Sorry bro, 'rented' out!

Phra buccha Taowesuwan (The Door Guardian), Luang Phor Chek, Wat Nog (B.E.2552)

Size : (17cm x 47cm) Width x Height

Painted with colourful colour, bottom inserted with 19 takruts. Mass chanted.


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Phra Khun Pean Phong Plai Guman, Roon Suthai (Last Batch), Phim Kamakan, Luang Phor Sakorn, Wat NongKrup, Rayong Province (B.E.2551)

Made : 599 pieces. Two Real Gold Takruts, a mini coin and Luang Phor Sakorn's hairs. Come with competition certificate.

This is Committee Batch of Khun Pean 51 added with Luang Pu Tim, Wat Lahanrai (Rayong) left over Plai Guman. Yellow meat version with two real gold takruts, a small coin and Luang Phor Sakorn's hair.

This was the prime reason that he created this amulet, known as Khun Paen Pong Plai Guman, which will is able to help followers in fortune-fetching, bringing good luck and making oneself well-liked by people around you. You will be loved and admired by others, offerings and good fortune will transpire form the least expected places. It is also good for improving one's interpersonal relationships and attracting people.

Charm on its own though is not sufficient, proficiency is also required to solve life's problems. Proficiency that lives within you and flows rapidly and easily when most needed. As long as you possess consciousness, intelligence, patience and constant effort, this attribute will be available to you, to steer you on a safe course through these difficult times.

Last but not least is good fortune and luck. Luck will look down upon you wherever you go. This Khun Paen Pong Plai Guman amulet will bring the owner luck and fortune in abundance. With these three blessings the quality of your life will dramatically improve forever.


What is Plai Guman powder ???

Luang Pu Tim of Wat Lahanrai used to create Pong Plai Guman powder followed very ancient ways, which only a few monks had the knowledge to create successfully.

Kon Kulahp (the disciple of Luang Pu Tim) was instructed by Luang Pu Tim to find the corpse of a woman that died during pregnancy and the woman should have died on a Saturday and cremated on a Tuesday. He was further told that once such a cadaver was located that he should remove parts of the child's skull, from the unborn fetus and not look back once the sacred material had been secured. This was carried out in accordance with the wishes of Luang Pu Tim.

Luang Pu Tim chanted a special Katha for one week in order to prevent the spirit departing from the Plai Guman. Once completed, Kon Kulahp was instructed to pound and grind the material into a fine powder, which he commenced to do, before becoming somewhat disturbed by sparks emanating from the mortar. He had to burn incense and ask for forgiveness before this phenomena abated.

Luang Pu Tim took the Plai Guman powder and mixed it with a number of other sacred powders including, Itije powder, Patamang powder, Jindahmanee powder and 108 different herbs and sedges. The mixture was chanted for days on end.

The Plai Guman was also added to a few other batches of amulets including this Khun Paen , Phra Somdej, Phra Piddta and Phra Kring Chinabahnchorn. In the case of the Phra Kring amulet the material was added to the base.

The Reason why Luang Pu Tim chose to use the skull of a dead child in the process was because the amulet made by Plai Guman will provide merit from Lord Buddha and the power and protection will come from Plai Guman.

This post has been edited by Nicklkc: Oct 10 2014, 04:45 AM


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Notice :

Dear fellow customers,

I'll be out of town on 10th to 13th October 2014. If you have any inquiries, please feel free to send me a personal message (PM) . Thanks.


Regards,
Nick Lkc

This post has been edited by Nicklkc: Oct 10 2014, 04:59 AM

Do this come with cert?

Nope

Hi you have any more silver chain for sale? kindly pm thx

Nope. All sold out.

Notice :

Dear fellow customers,

I'll be out of town on 7th to 10th November 2014. If you have any inquiries, please feel free to send me a personal message (PM) . Thanks.


