CMIIW
The other prophets, pbut, occupy certain levels of the "langit" (which in English would normally be translated to "heavens" but this term will only confuse)

This "langit" is still part of the world (not part of the afterlife). I believe the"hisab" you refer to will take place in the afterlife.

This!!

I take the same stand as well: I take the opinion that there is no need for samak, if you touch a dog's fur.

But I also do not go around telling people of their misunderstanding for that very reason.

Why not get a quran app? Most apps now have search function. It's easier to search via app.

Don't mean to promote any app in particular, as I have several on my phone right now. Including app for tafsir ibn katheer (english).

For quran itself, I most frequently use iQuran Pro. I bought the pro version as it allows a lot of bookmarks and have many language interpretations: 5 english, 1 Indonesian, 1 Malay, and many other languages as well.

Sometimes interpretations can be hard to understand (esp. since I'm not a native English speaker). That's why for me I often check all the above interpretations.

Btw, the Lite version, iirc, has only 1 English interpretation and maximum 5 bookmarks. I'm sure others can make suggestions as well.

Anyway, if you want to just read, it is better to read from a physical book (more 'pahala' for honoring the book), but if you want to search something, then the app is your best friend.

Bro,

I think we here can only offer you "friendly advice" at best. Or at least, we can offer our opinions only, which are but personal judgment that is very likely based on what limited knowledge that we may have. We cannot offer you a "fatwa" and from what you are saying (writing), it looks like you need professional advice.

I suggest you consult a knowledgeable ustadz - not the kind that only do sermons, but the ones that really studied.

But if you want to just hear our opinion, I suggest you do it by PM only. If it were me, I would refrain from making too many people know of your serious issue.

Or you can use a dupe and create a "My friend has this problem..." thread...

Hi boca, that's a deep one. Can you explain more?

How about the last part:

(religious + non-religious that does not conflict with Islam)

Ok bro... Now can understand better. Thanks...

I never fully understood this hadeeth... Anyone can explain what lessons to be taken from this narration?

So the woman having patience "later" or after the event doesn't count, is it?

That's the part I don't get.

Imam Asy-Syafi’i rahimahullah berkata: “Kalo kamu merasa khawatir thdp sikap ‘ujub atas amal perbuatanmu, maka ingatlah keridhoan siapakah yg menjadi tujuan amalmu? Di alam kenikmatan siapakah engkau hendak berlabuh? Dan dari siksa yg manakan engkau berupaya menghindarkan dirimu (darinya)?.” (Lihat Siyaru A’laami An-Nubala’ karya imam Adz-Dzahabi X/42).

To be honest
This was my turning point, too
Before knowing this, I often skipped (or let slip) prayers
But after knowing this, I started to be consistent
It takes a bit of effort, of course...
But within a few months, I managed to stop skipping...

As far as I know, there is no particular instruction on how they should be washed (like there is specific instruction when a plate is licked by a k9 a.k.a. Kalb - كلب). Therefore normal washing untuk you perceive them to be clean is sufficient.

I had personally done this: when I moved to a new rent (apartment or house, or whatever) where owner provided plates, cookeries and what not. I remember going through the same process, trying to find the specific instruction on cleaning but didn't manage to find ANY.

For the above process for me, personally I relied on islamqa.info and yufid.com to search for guidance. Normally the articles I find through those two always quote the Quran or hadeeth as basis.

What I noticed in this hadeeth, there is no special / indication that the dua is only done at the last prostration. We are allowed to p
At our supplications in every prostration.

Hate the action
Love the person??

Is it not true that there is a hadeeth that explains about the last person to come out of hell gets a heaven that is as big as (cmiiw, pls) the earth and skies combined? This means, the person is a muslim, because only non muslims remain in hell for the rest of eternity, in syaa Allah.

So never consider ourselves safe from the fires of hell, but remember that as long as we stick to the guidelines, if we do end up spending "time" (may Allah protect us all) we will eventually be awarded with a piece of heaven of that size.

It IS laa yukal li fullaah
It's just a different norm of writing arabic
See the circled parts... Zoomed in for convenience.


Attached thumbnail(s)

Kat masjid kot

Some imam like to read this verse

As far as I can remember, the default is anything recited/said during the salah must be in arabic language, as per everything else. However, there are some scholars that opine native languages are acceptable for people who cannot speak arabic.

Although I have to say also that, others indicated that despite not knowing how to speak arabic, people can learn/memorise the dua of their choice so that they can record them during the salah.

Wallaahu a'lam.

the default ruling of wearing "barang kemas" for men is that it's haram as it is considered mimicking the women.

the default for cincin is ok/allowed as long as it is not made of gold (in any concentration/percentage)...

chains (around your neck, ankle, wrist), not allowed as it falls under the default ruling above.

source 1:

Tidak benar yang disebutkan penanya bahwa masyarakat Mesir tidak mengganggap perbuatan tersebut menyerupai wanita sama sekali. Bahkan umumnya orang-orang yang menjaga wibawanya dan orang-orang yang shalih mengingkari hal itu. Dan mereka melarang anak-cucu mereka (yang laki-laki) menggunakan gelang-gelang. Dan kami tidak mengetahui satu orang pun dari masyarakat Islam di Mesir yang menganggap bahwa orang yang berwibawa dan orang shalih itu pantas-pantas saja jika menggunakan gelang.

Syaikh Zakaria Al-Anshari rahimahullah mengatakan:

وَلِلرَّجُلِ لُبْسُ خَاتَمِ الْفِضَّةِ لِلْإِتْبَاعِ وَالْإِجْمَاعِ ، بَلْ يُسَنُّ له كما مَرَّ … ، لَا لُبْسُ السِّوَارِ ، بِكَسْرِ السِّينِ وَضَمِّهَا ، وَنَحْوِهِ ، كَالدُّمْلُجِ وَالطَّوْقِ ؛ فَلَا يَحِلُّ له ، وَلَوْ من فِضَّةٍ ؛ لِأَنَّ فيه خُنُوثَةٌ لَا تَلِيقُ بِشَهَامَةِ الرِّجَالِ

“Lelaki boleh menggunakan cincin perak karena ittiba’ dan karena ijma’. Bahkan hukumnya sunnah sebagaimana telah kami jelaskan. Dan lelaki tidak boleh menggunakan gelang. Seperti gelang yang disebut dengan dumluj atau thauq. Tidak halal bagi lelaki. Walaupun gelang tersebut dari perak. Karena memakai gelang itu terdapat unsur kebancian, tidak sejalan dengan sikap jantan lelaki” (Asna Al-Mathalib, 1/379, lihat juga Al-Majmu’ karya An-Nawawi, 4444).


https://muslim.or.id/40412-bolehkah-lelaki-...kai-gelang.html

source 2:
With regard to wearing chains, this is not permissible for men, because this is an imitation of women, and there is no report which says that it is permissible for men to wear chains made of silver.

Wearing adornments on the wrist and neck, and on the ears, is an imitation of women, as this is something that is only for women. So it is not permissible for men to wear bracelets, earrings, anklets, or chains. For more information please see Question #(4021).

https://islamqa.info/en/search?q=wearing+jewelry+for+men

but i think exceptions to the above would be "articles" worn around the neck, wrist, or otherwise, which has a specific purpose/need... such as identification bracelet worn on your wrist which some hospitals use on patients.