hak budayo jgn di persoal. tapi ini issue bodoh
Woman regrets after left by husband
Woman regrets after left by husband
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Jun 25 2025, 01:01 PM
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Junior Member
20 posts Joined: Feb 2006 |
hak budayo jgn di persoal. tapi ini issue bodoh
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Jun 25 2025, 01:12 PM
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Junior Member
40 posts Joined: May 2020 |
those still never learn and keep doing it without thinking the consequences...
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Jun 25 2025, 01:17 PM
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Junior Member
110 posts Joined: Jul 2016 |
I know fire is hot, thsts why i dont touch.
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Jun 25 2025, 01:26 PM
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Junior Member
343 posts Joined: Jul 2011 From: Land of SaberLion :3 |
u can check out evertime u want
but u cannot leaveeeeeeeeeeeeeeeeeeeeeeeeeeeeeeee |
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Jun 25 2025, 01:32 PM
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Junior Member
295 posts Joined: Jun 2006 From: JB |
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Jun 25 2025, 01:50 PM
Show posts by this member only | IPv6 | Post
#106
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Newbie
45 posts Joined: Dec 2017 |
QUOTE(etan26 @ Jun 25 2025, 12:35 PM) My dear Etan,In Islam, a non-Muslim spouse is generally required to convert to Islam when marrying a Muslim, particularly in the case of a Muslim woman marrying a non-Muslim man, or if the couple intends to raise their children within the Muslim faith. This requirement stems from interpretations of Islamic law and tradition, which prioritize the preservation of Islamic identity within the family and community. The primary reason for the requirement of conversion is to ensure the preservation of Islamic identity within the family, particularly for the children. In cases where a non-Muslim spouse does not convert, the marriage may be deemed invalid by Islamic law, and the couple may face social and legal challenges. |
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Jun 25 2025, 01:54 PM
Show posts by this member only | IPv6 | Post
#107
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Newbie
45 posts Joined: Dec 2017 |
Children often follow their parents' religion due to early exposure, strong family bonds, and the influence of parental guidance.
Parents often see their religion as a source of meaning, values, and community, and they want to share these benefits with their children. Additionally, children naturally tend to imitate their parents' behaviors and beliefs, especially during formative years. Children spend a significant amount of time with their parents, especially during their early, formative years. This constant exposure to religious practices, beliefs, and values can lead to their adoption as a natural part of the child's life. Parents often actively guide their children in religious matters, teaching them about their faith, taking them to religious services, and discussing religious principles. This intentional guidance can strongly influence a child's religious identity. Many parents believe that passing on their faith is a crucial responsibility and a valuable gift to their children. They may see their religion as a source of strength, guidance, and meaning, and they want their children to benefit from it as well. Religion often plays a significant role in family and community identity. Parents may want their children to feel connected to their cultural heritage and community through shared religious beliefs. |
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Jun 25 2025, 01:58 PM
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Junior Member
15 posts Joined: Jun 2024 |
QUOTE(hzmaz2017 @ Jun 25 2025, 01:54 PM) Children often follow their parents' religion due to early exposure, strong family bonds, and the influence of parental guidance. Islamic law is diverse and evolving, the Quran permits interfaith marriage in some cases, faith should not be forced, religious identity isn't so fragile that it requires control, and many restrictions stem from culture or social pressure. Not divine command.Parents often see their religion as a source of meaning, values, and community, and they want to share these benefits with their children. Additionally, children naturally tend to imitate their parents' behaviors and beliefs, especially during formative years. Children spend a significant amount of time with their parents, especially during their early, formative years. This constant exposure to religious practices, beliefs, and values can lead to their adoption as a natural part of the child's life. Parents often actively guide their children in religious matters, teaching them about their faith, taking them to religious services, and discussing religious principles. This intentional guidance can strongly influence a child's religious identity. Many parents believe that passing on their faith is a crucial responsibility and a valuable gift to their children. They may see their religion as a source of strength, guidance, and meaning, and they want their children to benefit from it as well. Religion often plays a significant role in family and community identity. Parents may want their children to feel connected to their cultural heritage and community through shared religious beliefs. |
