do u still hav this??
Phra Somdej(with color, 19 gold takruts and hair), Luang Phor Koon, Wat Bahn Rai, Nakhon Ratchasima Province (B.E.2537).

Luang Phor Thuad Loop Lor(小金身仔) made and chanted Luang Phor Dum(Than Dum), Wat Mai Naparam in Narathiwat. (B.E. 2542)

With one gold takrut and LP's hair.

Luang Phor Dum(Than Dum) from Wat Mai Naparam in Narathiwat(near to the Kelantan border). LP Dum is an expert on making prized Piddta amulets with powers of invulnerability. LP Dum is not LP Kron's(Tok Raja) direct disciple. He learned the art of making protective amulets from another master.


Luang Phor Thuad amulets are well know to protect the wearer from danger, evil spirits and accidents. Many believe that amulets created in Luang Phor Thuad image hold great protective powers granting safety in times of distress, especially saving the lives of believers from seemingly fatal automobile accidents.


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Luang Phor Koon (Copper Rian) chanted by LP own self, Wat Bahn Rai (B.E. 2517).

Biography
Luang Phor Koon was born on Thursday, 4th October BE 2466. He was raised in a well off family. His grandfather was an influential person and very well-known in the province of Nakon Raatchasima. He also known to possess Wichah (magic power), and unfortunately many people were afraid of him.

When Luang Phor Koon was 7 years old , his grandfather brought him to study Thai and Pali under Ah Jahn Cheum, Ajahn Saai and Pra Ajahn Lee in a temple near his house. Luang Phor Koon was ordained as a monk at the age of 21 years old at Wat Thanon HakYai on 5th May BE 2487. Phra Kru Wijahn Dtigit was the preceptor. Phra Kru Atigahn Torng Suk was his dhamma teacher. His monk's name was Pisuttoh.

Luang Phor Koon stayed in Wat Thanon HakYai to study dhamma, in addition Luang Phor Koon also learnt under Luang Daeng Wat Nong Poh. He learned dhamma, sammahdti and Wichah (magic). Luang Phor Koon was very diligent and studied hard

Seeing that Luang Phor Koon was so keen in learning, Luang Phor Daeng brought him to meet Luang Phor Kong who was the abbot of Wat HatYai. Luang Phor Koon became a disciple of Luang Por Kong who was in fact a forest monk, whom he was to accompany on long journeys in the jungles and forests.

Besides dhamma and sammahdti, Luang Phor Kong also taught Luang Phor Koon Wichah (magic) and tye technique of inserting takrut into a person's arm. After learning from Luang Phor Kong for some time, Luang Por Koon went Tudong alone. He went as far as Laos and Cambodia, remaining in the jungles for many years.

Luang Por Koon returned to Thailand after a period of 10 years, and resided at Wat Bahn Rai, Nakon Raatchaseemah. The first time, Luang Phor Koon came to Wat Bahn Rai, the temple was in a delapitated state. There was only a old Salah (shether), Bot (hall) and Guti (place where a Buddha Statue is generally placed).

Luang Phor Koon was determined to re-build this temple. He approached the abbot of the temple at that time, and asked for his help. The abbot told him that the temple did not have sufficient funds (only 10,000 Baht) and asked Luang Phor Koon how much money he required to re-build the temple. Luang Phor Koon replied that he needed 3 to 4 million Baht.

When the abbot heard that, he said that he had no ability to help, though it was his duties. Luang Phor Koon, then asked the villagers and his lay disciples to source for fund. Many people came forward and helped. The total fund collected was almost 2 million baht and Wat Bahn Rai was re-built.
Luang Por Koon was gradually gaining popularity in Nakon Raatchaseemah. Whenever, people heard Luang Por Koon wanted to build a temple or a school, many people would come forward to help. Luang Por Koon Had had built many schools, temples and hospitals in Nakon Raachaseemah. The devotees who go to Wat Bahn Rai, be it rich or poor, Luang Por Koon will meet them personally and bless them.

Some 10,000 people a day used to come to Ban Rai temple to be whacked or more gently blessed. That number is down since the Thai economy tumbled a number of years ago—although it probably should have increased. Most pilgrims come to him for one reason: to get richer. "They believe he has magic powers," says Amporn Charnkuntawat.

he is a strange phenomenon: a Buddhist ascetic who donates sums of money to the poor, but is seen nationwide as the guru who can best bolster your bank balance. Many devotees ask Khoon to tap their outstretched wallets. A few have requested samples of his saliva or urine to drink.

