Somdej Pae Saam Parn(3rd issue), Luang Phor Pae, Wat Phikultong (B.E. 2512)

Made in Year B.E. 2512, 3rd batch of Somdej Luang Phor Pae made. This Pae Saam Parn were hand phim, materials include Luang Phor hairs and gold chips.


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Archan Chum Roon Reak(1st batch) Rian Roobmuen (B.E. 2517)

This batch of Rian Roobmuen Roon Reak(1st btahc) chanted by Archan Chum Chaikhiri in the year of 1974 (B.E.2517). Very limited amount only 2,517 pieces and only given to closed student.

Made of Soros (16 Types of materials), Sacred minerals include
1.Leklai
2.Jao Nam Nguen
3.Gold
4.Silver
5.Nak (Pink Gold)
6.Copper
7.Brass
8.Casiiterite
9.Wulframe
10.Rae Jaknarai
11.Sankhawanorn
12.Chin
13.Black Lead
14.Wild Lead
15.LekNamPhee
16.Metal on top of Pagoda

also mixed with old leftover material from SorosMongkol ceremony of Wat Laemsai, Songkla since B.E.2481, before Worldwar II.

Chanted for 16 days and nights, one by one. 5 Archans include Archan chum, Luang Pu Thuad Spirits, Kromluang Chumporn spirits, Archan Khong (Khun Paen Master) spirits and Ganesha Spirits, also Luang Phor Khong Wat Bansuan. Good for Charming, Kongkrapan (Body Protection), Maha Utt (Arms Protection), Protect from Animal and Insects, Protect from Evil Spirits, Illness-protection and prevent from all kind of Black Magic as well.

Oval shaped, size 2.2 X 3.5 c.m, code below, Yant on back. Nice condition.


**An old video record from youtube on Archan Chum test power with his lovely devotees in a ceremony.(click the below link)
Archan Chum test power


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Metta Maha Niyom Takrut (Apaka), Archan Pakong(Golden Needle Expert) + Archan Num, Wat Bang Waek (B.E. 2551).


This is Archan Pakong hand write Metta Takrut. This Takrut was made to brings great auspicious ,good business(wealth), great luck, Metta Maha Saney, Metta Maha Niyom for the owner. This Takrut mainly consecrated for Metta (personal attractiveness).

After the takrut has been written and consecrated by Archan Pakong thru special session. Naturally attract the opposite sex and have a satisfying love life. Not just go after someone, but have the opposite sex chase you instead. Make a woman become emotionally dependent on you. This is essential if you want her to fall in love with you. You get to catch a girl's trust, attention and attraction, more than anything else. Change your self confidence, for good, so that you no longer feel anxiety, self doubt and nervousness when approaching women and starting conversations. Instantly makes any girl feel special, and makes you irresistible. To attract woman, Like Bees To Honey, and seduce absolutely beautiful women. You get to develop great charisma and become a lot more sexually attractive. More interest, eye contact and “look-backs” from women.

Come with two size: (L)3.5cm (S)1.5cm

This post has been edited by Nicklkc: Feb 10 2012, 01:27 AM


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Chao Khun Chan Loop Lor（小金身), Wat Uttamaram, Kelantan.

Chao Khun Chan background
The late Than Chao Khun (Chan) was born on the 15th day of May, 1909 in the village Teresek, Repek, Pasir Mas, State of Kelantan. He was the 3rd son in a family of three boys and four girls of the late Mr. Suk Pisngam and Madam Thiak.

He received his formal religious education from the monks in the village monastery when he was 15 years old. The monks taught him to read and write in the Cambodian and Thai alphabets in the monastery, but there was no school which conduct Malay language classes at that time and because of his self reliant attitude, diligent and hard working he had mastered the Malay language within such a short period of time. By the time he reached the age of twenty(20), he was already very proficient and had a very good command of Pali language thus not only enabled him to recite but also to translate and write the Patimokkha and Sutras from the Holy Dhamma books.

It is a good practice and exalted tradition for the Buddhist Thai Youth to enter into the monastery and began their serious practice to become a monk at the age of twenty one (21). Like others, Than Chau Khun Chan became a monk at age of twenty two(22) upon taking full ordination on the 7th day of July 1931 at Wat Uttamaram, in a ceremony solemnised by the well-known Abbot Phra Khru Ophasputtakhun (Kiew) of Wat Kampung Dalam Tumpat, Kelantan.After ordination, he was known as Phra Chan Kesaro.

Knowledge is a potential power and it is one of the important source in achieving wisdom. Therefore, in seeking for better and in-depth knowledge Than Chau Khun Chan then travelled to Thailand. This is because Thailand is very well known in Buddhist culture and has many monasteries that cater for Buddhist teachings.

In Thailand, he had enrolled himself in the Buddhist Institute of Thailand from year 1934 till 1949. In this Institute he was taught by two teachers who were also his mentors and they were Phra Khru Pipat Samanakic and Phra Khru Pibul Samanawat. Upon completion of his studies in 1949, he again furthered his studies in the prestigious Buddhist College of Wat Muclintawapi Vihara, Nongcik, Pattani in Southern Thailand. This Buddhist College has since been upgraded into a University of Buddhism. At this prestigious Buddhist College, he had studied the Pali language, the Tripitaka, Philosophy, Pali canon and amongst other secular subjects to equip himself to become a Buddhist teacher and to carry out the missionary works.Upon graduation from the Pali language and the various religious disciples he become a Maha.

