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Actually, catholic didn't say they are saved by their work. it is fitting to look into their view
Are Catholics Saved by Good Works? Oct 24 Written By Laila
As a Protestant, I believed that there was nothing I could do to earn my salvation. I trusted that Jesus had done it all- All that I had to do was simply believe. I looked down at Catholics because I thought that they believed they had to earn their salvation. “Catholics think they can get into Heaven just by doing good works”. I missed the mark- big time.
First, I misunderstood how important faith is to Catholics. I believed that Catholics didn’t have personal relationships with God. I truly thought they just believed they could get into Heaven by doing good works.
Secondly, I misunderstood the importance of good works in my own salvation. Never once does the Bible say we’re saved by “faith alone”. Even the verses that are often misconstrued to teach faith alone, don’t mention it. (Romans 3:28, Galatians 2:16, Ephesians 2:8–9). However, the Bible DOES say in James 2:24, “ You see that a person is justified by works and not by faith alone.” (ESV, emphasis added).
Once saved always saved As a Protestant who was brought up with some Calvinistic beliefs, I held to the doctrine commonly referred to as, “once saved, always saved.” which comes from Romans 5:1, “ Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ” (ESV).
I was under the impression that the justification of the believer was a one time completed action which happens when you say that little prayer “inviting Jesus into your heart”. Similarly, with regard to salvation, I grew up with the belief that there is nothing that can separate a true believer from Christ- not even sin. I was once saved, always saved because I thought I was fully justified ever since I was 5 years old when I accepted Jesus into my heart.
Because righteousness is a synonym for justification, I looked at what Paul wrote about Abraham in Galatians 3:6, “So also Abraham “believed God, and it was credited to him as righteousness”(ESV). (The Greek word used here which is translated as “righteousness” is dikaiosunes, which can be translated either as “righteousness” or as “justification"1)
As a Protestant I thought, “it doesn’t get any clearer than that! Abraham was justified once and for all at the moment that he believed.” Not only is this proof of faith alone, but it’s evidence that justification is a completed transaction at the moment the believer comes to Christ.1
Cooperation with God’s Grace The Catholic Church actually agrees with some of that, on a couple points.
“First, as baptized Catholics, we can agree that we have been justified and we have been saved. Thus, in one sense, our justification and salvation is in the past as a completed action. The initial grace of justification and salvation we receive in baptism is a done deal.”1
However, Catholics believe there is more to the story. “Scripture reveals that it is precisely through this justification and salvation the new Christian experiences in baptism that he enters into a process of justification and salvation requiring his free cooperation with God’s grace.”1
See, where I was wrong in my old belief was that I thought that my justification and salvation was a one time deal, it happened ONE time and it was over.
I did not realize that we are called to grow in righteousness/justification- remember, righteousness is a synonym for justification - and we do that by good works.
“Good works are a part of the Christian life. We grow in our righteousness, or in our justification, over the course of the Christian life by doing good works in cooperation with God’s grace.” 2. As Paul writes in Ephesians 2:10, we are created in Christ FOR good works.
Where Protestants Can Miss The Mark “The major part of the puzzle here that our Protestant friends are missing is that there are many biblical texts revealing both justification and salvation to have a future and contingent sense as well as a past sense. In other words, justification and salvation also have a sense in which they are not complete in the lives of believers.”1
Where does this come from? Here’s some verses to dive into:
Romans 6:16 : Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? (ESV)
Matthew 10:22 : And you will be hated by all for my name's sake. But the one who endures to the end will be. (ESV)
Romans 13:11 : ... for salvation is nearer to us now than when we first believed. (ESV)
1 Corinthians 5:5 : You are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord. (ESV)
Romans 2:13-16 : For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. (ESV)
Another point we can agree with our Protestant friends on is that Abraham was justified through the gift of faith he received from God. The Catholic Church acknowledges what the text clearly says: “Abraham believed God, and it was counted to him as righteousness.” (Romans 4:3, ESV).
However, there is more to this text as well. While the Catholic Church agrees that Abraham was justified by faith in Genesis 15:6 as Paul said in Romans 4:3, the Church also notes that Abraham was justified at other times in his life as well. This indicates justification has an on-going aspect to it, not just a “one and done” moment in time.1
Abraham is also revealed to have already been justified at other times as well:
James 2:21- “Was not Abraham our father justified by works when he offered up his son Isaac on the altar?” (ESV)
Hebrews 11:8, “By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going.” (ESV)
So what do Catholics believe about good works? “When you talk about how we can’t merit salvation, or we can’t do anything to merit salvation. The Catholic Church agrees with that if you’re talking about the initial grace of salvation that comes to us. We can’t do anything to merit that initial gift of faith or that initial gift of salvation. That’s why Ephesians 2:8-9 says "For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.” but then he goes on to say in verse 10, “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” 3 So what he’s saying here is that before our conversion (before we put Christ as the Lord and Savior of our life), there is nothing we can do. However, once we enter into Christ, then we must begin to work. 3
Why must we begin to work? Good works are important to Catholics because we will be rewarded for them. “We don’t do good works to get into a state of justification; good works flow from the state of justification, and ultimately rewards us for having done those in the next life” 4 .