Regards,
Nick Lkc

Phra Pidta Maha Larp, Nur Thong Leung, Luang Pu Eaum, Samnak Song Taling Chan, Phattalung Province (B.E.2556)

Made
Ngern (Silver) : 82 pieces (not available)
Nawak (Mixed Materials) : 482 pieces (available)
Thong Leung (Brass) : 982 pieces (available)

Biography
Luang Pu Eaum was born in a poor family. Prior to become bot, Luang Pu Eaum is a Karawat (Bomoh) and farmer in the village. Mr. Eaum was married with four wives and has a very big and loving family. His father in law was one of the famous Karawat (Bomoh) Mor Kiew (Doctor Kiew), the disciple of Ajahn ThongTao (the father of Wat Khao Or). LP Eaum once told his disciple Mr. O a lecturer. That He described how Ahjan Parn invites LP. to walk out with him. Ahjan Parn took hold of his hand and said, one day your road will be very clear and bright and you should choose that road. Mr. Eaum was not sure what Ahjan Parn was saying.

After many years has passed, LP Eaum made a decision one day and announce to all family member that he to bot together with his grandson for 7 days. It is a custom for children to bot when they reach an age. So LP Eaum underwent the bot ceremony together with his grandson. During the Bot Period, LP Eaum encounter endless dream of monk robes, monk equipments every night. And LP Eaum was confused. Until the 6th day, LP Eaum have an answer to his dream. He decided to bot forever, as he knew it was his calling.

LP Eaum's upacha is named Prakru Udom Panya Koon of Wat KuanPanaTang, Talaynoi, Pattalong. Hence LP stayed there for 15 years. Until 7 years ago LP left the temple and went tudong at taling chan forest. Behind the SarmNak, is the famous tudong area called Kumb Sabb. Where monks went to undergo their tudong practise. It was told, no monks is able to Stand more than 7 days, because there the land has Win Yan and Chao Tee Rang. Which is also known to us as spirits, Land Theva, Dato Kong. There is total of 3 spirits who happens to be a family, they will always shoo away any monks who come to the forest.

One fine day when LP Eaum was cooking, The 3 spirits came to see LP and told him, if you want to stay here you must make a promise that all the old trees at Taling Chan are not to be chopped. LP Eaum agreed and promised. Hence LP Eaum stayed at Taling Chan until now for 7 years. The people at Taling Chan started to invite LP out to stay in a kuti 3 years ago, when his disciple Mr.O felt a deep respect to LP. and they build the kuti with their bare hands for LP.

LP eaum is not very famous at Phattalung Province and many people are skeptical towards LP Eaum. Until last year when LP Eaum agreed to make his first batch rian. Hence many out province people start to flock to the temple one by one. Currently there is no rich Kamakan at temple, it is just normal kampong people and a group of young professionals who is helping LP Eaum providing his daily needs.

Luang Pu Eaum became a Monk for 23 pansa. But LP Eaum is not already an Upacha. A recognized rank in buddhism. Which LP Eaum is able to bot other monks.

Effect : Protection from bad influence and evil, Harmproof and bring good fortune especially business and authority, Improve your luck and fortune.

This post has been edited by Nicklkc: Nov 18 2014, 03:05 AM


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Phra Pidta Maha Larp, Nur Nawak, Luang Pu Eaum, Samnak Song Taling Chan, Phattalung Province (B.E.2556)

Made
Ngern (Silver) : 82 pieces (not available)
Nawak (Mixed Materials) : 482 pieces (available)
Thong Leung (Brass) : 982 pieces (available)

Biography
Luang Pu Eaum was born in a poor family. Prior to become bot, Luang Pu Eaum is a Karawat (Bomoh) and farmer in the village. Mr. Eaum was married with four wives and has a very big and loving family. His father in law was one of the famous Karawat (Bomoh) Mor Kiew (Doctor Kiew), the disciple of Ajahn ThongTao (the father of Wat Khao Or). LP Eaum once told his disciple Mr. O a lecturer. That He described how Ahjan Parn invites LP. to walk out with him. Ahjan Parn took hold of his hand and said, one day your road will be very clear and bright and you should choose that road. Mr. Eaum was not sure what Ahjan Parn was saying.

After many years has passed, LP Eaum made a decision one day and announce to all family member that he to bot together with his grandson for 7 days. It is a custom for children to bot when they reach an age. So LP Eaum underwent the bot ceremony together with his grandson. During the Bot Period, LP Eaum encounter endless dream of monk robes, monk equipments every night. And LP Eaum was confused. Until the 6th day, LP Eaum have an answer to his dream. He decided to bot forever, as he knew it was his calling.