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Jun 25 2025, 02:00 PM
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Junior Member
225 posts Joined: May 2007 From: KL |
QUOTE(agility @ Jun 25 2025, 01:58 PM) Islamic law is diverse and evolving, the Quran permits interfaith marriage in some cases, faith should not be forced, religious identity isn't so fragile that it requires control, and many restrictions stem from culture or social pressure. Not divine command. I fed his post to chatgpt to see if it's written by AI.QUOTE Final Assessment Likelihood: Leaning toward AI-written Confidence: ~80% This passage likely comes from an AI or is heavily edited by one. The even tone, structured redundancy, and generic phrasing are all strong signals. A human might write something similar — especially in a formal setting — but would more likely include a personal example, a stronger opinion, or more varied sentence structure. |
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Jun 25 2025, 02:01 PM
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Junior Member
63 posts Joined: Feb 2008 |
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Jun 25 2025, 02:04 PM
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Junior Member
560 posts Joined: Apr 2013 |
QUOTE(hzmaz2017 @ Jun 25 2025, 11:55 AM) Islam is not a hotel where one can simply "check into" or "check out of" at will or convenience. Tell this to the Islamic authorities, who like to convert any willing Tom, Dick & Harry simply to bulk up the numbers & show a good statistic, without consideration of the converts mentality & seriousness. Unlike a hotel, which offers a temporary stay for a fee, Islam is a foundational aspect of a person's identity and worldview. Islam is not simply a transaction or a service to be used and discarded. Choosing Islam as a religion involves more than just selecting a temporary accommodation. It involves a deeper commitment to beliefs, practices, and a community. In Christian baptism & Hindu spiritual initiation, you gotta prove your sincerity by certain practices, understanding & tests. Otherwise will end up like Loh Siew Hong's ex husband cretin. Lancer07 and NoComment222 liked this post
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Jun 25 2025, 02:04 PM
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Junior Member
15 posts Joined: Jun 2024 |
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Jun 25 2025, 02:06 PM
Show posts by this member only | IPv6 | Post
#113
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Newbie
45 posts Joined: Dec 2017 |
QUOTE(St0rmFury @ Jun 25 2025, 12:37 PM) My dear,Many countries with Islamic law have laws against apostasy, often with penalties ranging from fines to imprisonment or even death, though the application of the death penalty is rare. In Malaysia, for example, while the concept of apostasy is recognized, legal processes and penalties vary by state. Some states allow Muslims to leave Islam after a Sharia court process involving counseling and repentance attempts, while others impose stricter penalties like jail time or caning. Even if legal avenues for leaving Islam exist, the process can be lengthy, complex, and emotionally challenging, as it often involves interactions with religious authorities and potential social stigma. FYI, my dear, the Quran does not explicitly prescribe the death penalty for apostasy, although some interpretations of Islamic texts and traditions do. The Quran verse "There is no compulsion in religion" (2:256) is often cited in discussions about freedom of belief and the right to choose one's religion. While leaving Islam may be legally restricted and socially discouraged in some countries, there can also be avenues for individuals to renounce their faith, often involving legal and religious procedures. The interpretation of religious texts and the application of laws regarding apostasy vary widely across different Islamic contexts. |
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Jun 25 2025, 02:07 PM
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Junior Member
310 posts Joined: Feb 2013 |
QUOTE(agility @ Jun 25 2025, 08:27 AM) Disgusting xnxx breeds disgusting men |
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Jun 25 2025, 02:11 PM
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Junior Member
15 posts Joined: Jun 2024 |
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Jun 25 2025, 02:14 PM
Show posts by this member only | IPv6 | Post
#116
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Newbie
45 posts Joined: Dec 2017 |
QUOTE(RGRaj @ Jun 25 2025, 02:04 PM) Tell this to the Islamic authorities, who like to convert any willing Tom, Dick & Harry simply to bulk up the numbers & show a good statistic, without consideration of the converts mentality & seriousness. Raj, my dearIn Christian baptism & Hindu spiritual initiation, you gotta prove your sincerity by certain practices, understanding & tests. Otherwise will end up like Loh Siew Hong's ex husband cretin. Malaysia's legal system on apostasy, primarily within the purview of state Sharia courts. While apostasy isn't explicitly criminalized at the federal level, some states have enacted laws that penalize Muslims who renounce their faith. These penalties can include fines, imprisonment, and mandatory "rehabilitation" programs aimed at bringing the individual back to Islam. Article 74(2) of the Malaysian Federal Constitution grants states the power to legislate on matters of Islamic law, including offenses against the precepts of Islam. Several states, such as Perak, Pahang, Kelantan, Terengganu, Melaka, Negeri Sembilan, and Sabah, have enacted laws that criminalize apostasy. Penalties for apostasy can vary by state, but may include fines, jail time, and mandatory participation in rehabilitation programs. My dear, Malaysia is a signatory to the Universal Declaration of Human Rights, which protects the right to freedom of religion. However, the application of this right, particularly for Muslims seeking to leave Islam, is subject to the Sharia laws of individual states. |