In the year 1962, he was appointed as an Abbot of Wat Uttamaram and the subsequent year in 1963 he was conferred the ecclesiastical title of Phra Vicaranayanmuni Nayaka Maha Thera by the Buddhist Sangha Council of Thailand. Due to his enormous and invaluable contributions and services to the society of Buddhist teachings in the state of Kelantan, he was elected to be the Lord Abbot of Kelantan by the Royal Highness, the Sultan of Kelantan.

On the 30th day of November 1992 at 6.45 am, Phra Vicaranayanmuni Nayaka Maha Thera passed away peacefully at the age of eighty four (84). Even though his physical body may have perished but his immense, immeasurable, invaluable and ever lasting meritorious deeds and his untiring dedication and service to the religion, country and to all sentient being will always be remembered deep in the devotees' heart.
(The article of ''Chao Khun Chan background'' is from others website, just used for reference.)


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Chao Khun Chan Rian, Wat Uttamaram, Kelantan (B.E.2530).


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Hi Nick,

searching for small and portable Prakit..any recommendation?do reply:)TQ

This post has been edited by zee.avi90: Jan 4 2011, 03:55 AM

Luang Phor Kron(Tok Raja) Taolit made and chanted by Chao Khun Chan, Wat Uttamaram, Kelantan (B.E.2505).

Tok Raja of Wat Uttamaram Pasir Mas Kelantan background
Khron Ratchanaren (known as Tok Raja) was born on Thursday December 1, BE2419 (1876). He was sent to Wat Uttamaram by his parents when he was 12 years old to learn Buddhism and Thai language. He stayed with Archan Lok who was the temple Chief Abbot at that time.

Tok had showed great interest in Buddhism and became a "Dek Jom" under the supervision of Bhikkhu (monks) in the temple. Besides, he also learned crafting and construction. He once told the devotees that even from an early age, he cherished the ambition of joining the monk hood and stay in the temple to learn Buddhism unlike his other kampung (village) boys of the same age who more preferred to stay in their homes in the kampung.

Ordination (Upasombot)

Tok joined monkhood (Bhikkhu) on Jun 15, 2438 (1895) when he was 21 years old. The ordination took place at Wat Uttamaram and was ordained by the following monks:

1) Phra Upatcha Palad Chai of Wat Mai Suwankhiri
2) Phra Khru Ophart Phuthakhun of Wat Chon Prachumthart and
3) Phra Athikarn Phut from Wat Bangtakwa Silaloi who became Kammavacanusavanacarn

Tok was then given a Buddhist name known as Punnaksuwanno.



Seeking knowledge
After becoming a monk, Tok stayed at Wat Uttamatam for two phansa after that Tok travelled to Southern Thailand to learn Pali language and at that time is known as the big book. Tok was resided at Wat huaphom Nai in Songkhla and learn Buddhism in greater depth.

He also learned "Phrakhatha vertmon" which consist of "Khamphi Mulkachai" and "Khamphi Thammadboth" in Wat Huaporm Nai as well as Vipassana Kammatharn technique in Songkhla for 15 years. In the year 2449 BE, Tok was appointed Chief Abbot of the Wat for 10 years.

Due to the fact that Tok needs to be back to Malaya, he stepped down as Chief Abbot of Wat Huaporm Nai. Once back from Thailand, he became the Chief Abbot of Wat Mai Suwankhiri for 6 years before been transferred back to Wat Uttamaram and became the Chief Abbot of the Wat in year 2468 BE. He taught Vippassana meditation and ubasok ubasika Buddhaborisat to the kampung folks Buddhist fundamentals as well as Vertmon Katha to his pupils.

Positions hold by Tok

2470 BE (1927) - Tok was appointed by Phra Khru Ophatbudthakhoon as Phra Palas Thananukrom
2476 BE (1933) - Tok became Upatchaya
2484 BE (1941) - Tok was appointed as Phra Khru Vicarn
2488 BE (1945) - Tok became the Chief Abbot of Kelantan State known as Phra Vicaranayanmuni

Tok's role in the deployment of Dharma knowledge and spreading of Buddha's teachings
When Tok came back from Songkhla Thailand, he stressed a lot on knowledge skill. He worked very hard in order to expand the knowledge skills to devotees in Kelantan but did not meet his expectation since the Society at that time did not realise the importance of education and as such, was unable to achieve his mission to the fullness.

In early year of BE2491 (1948), Thai Buddhism has spread out of the country especially to the neighbouring country like Malaya.Malaysia was formerly known as Malaya. In that year, the first Naktham school was established in the Kedah state of Malaya. Tok has waited for the opportunity to open up such school for long time and has establish the same Naktham school in the year BE2492 and the first school was established in Wat Uttamaram Bangsek itself.

It was a resounding success in establishing these schools and Tok later handed over the management of the school to Phra Maha Chan Kesaro who possessed "Parian Tham 6 Prakyok" as a teacher master. Even though there was a shortage in teaching resources, there was a huge demand from monks all over Kelantan to study at Wat Uttamaram to seek knowledge and learn Naktham where the expenses incurred were manageable.

It was not easy to go to Wat Uttamaram at that time where it took hours to reach by walking through the jungle. Such obstacles did not prevent these pupil monks from reaching the Wat and in the same year as it was established, the first Naktham examination was held at Wat Uttamaram in Kelantan.



