if you have any somdej please pm me ty

This post has been edited by heng84: Sep 12 2008, 01:23 AM

Phra Chaiwat(药师佛) from Wat Suthat (B.E.2545).

Small and Cute Phra Kring from Wat Suthat. Suitable for female or kid. Unfortunately, inside this little Phra Kring don't have the kring(ball baring) due to the size of this amulet is too small.


General Background About Phra Kring
The Phra Kring is a small and quite unique Buddha image that when shaken produces a ringing sound. It is an image that is highly relevant to Buddhist tradition, artistry and legend.

Unfortunately there is not a great deal of genuine content available on the web and as such you will often find some quite colourful descriptions. We hope that this factual overview will enlighten you.

Previously the amulet was known as or called “Click” and it is assumed that this name originated from the sound that the amulet made when shaken, because of the round seed that it contained in the base. Later it was popularly called “Kring”, although it is not certain when this new term was first used.


The Phra Kring amulet can be made from a number of different materials including metal, powder with pollen, baked clay with powder, tuberous plant with powder, powder with palm leaves and minerals.

There have been many different beliefs about the Phra Kring amulet and why it was created. Historically it is believed that it was created for the purpose of making merit.

The Thai name "Phra Kring" literally means "ringing Buddha". The word "Kring", is pronounced similarly to the English "ring", and both are approximations of the sound of a ringing bell.

With regards to the meaning of the word “Kring”, The Patriarch Pae (Wat Suthat) had often stated that “Kring” came from “Kue Kusalo” meaning ‘Nirvana’. He had also said that the round seed contained within the image meant non-self and that everything in the world was non-self just as the round seed of the Kring.

This idea was similar to the ideas of Ajarn Sathien Pothinantha who talked about the “Kring in the amulet” offering two conclusions;


Firstly that the Kring is a symbol of the Buddha’s condition whose qualification is Anathi, non-self does not appear at the beginning nor at the end, so it turns to be a round seed.
Secondly, the common belief that hearing the ring from the Phra Kring amulet can bring good luck and fortune, possibly the very reason for its unique design. The degree of good luck would depend on the number of times that the Kring was shaken.
Essentially the Phra Kring amulet and the round seed contained inside differentiated it from other amulets in that they were specifically designed to bring about mindfulness to creators and possessors, to make them think of the gratitude of the Buddha, the Buddha’s kindness including the ultimate truth that is the highest level of Buddhism.
Another objective is to make them think of a number of important characteristics of the Buddha, impermanence, suffering, and non-self. The round seed inside the amulet emphasizes “non-self” as mentioned above.
The ceremony involved during the consecration of these amulets including the insertion of the round seed in the Phra Kring amulet itself is unique and it is thought by some current day guru masters that unless this method is followed precisely then the efficacy of the amulet will not be as great.


Initially the main body of the amulet being created is opened for the purpose of recitation and consecration. The senior masters enter a meditative state by gazing at 40 sacred objects required for the rite. Concentration along with the silent atmosphere enables the pure minds to create a unified mental image or fourth natural element (ekaggata / one-pointed ness of mind). This mental state or image is seen as different colours such as white, off-white, green, yellow, red, black, purple and blue and is known as ‘Wasee’ The senior master present wished for good fortune or other miracles to occur.
Sadly the traditional methods have declined substantially due to lack of knowledge. As a result the original rite has often been modified.
Later generations modified the rites which included the substitution of the seed with other sacred items including metals, solid mercury, or takroots (an amulet of rolled brass) in fact anything that could produce a ring. The original production was clearly a very complicated process and hard to reproduce without the requisite skills.
Even though the modern day production process of Phra Kring cannot compare with the process in the past, the meaning of Phra Kring has never changed. Non-self, the word “Kue Kusalo” or Anencha (Nipputi) mean “completely extincted” or Nirvana.


According to academic studies and evidence it is generally believed that the Phra Kring amulet originated in China. This is known from old Mahayan manuscripts and the literary work of Krom Phrayadamrongrajanuphap.