LP Eaum's upacha is named Prakru Udom Panya Koon of Wat KuanPanaTang, Talaynoi, Pattalong. Hence LP stayed there for 15 years. Until 7 years ago LP left the temple and went tudong at taling chan forest. Behind the SarmNak, is the famous tudong area called Kumb Sabb. Where monks went to undergo their tudong practise. It was told, no monks is able to Stand more than 7 days, because there the land has Win Yan and Chao Tee Rang. Which is also known to us as spirits, Land Theva, Dato Kong. There is total of 3 spirits who happens to be a family, they will always shoo away any monks who come to the forest.

One fine day when LP Eaum was cooking, The 3 spirits came to see LP and told him, if you want to stay here you must make a promise that all the old trees at Taling Chan are not to be chopped. LP Eaum agreed and promised. Hence LP Eaum stayed at Taling Chan until now for 7 years. The people at Taling Chan started to invite LP out to stay in a kuti 3 years ago, when his disciple Mr.O felt a deep respect to LP. and they build the kuti with their bare hands for LP.

LP eaum is not very famous at Phattalung Province and many people are skeptical towards LP Eaum. Until last year when LP Eaum agreed to make his first batch rian. Hence many out province people start to flock to the temple one by one. Currently there is no rich Kamakan at temple, it is just normal kampong people and a group of young professionals who is helping LP Eaum providing his daily needs.

Luang Pu Eaum became a Monk for 23 pansa. But LP Eaum is not already an Upacha. A recognized rank in buddhism. Which LP Eaum is able to bot other monks.

Effect : Protection from bad influence and evil, Harmproof and bring good fortune especially business and authority, Improve your luck and fortune.


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Phra Somdej (behind with Phra Phrom), Wat Sakae, Ayutthaya Province (B.E.2557)

Blessed by many geji ahjan on 7th September B.E.2557
1. LP Maha Surasak, Wat Pradoo, Samut Songkhram
2. LP Udom, Wat Pichai, Ayutthaya
3. LP Chaleam, Wat Phayap, Ayutthaya
4. LP Ruay, Wat Tako, Ayutthaya
5. LP Pherm, Wat Pom Keaw, Ayutthaya
6. LP Poon, Wat Ban Pen, Ayutthaya
7. LP Eaum, Sarmnak Song Taling Chan, Phattalung
8. LP Chup, Wat Wangkachek, Kanchanaburi
9. Luang Long Dum, Wat Sakae, Ayutthaya
10. LP Chaon, Wat Lamdin, Prachinburi


Effect : Phra Somdej great for Victories in all aspects of life, strong in Metta Metta Maha Niyom (famous), Kaew Klaad (prevent from danger/accident), Chok Larp + Chok Dee (good fortune and good luck), Gain the "upper hand" in business or career, Kha Khai (wealth).


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Tok Raja Rian 9, Luang Phor Khron (Tok Raja), Wat Uttamaram(aka Wat Bangsek), Kg. Teresek, Pasir Mas, Kelantan, Malaysia (B.E.2502)

Tok Raja of Wat Uttamaram Pasir Mas Kelantan.

Khron Ratchanaren (known as Tok Raja) was born on Thursday December 1, BE2419 (1876). He was sent to Wat Uttamaram by his parents when he was 12 years old to learn Buddhism and Thai language. He stayed with Archan Lok who was the temple Chief Abbot at that time. Tok had showed great interest in Buddhism and became a “Dek Jom” under the supervision of Bhikkhu (monks) in the temple. Besides, he also learned crafting and construction. He once told the devotees that even from an early age, he cherished the ambition of joining the monk hood and stay in the temple to learn Buddhism unlike his other kampung (village) boys of the same age who more preferred to stay in their homes in the kampung.