The Miracles of Tok Raja (The Sacred Tongkat)
Tok spent his non-meditation hours in research into ancient and forgotten manuscripts which revealed ceremonies and prayers for every occasion. He made searching enquiries into information gleaned from his readings.

He never considered unlikely or as far-fetched the stories he had read or heard of how and where priceless documents had been hidden in times of peril. He explored caves which others fear to enter and seldom found his mission unfruitful.

From these ancient writings he copied the prayers and chants which are the weapons he uses in his self-imposed war against Black Magic. He tried the effect of these prayers upon himself when sick, and at all times opportunity offered itself to test his Faith & Power.

One day, a novice brought to him a very aged document which he knew was something precious as it has been zealously guarded heirloom. Tok found that the documents described how a sacred tongkat (wand) should be constructed and the ingredients that went into its making. The tongkat was too powerful for the novice who made no use of it.

On his death-bed, the novice gifted the tongkat to Tok Raja. Since then, it has never been out of his sight for a fleeting moment. He carried it with him wherever he goes and when asleep, it rests beside him.

He has put the tongkat to good use in effecting cures both physical and mental. No ordinary man can touch the tongkat without feeling its Power.

He has attained so high a standard of perfection and he was no mere mortal. By a few seconds of association with someone, or at a glance, he can say if the person seeking his help is clean in heart, a genuine sufferer or a fake if he has come to him convinced that only prayer can save life.

Tok had never refuse aid and preached Dharma to those fake instead. He won more and more followers to his philosophy of life. News spread widely from devotees and even strangers about the wonders he had performed for them. He certainly was a modern Miracle Worker who convinces you of the unbelievable stories from the recovery of a dying man to saving from been possessed of evil spirit and even non Buddhist experience similar wonders in resolving their problems.

Donations poured in to the temple from all corners of Malaya (including Singapore) and with adequate funds, Tok was able to built the Kelantan first Naktham school in Wat Uttamaram (2nd School in Malaya after Kedah) and constructed Ubosoth (Both) and Kutis surrounding the temple.



Aphart (Falled Sick) & Departure (Passing Away)
Tok enjoyed good health and always fresh and active even at the age of over eighty years old. His health only started to deteriote from July 2505BE (1962) onwards.

Tok's health was deteriorating significantly after his trip to Singapore. The bad news about Tok's health was spread like wild fire and many people from all over Malaya (Malaysia) came to visit Tok, including the Royal Highness The Sultan of Kelantan.

Due to old age, Tok passed away on November 19, 2505BE (1962), 15 days before the conferment of "Chao Khoon" title bestowed to him by the King of Thailand, his Highness King Phumibol Adulyadeth where Tok was invited to be present at the King Palace in Bangkok on December 5, 2505BE (1962).
(The article of ''Tok Raja of Wat Uttamaram Pasir Mas Kelantan background'' is from others website, just used for reference.)


Tok Raja's Katha
Namo Tassa Bhagavato, Arahato, Samma Sambuddhasa (x 3times)

"Namo Bodhisato Punnak Suwanno Patissimae"


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Palakit (Aluminium Material), Luang Phor Yit, Wat NongJop.


This Palakit made of scrapes of airplane metal and blessed by Luang Phor Yit of Wat NongJop. LP Yit is a master of making effective Palakit. He has perform many miracles and can even chant and made the palakit stand and move. This piece is specially chanted and properly blessed by him. Very rare and powerful palakit. There is a special way to use and a katha to be chanted.

Thai people believe that the image of Palakit are extremely powerful in making the owner safe from any harmful thing. It also keeps away bad or evil spirits. Keep it with you for Good Luck & Love Attraction Power or keep it in as your key chain. Good things will unexpectedly happen to you. Will give you an upper hand for people who doing sales or own business.


Full Katha
Namo Tassa (x3)
Na He Na Ha Pra Sok Tee Mah, See Gar Tee Nang Hua Rok Hai Dang Uk Kik,
Takak Ying Hen Ying Rak, Chai Hen Chai Tak, Kon Rak Tang Meung,
Pah Nik Pah Pai, Kah Kai Sam Deun, Glab Mah Seun Kan Pen Setthi (x3).
Uk Kik Tak Kak (x3)
Gan Hak Ne Hak (x3).


Heart Katha
Ah Ha Ka Ta, Gan Ha Nei Ha,
Na Mo Put Ta Ya, Mae Ma Ah Uk (x9)

This post has been edited by Nicklkc: Feb 15 2012, 01:09 PM


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Yee Gor Foong Buccha(mass chanted)(fiber material) from Yee Gor Foong Temple, Bangkok.

Size: 7.5 inch (width) X 9.5 inch (height)

Biography of Yee Gor Foong’s (1851 – 1935), @ Zheng Yi Feng (郑义丰) his family moved to Thailand from the Chao An Province in China. From a young age he had joined the “Hong Meng Tian Di” a secret society active in revolutionary activities against the Qing Dynasty.

Being a charismatic leader he became the no.2 man of this society and hence the nick name “Er Ger Fong” (2nd elder Fong). He later became the leader of the society.

