QUOTE(seiferalmercy @ Apr 23 2020, 07:42 PM)
praying while sitting nani ? mintak dalil bro
...or at least an ustaz in a youtube video explaining it. Pardon my ignorance
sorry bro, was in a hurry to go home... tarawih is not a mandatory prayer, hence the ruling of nawafil applies also.
Keempat, shalat sunah boleh dilakukan sambil berdiri maupun duduk, meskipun dia sehat dan mampu berdiri.
Diantara kebiasaan Nabi shallallahu ‘alaihi wa sallam ketika menaiki kendaraan (onta), beliau melakukan shalat sunah di atas punggung tunggangannya. Ibnu Umar radhiyallahu ‘anhuma menceritakan,
كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي فِى السَّفَرِ عَلَى رَاحِلَتِهِ حَيْثُ تَوَجَّهَتْ بِهِ يُومِئُ إِيمَاءً
Nabi shallallahu ‘alaihi wa sallam shalat ketika safar di atas kendaraan, mengikuti arah kendaraannya. Beliau bergerak (sujud-rukuk) dengan isyarat. (HR. Bukhari 955)
Ibnu Qudamah mengatakan, ulama sepakat, boleh shalat sunah sambil duduk, meskipun mampu berdiri. Dalam kitabnya al-Mughni, beliau menegaskan,
” لا نعلم خلافاً في إباحة التطوع جالساً ، وأنه في القيام أفضل ، وقد قال النبي صلى الله عليه وسلم : ( مَنْ صَلَّى قَائِمًا فَهُوَ أَفْضَلُ ، وَمَنْ صَلَّى قَاعِدًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ ) متفق عليه
“Kami tidak mengetahui adanya perbedaan pendapat tentang bolehnya shalat sunah sambil duduk. Hanya saja, berdiri lebih utama. Nabi shallallahu ‘alaihi wa sallam bersabda, “Siapa yang shalat sambil berdiri, itu yang paling baik. Siapa yang shalat sambil duduk, dia mendapat pahala setengah dari pahala yang shalat berdiri.” Riwayat Bukhari-Muslim. (al-Mughni, 2/105)
Read more
https://konsultasisyariah.com/21956-hukum-s...mbil-duduk.htmlalso here:
Praise be to Allaah.
It is permissible to sit in a naafil prayer with no excuse according to scholarly consensus, but in that case the reward of one who sits will be half that of one who stands, because of the report narrated by Muslim (1214) from ‘Abd-Allah ibn ‘Amr who said: I was told that the Messenger of Allah (blessings and peace of Allah be upon him) said: “A man’s prayer sitting is half a prayer.”
He said: I came to him and found him praying sitting down. I put my hand on his head and he said: “What is the matter with you, O ‘Abd-Allah ibn ‘Amr?”
I said: O Messenger of Allah, I was told that you said: “A man’s prayer sitting is half a prayer,” but you are praying sitting down? He said: “Yes, but I am not like one of you.”
If he prays sitting down because of an excuse, he will have the reward of one who prays standing.
Al-Nawawi (may Allah have mercy on him) said in Sharh Muslim: What is meant is: the prayer of one who sits down whilst praying is half the reward of the one who prays standing. This implies that it is valid but its reward is reduced. This hadeeth is to be understood as referring to offering naafil prayers when one is able to stand; he will have half the reward of one who prays standing. But if a person offers a naafil prayer sitting down because he is unable to stand, his reward will not be reduced; rather he will have the same reward as one who prays standing. But with regard to the obligatory prayer, if a person prays sitting when he is able to stand, it is not valid and he will not have any reward for it; rather he is sinning by doing that.
https://islamqa.info/en/answers/156735/he-s...-the-recitation