The Chinese Phra kring essentially featured the Buddha in the Marawichai posture. His left hand held Indra’s weapon (wachirawut), some held a sacred water pot or terminalia fruit, sat on a face-down/face-up lotus, fairly close to each other and without the typical divider (bua lang bia)

According to the history of the Sanskrit Sutra translated in Chinese around the 10th century of the Buddhist era The Phra Kring amulet was originally named ‘Phaisachayakuru’ a Buddha image popular with the Mahayan sect and closely associated with remedial water and medicines. It was highly revered for its ability to protect and prevent illness.


An example of the original use can be seen in the sacred water bowls of the Marble Temple in Thailand, (Wat Bowornniveswiharn) although that example is a later Khmer Kring known as Phra Kring Pathum or Kring Yai. It is known that these originated from Khmer as a number of similar amulets were discovered at an historical site, buried in the ground, just outside of Phnom Phen, both yellow and black variants.

There have been many different types of Phra Kring including Chinese, Tibetan, Laotian, Khmer and Thai. It is, as you can imagine, fairly difficult to determine exactly when the first Phra Kring were made in Thailand but a number of Scholars have suggested different dates but the Sukhothai period is the most probable..

The Ayutthaya era was the most famous period in Thai history because it is known at that time Phra Panarat of Pa Kaew Temple created Phra Kring amulets for Somdej Narasuan, the Great to wear on his hat in battle against the Burmese and the Crown Prince of Myanmar (Phra Maha Uparat). After the hat was named ‘Mala Bieng’ and is kept in the National Museum along with the Bronze Krings.

During the reign of king Rama 3rd Somdej Phranangklaochaoyuhua also depended on the scriptures of Somdej Phra Panarat to create and mould a Phra Kring amulet in the Royal palace and was consequently named, Phra Kring Wang Na

Later King Rama 4th twice had Phra Kring amulets created, including the Temple of the Emerald Buddha, the amulet being known as Phra Kring Suan Tao.


Today in Thailand the most famous Phra Kring amulets are known to come from Wat Suthat and are called Phra Kring Pawares or Phra Kring of the Patriarch Pae.


Again the Buddha in Marawichai posture with left hand on Indra’s weapon sat on a face-down/face-up, seven petal lotus. Usually the back of the amulet is smooth without lotus petals.
These were first created by Patriarch Pae in 1898 until the final Phra Kring amulet created in 1941 a special batch featuring a three layer parasol carved on the back.

These amulets are now exceptionally rare and highly prized by collectors. The design of the amulets from this temple were heavily influenced by the Khmer Kring.

(This article ''General Background About Phra Kring'' is from others website. Just used for reference.)

This post has been edited by Nicklkc: Dec 21 2010, 03:42 AM


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Is Time 2 Learn Thai Vocabulary Translation For Amulets
Suitable for Newbies as reference. From Lek's Newsletter. Just used for reference.

GENERAL
Luang Pi - younger Monk
Luang Phor - monk generally above 40years of age
Luang Phu - monk generally abover 60years of age
Dhamboon Phapah - A merit making by donation gathered from people
Singharaj - Lion King
Ngern - Money
Kon - Bottom
Toong - Bag
Bosth - The main hall where the major Buddha statue located
Roi Pee - 100 years
Yant - Holy script or verse mostly in Kom (ancient Khmer)
Somboon - Abundance, prolificness, complete
Sapya - Wealth, treasures, assets.
Niyohm - Popular
Choklap - Getting more money, property, riches etc.

PHIM DESCRIPTIONS
Phim toh - Fat & short mould
Phim jew - Mini mould
Phim lek - Small mould
Phim glaang - Medium mould
Phim yai - Big mould
Rian - Medal or medallion amulet
Roop or Roop Muan - A small image by casting, carving, or sculpturing
Phim na yai - Big-face phim
Phim na lek - Small-face phim
Pump - Machine pumped
Tae Thong - Pour Mould (molten metal poured into a mould)
Lor Boran - Old style of mould pouring
Hoo Cheam - Welded ring
Than - Seat (usually referring to seats of Roop Lor)
Roon reak - First block or batch
Roon sutai - Last block or batch
Takrut yao - Long takrut
Nua lueng - Yellow content
Warn dok thong - Fascinated herb
Pratab - Sitting
Smadhi (posture) - A posture of Buddha
Kleebbua - Lotus petal ( shape of the above amulet )
Sok - A measurement of around 30 cm (height )
Niu - A measurement of around 1 inch ( height )
Phra Smadhi baipho - Buddha Smadhi, Bodhi - shaped amulet
Bai pho - Bodhi leaf
Phra phong - Holy powder amulets
Lang yant - Yant back