The monk's fame reached new heights in 1993, when a woman was pulled alive from the rubble of a collapsed hotel clutching an amulet with his image on it. Stories abound of Khoon followers who have won the lottery.
Luang Phor Koon chanted the most amulets in Thailand. Many temples and people would create the amulets and asked him to bless. He seldom rejected anyone when come to him for blessings. Luang Phor Koon is very good in the Wichah of inserting takrut. He would personally insert the takrut under the arm of the devotees, these takrut were well proven to protect a person from accidents, Metta and as well as Kong Grapan (immunity from weapons).

For almost 20 years, Luang Phor Koon chanted and inserted takrut, but now Luang Phor Koon had stopped due to poor health. However, he will still meet and bless the devotees who go to Wat Bahn Rai to pay respect to him.


Thanks for people who support us. This item has been 'rent' out.

This post has been edited by Nicklkc: Nov 23 2010, 10:34 PM


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In Ku Maha Sanay, Ajahn Tawee, Sumnak Por Gae, Nakhon Ratchasima Province (B.E. 2552).

Master Name: Ajahn Tawee
Temple: Sumnak Por Gae
Province: Nakhon Ratchasima
Date made: B.E. 2552 (Year 2009)
Size: 4.0 x 3.0 cm

More Details
This In-Ku was blessed by Ajahn Tawee, renowned for creating some of the most potent 'Love Amulets'. This amulet was made for one specific reason only and that is as a charm to attract women. This amulet is ideal for the man that wants to increase his natural attractiveness to the opposite sex, someone that wants to be charming and surrounded by female company.

Whoever owns this amulet will be so attractive and fascinating that the ladies will never want to leave. This is the miracle that Ajahn Tawee prayed for during consecration. Many Thai men have accredited amulets made by Ajahn Tawee with amazing efficacy; even thoughts of particular women will attract him.

Ajahn Tawee is known to possess a lot of power having studied meditation, ancient astrology and Khmer sacred sciences from many senior monks. He is particularly knowledgeable about sacred incantations. Indeed this amulet was created following the traditional sacred sciences practiced for centuries by Cambodian ascetics. The amulet was made according to ancient belief that In and Ku were the first lovers in the world.

The image basically depicts the power of love between male and female surrounded by sacred yant and spells, whilst embedded into the reverse of the amulet some with Salika(bird) and special gemstone, and some containing takruts. The amulet is then immersed in Nam Man Prai charming oil. Made from many love powders.


The Nam Man Prai was prepared during a time previously spent whilst travelling in Cambodia. Ajahn Tawee said that whilst he prepared the oil he also recited a sacred spell 108 times to help increase the sacred power. The amulet is self is made from a number of sacred powders, all of which are known to increase attractiveness.

Powder from Wan "Nang Ok Taek'' (Broken-hearted woman),

Powder from Wan "Thep Ranchuan'' (Charming Angel),

Powder from Wan Khun Pean - (good for spelling a lady)

Magic powder from "Chang Pasomklong Herb'' (Elephant Herb)- collected from an area where elephants are copulating. It is believed to create and stimulate sexual desire.

Finally the amulet was then blessed with ancient khmer incantations, such as the the 'Golden Swan' spell and Mont Ma Sep Nang etc, known to enhance male charm.


The amulet is supplied with the Katha.
Ohm Pra Mair Uma Devi Utcha Hi Utcha Hi
A Hi Ma Ma Mapen Na Metta
Poodai Dai Hen Jong Ruk ……..(name of worshipper)…
(repeat 9 times)


*come with two different design.*


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Phra Somdej, Luang Phor Unn(Woon), Wat Tanggong (B.E.2548).


Biography of Luang Phor Unn

A highly respected and revered guru monk. Many people have related special occurrences whilst wearing amulets consecrated by this master.

Amongst the most widely reported experiences are successful business dealings and improvement in inter-personal relationships.
One of the most famous incidences related to a man who was robbed and shot with a revolver. All the ammunition pierced his outer garments but none penetrated his body. He was wearing an amulet by Luang Phor Oun at the time to which he he attributed his lucky escape.

Luang Phor Unn Sukakamo, officially named “Prakru Vinai Vacharakit”, was born on March 9th, B.E. 2459, to the family of Mr.Boon Inprom and Mrs.Lek Inprom. He was one of eight siblings.

His family lived in Nong Hintuang, a village of Marbplakao Sub-district, Thayang , Petchburi Province, where he was educated in both Thai and Khom (ancient Khmer) languages at Wat Saikhan. On July 21st, B.E. 2479, aged 20 years he was ordained at Wat Tankong by Pra Atikarn Chun, the abbot of Wat Marbplakao, Luang Phor Piu Dharmasiri, the abbot of Wat Tarnkong, Phra Atikarn Khao, the abbot of Wat Injumpa, who acted as Phra Upacha, Pra Karmavajacharn, and Pra Anusavanacharn respectively.