Ordination (Upasombot)
Tok Raja joined monkhood (Bhikkhu) on Jun 15, 2438 (1895) when he was 21 years old. The ordination took place at Wat Uttamaram and was ordained by the following monks:

1) Phra Upatcha Palad Chai of Wat Mai Suwankhiri
2) Phra Khru Ophart Phuthakhun of Wat Chon Prachumthart and
3) Phra Athikarn Phut from Wat Bangtakwa Silaloi who became Kammavacanusavanacarn

Tok Raja was then given a Buddhist name known as Punnaksuwanno.
Seeking knowledge

After becoming a monk, he stayed at Wat Uttamatam for two phansa after that he travelled to Southern Thailand to learn Pali language and at that time is known as the big book. Tok was resided at Wat huaphom Nai in Songkhla and learn Buddhism in greater depth. He also learned “Phrakhatha vertmon” which consist of “Khamphi Mulkachai” and “Khamphi Thammadboth” in Wat Huaporm Nai as well as Vipassana Kammatharn technique in Songkhla for 15 years. In the year 2449 BE, Tok Raja was appointed Chief Abbot of the Wat for 10 years.

Due to the fact that Tok Raja needs to be back to Malaya, he stepped down as Chief Abbot of Wat Huaporm Nai. Once back from Thailand, he became the Chief Abbot of Wat Mai Suwankhiri for 6 years before been transferred back to Wat Uttamaram and became the Chief Abbot of the Wat in year 2468 BE. He taught Vippassana meditation and ubasok ubasika Buddhaborisat to the kampung folks Buddhist fundamentals as well as Vertmon Katha to his pupils.

Positions hold by Tok Raja
1) 2470 BE (1927) – appointed by Phra Khru Ophatbudthakhoon as Phra Palas Thananukrom
2) 2476 BE (1933) – Tok Raja became Upatchaya
3) 2484 BE (1941) – appointed as Phra Khru Vicarn
4) 2488 BE (1945) – became the Chief Abbot of Kelantan State known as Phra Vicaranayanmuni

His role in the deployment of Dharma knowledge and spreading of Buddha’s teachings When Tok Raja came back from Songkhla Thailand, he stressed a lot on knowledge skill. He worked very hard in order to expand the knowledge skills to devotees in Kelantan but did not meet his expectation since the Society at that time did not realise the importance of education and as such, was unable to achieve his mission to the fullness.

In early year of BE2491 (1948), Thai Buddhism has spread out of the country especially to the neighbouring country like Malaya.Malaysia was formerly known as Malaya. In that year, the first Naktham school was established in the Kedah state of Malaya. Tok has waited for the opportunity to open up such school for long time and has establish the same Naktham school in the year BE2492 and the first school was established in Wat Uttamaram Bangsek itself.

It was a resounding success in establishing these schools and Tok Raja later handed over the management of the school to Phra Maha Chan Kesaro who possessed “Parian Tham 6 Prakyok” as a teacher master. Even though there was a shortage in teaching resources, there was a huge demand from monks all over Kelantan to study at Wat Uttamaram to seek knowledge and learn Naktham where the expenses incurred were manageable. It was not easy to go to Wat Uttamaram at that time where it took hours to reach by walking through the jungle. Such obstacles did not prevent these pupil monks from reaching the Wat and in the same year as it was established, the first Naktham examination was held at Wat Uttamaram in Kelantan.

The Miracles of Tok Raja (The Sacred Tongkat)
Tok Raja spent his non-meditation hours in research into ancient and forgotten manuscripts which revealed ceremonies and prayers for every occasion. He made searching enquiries into information gleaned from his readings. He never considered unlikely or as far-fetched the stories he had read or heard of how and where priceless documents had been hidden in times of peril. He explored caves which others fear to enter and seldom found his mission unfruitful. From these ancient writings he copied the prayers and chants which are the weapons he uses in his self-imposed war against Black Magic. He tried the effect of these prayers upon himself when sick, and at all times opportunity offered itself to test his Faith & Power. One day, a novice brought to him a very aged document which he knew was something precious as it has been zealously guarded heirloom. He found that the documents described how a sacred tongkat (wand) should be constructed and the ingredients that went into its making. The tongkat was too powerful for the novice who made no use of it. On his death-bed, the novice gifted the tongkat to Tok Raja. Since then, it has never been out of his sight for a fleeting moment. He carried it with him wherever he goes and when asleep, it rests beside him. He has put the tongkat to good use in effecting cures both physical and mental. No ordinary man can touch the tongkat without feeling its Power. He has attained so high a standard of perfection and he was no mere mortal. By a few seconds of association with someone, or at a glance, he can say if the person seeking his help is clean in heart, a genuine sufferer or a fake if he has come to him convinced that only prayer can save life.