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Jun 25 2025, 02:45 PM
Show posts by this member only | IPv6 | Post
#117
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Junior Member
324 posts Joined: Aug 2007 |
QUOTE(hzmaz2017 @ Jun 25 2025, 01:50 PM) My dear Etan, What choices are there but compulsion ... right?In Islam, a non-Muslim spouse is generally required to convert to Islam when marrying a Muslim, particularly in the case of a Muslim woman marrying a non-Muslim man, or if the couple intends to raise their children within the Muslim faith. This requirement stems from interpretations of Islamic law and tradition, which prioritize the preservation of Islamic identity within the family and community. The primary reason for the requirement of conversion is to ensure the preservation of Islamic identity within the family, particularly for the children. In cases where a non-Muslim spouse does not convert, the marriage may be deemed invalid by Islamic law, and the couple may face social and legal challenges. Yours are the ONE ..... LOL |
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Jun 25 2025, 02:49 PM
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Junior Member
105 posts Joined: May 2009 From: palaoxko |
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Jun 25 2025, 02:49 PM
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Junior Member
560 posts Joined: Apr 2013 |
QUOTE(hzmaz2017 @ Jun 25 2025, 02:14 PM) Raj, my dear You are not exactly adressing the issue.Malaysia's legal system on apostasy, primarily within the purview of state Sharia courts. While apostasy isn't explicitly criminalized at the federal level, some states have enacted laws that penalize Muslims who renounce their faith. These penalties can include fines, imprisonment, and mandatory "rehabilitation" programs aimed at bringing the individual back to Islam. Article 74(2) of the Malaysian Federal Constitution grants states the power to legislate on matters of Islamic law, including offenses against the precepts of Islam. Several states, such as Perak, Pahang, Kelantan, Terengganu, Melaka, Negeri Sembilan, and Sabah, have enacted laws that criminalize apostasy. Penalties for apostasy can vary by state, but may include fines, jail time, and mandatory participation in rehabilitation programs. My dear, Malaysia is a signatory to the Universal Declaration of Human Rights, which protects the right to freedom of religion. However, the application of this right, particularly for Muslims seeking to leave Islam, is subject to the Sharia laws of individual states. 1) The context is about the apostacy of a Muslim convert, not one born as one. 2) If the authorities did a proper background check before admitting somebody into the faith, they'd have less problems with apostacy later. Anyway clueless people who choose to convert have themselves to blame too. |
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Jun 25 2025, 03:08 PM
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Newbie
45 posts Joined: Dec 2017 |
QUOTE(RGRaj @ Jun 25 2025, 02:49 PM) You are not exactly adressing the issue. My dear Raj,1) The context is about the apostacy of a Muslim convert, not one born as one. 2) If the authorities did a proper background check before admitting somebody into the faith, they'd have less problems with apostacy later. Anyway clueless people who choose to convert have themselves to blame too. To be exact, a Muslim convert's ability to revert to their original religion can face significant challenges due to both religious interpretations and socio-cultural factors. It's important to note that there are varying interpretations among Islamic scholars regarding the punishment for apostasy. Some argue that the punishment is reserved for the afterlife, not in this world, and that the Quran emphasizes freedom of religion. Some scholars argue that the hadith concerning punishment for apostasy relate to treason or rebellion against the state, rather than a mere change in personal belief. Converting to Islam can sometimes lead to intense social and familial pressure if someone later decides to leave. Abandoning Islam can be seen as abandoning family and tradition, leading to ostracization, threats, and even violence in some cases. In some Muslim-majority societies, where Islam is deeply intertwined with all aspects of life (law, culture, etc.), leaving the religion can be perceived as a major transgression with severe consequences. There are laws prohibit conversion from Islam and may impose penalties like imprisonment, annulment of marriage, loss of inheritance, or even the death penalty. While the Quran is cited as containing verses supporting religious freedom, the classical interpretation of apostasy in Islamic law and the resulting social and legal consequences can make it very difficult for a Muslim convert to revert to their previous religion. The threat of punishment, including the death penalty in some regions, combined with social ostracization and legal repercussions, serve as powerful deterrents. |
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