One of the rewards of our good works is eternal life! Romans 2:6-7, “God “will repay each person according to what they have done. To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.” (NIV). “Eternal life is one of the rewards for the good works done, not before Christ, not a part from Christ, but IN Christ” 5 Our Protestant brothers and sisters believe that good works simply PROVE your justification. But we as Catholics believe that “while that initial grace of salvation and justification can’t be merited in any sense. Once we enter in, we must continue to be justified, or as the council of Trent taught, “to increase our state of justice.” St. Thomas Acquinas said, “you’re either growing in justice or you’re dead.” 5
Why Faith Alone Isn’t Enough Yes, faith is important, it’s VITAL. But we can’t just pick and choose the Bible verses that we like in order to form our own theological views, we have to view Scripture in its entirety, even if we don’t like what it says. As St. Augustine said, “If you believe what you like in the Gospel, and reject what you don't like, it is not the Gospel you believe, but yourself.”
The Catholic Church does not divide these various elements of salvation up, overemphasizing some while ignoring others; rather, she holds them all in their fullness"6
To help illustrate that “believing” is not enough, here is a list of 5 Scripture passes that show where the Catholic Church gets this teaching from7:
James 2:24 (ESV), “You see that a person is justified by works and not by faith alone”
Romans 2:6-7 (ESV), “He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life”
Matthew 12:36-37 (ESV) “I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.”
Matthew 25:31-46 is the scene of the final judgment where Jesus separates the sheeps from the goats. The only difference between the sheep and the goats is what they did and didn’t do. They all called Jesus Lord, but Jesus separates them and sends them either to Heaven or Hell based on what they did and didn’t do.
Galatians 6:6-9 (ESV), “Let the one who is taught the word share all good things with the one who teaches. Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up.”
Good Works In Depth Now, let’s discuss the two types of “good works” in order to clear up any kind of confusion.
There are good works that are done by human nature.
We believe that these are meaningless. See, prior to the point of justification, it is impossible for us to perform works by God’s grace because God’s grace isn’t acting in our souls yet. Tim Staples says, “ it is impossible for us to do supernaturally good works prior to the point in our lives where we convert and we’re justified.”4
There is nothing that we can do prior to justification that will EARN the grace of justification.
Then there are good works that are done by God’s grace.
These are the works that do matter as St. Paul says we are created to do good works (Ephesians 2:10).
These are what we perform out of cooperation with God’s grace. “Cooperating with the grace of God to allow God to flourish in us. It is not enough to passively allow grace to declare us justified, we must actively take up the task of growing in righteousness and we accomplish this by participating and growing in the theological virtues of faith, hope and love”8
By cooperating with God’s grace, we increase our state of justice, or justification, before him. And if we are faithful until death, we will receive eternal life. As Revelation 2:10 says, “Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life” (ESV).
So to summarize, here is the order of operations:
We come to God, we believe, we repent, we get baptized- that’s the point at which in the ordinary course of affairs, he justifies us and gives us grace. Then over the course of the Christian life, we grow in his grace. "And because we have his grace working in our souls now, it’s now possible for us to do supernaturally good works.”2
So essentially, there are good works that mean NOTHING- they don’t count for anything because they are done before we have received God’s grace of justification. But then there are works that DO have meaning because they are done after we have received God’s grace.
To Wrap It All Up "When Catholics read of Abraham “justified by faith” in Romans 5, we believe it. But we don’t end there. For when Catholics read of Abraham “justified by works” in James 2 we believe that as well.
For 2,000 years the Catholic Church has taken all of Sacred Scripture into the core of her theology harmonizing all of the biblical texts. Thus, we can agree with our Protestant friends and say as Christians we have been (past tense) justified and saved through our faith in the finished work of Jesus Christ on the cross."
But we also agree with our Lord that there is another sense in which we are being saved and justified by cooperation with God’s grace in our lives, and we hope to finally be saved and justified by our Lord on the last day: I tell you, on the day of judgment men will render account for every careless word they utter; for by your words you will be justified, and by your words you will be condemned (Matt. 12:36-37).1
This post has been edited by desmond2020: Feb 20 2023, 02:42 PM
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