According to the Thai law, monks must be ordained by the Phra Upacha (an authorized monk), joined by two assistants namely Phra Karmavajacharn, and Phra Anusavanacharn.)
Luang Phor Un spent all his lifetime studying religious sciences and magic, learning from some of the foremost spiritual leaders of his generation.

1.Mr.Boon Inprom, his father, was his first sacred teacher teaching him the science to create Petchmani or Petchjinda, a kind of sacred powder that was often used in conjunction with other powders. Such as jindamanee to create amulets.

Moreover the Petchmani sacred powder was also thought to help cure various ailments and diseases. It is known that during his Mr.Boon Inprom had helped many patients with this powder.

2.Luang Phor Piu Dharmasiri, the abbot of Wat Tarnkong, one of the most sacred monks of Petchburi province, famous for his higher level meditation, although he rarely made contact with the world outside of the temple.

Most locals of the province, particularly the elders, were impressed by his sacred power. Such was the case of an 80 year-old man, who said that Luang Phor Piu possessed immense power and that simply writing a sacred spell onto the forehead of a worshipper would provide protection for eternity.

Also recorded is the case of a lucky teenager, who came from a neighboring province to pay homage to Luang Phor Piu who wrote a sacred spell onto his forehead. Months later that youth was attacked by a gang using knives and wooden batons. He survived uninjured.

3.Luang Phor Tongsuk, the abbot of Wat Tanodeluang, another specialist in high-level meditation science, including “Kasin 10”. He was also famed for the creation of sacred powder that could increase charm and attractiveness.

Kasin is a kind of sacred science that assisted in the practice of meditation and particularly to increase the resultant power. Kasin was divided into 10 sub disciplines including Techo Kasin (or fire meditation), Wayo Kasin (wind-power meditation), etc.

Luang Phor Tongsuk was blessed with a large number of devotees such as Luang Phor Kum of Wat Nongkair, Luang Phor Yid of Wat Nongjok, Luang Phor Pimmalai of Wat Hubmaklum, Luang Phor Nim of Wat Khaonoi, Luang Phor Ob of Wat Tumkaew, Luang Phor Paew of Wat Tanodeluang, Luang Phor Lair of Wat Prasong, etc.

As such it was difficult for Luang Phor Unn to become a disciple, but his sincerity was noticed by Luang Phor Piu who did eventually take him under his wing. Luang Phor Tongsuk taught many sacred sciences to Luang Phor Unn, including the sacred science to create Pong Phra Junkrungsik, Itijae, Patamung, Maharach and Narprapak powders.

These powders are considered five of the most important used by monks to create amulets, all respected for the inherent power that can help worshippers in many different ways such as protection, luck charm, fortune etc. Usually they are mixed with other auspicious constituents.

Two powders in particular, namely; Pong Phra Junkrungsik and Narprapak are thought to be very special indeed as very few monks possess the knowledge to create them. From a collectors viewpoint amulets made from such sacred materials are also hard to source. Indeed it is quite possible that this knowledge will be lost in the near future.

Luang Phor Unn was truly lucky to have learned these sciences, and as a result many of his amulets are considered very sacred.

Furthermore Luang Phor Unn also learned Luang Phor Tongsuk’s sacred Tattoo science, sak yant, which could protect worshippers from all kinds of weapons.

This post has been edited by Nicklkc: Apr 5 2011, 02:38 AM


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Locket Luang Phor Unn(Woon/Oun) chanted by LP own self, Wat Tanggong (B.E. 2544).

With 2 takruts and LP's hair.

Biography
A highly respected and revered guru monk. Many people have related special occurrences whilst wearing amulets consecrated by this master.

Amongst the most widely reported experiences are successful business dealings and improvement in inter-personal relationships.
One of the most famous incidences related to a man who was robbed and shot with a revolver. All the ammunition pierced his outer garments but none penetrated his body. He was wearing an amulet by Luang Phor Unn(Woon) at the time to which he he attributed his lucky escape.

Luang Phor Unn Sukakamo, officially named “Prakru Vinai Vacharakit”, was born on March 9th, B.E. 2459, to the family of Mr.Boon Inprom and Mrs.Lek Inprom. He was one of eight siblings.

His family lived in Nong Hintuang, a village of Marbplakao Sub-district, Thayang , Petchburi Province, where he was educated in both Thai and Khom (ancient Khmer) languages at Wat Saikhan. On July 21st, B.E. 2479, aged 20 years he was ordained at Wat Tankong by Pra Atikarn Chun, the abbot of Wat Marbplakao, Luang Phor Piu Dharmasiri, the abbot of Wat Tarnkong, Phra Atikarn Khao, the abbot of Wat Injumpa, who acted as Phra Upacha, Pra Karmavajacharn, and Pra Anusavanacharn respectively.

