QUOTE(feynman @ Jul 10 2021, 12:06 PM)
i am aware of this. Notwithstanding matt 12:40,
Here's are several points to consider. You may want to look at the greek copies of the NT account, I make no assumptions.
"On the 3rd day"Several verses in different books in the NT reads "on the 3rd day", on the 3rd day wouldn't be Saturday night/Sunday Morning
The 3rd day would on the Sabbath, friday evening saturday daytime. Or if you count from Wednesday, the 3rd day would be on thursday/friday.
14 NisanThere's also much consideration if Christ died on 14 or 15 Nisan. Assuming the NT authors used jewish days when they talk about days
14 Nisan Passover
15 Nisan Feast of unleavened bread - would this be the day that no work be done?
Mark 14, on the first day of unleavened bread Nisan 15 the disciples asked Jesus where did He want to eat the Passover meal. That means at the start of 16 Nisan, which is the evening, he ate the last supper, crucified the following morning and died at the end of Nisan 16.
The same account of eating asking jesus where he wanted to eat the passover meal happened on the day of can be found in Matt 26 and Luke 22.
So this diagram, which suggests that the passover meal was eaten at the beginning of 14 Nisan doesn't seem to jive with Matthew Mark and Luke. Would this be a transcribing error in the 3 synoptic gospels?
In John chapter 13 and 19, you could read it as, Jesus did not eat the passover meal, there's no passover meal in John 13 merely a last supper at the beginning of 14 Nisan, just like the diagram. And since the next day is a special Sabbath, i.e. 15 Nisan can coincide with the weekly Sabbath. Making it a double holiday, hence special.
All in all there will be a few scenarios to play out here, but one baseline is established is that, following the burial of Christ, it was a sabbath. Just a matter of a separate one or a coincidental one.
Maybe you can answer this too
1. Does the festival begin on 14 Nisan or 15 Nisan?
2. Is the passover meal eaten on 14 Nisan or 15 Nisan? Jews today eat their sedar meal on 15 Nisan at sunset. What did the 1st century jews do?
3. In Exodus, the Israelites ate the paschal lamb on the night before their departure from Egypt, between 14 nisan and 15 nisan
3rd party sourceFor this you will need to look up chinese calendar and bump it against the julian and jewish calendars, against some astronomical sightings in the 30's AD
In the records of the later Han Dynasty, i looked it up before, it was tedious. the Guangwu emperor in the 7th year of his reign said this. “癸亥晦日有食之,避正殿,寝兵,不听事五日。诏曰:‘吾德薄致灾,谪见日月,战栗恐惧,夫何言哉!其上书者,不得言圣。’”
courtiers/astrologers wrote this "癸亥日蝕,天人崩!" as a footnote.
The emperor also said
夏四月壬午,诏曰:‘比阴阳错谬,日月薄食。百姓有过,在予一人,大赦天下
Guihai is the last unit of a sexagenary cycle, it doesn't refer to a day of date of a month. Any dates referenced therein would require some proficient in chines timekeeping in during the han dynasty
First of all, Mat 12:40 is xtremely important as it was sign given by Jesus to the leadership of the religious body of the day.
Hence, It is fundamental to working out the chronology. Tries Hemera Treis Nux- 3 days and 3 nights
A Jewish day starts in the evening at sundown.An unblemished lamb was chosen on the 10Nisan and kept till 14Nisan for killing. -The entry into Jerusalem.
Jesus celebrated the Passover with His disciples at the end of 13Nisan/start of 14Nisan. They are allowed to eat the Passsover between the evenings.
Most translations missed this phrase out in Exodus 12:6 but has an footnote.
6 `And it hath become a charge to you, until the fourteenth day of this month, and the whole assembly of the company of Israel have slaughtered it
between the evenings;-YTL
Only Young's Literal Translation captured the Jewish idea of between the evenings. This allows for the time required for the thousands of lambs to be sacrified for Passover at the temple.
Jesus died at 3pm the following day which was still 14Nisan. Most Jews will eat the Passover at the start of the Feast of Unleaven Bread.
The chronology would be
Sundown 14Nisan Last supper
3pm Wed 14 Nisan Jesus died and was taken down from the cross as the next day was
( Night 1)15Nisan Feast of Unleaven Bread - A High Sabbath- ( John19:31 Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day). The High Sabbath is a special Feast day which is a Sabbath, not necessarily coinciding with the 7th day Sabbath.
(Day 1, Night2)16Nisan
(Day 2, Night3) 17Nisan -7th Day Sabbath
(Day 3)- Jesus resurrected before Sundown going to 18Nisan
18Nisan- Feast of FirstFruits
Another thing which throws many off is the phrase, "First day of the week".
QUOTE
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Modernists call it Sunday.
In the original Greek text, there is no such phrase. It is a badly translated phrase. The mistranslation has probably led many to believe that Jesus rose on a Sunday.
"μια των σαββατων“ (mia ton sabbaton) should be translated as "first/one of the Sabbaths". There is a reason for this.
QUOTE
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
16 Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord.
17 Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.
It is the counting of the 7 Sabbaths from Firstfruits to Shavout(Pentecost) as instructed by God. Jews call it the counting of the Omer.
In the 8 times that this phrase "mia ton Sabbaton" is used in the NT, it points to Pentecost.
QUOTE
Acts 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
QUOTE
1 Cor 16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
8 But I will tarry at Ephesus until Pentecost.
This post has been edited by prophetjul: Jul 10 2021, 02:48 PM