MATERIAL
Loha - Alloy
Thong Kam - Gold
Thong Ngern - Silver
Thong Daeng - Copper
Thong Leaung - Brass
Samlit - Bronze
Takua - Lead
Mekaphat - A type of alloy
Mekhasit - Mercury
Kanlonghin - A type of alloy
Lek Lai - A legendary metal with magical properties
Phong - powder based

EFFECTS
Maha larp - Great fortune
Maha phokhasap - Great wealth
Maha amnaj - Great charismatic power feared by others, being in authority
Maha metta - To be greatly loved by others all around
Maha saneh - Opposite sex attractiveness
Metta maha niyom - Effect of loving-kindness
Kong kra phan chatri - Invincibility
Kanphai - Protection for safety
Klaew klaad - Free from all harms
Buddhakom - Buddhistic magics
Visha - Knowledge
Maha - Great

NUMBERS
๐ ๑ ๒ ๓ ๔ ๕ ๖ ๗ ๘ ๙
0 1 2 3 4 5 6 7 8 9
Zero: Soon
One : Neung
Two : Sorng
Three : Sarm
Four : See
Five : Har
Six : Hok
Seven: Jib
Eight : Ped
Nine : Kow
Ten : Sib
Eleven : Sib Et
Twelve : Sib Sorng
Twenty : Yee Sib
Twenty One : Yee Sib Yid
Twenty Two : Yee Sib Sorng
Thirty : Sarm Sib
Fifty : Har Sib
Sixty : Hok Sib
One hundred : Nueng Roy
One hundred and One : Nueng Roy Et
One hundred and Two : Nueng Roy Sorng
Three hundred : Sarm Roy
One Thousand : Nueng Pan
Three Thousand : Sarm Pan
Ten Thousand : Nueng Meuan
Thirty Thousand : Sarm Meung
Fifty Thousand : Har Meung
One hundred Thousand : Neung Sen
Three hundred thousand : Sarm Sen
Five Hundred Thousand : Har Sen
One Million: Nueng Lan

OTHERS
Old : Gao, Gae
Young : Noom
Young Person/Child : Dek/Noo
New: Mai
Pair: Koo
Dozen : Lo Kru
Pagoda Knife : Meed
Tray : Thard
Half : Krueng
Jewel/Gemstone : Pet Ploy, Pet
Oil : Num Mun
Hair : Pom, khon
Bone : GraDoog
Tooth : Fun

ANIMAL
Tiger : Ser
Elephant : Charng
Pig : Moo
Dog : Mar
Cat : Maw
Goat : Paeh
Crocodile : Jor Ra Khe
Rat : Noo
Snake : ngoo
Buffalo : Kwai
Chicken : Gai
Fish : Plaa

COLOR
Red : Se Daeng
White : Se Kharw
Black : Se Dum
Blue : Se Num Ngern
Green : Se Keow
Grey : Se Thao
Brown : Se Num Tao
Yellow : Se Lueng

OTHERS
Hong nam : toilet

This post has been edited by Nicklkc: Apr 24 2010, 03:26 AM

lolz nick u giving thai language lesson here @@

Elephant Bone Necklace


60cm - can hang up to 3 pieces of amulet (RM40)

Excluded postage fees. Shipping by PosLaju add on RM10.00

This post has been edited by Nicklkc: Sep 13 2011, 01:59 AM


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Archan Perm lst batch Ying Thong locket(below) last pieces. (First come first serve basics)

Thanks for people who support us. This amulet has been 'rent' out.

This post has been edited by Nicklkc: May 4 2009, 04:19 PM


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HI, IM ALEX.. NEWBIE. HOW MUCH TO RENT THIS AMULET?

