QUOTE(unknown warrior @ Oct 10 2019, 08:15 AM)
This is where you misunderstand as proven right what I said the 1st time, people put their words into my mouth.
You think when I say look away = go ahead to sin.
How does one know? Since the beginning of time when God created Man in his image, that comes together with moral conscious built in. Even before the 10 commandment was given, Man and woman already know what is wrong, what is fear, etc.
And as written in Hebrews 10:15-16, same thing.
15 The Holy Spirit also testifies to us about this. First He says:
16“This is the covenant I will make with them
after those days, declares the Lord.
I will put My laws in their hearts
and inscribe them on their minds.”bI do think every Christians already know the 10 commandments. Even unbelievers have heard of it. So to say how to know is really a misnomer. When scripture says that 10 commandments = Ministry of death, basically, what God is saying, you will NEVER be able to justify yourself in being righteous by his laws because God's law was never design to make anyone holy or to save them. But the reverse, the more you try to adhere to it, trespasses will abound even more..meaning the more you try the more you will end up sinning.
Romans 3:20 (KJV) - Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Am I saying God's law = Sin?
No. God's law is holy but it becomes death for anyone who thinks they can self justify thought it because God's standard is just too high.
People just forget, our righteousness is as dirty as a women sanitary napkin.
Read this through and you'll know what I say is correct.
Romans 7:7-25
God’s Law Is Holy
7What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”a 8But sin, seizing its opportunity through the commandment, produced in me every kind of covetous desire. For apart from the law, sin is dead.
9Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10So I discovered that the very commandment that was meant to bring life actually brought death. 11For sin, seizing its opportunity through the commandment, deceived me and through the commandment put me to death.
12So then, the law is holy, and the commandment is holy, righteous, and good.
Struggling with Sin
13Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.
14We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15I do not understand what I do. For what I want to do, I do not do. But what I hate, I do. 16And if I do what I do not want to do, I admit that the law is good. 17In that case, it is no longer I who do it, but it is sin living in me that does it.
18I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out. 19For I do not do the good I want to do. Instead, I keep on doing the evil I do not want to do. 20And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.
21So this is the principle I have discovered: When I want to do good, evil is right there with me. 22For in my inner being I delight in God’s law. 23But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me. 24What a wretched man I am! Who will rescue me from this body of death? 25Thanks be to God, through Jesus Christ our Lord!
What Romans 7:8 is saying, Sin is only alive through God's law and not anywhere else. (1 Corinthians 15:56 - The sting of death is sin, and the power of sin is the law.)
Look at verse 25!
That is why I say...look away from OT God's law and look to Christ.
I'll agree with you on the part no one can justify himself. No where did I say man can justify himself. Saying to turn away from the 10 Commandments won't help either. "Thy righteousness is an everlasting righteousness, and thy law is the truth." (Ps 119:142).
The Law is that what defines what is good and what is evil, what is righteousness and what is sin. Therefore, the law itself is good, but
our sinful nature, since it finds out what is sinful wants to practice sin and thus, sin uses the Law as an opportunity. That is what St Paul means.
Do you know why you only use verses from St Paul to justify your position, just as Luther used only St Paul but denounced St James? Remember the story of St Paul how before he became a Christian he was Saul, the fiercest denouncer of Christians and a high ranking Pharisee. It was because
he was trying to follow the Old Covenant laws entirely, both moral, ritual, and judicial. And I maintain that the moral laws remain (and even higher standard since the coming of Christ) but the ritual and judicial laws of Moses has been abrogated as they have all been fulfilled in Christ. Nowhere does it say the commandments of God are to be forgotten. Victory over the sinful nature is possible only in Jesus Christ and only through faith in Him, repenting and asking Him for forgiveness for all our sins and inherit eternal life with all the saints. In the Catholic Church, the way to do that is via the sacraments instituted by Him, beginning with baptism which is the first sarament of faith in Christ, Confession (after we have fallen into sins committed after baptism), Holy Eucharist (receiving His Body and Blood), and so on.
I'll let the CCC explain to you your warped understanding of original sin and human nature below:
God created man in his image and established him in his friendship. A spiritual creature, man can live this friendship only in free submission to God. The prohibition against eating "of the tree of the knowledge of good and evil" spells this out: "for in the day that you eat of it, you shall die." The "tree of the knowledge of good and evil" symbolically evokes the insurmountable limits that man, being a creature, must freely recognize and respect with trust. Man is dependent on his Creator, and subject to the laws of creation and to the moral norms that govern the use of freedom.
Man, tempted by the devil, let his trust in his Creator die in his heart and, abusing his freedom,
disobeyed God's command. This is what man's first sin consisted of. All subsequent sin would be disobedience toward God and lack of trust in his goodness.Scripture portrays the tragic consequences of this first disobedience. Adam and Eve immediately lose the grace of original holiness.
They become afraid of the God of whom they have conceived a distorted image - that of a God jealous of his prerogatives.The harmony in which they had found themselves, thanks to original justice, is now destroyed: the control of the soul's spiritual faculties over the body is shattered; the union of man and woman becomes subject to tensions, their relations henceforth marked by lust and domination. Harmony with creation is broken: visible creation has become alien and hostile to man.Because of man, creation is now subject "to its bondage to decay".Finally, the consequence explicitly foretold for this disobedience will come true: man will "return to the ground",for out of it he was taken. Death makes its entrance into human history.
After that first sin, the world is virtually inundated by sin There is Cain's murder of his brother Abel and the universal corruption which follows in the wake of sin. Likewise, sin frequently manifests itself in the history of Israel, especially as infidelity to the God of the Covenant and as transgression of the Law of Moses. And even after Christ's atonement, sin raises its head in countless ways among Christians.
After his fall, man was not abandoned by God. On the contrary, God calls him and in a mysterious way heralds the coming victory over evil and his restoration from his fall. This passage in Genesis is called the Protoevangelium ("first gospel"): the first announcement of the Messiah and Redeemer, of a battle between the serpent and the Woman, and of the final victory of a descendant of hers.
The Christian tradition sees in this passage an announcement of the "New Adam" who, because he "became obedient unto death, even death on a cross", makes amends superabundantly for the disobedience, of Adam.305 Furthermore many Fathers and Doctors of the Church have seen the woman announced in the Protoevangelium as Mary, the mother of Christ, the "new Eve". Mary benefited first of all and uniquely from Christ's victory over sin: she was preserved from all stain of original sin and by a special grace of God committed no sin of any kind during her whole earthly life.
But why did God not prevent the first man from sinning? St. Leo the Great responds, "Christ's inexpressible grace gave us blessings better than those the demon's envy had taken away."And St. Thomas Aquinas wrote,
"There is nothing to prevent human nature's being raised up to something greater, even after sin; God permits evil in order to draw forth some greater good. Thus St. Paul says, 'Where sin increased, grace abounded all the more'; and the Exsultet sings, 'O happy fault,. . . which gained for us so great a Redeemer!'"The Council of Trent teaches : If anyone says that man is justified before God by his own works (whether done through the teaching of human nature or the law) without the grace of God through Jesus Christ, let him be anathema.
This post has been edited by yeeck: Oct 10 2019, 11:37 AM