During this period King Chulalongkorn’s (Rama 5) administration was facing economic instability and needed help. Having seen Er Ger Fong’s great charisma and ability to set up several businesses he approached him for assistance. Er Ger Fong advocated for some casinos and gambling dens to be opened and invited his wide network of business associates both locally and around the region. This generated the much needed revenue for the ruling dynasty and allowed the legacy to grow.As the dynasty grew, Er Ger Fong’s reputation and businesses flourished alongside and spanned many trades including transport, development, trading and most importantly gambling houses.

In his later years Er Ger Fong had a dream of “Tai Hong Gong” (a Chinese deity) told him to carry out philanthropic (charitable) duties. He set up several homes and orphanages for the aged, sick, poor and homeless during his lifetime. His philanthropic acts are not only limited to Thailand but in the region as well.
He passed away in the year 1935 (3rd day of the 1st lunar month) at the age of 87 in Bangkok. He now rest in his home town of Chao An China.



This buccha is best for victories in all gambling and business.
effect is for
1)Unimaginable wealth
2)Winning in all gambling
3)Successful in doing business
4)achieve WEALTH, POWER and FREEDOM
5)the "upper hand" in gambling by winning all your competitor
6)Gain the "upper hand" in business or your career by instantly gaining rapport with colleagues and clients... negotiating with power and poise... devising highly creative solutions to almost any problem that dares stumble in your path!
7)Lottery and windfall luck
8)Super good luck
9)Win every single gambling game.
10)money comes in like water
11)Business opportunity will come in every time and business success will soar to new height then ever before.


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Luang Phor Pern 925 silver bracelet(with Longya - color), Wat Bang Phra, Nakhon Pathom Province.

with Luang Phor Pern handwrite yant.


Biography of Luang Phor Pern
Luang Phor Pern Tithakunoe was Born in Thambon Bang Gaew Nakhon Pathom on the 12th of August 2466.


Shortly after his Birth, his mother and father decided to move to live in the small Village of Baan Tung Kork, in The district of Sorng Pi Norng province of SupannBurii.


Supan Burii was a territory that teemed with "Nak Laeng and infamous highwaymen including well known characters such as, Suea Dam, Suea Bai, and Suea Mahaesworn. (Interestingly it is now these very type of modern day characters that seek the protection from LP Pern)At this time, Luang Phor Pern who was still a Layman, found it wise to source some magic charms to protect himself from the dangerous elements of the region.


In addition to this, Luang Phor Pern had always been attracted to Buddhist Magic used by warriors in the historic past. Suffice to say he was seriously interested in all things paranormal.


He sought out one of the most respected monk of his time, Luang Phor Daeng (Pra Kruu Suwannasaatugith).


Luang Phor Daeng was based in the area at Wat Tung Kork, in Supannburii Province. Luang Phor Pern became a Lay Disciple of Luang Phor Daeng, who was in turn a disciple of Luang Phor Hnoeng (Wat Klong Madan); an Expert in matters of Sorcery.


At the age of 26 Luang Phor Pern would become ordained as a Monk. He was ordained by Phra Ajahn Huem, who was also his teacher in Buddha Magic and Sorcery.


Apart from that, Luang Phor Pern was a Disciple of "Agkara Khorm" , and a student of yant composition and application. His yant were renowned for their aesthetic beauty and the power that they carried. Luang Phor Pern studied vipassana meditation with utmost dedication for many years and through these studies was able to become a disciple of the Great Luang Phor Opassi, one of the Greatest monks of the time, known for his powers of white magic.


After this, Luang Phor Pern went "Tudong" in the jungles of Western Thailand (Kanchanaburi) He crossed the border into the realm of Marit (Burma), through the remote areas of Saesawoe and Bang Graenggawia; Known in that time as being the thickest darkest Jungle, full of dangerous animals and unknown fevers.


According to Thai beliefs, there was also the added dangers of "Naang Mai" (wicked fairies and tree spirits), Phii Phoeng and Phii Phaa (Jungle ghosts) and all sorts of evil spirits. The inhabitants of this thickly forested and mountainous region were mostly Karen, many of whom became disciples of Luang Phor Pern.


Luang Phor Pern seemed to be loved and respected wherever he travelled, due to the fact that he possessed such a transparent personality that allowed all to see his great compassion and his power to help folk with his magic.


One day Luang Phor Pern was called upon by the local folk to become Abbot of Wat Tung Nang Lork (Temple of the field with the lady ghost), in Kanchanaburi, where he developed the temple during his five year stay. After this he returned to the jungles to practice the ancient ascetic meditation practices.


Luang Phor Pern later became the Abbott of Wat Koeg Khaemao in Nakorn Pathom, which at that time was not only in a bad state of repair but was also in an area that was inaccessible, being thickly forested. He developed and repaired the temple gaining the love and respect of the local people. It was here that he consecrated his very first amulets, which are now rare and hard to find. It was from the donations received in return for these amulets that he was able to renovate the temple.


After many years at Wat Koeg Khaemao he was invited to become Abbot of Wat Bang Phra where he became better known for spiritual tattoos or yant especially the tattoo festival in the month of March.


All Luang Phor Pern’s amulets are well-know for warding off dangers of all kinds. All recorded and unrecorded miraculous phenomena can be heard from people that wore Luang Phor Pern’s amulets. However, many do not know that, his amulets are also imbuing with the power for invulnerability, Maha Phokhasap (great wealth), Mahalarp (great fortune), Klaew Klaad (free from all harms),Maha Amnaj (great charismatic power feared by others) and Maha Metta (to be greatly loved by others all around).