---

Added on September 22, 2008, 10:38 pmYES.

This post has been edited by alexkwan168: Sep 22 2008, 10:38 PM

Hi guy i also got one amulet for rent. I not good in explain but anyone who know this amulet help to explain. This amulet also have number at below show how many have been made. Anyone who want can offer me or let me know by sms and my number is 012-5079272 name MIKE. tqtq.


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Tiger Skin with Phra Kru Sang hand write Yant and Katha (behind), Wat Thaicareon, Kampung Begia, Jeniang, Kedah.

This post has been edited by Nicklkc: Nov 27 2011, 09:12 AM


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Phra Somdej(122 Anniversary)(crack skin), Wat Rakang (B.E. 2537).

This new Phra Somdej Wat Rakang(122 Anniversary)(crack skin) is made from a mixture of hold powders and fragments of the original Somdej Wat Rakhang amulets. Somdej amulets from Wat Rakang will be highly collectable.

Thai People believe that Phra Somdej amulet is best for strong protection and give the wearer Smooth sailing in life, Good business luck, Wealth fetching, Overcome all obstacles in life, Good in Business, Protection from harm and danger, Protection from evil spirit and Increase your personal good luck.

General Background of Somdej Wat Rakang
Somdej Phra Phutdhacharn(Toh), Wat Rakang, made and blessed top famous Somdej Wat Rakang between B.E.2400-2413. He passed away in B.E.2415 at the age of 85. His all Somdej amulets were blessed by himself with ChinnaBanchorn Katha. Materials for making the Somdejs comprise: shell lime, Phong Vises ( holy powder), assorted flowers from shrine, rice remains after his consumption, lotus, banana, ashes from incense urns, honey, tang oil, etc.

This post has been edited by Nicklkc: Feb 13 2011, 06:40 AM


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so what do u left? i m looking for relationship becoz chase gals always fail

PM me price for these.

TQ
Roy

Phra Piddta(copper material) blessed by Luang Phor Dum(Than Dum), Wat Mai Naparam in Narathiwat. (B.E. 2537)


Luang Phor Dum(Than Dum) from Wat Mai Naparam in Narathiwat(near to the Kelantan border). LP Dum is an expert on making prized Piddta amulets with powers of invulnerability. LP Dum is not LP Kron's(Tok Raja) direct disciple. He learned the art of making protective amulets from another master.

This post has been edited by Nicklkc: Nov 27 2011, 09:13 AM


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Roughly how much will this kind of amulet cost ?
I have two amulets , but I'm not sure if they're authentic.

Besides that , do you have any Concentration on work or study amulets ?

It has been a few months since we start introduce genuine and effective amulets to others.
This section is to share our experiences gain through months of dealing and interacting with our friends all over the state.
We felt so grateful that our amulets has help most of the peoples. The feeling is really awesome when we receive personal messages and calls from people around the state telling us how fantastic and how much differences that their life has transform into after they use our amulets.
Sincerely, I do hope this section will benefits you and clear some of the doubt in your heart about Thai amulets.

Q: I am a Female. Can I wear amulet when I have period?
A: In Buddhism, there is also nun. So does nun disrobe when they have period?
In Thai amulet, we believe in praying with heart and faith together with using the right kind of powerful and effective amulet. Compassion gods and monks do not judge or have difference between male and female. Just wash your hand and treat it with due respect every time when you deal with it.

Q: How do I know this amulet is the right amulet?
A: Through months of our experience and introducing the right and effective amulet.
We do not introduce amulet without knowing your actual problem. After knowing the ACTUAL ROOT of your problem, we will introduce the ACTUAL RIGHT AND SUITABLE amulet for you to solve your problem.

Q: Can I have the chant without ‘renting’ the amulet?
A: We have the Katha section in my forum. The section is meant to
share with everyone and some of it is very useful to chant everyday, especially the protection and remove obstacles katha. The katha for the amulet is only meant to be given when purchase together with the amulets. The reason is because we do not want people to misuse it. Furthermore, some of the katha is powerful. If misuse wrongly, instead of inviting helps from deva or gods, you might invite the wrong "thing" and get the wrong result. We will only give katha chanting if the monk himself provide us with the suitable katha and give specific instruction on how to use.

