaction; and (7) the warrior (6:11-12), a corporate fighter, who deals with and defeats God's enemy to accomplish God's eternal purpose.
“You yourselves also, as living stones, are being built up as a spiritual house into a holy priesthood to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Pet. 2:5).
Romans 16:5 “And greet the church, which is in their house.” “Their” refers to Prisca and Aquila mentioned in verse 3. Here the fact is simple. The church in Rome, like hundreds and thousands of other local churches, first started in the house of a brother. We can't greet a building

1 Cor 1:2 says, “To the church of God which is in Corinth, to those who have been sanctified in Christ Jesus, called saints.” According to grammar, “to the church of God” is in apposition to “to those who have been sanctified in Christ Jesus.” This indicates that “to the church of God” equals “to those who have been sanctified in Christ Jesus.” This strongly indicates that the church is a composition of the saints, and the saints are the constituents of the church. The two should not be considered separate entities. Individually, we are the saints; corporately, we are the church. Thus, the church is not only constituted of God, but is also composed of the saints.
Hebrews 3:6 But Christ was faithful as a Son over
His house, whose house we are if indeed we hold fast the boldness and the boast of hope firm to the end.
Ephesians 2:19 So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God,
1 Peter 4:17 For it is time for the judgment to begin from
the house of God; and if first from us, what will be the end of those who disobey the gospel of God?
This post has been edited by pehkay: Feb 1 2013, 05:11 PM