Many people who had worn Luang Phor Pern’s amulets encountered efficacious experiences with Great Metta, Fortune, Unexpected Bonanza, and Life Protection. The news of experiences was widely spreading to BKK and many other provinces which ignited a scrambling sourcing of amulets consecrated by him.


Luang Phor Pern of Wat Bang Phra was a benevolent donor that built hospital for the poor villagers and likewise schools to educate them with a skill to earn a living. His great compassionate was widely known by many others in Thailand. In addition, he was greatly known by many for his occult Thai tattoo. His “ser” (tiger) tattoo was said that to possess the power to stop a bullet.


In the month of March, many devotees will travel about an hour's drive west of Bangkok. Thousands of roughnecks - laborers, drivers, mobsters - descend upon the temple to honor Luang Phor Pern, in a ceremony known as wai kroo, or bow to the teacher. On this occasion, devotees receive new tattoos, revitalize old ones and a blessing ceremony was also given in the form of prayers that was said to rejuvenate those with luck of wealth and fortune. It is also greatly believe by his devotees that Luang Phor Pern’s tattoos can stop bullets and blades, prevent road accidents, improve business, induce trances, and calm your mind.


Apart from his popularity in tattooing, he was also a guru that produces amulets with the attributes of invulnerability, Maha Phokhasap (great wealth), Mahalarp (great fortune), Klaew Klaad (free from all harms), Maha Amnaj (great charismatic power feared by others) and Maha Metta (to be greatly loved by others all around). LP Pern was also considered as one of the greatest guru in Palad Khik creation in the present days.


The tiger is an emblem of prosperity, courage, confidence, fearless and Maha Amnaj in Luang Phor Pern’s amulets. These make us link the tiger tooth (Khiao Ser) of Luang Phor Pang, Wat Bangnomkho, Authaya to them. However, Luang Pern did consecrate a small quantity of Khiao Ser with his special Katha etched on it. Khiao Ser in Thai language is translated as Khiao for tooth and Ser for tiger. Therefore, Khiao Ser means tiger tooth.


In the terminology of Thai amulets, Khiao Ser is a figure of tiger regardless of what it is been made of. Normally, the materials for making Khiao Ser are tiger’s tooth, bear’s tooth, ivory, wood and even bronze or metal. The most expensive will be those make of tiger tooth mainly due to the difficulty in obtaining one with the diminishing number of tigers in the World. Likewise, every tiger have only one pair of upper front big teeth. This economic reason causes the price for the rarity pair of upper front big teeth to be extremely high. Moreover after the consecration, this piece of tooth becomes very rare. It is most suitable for people that need to command respect from others. Hence, help the wearer to avoid becoming a victim of political struggle in any arena.


All Luang Phor Pern’s amulets are well-know for warding off dangers of all kinds. All recorded and unrecorded miraculous phenomena can be heard from people that wore Luang Phor Pern’s amulets. However, many do not know that, his amulets are also imbuing with the power for invulnerability, Maha Phokhasap (great wealth), Mahalarp (great fortune), Klaew Klaad (free from all harms) and Maha Amnaj (great charismatic power feared by others) and Maha Metta (to be greatly loved by others all around).


To enhance the efficacious result of the amulets, one need to do is simply said “Luang Phor Pern (x 3 times)” and informs him of the current needs by the wearer. In addition, synchronize with your right hand touching the amulet. Although, Luang Phor Pern had passed away in the year 2002 (30th June), your wish can still be answered by him. This is an evidence of one attainting Arahan.


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Mae Nang Pim Pa(phim yai - big mould), Luang Phor Up, Wat Thong Sai.

Material: 108 types of graveyard sand and LP Up's special herb. With LP Up handwrite yant behind of the Nang Pim.

Luang Phor Up is very famous and well know for making one particular type of amulet call Nang Pim, also known as Pim Pa. According to the Thai people, this Mae Nang Pim Pa was considered to be a mountain god.

According to Luang Phor Up the Mae Nang Pim Pa amulet can be used for many purposes, even to cure sickness. He advised that you have to chant the katha for the Nang Pim and rub white liquor on the amulet to feed her, then make your wish and pray for help you.

Mae Nang Pim Pa is Good for Business, Metta Maha Saney(opposite sex attractiveness), Metta Maha Niyom(make yourself famous) and Wealth.

Luang Phor Up or Phra Athigan Gasem Kemmajaro was born in 12 August B.E. 2464. LP Up was ordained at the age of 20 years at Wat TungNoi. After LP had lived at Wat TongSai for 9 years. Next, LP had Tudong and lived at Wat WangChado for 2 years. Until B.E.2508 LP Up came back to Wat TongSai again. LP was interested in studying magical knowledge since LP was a layman.

LP had learned with LP Noi of Wat Thammasala and traveled to learned Thai herb knowledge with many famous guru monks. LP is very expertise about Thai herb medicine so much. The famous Visha of LP is “ChaeNamMon(holy water)”.

功效: 人缘招财, 加强好运, 生意兴隆, 事业和工作顺利

Katha
Namo Tassa (X 3 times)
Uk Ka Pak Sa Hak Nak Putt (x 9 times)


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Bia Gae(with silver casing and longya-colour) made and blessed by Luang Phor Cher, Wat Klang Bang Kaew, Nakorn Pathom (B.E. 2551).

Behind of the Bia Gae with Luang Phor Cher hand write Yantra.