According to the Thai law, monks must be ordained by the Phra Upacha (an authorized monk), joined by two assistants namely Phra Karmavajacharn, and Phra Anusavanacharn.)
Luang Phor Unn spent all his lifetime studying religious sciences and magic, learning from some of the foremost spiritual leaders of his generation.

1.Mr.Boon Inprom, his father, was his first sacred teacher teaching him the science to create Petchmani or Petchjinda, a kind of sacred powder that was often used in conjunction with other powders. Such as jindamanee to create amulets.

Moreover the Petchmani sacred powder was also thought to help cure various ailments and diseases. It is known that during his Mr.Boon Inprom had helped many patients with this powder.

2.Luang Phor Piu Dharmasiri, the abbot of Wat Tarnkong, one of the most sacred monks of Petchburi province, famous for his higher level meditation, although he rarely made contact with the world outside of the temple.

Most locals of the province, particularly the elders, were impressed by his sacred power. Such was the case of an 80 year-old man, who said that Luang Phor Piu possessed immense power and that simply writing a sacred spell onto the forehead of a worshipper would provide protection for eternity.

Also recorded is the case of a lucky teenager, who came from a neighboring province to pay homage to Luang Phor Piu who wrote a sacred spell onto his forehead. Months later that youth was attacked by a gang using knives and wooden batons. He survived uninjured.

3.Luang Phor Tongsuk, the abbot of Wat Tanodeluang, another specialist in high-level meditation science, including “Kasin 10”. He was also famed for the creation of sacred powder that could increase charm and attractiveness.

Kasin is a kind of sacred science that assisted in the practice of meditation and particularly to increase the resultant power. Kasin was divided into 10 sub disciplines including Techo Kasin (or fire meditation), Wayo Kasin (wind-power meditation), etc.

Luang Phor Tongsuk was blessed with a large number of devotees such as Luang Phor Kum of Wat Nongkair, Luang Phor Yid of Wat Nongjok, Luang Phor Pimmalai of Wat Hubmaklum, Luang Phor Nim of Wat Khaonoi, Luang Phor Ob of Wat Tumkaew, Luang Phor Paew of Wat Tanodeluang, Luang Phor Lair of Wat Prasong, etc.

As such it was difficult for Luang Phor Unn to become a disciple, but his sincerity was noticed by Luang Phor Piu who did eventually take him under his wing. Luang Phor Tongsuk taught many sacred sciences to Luang Phor Unn, including the sacred science to create Pong Phra Junkrungsik, Itijae, Patamung, Maharach and Narprapak powders.

These powders are considered five of the most important used by monks to create amulets, all respected for the inherent power that can help worshippers in many different ways such as protection, luck charm, fortune etc. Usually they are mixed with other auspicious constituents.

Two powders in particular, namely; Pong Phra Junkrungsik and Narprapak are thought to be very special indeed as very few monks possess the knowledge to create them. From a collectors viewpoint amulets made from such sacred materials are also hard to source. Indeed it is quite possible that this knowledge will be lost in the near future.

Luang Phor Unn was truly lucky to have learned these sciences, and as a result many of his amulets are considered very sacred.

Furthermore Luang Phor Unn also learned Luang Phor Tongsuk’s sacred Tattoo science, sak yant, which could protect worshippers from all kinds of weapons and danger.

Many worshippers asked Luang Phor Unn for these sacred skin spells, because it was widely known at the time that they offered extreme protection. Luang Phor Unn stopped tattooing a few decades back after it was made known to him that many gangsters were abusing the power.

Luang Phor Unn also learnt two sacred spells called Na Pudtalod and Na Patamung from Luang Phor Tongsuk, which he often recites, even to this day to help protect those that come to give homage.

Na Pudtalod and Na Patamung two important sacred spells, which are commonly recited during blessing ceremonies, as they are thought to increase the power of amulets. These spells were used by Luang Phor Tongsuk and most of his known disciples.

4.Phra Atikarn Chun, the abbot of Wat Marbplakao, famous for his sacred sciences that could protect worshippers from knives, bullets and many other kinds of weapons. Luang Phor Un studied diligently learning all that he had to teach.

5.Luang Phor Jun, the sacred monk of Wat Marukatayawan, interestingly also a relative of Luang Phor Tongsuk. He specialized in the sacred science called “Sakod Chatri”, which when used appropriately could control fierce or dangerous animals.

