What you are describing are two extremes in the people coming to the Word. This is why we need to know the two-foldness of the truth: the objective and subjective truth. If we can grasp these two aspects, we are able to grasp the tracks in the Bible. A train has two tracks on which to run. If there is only one track, the train will derail. With two tracks, the train can move ahead. Both the objective and subjective aspects of the truth need our attention.
The Bible is made up of words, but it is not man's word. It is God's word spoken through man. The Bible records the speaking of Daniel, Isaiah, Paul, etc. These men spoke on behalf of God, but this does not merely mean that God was speaking through Daniel, Isaiah, and Paul. It also means that the words that were spoken were also the words of Daniel, Isaiah, and Paul themselves.
It is not a question of how much of God's Word we can memorize or how well we can quote it. Nor is it a matter of how much we know or how familiar we are with God's Word. The real issue is whether or not we can represent God when we speak. We all know that Paul wrote two Epistles to the Corinthians. There are some words in his Epistles which he confessed were not commandments of the Lord (1 Cor. 7:25). He could say this because he had become one with Christ. We can say that he was speaking what the Lord was speaking. These words were not words of inspiration, but words that were the result of Paul's constitution. When Paul spoke, it was Christ speaking.
Words of inspiration and revelation can be received in an instant. But it takes a long process for Christ to be constituted and formed in us. This process cannot be accomplished within a short period of time. It is a prolonged work that goes on a little at a time. One has to maintain a continual hidden fellowship with the Lord before such constitution can be produced.
In quoting God's Word, we have to pay attention to one thing. It is not a matter of quoting the words that God spoke to men of old, like Moses, and applying it to situations today. It is a matter of whether or not we can speak what God wants us to speak when we quote such a word. In his time Moses spoke what God wanted him to speak. Can you say that God wants to speak the same thing to men today? Can you say that this is not just a quotation?
We must not only have God's spoken word, the logos, that is, the black and white letters, but also the Lord's shining of these spoken words in our spirit to become the instant word, the rhema, before we can speak these words.For example, many people can give a message on the story of Cain and Abel. But it is not a matter of whether one can extract more novel teachings from these passages. It is a matter of whether or not God can speak what He wants to speak to man today through such a message.
PS ... why are there 2 testaments .... because Christ's coming marks the new

.... the old Testament do not have Christ wrought into them but the new Testament does ...
So then if anyone is in Christ, he is a new creation. The old things have passed away; behold, they have become new (2 Cor 5:17)

You were simply elaborating of what I think of the Bible, but unfortunately I've met many bible thumpers who took the words in the Bible way too literally. And about me doubting the authenticity of the Bible? It came from the same question. The Old and the New Testament. Like I said, which is similar to yours. It is meant to mark the chronology of the times before and the arrivial of Jesus. Yet, the fact that Jesus came down to make things new, then by all means God has only ONE testament now. NEVER two different ones.
One God, one testament. For He is absolute.
With this I knew something, or rather someone has been touching the Bible somewhere around the centuries. Aside from these, with the help of the Spirit, I've began to see a number of important subtle subliminalities that made up today's humanity, and believe me when I say things are about to repeat in the preent that came from the Bible, the Pharisees era, and of how other sins have evolved into new diseases and plagues.