31 planes of existence... where are we going ah after this ?
This post has been edited by soul2soul: Jan 16 2012, 08:33 AM
Group LYN Buddhism Retreat - SERIOUS TALK, No trolling please
Group LYN Buddhism Retreat - SERIOUS TALK, No trolling please
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Jan 16 2012, 08:22 AM
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31 planes of existence... where are we going ah after this ?
This post has been edited by soul2soul: Jan 16 2012, 08:33 AM |
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Jan 16 2012, 08:27 AM
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Another nice depiction
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Jan 16 2012, 11:03 AM
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Jan 18 2012, 01:43 PM
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QUOTE(hackwire @ Jan 18 2012, 01:23 PM) is the pure form of buddhism temple actually located in brickfields? i just like to ask is it ok to refer buddha as lord? and is it ok for a buddhist center start doing singing session like in Church where teenagers singing with the christian tune in it and using the word lord. Are this organization ok or not in the perspective of buddhism fellowers? The one located in Bricksfield is run by Sinhalese monks. (sri lanka). They are of Theravada school. If you like, the oldest tradition. They are similar to the ones practiced in Thailand and Burma.yes, you can refer the Buddha as Lord as his disciples called him in the sutta (english translation). I am not sure about the practice of singing in Buddhism... anyone would like to comment? This post has been edited by soul2soul: Jan 18 2012, 01:47 PM |
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Jan 18 2012, 02:08 PM
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Let's all reflect on the Buddha's virtues.
1. Itipi Arahang - Lord Buddha is Saintly pure, 2. Itipi Sammasambuddho - Lord Buddha is fully self-enlightened, 3. Itipi Vijjacarana-sampanno - Lord Buddha is perfect in knowledge and conduct, 4. Itipi Sugato - Lord Buddha is well-fared, 5. Itipi Lokavidu - Lord Buddha is the knower of all worlds, 6. Itipi Anuttaro Purisadammasarathi - Lord Buddha is the unexcelled trainer of capable beings 7. Itipi Sattha Devamanussana - Lord Buddha is the teacher of devas and men, 8. Itipi Buddho - Lord Buddha is fully awakened, 9. Itipi Bhagava - Lord Buddha is the exalted sage. For me , it's a good way to instill confidence. This post has been edited by soul2soul: Jan 18 2012, 02:09 PM |
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Jan 18 2012, 04:47 PM
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QUOTE(hackwire @ Jan 18 2012, 04:26 PM) Oic! how bout the one in subang jaya and kota kemuning? are they from theravada school? than i noticed the one in subang very much on english educated people as compare to kota kemuning. there's a different kind of community . the one in subang sing buddhist hymm ?? sound more like a christian hymm to me not like those buddhism song leh ... Subang jaya is Theravada too. They do invite monks to give dhamma talks / meditation talks from time to time. Mostly English.Reason is the countries that practice Theravada are Thailand, Sri Lanka and Burma - which don't use chinese. So the chinese materials in Theravada is very limited. The works of this tradition is translated mostly from the native language of those countries into English in the past few decades. The monks from Burma speaks English to teach. But there are some theravada chinese speaking monks. In some centers, they have real-time translater to translate the sermons of the monks into chinese language for the benefit of those who are not so well versed in English. All communities have their needs. The Buddha's teaching is open to all. We should be grateful to the efforts of the people to translate more of the Lord's teaching into our local languages. Lately I have come across more theravada materials in chinese. Have you ever attended any dhamma talks? This post has been edited by soul2soul: Jan 18 2012, 04:54 PM |
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Jan 18 2012, 06:58 PM
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QUOTE(hackwire @ Jan 18 2012, 06:13 PM) never attended before any talks. guess u clarify some of my observation so it has to do with language community that operates differently, subang jaya folks were mostly english and the one in kota kemuning has kuan yin deity, i believe this one is chinese buddhism and not theravada ? I have never been to kota kemuning, so don't know about it.If you visit theravada temples, they will have some statue of the Buddha, usually flanked by his chief disciples Ven Sariputta and Ven Mahamoganalla. I guess language has a role to play. The Buddhism material in Chinese is brought over from China/ Taiwan so they are "chinese buddhism". Naturally when you read the books in chinese , you would be exposed more to that tradition. The Theravada tradition in Southeast asia is mostly in the local languages of Thai, burma and Sinhalese. Only after the contact by the British Empire , this tradition was being translated into English language and hence people with English background education have more exposure to it. However, the Theravada material in chinese is growing and I have come across some books written in Chinese to elaborate about this tradition. In some ways, English is important to propagation of the Theravada. And not sure if this is a coincidence or not, Burma being colonized by Britain also contributed to the learning of English by the Burmese - hence the translation of the Theravada into English. And we are hearing more of the Thai buddhism in english, thanks to the effort of some westerners who ordained to be monks under great monks in thailand. they really helped a lot to translate Theravada into the English language , and with that made available to the world. You may want to drop by to hear some dhamma lectures. Bricksfield does have some good speakers who come to give talks from time to time. That can really give you an idea of what the monks / lay buddhists do at the temple. And find out for yourself whether they sing hymns or not. This post has been edited by soul2soul: Jan 18 2012, 07:16 PM |
