https://www.theguardian.com/news/2017/oct/2...st-pope-francis
What's your opinion on the article, bro-n-sis in Christ?
Excerpts:-
"This mixture of hatred and fear is common among the pope’s adversaries. Francis, the first non-European pope in modern times, and the first ever Jesuit pope, was elected as an outsider to the Vatican establishment, and expected to make enemies. But no one foresaw just how many he would make. From his swift renunciation of the pomp of the Vatican, which served notice to the church’s 3,000-strong civil service that he meant to be its master, to his support for migrants, his attacks on global capitalism and, most of all, his moves to re-examine the church’s teachings about sex, he has scandalised reactionaries and conservatives. To judge by the voting figures at the last worldwide meeting of bishops, almost a quarter of the college of Cardinals – the most senior clergy in the church – believe that the pope is flirting with heresy."
"With more than a billion followers, the Catholic church is the largest global organisation the world has ever seen, and many of its followers are divorced, or unmarried parents. To carry out its work all over the world, it depends on voluntary labour. If the ordinary worshippers stop believing in what they are doing, the whole thing collapses. Francis knows this. If he cannot reconcile theory and practice, the church might be emptied out everywhere. His opponents also believe the church faces a crisis, but their prescription is the opposite. For them, the gap between theory and practice is exactly what gives the church worth and meaning. If all the church offers people is something they can manage without, Francis’s opponents believe, then it will surely collapse."
"The curia, as the Vatican bureaucracy is known, grew more powerful, stagnant and corrupt. Very little action was taken against bishops who sheltered child-abusing priests. The Vatican bank was infamous for the services it offered to money-launderers. The process of making saints – something John Paul II had done at an unprecedented rate – had become an enormously expensive racket. (The Italian journalist Gianluigi Nuzzi estimated the going rate for a canonisation at €500,000 per halo.) The finances of the Vatican itself were a horrendous mess. Francis himself referred to “a stream of corruption” in the curia. ..... The curia, he said “sees and looks after the interests of the Vatican, which are still, for the most part, temporal interests. This Vatican-centric view neglects the world around us. I do not share this view, and I’ll do everything I can to change it.” He said to the Italian newspaper La Repubblica: “Heads of the church have often been narcissists, flattered and thrilled by their courtiers. The court is the leprosy of the papacy.”
"The church, says Francis, should be a hospital, or a first-aid station. People who have been divorced don’t need to be told it’s a bad thing. They need to recover and to piece their lives together again. The church should stand beside them, and show mercy. At the first synod of the bishops in 2015, this was still a minority view. A liberal document was prepared, but rejected by a majority. A year later, the conservatives were in a clear minority, but a very determined one. Francis himself wrote a summary of the deliberations in The Joy of Love. It is a long, reflective and carefully ambiguous document. The dynamite is buried in footnote 351 of chapter eight, and has taken on immense importance in the subsequent convulsions. The footnote appends a passage worth quoting both for what it says and how it says it. What it says is clear: some people living in second marriages (or civil partnerships) “can be living in God’s grace, can love and can also grow in the life of grace and charity, while receiving the Church’s help to this end”. Even the footnote, which says that such couples may receive communion if they have confessed their sins, approaches the matter with circumspection: “In certain cases, this can include the help of the sacraments.” Hence, “I want to remind priests that the confessional must not be a torture chamber, but rather an encounter with the Lord’s mercy.” And: “I would also point out that the Eucharist ‘is not a prize for the perfect, but a powerful medicine and nourishment for the weak’.” “By thinking that everything is black and white,” Francis adds, “we sometimes close off the way of grace and growth.”
LYN Catholic Fellowship V02 (Group), For Catholics (Roman or Eastern)
Oct 31 2017, 04:48 PM
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