This Bia Gae is made and blessed by Luang Phor Cher (also know as Luang Phor Jurah). Luang Phor Cher is expert in making good and effective Bia Gae who will block Bad Luck, Black Magic, Metta and Protection. Luang Phor Cher is the disciple of Luang Phor Perm Wat Klang Bang Kaew where he has taken over the position after he passed away. Other than making good and effective Bia Gae, Luang Phor Cher also good in making good Jindamanee powder which is famous in Thailand and even donated to other temple to make amulets from it.


Bia Gae
The magic science to create Bia Gae amulets was known and inherited from the Ayuttaya Period or at least 400-500 years ago and many believe that the tradition is older than that.

Bia Gae (Cowrie/Cowry/Seashell, commonly filled with mercury and takrut) is a special kind of amulet which is widely use to avoid and protect from Black Magic, Evil Forces, Ghosts and Spirits.

Cowrie or Cowry shell is a very beautiful shiny tropical sea shell, it is humped back sometimes decorated with spots like a leopard skin. During ancient time in China, South East Asia and Africa, it was commonly used as coin or money. The Thai people called it Bia Gae and used it instead as a talisman for protection. The arched back of cowrie is like a shield and therefore it is believe that it could bounce off evil energy, similar to tortoise shell was employed by Feng Shui master in China for warding off bad energy. Mercury was also filled inside the cowrie, takrut then placed at the gap of the cowrie, and sealed tightly with special ingredients preventing it from leakage. Sometimes, it will be tied around with strings and painted with lacquer.

The wearer believes that he will be protected against: black magic, bad luck, evil forces and demons. Bia Gae are known to be effective for protection and in particular from evil influences and malevolent spirits. It is not uncommon for persons on their death bed to request such an amulet as protection from spirits that will endlessly disturb and torture the dying. It is said by some that such amulets will also help to set the soul free and give protection beyond the grave,ensuring a smooth passage into the next life.

(The details about Bia Gae amulet is from others website. Just used for reference.)




This post has been edited by Nicklkc: Oct 25 2012, 01:52 PM


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is this still available?

hi nick, u stil have this LP sawai's palakit left??? If yes, how much is the price??thks.
u may send the info to my email: kenbch888@yahoo.com. thks

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Added on January 15, 2011, 11:19 pmBro....how much is this and what is year???thks

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Added on January 15, 2011, 11:22 pmBro....how much is this and year???

By the way..u stil have the somdej kaiser 2529 jumbo??

thks

This post has been edited by kenbch: Jan 15 2011, 11:22 PM

Mae Nang Pim Pa (handcrafted in special wood)(big mould), Luang Phor Up, Wat Thong Sai.

Size: 4.5 cm x 6.7 cm

Material: Mae Nang Pim Pa handcrafted in special wood. With LP Up handwrite yant behind of the Nang Pim.

Luang Phor Up is very famous and well know for making one particular type of amulet call Nang Pim, also known as Pim Pa. According to the Thai people, this Mae Nang Pim Pa was considered to be a mountain god.

According to Luang Phor Up the Mae Nang Pim Pa amulet can be used for many purposes, even to cure sickness. He advised that you have to chant the katha for the Nang Pim and rub white liquor on the amulet to feed her, then make your wish and pray for help you.

Mae Nang Pim Pa is Good for Business, Metta Maha Saney(opposite sex attractiveness), Metta Maha Niyom(make yourself famous) and Wealth.

Luang Phor Up or Phra Athigan Gasem Kemmajaro was born in 12 August B.E. 2464. LP Up was ordained at the age of 20 years at Wat TungNoi. After LP had lived at Wat TongSai for 9 years. Next, LP had Tudong and lived at Wat WangChado for 2 years. Until B.E.2508 LP Up came back to Wat TongSai again. LP was interested in studying magical knowledge since LP was a layman.

LP had learned with LP Noi of Wat Thammasala and traveled to learned Thai herb knowledge with many famous guru monks. LP is very expertise about Thai herb medicine so much. The famous Visha of LP is “ChaeNamMon(holy water)”.

功效: 人缘招财, 加强好运, 生意兴隆, 事业和工作顺利

Katha
Namo Tassa (X 3 times)
Uk Ka Pak Sa Hak Nak Putt (x 9 times)


Thanks for people who support us. This item has been 'rent' out.

This post has been edited by Nicklkc: Apr 3 2011, 03:53 AM


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Phra Somdej Kaiser (Phim Lek - Small mould) B.E. 2529, Wat Arun.

Phra Somdej Kaiser Phim Lek (size : 1.7 x 2.9 cm) is made from a powerful combination of more than 200 different kinds of sacred substances gathered from temples, monasteries, stupas and guru masters of both past and present times from all over Thailand and the four sacred Buddhist sites of pilgrimage in India.

The consecration ceremony was presided by the Supreme Patriach Sakhon Maha Sangha Parinayok from Wat Bovornives, Somdej Phra Buddhacharn from Wat Saket and Somdej Phra Maha Tirachan from Wat Chana Songkhram.

The Phra Somdej amulet was blessed and consecrated for a total of nine times by 99 outstanding senior Buddhist masters who sat in concentration and mindfulness.

The consecration ceremonies for this amulet took three years and the sacred materials used in the manufacture of the amulet took 25 years to collect.