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Jan 19 2012, 09:04 AM
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QUOTE(LittleGhost @ Jan 19 2012, 12:02 AM) Unless I interpret things wrongly, I can never fathom why Buddhists ITT believes in deities. I personally think the original texts are not to be taken "seriously" and they serve as a literal meaning of the state of mind. Actually, the deities are firmly established in Buddhism. The Buddha taught about 31 planes of existence, and he told us there are 6 celestial heavens (sensual desire) and 20 brahma worlds. This is why taoism is often misunderstood. I can't be too sure with buddhism, can someone familiar with buddhism correct me if i'm wrong? It is a custom for buddhist to transfer merits to the deities after they perform good deeds. The Buddha also asked the deities to protect the humans. |
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Jan 19 2012, 11:39 AM
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QUOTE(LittleGhost @ Jan 19 2012, 10:36 AM) Now, when you actually practice Buddhism, what do you strive for? Do you worship the deities? What is your ultimate goal? I interpret the deities as the state of mind. They were suppose to be taken literally. It would take a very long time for me to explain. I will just summarize the Tipitaka is regarded as the authoritative texts in Theravada. Some scholars suggest the words inside them might have been spoken by the historical buddha himself. EDIT: I think it is best for me to explain a bit of my background so it is easier for you to answer my questions. I have a background in Qi Gong. (not the qi gong you see on TV, TV is all BS) The body and the mind is cultivated and practiced as one. You must practice both of these without fail. Now in Buddhism, it is vastly different. Unless you're from Shao Lin, the only part you train is your mind. This is why many great masters simply "die". The concept of Buddhism during practice is that the body is simply an obstacle. Based on my understanding of buddhism and qi gong, they are going for the same goal when it comes to the state of mind. Do typical buddhists go for this? Is this your ultimate goal? Or do you simply study what is available in buddhism? Since buddha's actual words and teachings were not directly from himself, from our point of view (in qi gong), the deities and realms are meant to be taken literally. They represent the state of mind. If you're wondering, I do actually think the later followers were not exactly right when it comes to interpreting what buddha really meant about the deities. Problem, should buddhists really care for deities, the realms of existence, the concept of heaven and hell, the karma and so on? These are just the tip of the iceberg. There are far important issues in buddhism no? Don't quote me on this, I've read this and heard this from a qi gong practitioner. The books journey to the west(written by a taoist) and the book The Investiture of the Gods (written by a monk) was a spat between taoism and buddhism. Now if we assume this anecdote as true, the books have pretty "imaginative" items. However, again it can be interpreted as a practitioner's state of mind. Should these things be taken literally? This is my question. EDIT2: An interesting Zen Buddhism quote: “遇神杀神,遇佛杀佛”。 Translation: If you meet god, you kill god, If you meet buddha, you kill buddha. This sentence implies during the transitional stage of meditation, one will experience many "imaginative" things. Qi Gong says that these are "projections" from yourself and should never be taken serious nor should one be attached to it. Based on this, shouldn't we have taken the concept of deities literally? |
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Jan 19 2012, 12:32 PM
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QUOTE(LittleGhost @ Jan 19 2012, 12:08 PM) Well i'm not questioning the legitimacy of the text. I'm questioning the interpretation and the importance placed on such knowledge instead of actual practice. Sorry for the short answer, bit busy just now.Now being one of the better known buddhists in the forum, you seem to be well read in the typical texts. My question for you would be thus, how do you practice buddhism? Do you simply learn? Or is it real practice to achieve greater heights in the state of mind your primary goal? Do you practice like a zen buddhist? Anyway, the teachings of buddhism consist of (1) learning the wording of the doctrine (pariyatti), (2) practising it (patipatti), (3) penetrating it (pativedha) and realising its goal. So we do need to have some basic foundation in Buddhism which constitute no.1 (acquiring of knowledge). If we don't anything about buddhism, what do we practice right? We have to know at least the basic stuffs in buddhism. The contention here is, just how much do we need to know? The entire Tipitaka and its