Some amulet does not require chanting as it is already properly blessed by the monk himself and have energy in it. Just wear with faith and you can feel the different.


Katha/Chant
Piddta Katha
Pi Yo Tay Wa Ma, Nok Sa Nam
Pi Yo Prom Ma Na, Mu Tar Mo
Pi Yo Na Kar Su Pang Na Rang
Pi In Tar Read Yang Na Ma Mi Hung
Hit Chi Tang Pi Yang Mak Mak (3 times)

Sangkajai Katha
Maha Jakya Yak No
Jak Mahathero
Yaka Dewa Nak Ra
Puchito Soraho
Pan Jakya Ti Mahit
Maha Lapang Sukang
Phawantumae Sangkajai

Khun Paen Khatha
Ae Hi Ma Ma Na Mo Buddha Ya Na Ma Pa Ta

Khun Paen Khatha (chant inside your heart)
Su Na Mo Lo
(then wish once at a time)

Khun Paen Khatha (charming a woman)
Na Ma Ja Ku Au Ja Ya Ma E Ti Ara Hang Pan Tang Ja Ku

Guman Thong Khatha ( worship )
Gu Ma Ro Maa Ma Ma A Hi Jit Tang Pi Yang Ma Ma

Nang Kwak Khatha
Omm Pu Chao Kaow Keao Mi-Look Sau Khun Diao
Ci wa Nang KwakChaiHin Chai Rak
Yin hen Yin Tak Pa Ku Pai Kar
Teng Meng Man Kar Hua Wen Ketai Sen Tar Nan
Sam Ren Krab Pan, Ren Pian Set-Ti
Sam Pee Ren bian Sam Pau Thong
Phra Suk Teh Ka Khun Diao

To be free from all obstacles
Buddho itipiso bhagava buddho bhagavati itipiso bhagava araham itipiso bhagava samma sambuddho

For Wealth and Good Fortune
namo tassa ,ba kar wah toh,
har ra ah toh, sum ma sum,
put ta sa
(x3)

phutta mak a oo
namo put ta ya
(x1)

wira thayo
wira kohnayang
wira hingsa wira thasi
wira thasa
wira iti yo
puttasa mani mamak
puttasa sawahom
(x3)

Phra Jatukarm Ramathep Katha
Namo Tassa Bhagavato Arahato Samma Sambuddhasa
Namo Tassa Bhagavato Arahato Samma Sambuddhasa
Namo Tassa Bhagavato Arahato Samma Sambuddhasa

Put Thang Arat Tana Nang
Dham Mang Arat Tana Nang
Sang Khang Arat Tana Nang
Put Thang Prak Sit Tit May
Dham Mang Prak Sit Tit May
Sang Khang Prak Sit Tit May

Ja Tu Karm Ra Ma Thep Wang
Po Tit Sat Tang
Mak Ha Ku Nang
Mak Hit Ti Kang
Ak Hang Pu Che Mik
Sit Tit La Po
Nik Ran Tak Rang

<Po Ja Tu Karm Ra Ma Thep….(own name)>

Luang Phor Thuad Katha
Namo Tassa, Bha Ba Ga Va To, Ara Ha To, Sam Ma Sam Buddha Ssa.
(x3)

Namo Buddhi Satto
Ah Kan Ti Ma Ya
Iti Pa Ga Va
Na Ca Li Ti
(x3)

This post has been edited by Nicklkc: Dec 4 2008, 11:21 PM

hmm i interested in the charm that more effective to charm girls one how much ya selling? + postage within malaysia?

Luang Phor Thuad Silver Rian(with 12 Chinese Zodiac), Ajahn Khun Pan, Wat Khao Or(B.E. 2545).

Luang Phor Thuad amulets are well know to protect the wearer from danger, evil spirits and accidents. Many believe that amulets created in Luang Phor Thuad image hold great protective powers granting safety in times of distress, especially saving the lives of believers from seemingly fatal automobile accidents.