The materials include Phra Somdej Wat Rakang and Bangkhunphrom holy powder from Somdej Phra Phuttacharn Toh, soil and leaves from the Bodhi tree in India, powder from Phra Somdej Wat Plub and Wat Indraviharn, powder from Phra Wat Paknam 1st, 4th and 6th batch, relics of Buddha's disciples, powder from Ajarn Lee Wat Asokaram, powder from Wat Prasat Luang Poo Thuad B.E.2506, powder from Phra Somdej Luang Phor Phrom Wat Chong Kae, powder from Luang Phor Sothon and other sacred pilgrimage sites around Thailand.

This amulet is made from so many blessed materials, totalling more than 200 kinds, that having a piece of this amulet is equal to owning all the top famous amulets ever created in Thailand as all the materials are contained within.

This Phra Somdej amulet can be said to be one of the best Buddhist pendants ever created in recent times. It is highly recommended to be worn by people of all ages and all walks of life to experience multiple blessings and merits.

The material used in the creation of this amulet is quite incredible in itself. It took 25 years to collect all the materials and the consecration ceremonies took 3 years to complete.

(The details about this amulet is from others website. Just used for reference.)


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Phra Somdej Kaiser (Phim Jumbo) B.E. 2529, Wat Arun.

Phra Somdej Kaiser Phim Jumbo (size : 3.5 x 5.8 cm) is made from a powerful combination of more than 200 different kinds of sacred substances gathered from temples, monasteries, stupas and guru masters of both past and present times from all over Thailand and the four sacred Buddhist sites of pilgrimage in India.

The consecration ceremony was presided by the Supreme Patriach Sakhon Maha Sangha Parinayok from Wat Bovornives, Somdej Phra Buddhacharn from Wat Saket and Somdej Phra Maha Tirachan from Wat Chana Songkhram.

The Phra Somdej amulet was blessed and consecrated for a total of nine times by 99 outstanding senior Buddhist masters who sat in concentration and mindfulness.

The consecration ceremonies for this amulet took three years and the sacred materials used in the manufacture of the amulet took 25 years to collect.

The materials include Phra Somdej Wat Rakang and Bangkhunphrom holy powder from Somdej Phra Phuttacharn Toh, soil and leaves from the Bodhi tree in India, powder from Phra Somdej Wat Plub and Wat Indraviharn, powder from Phra Wat Paknam 1st, 4th and 6th batch, relics of Buddha's disciples, powder from Ajarn Lee Wat Asokaram, powder from Wat Prasat Luang Poo Thuad B.E.2506, powder from Phra Somdej Luang Phor Phrom Wat Chong Kae, powder from Luang Phor Sothon and other sacred pilgrimage sites around Thailand.

This amulet is made from so many blessed materials, totalling more than 200 kinds, that having a piece of this amulet is equal to owning all the top famous amulets ever created in Thailand as all the materials are contained within.

This Phra Somdej amulet can be said to be one of the best Buddhist pendants ever created in recent times. It is highly recommended to be worn by people of all ages and all walks of life to experience multiple blessings and merits.

The material used in the creation of this amulet is quite incredible in itself. It took 25 years to collect all the materials and the consecration ceremonies took 3 years to complete.

(The details about this amulet is from others website. Just used for reference.)


Thanks for people who support us. This amulet has been rented out.


This post has been edited by Nicklkc: May 22 2013, 10:14 AM


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Phra Puttasihin Roon Leak(1st batch)(with silver casing) blessed by Ajahn Khun Pan, Wat Khao Or, Pattalung Province (B.E. 2530).

Biography of Ajahn Khun Pan
Ajahn Khun Pan was one of the most well-know white-robed Ajahns of our time. His amulets, like the Phra Kring Pae Tong and Jatukam Pidta Pangkapan have been know to be highly efficacious and are highly sought-after by discerning amulet wearers and particularly so since his death when price of his amulets have increased many times over.

Ajahn Khun Pan is very well-known for his Visha(magic) and was frequently invited to participate in amulet-consecration ceremonies around Thailand. Ajahn Khun Pan's Phra Khun Paen was recognized as one of the most efficacious Phra Khun Paen made in out time and may people have had good experience in their lives after wearing Phra Khun Paen consecrated by Ajahn Khun Pan.

Ajahn Khun Pan was former chief of Police Region 8, Khun Phantharak Rajadej, and believed to be the last commoner holding the noble title Khun, died of old age in Nakhon Si Thammarat aged 103.

Know as a tough crime buster in the South Thailand over 70 years ago, Pol Maj-Gen Khun Phantharak Rajadej was respected by colleagues and local residents but feared by criminals.

He was well-versed in Thai history and folklore and was a prolific writer, having penned articles for many publications. A master of rituals in Nakhon Si Thammarat, he advised on the installation of the pillar shrine in the province 1987.

Thai feudal titles were created in the Ayutthaya period. They were granted until just after the 1932 revolution brought an end to the absolute monarchy and feudalism in the country.

The full title consisted of a prefix signifying the rank (bandasak) and an honorific name (rachatinnanam) granted by the monarch to a particular person, usually reflecting the profession he specialized in. In this case the rank was Khun and the honorific Phantharak Rajadej. The appointee would use the full title in place of his names.

Pol Maj-Gen Khun Phantharak Rajadej was born Butr Phantharak on Feb 18, 1903, in Nakhon Si Thammarat's Tha Sala district. He graduated from the Huay Chorakae police cadet academy in Nakhon Pathom in 1929.