commentaries? Not necessary, but it's always good to know more about Buddhism so that we are able to tell other about this Dhamma. Learn enough to get an overview of what Buddhism is and what it is not - to me that level is enough (for me la). The second part is THE most important aspect of buddhism - the practice. How do we practice? Dana (generosity), Sila (morality) and Bhavana (mental cultivation). So to practice we also need to know a bit about the right way to practice, hence the (1) plays some role here too. Is knowing about Devas (divine beings) and 31 realms of existence important for practice ? No. but that does not mean the Buddha did not talk about the devas in the discourses. He did in many occasions. "teacher of gods and men". Humans were not the only ones he taught his dhamma during his ministry. There were beings from the Deva worlds and the Brahma worlds who came to see the Buddha and asked his advice. They normally did that during the second watch of the night 10pm - 2am in the morning. A person cannot claim to be omniscient and fully enlightened if he does not the universe and all its realms and inhabitants. "knower of the worlds" is such salutation to our Buddha. As to your question, I try to practice Buddhism through Generosity, Morality and Mental cultivation. My aim? Stream Entry. (sotapatti magga) This post has been edited by soul2soul: Jan 19 2012, 01:06 PM |
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Jan 19 2012, 01:11 PM
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QUOTE(hackwire @ Jan 19 2012, 12:32 AM) according to my research buddhism , after buddha died for a long time only than some one from his own sibling who is also his disciple begin to write his teaching down and it was not written right after he died. So there's a debate of time lapse between his death and the scripture his disciple wrote which i belive like 20 years ... correct me if im wrong on the number. so if im right, the accuracy of it has now been question by some. One may not have the technology like we have today to produce a Reality TV show that could provide any accurate timeline and journals that can be time capsule for the future . Right after his death, Ven Mahakasappa was alarmed when he heard a certain monk telling other monk that they could discard the Vinaya discipline and the austerity imposed by the Buddha.And Subhadda, the late-received one, said to the Bhikkhus: "Enough, Sirs! Weep not, neither lament! We are well rid of the great Samana. We used to be annoyed by being told, 'This beseems you, this beseems you not.' But now we shall be able to do whatever we like; and what we do not like, that we shall not have to do."[3] Read about the Buddhist councils and you may have an idea about the evolution of the scriptures. |
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Jan 19 2012, 01:19 PM
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QUOTE(hackwire @ Jan 18 2012, 11:58 PM) oh ok! u mean deity are borned in the heavenly realm meaning ...? deity such as chi kong (mortal), monkey god (divine being), kuan kong(mortal), , emperor of jade (divine being)etc...but they were all from China right? All deities are mortal , but their lifespan is way longer than humans. When their kamma runs out, they will die too and reincarnate. In buddhism, the chief of the devas is known as Sakka. He presides over the Tavatimsa heaven and rule over the Cathumaharajika realms (abode of the 4 heavenly kings) too. |
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Jan 19 2012, 03:05 PM
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QUOTE(hackwire @ Jan 19 2012, 02:06 PM) soul2soul, have u heard of Kechara? what do u think of this organization? Have you tried to read the book by the late Ven Dhammananda? It's really a good start. If you have any queries you can always ask around or even talk to the monks or lay teachers (teachers who are not monks). Try attend some dhamma talk. Slowly you will pick up the bits and pieces of Buddhism. will u suggest any other center to learn buddhism beside the brickfield one? one may got into the wrong teaching or false organisation . there's a lot of organisation out there now which provides humanitarian cause but don't get me wrong here, their intention are good but probably lost im suppose, i still believe that many temples in thailand are still very old and unlike many temples here which are built with high cost . There are lots of good monks in Thailand that still carrying a very simple life and moderate life which is purely the teaching of buddha. So one ought to be more careful of the mentor, the councils etc who have assimilated into the world of buddhism. You prob have known that buddhism had been cultivated for materialistic gain, politic issue and even military by zen buddhism in the past. If you want to learn Theravada , there are other centers in PJ. The Thai one is at Cetawan temple at Jalan Gasing. This post has been edited by soul2soul: Jan 19 2012, 03:23 PM |
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Jan 20 2012, 08:19 AM
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QUOTE(hackwire @ Jan 19 2012, 05:45 PM) seem like u also avoiding some of my questions above. no problem as it's not fair to put you on the spot. thanks for the suggestion by the way and your advise is very worth it in here. i live in subang, if there's any nearby around this area will be good for me also . thanks alot soul 2 soul. For me, different people have different approach to Buddhism. Some find it easier to relate to it through charity, helping out other people. Some prefer seclusion and meditative life, some prefer engagement, etc. The only Theravada center i know in subang is the one near the Summit. They have a PJ branch near Kelana Jaya. Subang jaya The meditation talks normally conducted at the PJ branch. They invite monks for lectures from time to time. I know the traffic to Bricksfield from Subang is very bad on weekends through the federal highway. |