Luang Phor Jun revealed that he had learnt this science from a senior Khmer monk, and had taught Luang Phor Unn because he believed him to be a good man

Apart from these five sacred teachers Luang Phor Un learn from many other experts such as Mr Chum who specialized in creation of charming wax, Mr.Mo, who also specialized in creation of sacred tattoos, etc.

(This article ''Biography of Luang Phor Unn'' is from others website. Just used for reference.)


This post has been edited by Nicklkc: Oct 21 2010, 03:14 AM


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Luang Phor Unn(Woon/Oun) Copper Rian chanted by LP own self, Wat Tanggong (B.E. 2549).


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Phra Pidta(2 faces, red copper), Luang Phor Unn(Woon/Oun), Wat Tanggong (B.E. 2549).

Made: 700 pieces

This post has been edited by Nicklkc: Apr 18 2011, 12:46 PM


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Phra Upakut, Luang Phor Unn(Woon/Oun), Wat Tanggong (B.E. 2544).


Made : 1999 units

Phra Upakut was a Monk in the times of Maharaja Asoka the Indian king who first promoted Buddhism. In this time Buddhism was experiencing a lot of disarray and downfall because a lot of false people were entering Monkhood just to make money or eat free.

As a result the local people did not have much faith and were losing their faith in Buddhism. King Asoka (we call Asoka in Thai) was then calling upon the monks to do something - they had a committee meeting and it came about that some monks knew of a monk called Phra Upakut who was sat in the "belly button of the Ocean" (Sander Tale), meditating and entering Nirodha and Samaddti state of meditation (enlightened and free from suffering).It wold have been so difficult to find a monk whose practice and purity was higher than this one - so they decided to elect him to be the leader of the Sangha in order to save Buddhism


2 kinds of worshipping reasons
One reason is that he is a subdue of Mara demons and thus protects you from danger. Second reason is that he is a keeper of purity precepts whilst sitting in the middle of the water - this means he will prevent you from having any heated feelings or things that cause you to be disturbed, angry frustrated or unhappy..all these things are "hot" feelings.. the water around this Buddha, and his purity will keep you and your household cool and peaceful instead of hot and bothered. No heated disturbances in the household and family.


Pra Upakut is severely revered also in Chiang Mai province and most amulets and statues of him will be made there. This is probably the Burmese influence too because in past times Burma was always overlapping into the province and even to this day you can see that the monks in North Thailand wear red robes like in Burma not yellow like in the rest of Thailand.
The reason he is called Bua Khem is because khem (needles ) was used to refer to the Buddha Arahant relics used to implant in this statue (in original large statues of him) where 9 needles or relics were inserted into his forehead (1) shoulders (2) hips (2) Hands (2) and Knees (2)

Worship Phra Upakut:
Healthy, happiness, calm, peace etc all what you wish for. Great for wealth in place of business.


Phra Upakut Katha:
Namo Tassa (X3)
Upakuto Ja Mahathero
Upakuttang Ja Mahatherang
Panthawero Panthanu Pawena
Imang Gaya Panthanang Atit Thami (X9)

This post has been edited by Nicklkc: Dec 1 2011, 02:04 AM


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Hanuman, Luang Phor Unn(Woon/Oun), Wat Tanggong.




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Phra Phrom(The four-faced Brahma Sahampati) 四面佛 (lead material), Luang Phor Unn(Woon/Oun), Wat Tanggong (B.E. 2549).

Phra Phrom(The four-faced Brahmā Sahampati) 四面佛
Brahmā Sahampati is an early Hindu religion dating back some 5,000 years. This religion is mainly symbolized by a trinity of Gods, namely; Brahma the creator, Vishnu the preserver and Shiva the destroyer. It is believed that this Brahmanical triad combined their powers to create the Buddhist world.

One of the earliest iconographic descriptions of Brahma is that of the four-faced god seated on a lotus. In Thai Buddhism this Brahminist 4-faced god is known as "Phrom Sie Nah ", but it often referred to by others as the 4 faced Buddha.

Thai Buddhists highly respect many Brahminist gods including the 4-faced Phrom Buddhism grew out of a culture which believed in many levels of gods, called devas. There were also the highest level of gods, the Brahma gods, and Maha Brahma, the highest God.

Indeed many Thai religious ceremonies are heavily influenced by Hindu ritualistic practices even amulet consecrations. Buddhism as a religion is deeply rooted in early Hinduism from which it developed.