This post has been edited by Nicklkc: Feb 13 2011, 03:41 AM


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Phra Khun Paen(1 takrut)(black meat), Luang Pu Reung, Wat Khao Sam Yord (B.E. 2500).

According to some comments and reviews by the archans, monks and local Thai people, khun paen amulet generally is best for :
1) Able to naturally attract the opposite sex.
2) Get to be liked, trusted, respected and admired by everyone.
3) Get to develop indestructible confidence and courage.
4) Easiler to ask for favour and help.
5) Gain the "upper hand" in business or career.
6) Sucessful in everything that your do.
7) Great luck and great charm.
8) Victories in all aspects of lifes.
and much much more....

Luang Pu Reung, Wat Khao Sam Yord是当代非常受尊敬的一位高僧。四十年以来，Luang Pu Reung一个人独自在Lopburi的Sam Yord山上修行。Luang Pu Reung在山上打坐修法等等都是跟着著名的打坐大师Phra Achan Mun的步伐。由于Luang Pu Reung的修行方式很正规等等，Lopburi当地的居民都确定Luang Pu Reung已到达Arahang（罗汉）的境界。在Luang Pu Reung修行的Sam Yord山下有一所兵营。那所兵营里的士兵都因为戴了Luang Pu Reung的圣物避开了很多伤害和危险。因为如此Luang Pu Reung在Lopburi非常的受到当地居民的尊敬和爱戴。Luang Pu Reung所做的圣物都加了Luang Pu Reung几十年以来所收集的经粉。这些经粉Luang Pu Reung每天都会加持。Luang Pu Reung本身加持的佛牌已经很好了，再加上Luang Pu Reung所收集和加持几十年的经粉，师傅的佛牌真是好上加好。因为Luang Pu Reung做事非常得认真，所以师傅的佛牌灵验度非常的高。


The Divine Lord Of Khao Sam Yord
Luang Pu Boon Reung Apassaro(aka Luang Pu Reung), Divine Lord of Khao Sam Yord. Phra Ariya Song or Noble One of Phra Arahant cave at Sam Yord mountain in Lopburi. The cave was 3 km above ground level. Luang Pu stay and practice Dhamma in total seclusion and solitude for more than 40 years. Previously,nobody ever passed by and even know about it. The Lopburi soldier were practicing their live firing on top of the mountain as permanent routine. Although they didn't know that His Holiness was spending his rain retreat at the peak, it didn't pose any threat to Luang Pu either.


One day, the troop came to know when they went up and a lot of them requested to be Luang Pu disciples. Luang Pu ever came down of Khao Sam Yord in BE2542 (1999) before returning again in BE2546 (2003). Presently, Luang Pu is 94 years old with 74 Pansa. Luang Pu is a Kammathana monk who has very high mind power in this present era. Whoever let Luang Pu bless their amulets,with merely a blow from Luang Pu will rendered the amulets with miraculous power and efficacy. Having unexplainable experiences as mysterious as it may be.


Luang Pu Reung was born on Sunday 10 January B.E.2457 (1914) in the year of Tiger at Ampher Bahn Sarng Changwat Prachinburi. Luang Pu was the son of Mr Kampan and Mrs Sri Suksan and had altogether 7 siblings. Luang Pu original name was Boon Reung. In B.E.2477 (1934) at the age of 20. Luang Pu ordained at Wat Sak Koi Ampher Syee Maha Poh Changwat Prachinburi. Phra Samut Jampa Wat Sak Koi the Jhow Kana Tambon Coke Pib was Luang Pu's Preceptor. Luang Pu received his ordination name as Apassaro.


Luang Pu spent his rain retreat and studied Dhamma Vinaya and various knowledge and art with the Preceptor for 10 years. Luang Pu had also sat for Dhamma test at the age of 23. Apart from that, Luang Pu studied Pali language, astrology,herbs and various spell and charm. After spending enough time in his study, Luang Pu began his tudong travel at Issan and then returned to Lopburi, Piboon cave. Luang Pu spend his rain retreat in this cave near Wat Phra Bart Nam Put for 5 years.