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Jan 20 2012, 08:20 AM
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QUOTE(zstan @ Jan 19 2012, 02:11 PM) Yes. Because at that time nobody wanted to buy papers..so this businessman pretended to be dead...and his wife burnt papers for him... 3 days later he miraculously came back alive and he told the villagers that by burning the papers he cleared of his debt and the guardian of hell let him off the hook... and therefore this became one of the chinese traditions.. Seriously??? Is that the origin of burning hell papers too?Just curious, why chinese have this idea that everyone will go to the underworld after they die and they burn "hell currency" for them? |
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Jan 20 2012, 10:12 AM
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QUOTE(skanman2 @ Jan 20 2012, 09:59 AM) Today I feel that to avoid family ties from being severed , I need to find a place where these statuettes will be appreciated/respected and safe. I could not bring my heart to crush these beautiful art pieces because I have so much respect for buddhism. As someone also mentioned in the forum , I too believe that buddha could have been a prophet of God for Asia , as it was mentioned in the quran that there were thousands of 'nabi' in the world but only a handful of Messengers. Statues are just woods. They only serve to remind buddhists such person as "buddha" existed in the past. They are not alive but I understand maybe you feel it would be very disrespectful to dispose the ornaments like that.Who are we to say that Buddha's englightenment was not the will of God ? Can anyone advise me on how I can go about finding a place for these statuettes ? I've thought of approaching Mahayana temples but I fear it may be too sensitive. Anyway, you can donate it to your buddhist friends? I am sure you will have some chinese buddhist friends around who don't mind keeping the ornaments at home. Another way is to give it to the antique shops at Gambir street, I'm sure the businessman there will be more than willing to buy it from you. (or even give to them for free). This post has been edited by soul2soul: Jan 20 2012, 10:14 AM |
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Jan 20 2012, 11:33 AM
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QUOTE(zstan @ Jan 20 2012, 11:26 AM) Yeah it's basically another scam by chinese people altogether. or the inventors of paper to be exact. that's why i am quite against burning papers as it has no real purpose and it pollutes the environment/ 4 Immeasurable Aeons to be exact.by for the sake of tradition i will probably continue burning but will only burn in very very limited amounts (of course that would be at least 20-30 more years later when i have the authority to do what i want The statues have no meaning at all in Buddhism. THe Buddha did not ask for any of these. It's just that his followers want to remember him thus they carve his face on wood and erect statues etc. I know that muslims & christians are very particular of these stuff so if you are worried maybe you can give them away. LYN garage sales is a good place to start if you want to give them away/sell. and no.. Buddha's enlightenment has nothing to do with god.. he had to work hard for millions of years before he became the buddha... 4 x 10*140 + 100,000 Aeons |
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Jan 20 2012, 11:39 AM
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QUOTE(hackwire @ Jan 19 2012, 11:23 PM) Hey hackwire, This is a good link to read about the history and evolution of the Tipitaka. How, when , why the Buddhist scriptures were written. How they came to be. The answer to your question is there. I sent it to your inbox.. check it out ye. Take some time to read it. Enjoice This post has been edited by soul2soul: Jan 20 2012, 11:42 AM |
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Jan 20 2012, 01:43 PM
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QUOTE(hotjake @ Jan 20 2012, 12:39 PM) zstan, u're very knowledgeable. can i join your class/center/school of thought/guru/dharma activities? where? Where did you learn you dhamma last time when you were young? At penang?on a nother note, someone mentioned about how kechara is. here's my 2 cents, it is very engaging, they r an active organization constantly spreading dharma with such skilful means via its impressive 13 departments. u can find their main office in dataran prima, somewhere thereabouts. ayam impressed with their dedication to their teacher HE Tsem Tulku Rinpoche and to Buddhism. I only discovered it like 4 years ago. |
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Jan 20 2012, 01:51 PM
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QUOTE(hotjake @ Jan 20 2012, 01:49 PM) yes, penang. i used to go PBA sunday school during kindy and later mahindarama. was very active with the youth department at one point. and also from my school buddhist society. after coming to KL, my practice has been downhill to put it plainly i also very shy shy.... I got phobia of crowds |
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