He earned a reputation for wiping out many notorious criminal gangs in Southern Provinces such as Phatthalung and in the Central Provinces like Suphan Buri. As a reward, he was granted his title in 1935.

In 1960, he was appointed chief of Police Region 8 and promoted to police major-general. Pol Maj-Gen Khun Phantharak Rajadej retired in 1964. He entered politics and was elected as a Nakhon Si Thammarat MP for the Democrat party in 1973.

He had eight children with his first wife, who died. He remarried and had four children with his second wife.

Funeral rites were held at Wat Mahathat Woramahawiharn in Nakhon Si Thammarat's Muang district. His body was given royal bathing rites.


Thanks for people who support us. This amulet has been 'rent' out.


This post has been edited by Nicklkc: Sep 13 2011, 02:36 AM


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Phra Somdej, Luang Phor Mee, Wat MunWiChai, Ayutthaya Province (B.E. 2507).


Biography Luang Phor Mee, Wat MunWiChai
Luang Por Mee of Wat MunWiChai, Ayutthaya province was born in BE 2455. He was a disciple of the great guru monk - Luang Por Chong of Wat NaTangNok, a temple very near to Wat MunWichai. Luang Por Mee's amulets are known for there 'Metha Maha Li Om'.

Because of more than thousand years of Buddhism establishment in Thailand, many magic stories of senior monks were recorded, and of course Luang Por Parn of Wat BangNomkho, Ayudhaya province, was one of the most famous legends.

That allured not only ordinary people to deeply respect and believe in Luang Por Parn, but even many other monks also believed in him and tried to seek an opportunity to be his followers, for any one who can succeed in learning and practicing Luang Por Parn magical science will be highly respected by the general public in Thailand.

Anyway, just a few of them were really successful to learn and receive all those magical science from Luang Por Parn, and one of them was Luang Por Mee who had devoted all his life to learn everything from Luang Por Parn.

Starting from learning general things such as teaching Dharma for local people and using some wild grass to cure diseased people. Those steps might be boresome and many had decided to fade away, because they thought it’s too difficult and impossible for them to learn all the precious science from Luang Por Parn.

But for Luang Por Mee, nothing was impossible for him, he was dare enough to devote even his life for Luang Por Parn, so why must he be afraid of anything else?


Such decisive mind really pushed Luang Por Mee to walk ahead and ahead through all difficulties, until he had reached an important step that led him to the magic science of Luang Por Parn.

The step was to learn a magical science called “Asupa-gamadhan”, this science is not only difficult to learn but also very much awful to all people, that made many leave the scene unsuccessfully.

Asupa means corpse, and gamadhan means high-level concentration practicing, therefore the learners have to spend months or years staying with the dead to consider the 5 Khuntha which are:

1. Rupa, or surroundings those can be seen with human eyes.
2. Vetana, or receiving of sadness and happiness including with no feeling (which’s called U-beka).
3. San-ya, or memory and recognition.
4. Sang-kara, or emotions which divided into two types, one is good and merciful emotion, another is bad and wicked emotion.
5. Vin-yana, or feelings such as feel cold, feel hot, feel hungry, feel thirsty, etc..

The purpose of practicing the science is to realize the truth of human beings that is the main step to be enlightened in the future.

Apart from practiced all those mentioned above, Luang Por Mee also learned many of Luang Por Parn’s magical spells, and those spells are really powerful for creating magical things, including amulets.

After he accomplished all the learning, Luang Por Mee had traveled to many places and eventually settled at Wat Marawichai, Ayudhaya province, where he had used all the magical science of Luang Por Parn to help lots of people.

That’s why Luang Por Mee was praised as one of the most distinguished disciples of Luang Por Parn, and his amulets were so much trustful as the magic things to dispel all evils.



A well known account of Luang Phor Mee
An Ajahn of Luang Phor Pern was assisting a villager who was under the influence of a black magic spell. As a consequence of his lack of experience and power the effects of that black magic were passed to the Ajarn.

Luang Phor Pern himself could not exorcise the demonic forces and had to seek guidance from Luang Phor Mee at Wat MunWiChai.

Lunag Phor Mee performed sacred rituals to remove the dark forces. During this process the Ajarn felt great discomfort and passed nails during a visit to the bathroom. He immediately knew that the effects of the spell had been lifted.

It was apparent that Luang Phor Mee possessed the requisite high levels of wisdom and dharma, and that day's events became widespread news.
(The details about this amulet is from others website. Just used for reference.)

This post has been edited by Nicklkc: Apr 18 2011, 12:14 AM


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Phra Khun Paen(aka 斧头帮) (Phim 1) from Wat Palelai, Suphanburi Province (B.E. 2551).

Mass chanted, with original temple box.

Some worshipers said that after hanging these amulets they became instantly more attractive to the opposite sex. Some even say help increase worshipers’ charm and attractiveness. Help increase worshipers reputation. Help worshipers become successful in business and careers.

These amulets are known to be powerful, and even those of us that are not considered attractive will win the hearts of our desired love.

Moreover for people who want to succeed in negotiations with customers, partners or even bosses, the sacred power of the amulets could be very helpful to you.


http://www.youtube.com/watch?v=abLkvp5OwbA&feature=related

This post has been edited by Nicklkc: Jan 18 2011, 06:11 AM


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