QUOTE(aliesterfiend @ Feb 16 2016, 08:31 AM)
I can't remember any verses that says 'take salve'.
This is one interesting article.
http://home.insightbb.com/~adamwatson/show...ranslavery.html
Would be best if you state your point more clearly. But I guess you too, like any rational people of the 21st century, disagree with slavery (omg, again, how do we get to this level?), and the verses in the Quran only mention how to treat, doesn't endorse to take slaves. Correct? That's acceptable to me.This is one interesting article.
http://home.insightbb.com/~adamwatson/show...ranslavery.html
From that link you posted, I would like to highlight this.
QUOTE
We must end our discussion of slavery with two final questions. First, if Allah did not want slavery to exist, why not simply forbid it, as the eating of swine and the consumption of intoxicants are forbidden?
We must first remember this: "Because the Qur'an does not state explicitly that slavery is abolished, it does not follow that it is to be continued, particularly in view of the numerous ways in which the Qur'an seeks to eliminate this absolute evil" (Hassan 375).
Still, it is true that some things in Arabic society, such as alcohol, were considered so destructive that an outright, unconditional, and immediate ban was necessary. (Even then, as pointed out in the beginning, intoxicants were gradually banned over the course of three different surahs.)
Slavery, however, was more difficult to eliminate. As noted earlier, it was an integral part of the Arab economy. In order to successfully destroy the weed of human bondage, the roots had to be carefully examined, discovered to be harmful, then slowly pulled out.
The culture of slavery was so ancient a condition it was considered normal, intractable, inevitable; thus, the Qur'an had to force Muslims to first rationally conceive that slavery was evil, so that it would eventually be eliminated: "Through the use of their own intellect they will determine their responses - of course, in the light of the broad principles laid down by the Qur'an - to the changing socio-moral situations that we are bound to come across in life" (Khaliq 112-113).
The dynamic nature of the Qur'an laid the groundwork for Muslims to examine the social and moral evils of human ownership. An Islamic State that understands the universal principle of equality also understands the particular principle of why slavery cannot exist in a just society.
Rationalist Muslims don't have a problem with the article above. Make perfect sense. Problem is, so many muslims, especailly the Traditionalist Muslims, don't quite use rationale on things. They rely on decree 100%. On the words of the text 100%. They do taqleed 100%.We must first remember this: "Because the Qur'an does not state explicitly that slavery is abolished, it does not follow that it is to be continued, particularly in view of the numerous ways in which the Qur'an seeks to eliminate this absolute evil" (Hassan 375).
Still, it is true that some things in Arabic society, such as alcohol, were considered so destructive that an outright, unconditional, and immediate ban was necessary. (Even then, as pointed out in the beginning, intoxicants were gradually banned over the course of three different surahs.)
Slavery, however, was more difficult to eliminate. As noted earlier, it was an integral part of the Arab economy. In order to successfully destroy the weed of human bondage, the roots had to be carefully examined, discovered to be harmful, then slowly pulled out.
The culture of slavery was so ancient a condition it was considered normal, intractable, inevitable; thus, the Qur'an had to force Muslims to first rationally conceive that slavery was evil, so that it would eventually be eliminated: "Through the use of their own intellect they will determine their responses - of course, in the light of the broad principles laid down by the Qur'an - to the changing socio-moral situations that we are bound to come across in life" (Khaliq 112-113).
The dynamic nature of the Qur'an laid the groundwork for Muslims to examine the social and moral evils of human ownership. An Islamic State that understands the universal principle of equality also understands the particular principle of why slavery cannot exist in a just society.
When I was in primary school, in kelas agama, I remember our ustaz taught us to find Dalil Aqli & Naqli - sacred & intellect. Meaning from the sacred text and our own intellect. I always agree to this.
But today, when people say "dalil", they only see the sacred text. Only the Naqli. The emphasis on Naqli has made them not recognize the Aqli. Must refer to the ayat, but we ourself jangan nak berfikir. Some have the broken record reason as "kau siapa nak berfikir, kita ni siapa? serah saja pada ulama". To me, Allah give us brain to think, not to be wasted. So it's wrong that only the ulama can think while kita tak payah fikir. Ikut saja. Islam encourage us to think, the ayat always say yaa ayuhan naas, or yaa ayu hal muslimun, NOT yaa ayu hal ulama.
If we read the history and evolution of Islam, we can see why and how this happen.
Feb 16 2016, 09:38 AM

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