The description of Brahma like other deities of Hinduism bears a mystic symbolism. The lotus represents the Reality. Brahma sitting on the lotus indicates that he is ever-rooted in the infinite Reality. Reality is the foundation on which his personality rests. The four faces of Brahma represent the four Vedas. They also symbolise the functioning of the inner personality (antahkarana) which consists of thoughts. They are the mind (manas), the intellect (buddhi), ego (ahamkara) and conditioned-consciousness (chitta). They represent the four ways in which thoughts function. They are the manifestations of the unmanifest Consciousness

The significance of the 4 faced God from the Thai perspective is that the Great Brahma is able offer help to the people who cry to him from all directions, granting wishes to those who ask. It is widely thought that Phra Phrom offers protection from danger and prosperity in business.

The most famous image of Brahma or Phra Phrom is located at the Erawan Shrine which can be found at the intersection between Ratchadamri Road and Ratchaprasong Road in Pathum Wan district, Bangkok, Thailand. It is a popular tourist attraction and often features performances by resident Thai dance troupes, who are hired by worshippers in return for seeing their prayers at the shrine answered.

Interestingly Lord Brahma is not popularly worshipped in India. This is so, because the idea of creation is repugnant to seeker of Truth since the creation of thoughts has veiled the infinite Reality. The attempt of all spiritual seekers is to destroy the existing thoughts and maintain the state of single pointed thought until the Reality is revealed. Hence, Siva (god of destruction) and Vishnu (god of maintenance) are worshiped more than Brahma.

Phra Phrom will save you from black magic and the evil ones, brings you happiness, money and prosperity, help to make your good wishes come true, providing protection from danger, and endow the wearer with good luck and and fortune.


The significance of the the various objects held in the hands are:

1.Book signifies wisdom (Panna) leading to the right path to success
2.Chanting Beads signifies cultivation of good karma in the cycle of birth and death (Samsara)
3.Jug signifies ample water (wealth) where one would not be out of thirst opportunity to earn a living
4.Baton is used to discard all obtacles created by the evil ones
5.Shell signifies bringing luck and obtaining precious ones
6.Hand on the Chest signifies protection and safety

(The information about Phra Phrom is from others website. Just used for reference.)

This post has been edited by Nicklkc: Oct 21 2010, 02:26 AM


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Luang Phor Unn(Woon/Oun) Copper Rian(Phim Lek/Small) chanted by LP own self, Wat Tanggong.



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Luang Phor Thuad（脚踏海水) chanted by Luang Phor Daeng, Wat Sri Maha Pho (B.E. 2536-2538).

Although many series of Luang Phor Thuad amulets have been consecrated and those crated at Wat Chang Hai are without doubt the most popular, many people unfortunately overlook equally sacred amulets created by one great Southern Monk, Luang Phor Daeng.

Phra Archarm Tim Dharmataro, also known as Prakru Visai Sobhon, was the head monk involved in the creation of the very first series of Luang Phor Thuad amulets at Wat Changhai, in B.E. 2497.

He invited many senior monks to the blessing ceremony, including Luang Phor Daeng Suntaro (Prakru Viruch Sobhon), a sacred monk of Wat Sri Maha Pho, a monk highly regarded for his dedication to the Buddhist faith.

This Luang Phor Thuad amulet made of sacred powder(Nua Wahn). This series of amulets was embedded with a sacred object known as “Petch Na Tung” along with a takrut. Great amulet for extreme protection against danger.


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Phra Pidta ''Ngern Lan'' Millionaire batch(with a gold takrut), Luang Phor Unn(Woon/Oun), Wat Tanggong, PhetchBuri Province (B.E. 2543).


Material: Nur pong & inserted with 1 piece Gold Takrut, Serial number and temple chop.

This post has been edited by Nicklkc: Feb 28 2012, 05:18 AM


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Phra Somdej (9 takruts), Luang Phor Pae, Wat Pikulthong (B.E.2539).

Phra Somdej (9 takruts), Luang Phor Pae Wat Pikulthong, Singburi, B.E.2539 made. Made of Phong Bailarn (Ashes) mix Ittije sacred powder (Somdej Toh's method). White color with Little Shinning Gem Stone Materials on surface, with 9 takruts.

This amulet good for people who doing Business and Sales, Metta, Happiness and strong Protection. The reverse of the amulet features with the picture of Luang Phor Pae.

Amulets from this master are both popular in Thailand and overseas due to their efficacy. Even Hong Kong actress Jackie Chan wearing this LP's Phra Somdej when he was doing those dangerous act while he was young.

Luang Phor Pae passed away a number of years back and as such his amulets have become increasingly scarce and prices continue to rise.


Thanks for people who support us. This amulet has been rented out.

This post has been edited by Nicklkc: Mar 9 2014, 02:44 AM


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Phra Somdej Katoh (Remade B.E.2515 Mould), Luang Phor Pae, Wat Pikulthong (B.E.2539).