Luang Pu searched and found Phra Arahant cave at Khao Sam Yord. In BE2493 (1950) Luang Pu went up to spent his rain retreat at the peak for a long period of time. When Luang Pu taken up abode at the peak only very little people have the opportunity to pay respect to Luang Pu because Luang Pu was staying inside the cave. Fruit and vegetable was Luang Pu only food offered by the villagers such as pumpkin(which later pumpkin became main substance in mixing to produce amulets of initial period which was pressed with hands).


Luang Pu Reung had bright complexion contrary to the robe of Luang Pu which was old, dull and worn out. Luang Pu used the 3 refuge as his meditation theme in his practice. Initially, Luang Pu never came down of the peak other than merely once. It was when Luang Pu was sick then a group of close disciples working in the hospital brought Luang Pu down from the peak to see the doctor.


There was once,the soldier were having live firing at the mountain. Luang Pu was making a short cut there but the soldier were not aware. Just when the soldier were firing they saw Luang Pu passing by. The soldier were surprised and shouted to alert Luang Pu but it was too late.The bullets were shot right at Luang Pu with sound as loud as explosion and the place became very smoky.The soldier ran over to have a look and saw Luang Pu walking unperturbed like nothing have happened.


They asked Luang Pu where did he came from? Luang Pu told them he was staying at the peak and walked up the mountain. The soldier chased after Luang Pu but can't catch up with him and were left behind astonished. In later period,beginning since B.E.2538(1995). Luang Pu opened the door of opportunity to allow his faithful devotee to go up and pay respect to him. Since then,a lot of devotee gradually went up to the peak. Later, Luang Pu shifted to a little hut 10 km outside of the cave.


In B.E.2542 (1999) Luang Pu descended Khao Sam Yord in order to teach his disciples the way of practicing Dhamma. Together with Phra Anya Nhoo Payak Choti Panyo they developed temples and residence of Sangha in Lopburi and many nearby places such as Wat Hua Chang Lopburi. It was also to spent the rain retreat when tudong to practice Dhamma in various province such as Pathumthani and Maha Sarakham.


In the end, Luang Pu resided at Suan Boon Prod Poopa Potisat Tambon Bu Pleaung Ampher Nam Yeun Changwat Ubon Ratchathani.


This post has been edited by Nicklkc: Jul 4 2011, 06:07 AM


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Phra Khun Paen(1 takrut)(white meat), Luang Pu Reung, Wat Khao Sam Yord (B.E. 2500).

According to some comments and reviews by the archans, monks and local Thai people, khun paen amulet generally is best for :
1) Able to naturally attract the opposite sex.
2) Get to be liked, trusted, respected and admired by everyone.
3) Get to develop indestructible confidence and courage.
4) Easiler to ask for favour and help.
5) Gain the "upper hand" in business or career.
6) Sucessful in everything that your do.
7) Great luck and great charm.
8) Victories in all aspects of lifes.
and much much more....

Luang Pu Reung, Wat Khao Sam Yord是当代非常受尊敬的一位高僧。四十年以来，Luang Pu Reung一个人独自在Lopburi的Sam Yord山上修行。Luang Pu Reung在山上打坐修法等等都是跟着著名的打坐大师Phra Achan Mun的步伐。由于Luang Pu Reung的修行方式很正规等等，Lopburi当地的居民都确定Luang Pu Reung已到达Arahang（罗汉）的境界。在Luang Pu Reung修行的Sam Yord山下有一所兵营。那所兵营里的士兵都因为戴了Luang Pu Reung的圣物避开了很多伤害和危险。因为如此Luang Pu Reung在Lopburi非常的受到当地居民的尊敬和爱戴。Luang Pu Reung所做的圣物都加了Luang Pu Reung几十年以来所收集的经粉。这些经粉Luang Pu Reung每天都会加持。Luang Pu Reung本身加持的佛牌已经很好了，再加上Luang Pu Reung所收集和加持几十年的经粉，师傅的佛牌真是好上加好。因为Luang Pu Reung做事非常得认真，所以师傅的佛牌灵验度非常的高。


This post has been edited by Nicklkc: Jul 4 2011, 06:08 AM


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