Servetus states his view clearly in the preamble to Restoration of Christianity (1553): "There is nothing greater, reader, than to recognize that God has been manifested as substance, and that His divine nature has been truly communicated. We shall clearly apprehend the manifestation of God through the Word and his communication through the Spirit, both of them substantially in Christ alone."[44]
This theology, though original in some respects, has often been compared to Adoptionism, Arianism, and Sabellianism, all of which Trinitarians rejected in favour of the belief that God exists eternally in three distinct persons. Nevertheless, Servetus rejected these theologies in his books: Adoptionism, because it denied Jesus's divinity;[45] Arianism, because it multiplied the hypostases and established a rank;[46] and Sabellianism, because it seemingly confused the Father with the Son, though Servetus himself does appear to have denied or diminished the distinctions between the Persons of the Godhead, rejecting the Trinitarian understanding of One God in Three Persons.[47]
The incomprehensible God is known through Christ, by faith, rather than by philosophical speculations. He manifests God to us, being the expression of His very being, and through him alone, God can be known. The scriptures reveal Him to those who have faith; and thus we come to know the Holy Spirit as the Divine impulse within us.[48]
Under severe pressure from Catholics and Protestants alike, Servetus clarified this explanation in his second book, Dialogues (1532), to show the Logos coterminous with Christ. He was nevertheless accused of heresy because of his insistence on denying the dogma of the Trinity and the distinctions between the three divine Persons in one God.
Servetus also had very unorthodox views on the end times. He believed that he was the Michael referenced in both Daniel and Revelation who would fight the Antichrist. Furthermore, he believed that all this would take place in his lifetime. This possibly explains his decision to visit Calvin in Geneva. Servetus could have thought that he was somehow bringing about the beginnings of the end times by facing those who argued and fought against him.
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