Phra Somdej Katoh (Remade B.E.2515 Mould), Luang Por Pae Wat Pikulthong, Singburi, B.E.2539 made. Made of Phong Bailarn (Ashes) mix Ittije sacred powder (Somdej Toh's method). Rainbow Red color. This particular version of Somdej is called "Katoh" meaning "table legs". This refers to the altar table leg-like steps upon which the Buddha is sitting.

This amulet good for people who doing Business and Sales, Metta, Happiness and strong Protection. The reverse of the amulet features with the picture of Luang Phor Pae.

Amulets from this master are both popular in Thailand and overseas due to their efficacy. Even Hong Kong actress Jackie Chan wearing this LP's Phra Somdej when he was doing those dangerous act while he was young.

Luang Phor Pae passed away a number of years back and as such his amulets have become increasingly scarce and prices continue to rise.


Thanks for people who support us. This item has been 'rent' out.

This post has been edited by Nicklkc: Jul 17 2011, 10:24 PM


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Phra Somdej Boddhi Tree(Remade B.E.2514 Mould), Luang Phor Pae, Wat Pikulthong (B.E.2539).

Phra Somdej Boddhi Tree(Remade B.E.2514 Mould), Luang Por Pae Wat Pikulthong, Singburi, B.E.2539 made. Made of Phong Bailarn (Ashes) mix Ittije sacred powder (Somdej Toh's method). Rainbow Brown color with Black color Stripe.

This amulet good for people who doing Business and Sales, Metta, Happiness and strong Protection. The reverse of the amulet features with the picture of Luang Phor Pae.

Amulets from this master are both popular in Thailand and overseas due to their efficacy. Even Hong Kong actress Jackie Chan wearing this LP's Phra Somdej when he was doing those dangerous act while he was young.

Luang Phor Pae passed away a number of years back and as such his amulets have become increasingly scarce and prices continue to rise.

This post has been edited by Nicklkc: Oct 23 2010, 04:33 AM


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Bia Gae, Luang Pu Boon, Wat Klang Bang Kaew, Nakorn Pathom (B.E.24xx).


Bia Gae
The magic science to create Bia Gae amulets was known and inherited from the Ayuttaya Period or at least 400-500 years ago and many believe that the tradition is older than that.

Bia Gae (Cowrie/Cowry/Seashell, commonly filled with mercury and takrut) is a special kind of amulet which is widely use to avoid and protect from Black Magic, Evil Forces, Ghosts and Spirits.

Cowrie or Cowry shell is a very beautiful shiny tropical sea shell, it is humped back sometimes decorated with spots like a leopard skin. During ancient time in China, South East Asia and Africa, it was commonly used as coin or money. The Thai people called it Bia Gae and used it instead as a talisman for protection. The arched back of cowrie is like a shield and therefore it is believe that it could bounce off evil energy, similar to tortoise shell was employed by Feng Shui master in China for warding off bad energy. Mercury was also filled inside the cowrie, takrut then placed at the gap of the cowrie, and sealed tightly with special ingredients preventing it from leakage. Sometimes, it will be tied around with strings and painted with lacquer.

The wearer believes that he will be protected against: black magic, bad luck, evil forces and demons. Bia Gae are known to be effective for protection and in particular from evil influences and malevolent spirits. It is not uncommon for persons on their death bed to request such an amulet as protection from spirits that will endlessly disturb and torture the dying. It is said by some that such amulets will also help to set the soul free and give protection beyond the grave,ensuring a smooth passage into the next life.



Biography of Luang Pu Boon

Luang Pu Boon, Wat Klang Bang Kaew was a very special monk who had attained very high level of Buddhist practice. The amulets he created during the earlier period of his life when he was the abbot of Wat Klang Bang Kaew till his decease were very much in high demand by collectors and devotees whom believed in the power of Luang Pu Boon’s amulets which pocesses Metta Mahaniyom (charm or attractiveness) especially the Phong Ya Jintamanee, a special concocted mixture of herbs made by Luang Pu Boon which contained the element of healing power.

Luang Pu Boon was born on 3rd July B.E. 2391 in Thamai district of Samutsakorn province. He ordained at Wat Klang Bang Kaew on the 21st June B.E. 2412 after being a novice in the temple since he was 15 years old. Phra Palad Pahn of Wat Tukeda was his preceptor. Phra Palad Thong Wat Klang Bang Kaew, Phra Atikan Sap Wat Newrai, Phrakru Bureemanurak Wat Supraditaram and Phra Atikan Jan Wat Thamohn whom were all well-known figures in the monkshood were present Dharma instructors and witnesses to the event. His Buddhist name was Khantachot.

