QUOTE(azriqii @ Oct 8 2019, 12:55 PM)
Infant baptism is not biblical.
Yes, infant baptism is Biblical. While there is no description of an individual infant being baptized, the Bible describes five separate household baptisms:
The Household of Cornelius, Acts 11:13–14: Send men to Joppa, and call for Simon whose surname is Peter, who will tell you words by which you and all your household will be saved.
The Household of Lydia, Acts 16:15: And when she and her household were baptized, she begged us, saying, ‘If you have judged me to be faithful to the Lord, come to my house and stay.’ So she persuaded us.
The Philippian Jailor’s Household, Acts 16:33: And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized.
The Household of Crispus, Acts 18:8: Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing, believed and were baptized.
The Household of Stephanas, 1 Corinthians 1:16: Yes, I also baptized the household of Stephanas.
Some have argued that while the Bible may say ‘household’ or ‘family’ this does not have to include children. Maybe those households did not include children. While this may be the case, it is hard to imagine that at least one of these households did not include children. And given the fact that we have five explicit references to a whole household being baptized, we have to assume that many, many more such households were baptized. Surely some of them included children.
The word ‘household’ for any Israelite of the day included everybody in the household, children included. We must remember that a household always included children throughout the Scriptures. Every time God established or spoke about His covenant with the House of Israel, it included the whole of Israel: men, women, and children. Noah’s whole ‘household’ was taken into the ark with him (Genesis 7:1); Abraham had his whole household circumcised (Genesis 17:23), and specifically his son Isaac when he was eight days old (Genesis 21:4); the whole household of every family was taken out of Egypt, and God’s institution of the Passover specifically included the children (Exodus 12:24–28). If the Apostles had taught that children were to be excluded from full inclusion in the covenant, such an innovation would not have fit the prophetic covenants which preceded the fulfilled covenant enacted through Christ.