Tok Raja had never refuse aid and preached Dharma to those fake instead. He won more and more followers to his philosophy of life. News spread widely from devotees and even strangers about the wonders he had performed for them. He certainly was a modern Miracle Worker who convinces you of the unbelievable stories from the recovery of a dying man to saving from been possessed of evil spirit and even non Buddhist experience similar wonders in resolving their problems.

Donations poured in to the temple from all corners of Malaya (including Singapore) and with adequate funds, Tok was able to built the Kelantan first Naktham school in Wat Uttamaram (2nd School in Malaya after Kedah) and constructed Ubosoth (Both) and Kutis surrounding the temple.

Tok Raja’s Last Days
Tok Raja enjoyed good health and always fresh and active even at the age of over eighty years old. His health only started to deteriote from July 2505BE (1962) onwards. Tok’s health was deteriorating significantly after his trip to Singapore. The bad news about his health was spread like wild fire and many people from all over Malaya (Malaysia) came to visit him, including the Royal Highness The Sultan of Kelantan. Due to old age, Tok Raja passed away on November 19, 2505BE (1962), 15 days before the conferment of “Chao Khoon” title bestowed to him by the King of Thailand, his Highness King Phumibol Adulyadeth where Tok Raja was invited to be present at the King Palace in Bangkok on December 5, 2505BE (1962).
(The biography of Tok Raja is from others website. Just used for reference.)

Effect : Protection from Harmproof, bad influence and evil, Metta Mahalap, Bring good fortune especially Business and Authority, Bring Prosperity, Wealthy fetching, Improve your luck and fortune.

This post has been edited by Nicklkc: Dec 1 2014, 01:47 AM


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Bro do this available,pls pm.thx

Phra Khun Paen, Phim Lek, by Ajarn Chum Chaikiri (B.E.2497)

Ajarn Chum was born on 14 April, B.E.2479. He is interested in black magic since he was a child. When he was 5 years old, he could hypnotize snakes and dogs not to bite. He could learn the magic quickly and was skilled at this magic. When he was a teenager, he learned from many teachers who were very well-known in black magic until he became expert in the black magic. His power could be proved whenever people want to see. Therefore, this made many peoples believed with him. He passed away on 14 April B.E.2525 in the age of 70.

According to some comments and reviews by Thai people, Phra Khun Paen amulet generally is best for :
1) Able to naturally attract the opposite sex.
2) Get to be liked, trusted, respected and admired by everyone.
3) Easiler to ask for favour and help.
4) Gain the "upper hand" in business or career.
5) Smooth in everything that your do.
6) Great luck and great charm.
7) Victories in all aspects of lifes.
8) Prevent from danger or accident.

This post has been edited by Nicklkc: Feb 15 2015, 06:12 PM


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Hi bro can pm for this?

Bro can pm me?

Bak Kam (108 Chanting Beads Necklace), Luang Phor Ead, Wat Kok Yeam, Phatthalung Province.

Monk : Luang Phor Ead (is a great student of late LP Moon, Wat Khao Daeng Tawan Ork)
Temple : Wat Kok Yeam, Phatthalung Province.
Special : This is wood crafted of 108 Chanting Beads (Length 41 cm) strongly blessed by LP Ead. This necklace is Great to practicing Chanting & Meditation.
Effect : Powerful improvement luck from inner body, Good for practicing meditation, Metta, Change bad luck to good luck, Prevent Evil Spirits.

This post has been edited by Nicklkc: Dec 22 2014, 03:40 AM


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1st batch Seur Roop Lor (Tiger), Nur Nawak, Luang Pu Eaum, Samnak Song Taling Chan, Phatthalung Province (B.E. 2557).

The below piece of Seur Roop Lor is Nur Nawak (Mixed Materials). Made only 108 pieces. Come with green color velvet temple box.

Effect : Maha Amnaj (Authority), Prevent backstabber & gossip (in the workplace), Wealth Fetching & Money Luck, Great Business Sales and lastly prevent danger (no matter where you go).

This post has been edited by Nicklkc: Dec 26 2014, 01:54 AM


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Nick, pm'ed you. please check your inbox. Thanks.