Later in the year B.E. 2459, Luang Pu Boon was appointed as a preceptor and in the year B.E. 2473, he was promoted to the rank of Phra Buddhawitheenayok. Luang Pu Boon learned the making of “Bia Gae” amulet from Luang Pu Rod Wat Nairong. This amulet was made of specially selected seashell inserted mercury for protection against black magic, evil spirit and bodily harm.




Phra Chao Sua Ner Tong Daeng (copper)

Luang Pu Boon started creating amulets when he was the abbot of Wat Klang Bang Kaew at around B.E. 2429. Although he have created many types of amulets ranging from Phra Chai, Phra Ner Din, Phra Ner Phong, Phra Ner Ya, Takrut, Bia Gae etc. The most popular among all was his Phra Chao Sua which literally means “Buddha on a Mountain”. It was very highly sought after by the people especially the Chinese whom had considered Phra Chao Sua as an auspicious mean in Chinese description.

Luang Pu Boon had counted Phra Sangaraj Pae Wat Suthat and Phra Acharn Pah Wat Rakang kositaram as his closest pals. They were often seen sitting next to each other whenever they were invited to various Buddhist ceremonies.

Luang Pu Boon passed away on the 8th April B.E. 2478 at the age of 86.

(The article ''Biography Luang Pu Boon'' is from others website. Just used for reference.)


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Hoon PaYoong (TaPaKhao Roon 3), Luang Phor Kloy, Wat PukalThong (B.E. 2553).

Highly efficacious Hoon PaYoong Roon 3 blessed by Luang Phor Kloy, who is a top master for making Hoon PaYoong being reported by local newspaper. Luang Phor Kloy has been an expert of concentration of mindfulness in Buddhism way. In addition, he strongly studies in Visha (magic) and making efficacious amulets from Luang Phor Iat of Wat Khok Yam who was a very famous guru monk and deep knowledge of Visha and is highly respected in South of Thailand.

This batch of Hoon PaYoong Roon 3 co-chanted by Luang Phor Kloy from Wat PukalThong, Luang Phor Iat from Wat Khok Yam, Luang Phor UTai from Wat Weehansun, Luang Phor Rom from Wat Hua Morn, Luang Phor Wian from Wat PiKhut Thong, Luang Phor Phrom from Wat Bahn Suan, Luang Phor Rit from Wat Pa Mot, Luang Phor Prasoot from Wat Nai Tao and Luang Phor Hong from Wat Khao Oor at “Tham Chan Than BanPot” (sacred cave), Wat Khao Oor in 3 April C.E.2010.


Material: Made from Copper - tied with magic cotton thread. Many cases for this Luang Phor Kloy, Hoon PaYoong helping the owner being reported by local newspaper since Hoon PaYoong Roon 1. Luang Phor Kloy write Yant scripted on material before bring it to melted altogether. Copper Metal and tied with white or red cotton thread magic. Original temple box from temple.

Effect: Help in Business or career, Bodyguard-High Protection, Attract important people of higher power, Bring great auspicious, Look after the house or car.




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King of Spider(oval shape - medium size), Khruba Krisahna Intawanno, Wat Pa Mahawan, Nakhon Ratchasima Province.

This is one of the Recently Batch King of Spider amulet from Venerable Khruba Krisahna Intawanno from Wat Pa Mahawan Temple, Nakhon Ratchasima Province. On the front of this amulet presented Maeng (King of Spider) and on the back has a Butterfly rian, 2 takruts and his famous beautiful gemstones. He strongly blessed this Spider amulet. He use a lot of material in this amulet. He use his holy soil, 108 herbs and flowers powder, attached with beautiful gems, Mong Dam, oil, and so on. The Amulet smell very fine. He used long time to blessing and passed many rituals. An exciting flowers fragrance from this King of Spider amulet.

Effect: This King of Spider amulet can help the owner trap money and treasure. Venerable Khruba Krisahna once said that any gemstones couldn't be use except those which have been blessed and cleaned of any impure energy. Thai people strongly believe that Khruba Krisahna's amulet has powerful in protecting the owner from evil, obtain luck and success. Good grounding and meditative properties. Excellent for business. Bring more wealthy to you, improve your luck in business, blessing for prosperous fortune and wealthy, Grants wishes and helps you achieve your aims. Strong protection to defeat your enemy.


Khruba Krisahna Intawanno's Katha:
Namo Tassa Bhagavato Arahato Sammasam Buddhasa
Namo Tassa Bhagavato Arahato Sammasam Buddhasa
Namo Tassa Bhagavato Arahato Sammasam Buddhasa
Yer Ram Yer Si Ram Yer Ram
Siri Ram Yer Ram Yer Yer Ram
Ha Ray Krisahna Na Ma Pa Ta


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