[attachmentid=1459598]Any expect can advice me this amulet is from which temple and which provision? I want to know the amulet and the master name too. Been wearing for 5 years.

Great, nice one..Thanx for sharing..Should be from chedi mai BKP based on the condition, but can be AC Toh's hand..Is it pim Sangkati?
One tips to share with all bro and sis, AC Toh's Somdej looks dry to the naked eye, but upon inspection with magnifying glass, it actually looks wet/moist!

Hope to share mine later on..Somdej is my fav, wear a BKP myself..I guess that makes us same gang..

[attachmentid=1459598]Any expect can advice me this amulet is from which temple and which provision? I want to know the amulet and the master name too. Been wearing for 5 years.

Other than BKP, I'm also a keen collector of WRK. Yeah, so I guess that makes us sama kepala. Lol.

Where are you based, Malaysia or Thailand?

Hi, I am based in Kajang, Malaysia..Spend 1 week in Thailand every month. I ilke Somdej very much too..But Wat Ketchaiyo's ones are hard to come by, dun u agree? Besides, Khun Paen also one of my Fav..

Here's sharing my Somdej BKP pim Theng, but paiseh, not as old and good as yours

Sharing, the Somdej Wat Ketchaiyo as promised..

Hi bro,can anyone help me to identify this Thai Amulet.This is not something antique but I just want to know what Im having now.
[attachmentid=1565778]

[attachmentid=1565779]

Thanks in advance for the help.

Hi, thanx for sharing..It's interesting to know that Wat Rakhang issued KP also, somemore with Plai Guman powder..All I know is that LP Tim of Wat Lahanrai is the one that's famed for his KP with Plai Guman..That Somdej Wat Kechaiyo is not mine, it belongs to my friend..This is my KP, LP Tim Wat Lahanrai, BE2517 for sharing...

^^ lp thuad (not sure), phra phrom and somdej

forgive my shallow knowledge

Hi !

I need some help here..

Can any sifu help me identify this for me pretty please??
[attachmentid=1581445][attachmentid=1581446]

Thanks.

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Added on May 21, 2010, 9:55 amAnyone can help identify this ???

hi Bro,i want to Ask,I have an amulet made of powder substances and I would like to make a cover for it and bring it everyday.So my question is which kind of casing you guys will recommend?transparent plastic?How much they usually cost?thanks.

..only realise that hv Thai amulets thread here today.. hear friends said, if wear amulets, cnt walk under the handing clothes.. go toilet must put amulet or amulets into mouth.. ...cnt put amulets in sleeping room...really hv these "pantang"..??

Hi,
Juz chipping in my opinion and what I know. For regular amulets (not those with spirits or barang), the power of the amulet is cemented forever if the monk who consecrated it pass on (died) while still upholding the Buddha's Teaching.
The basic principle that gives rise to so many Thai Buddhist amulets comes from a vow made by the Deva King. As the legend goes, the Deva King held high respect to the Lord Buddha for his virtue and teaching to all sentient beings. The Deva King thus vowed that whoever follows the teaching of the Master with diligence and faith will have their wishes granted and protected by the devas.
So, true monks (not just any guy in a yellow robe will do but those that diligently follow the Buddha’s teaching), having compassion for sentient beings, thus utilises this vow made by the Deva King and issue amulets, making wishes in the consecration ceremony that whoever wears the particular amulet will be free from harm, acquire wealth, loving kindness, authority, etc. So the power of regular amulets comes from the wishes made by the monks. If the monk pass on while still diligently practising the Buddha’s teaching, then the vow made by the Deva King will be unbroken forever and the power of the amulet is cemented forever.
That’s why, amulets made by acclaimed masters who have pass on such as AC Toh, LP Suk, LP Pan, LP Choong, LP Sud, LP Kong, and many more are so prized by devotees, coz the power of their amulets last forever as they have all passed on while still diligently practising the Lord Buddha’s teaching.
So logically/rationally speaking, will the power of amulets be lost if we go to toilet wearing it, walk under hanging cloths, go to the maternity ward, and all the taboos that we have been boggled with? Will the wish of the master making it and the vow of the Deva King be broken by such act? It is just out of our respect for this sacred object that we try our best to avoid such unclean act, nothing will harm the power of the amulet if u have understood where the power comes from..
For example, amulets by AC Toh are at least 138 years old, those by LP Suk, LP Pan, are over 80 years old, Phra Rod amulets from Wat Mahawan are over 1000 years old, Nangpaya amulets are 500 years old and many others old amulets, so many things unimaginable would have happened to these amulets in the course of their long history but why are devotees still willing to pay such a hefty amount to rent them? Think about it..it’s in understanding the source of the power, the vow is unbroken..
On the other hand, amulets made by living monks, who have broken their Buddhist practise in the course of their life will be lost without having u going to the toilet, walk under clothing, going to funeral, maternity ward and whatsoever cause the vow has been broken and the devas are in no obligation to grant the wishes of these disgraced monks/ex-monks..
There are another class of sacred objects/barang/spirits/amulets that derive their power from magical art and not from the vow of the Deva King. For these amulets, the power comes from magical incantation/practise and the power may be broken under certain circumstances as all magic can be broken. For example, spirits may leave the amulets, magical spell broken due to certain reason, etc.
So, in summary, for regular Buddhist amulets, it doesn’t matter what form/image it comes in, the power lies in what are the wishes made by the monks making them and if the monk truly practise the Buddha’s teaching till the end..
Hope that helps to clarify some part of the puzzle..

LP Waen BE 2517,Wat Doi Mae Pang


Won 1st and 2nd Placing in Thai Amulet Competition



This is an affordable and very good amulet for overall protection, wealth fetching and meeta purpose amulet.
Anyone interested to rent this pristine condition amulet can pm me.

The History
LP Waen Wat Doi Mae Pang

Luang Poo Waen Sujitnoh was a very good monk. He was very skillful in Sammahti and Dhamma. The most unique nature of Luang Poo Waen, was that he did not like crowded places and loved to live alone in the forests: just like his teacher, Ah Jahn Man; away from people and city. Some people said that Luang Poo Waen had achieved Arahang level. Tahn Jow Koon Noh ever mentioned that "There is a Phra Arahang, but he lives far away, in the forest hill."

Luang Poo Waen's hometown was in Leoi Province, North East of Thailand, also known as Issan. Luang Poo Waen was born in BE2431. At the age of 13, he became a Naen (novice monk) in Wat Poh Chai, Leoi province.

When he was a novice monk, he studied the Dhamma. He was very good in Pali and Dhamma, even at that young age. He went Tudong (forest monk) with his teacher, Ah Jahn Wuan, travelling from Leoi Province to Ubon Province.. After he reached Ubon Province, he learned Dhamma from another teacher, Ah Jahn Sing.

During his Tudong, he met many disciples of Ah Jahn Man in the forests. They told Luang Poo Waen that Ah Jahn Man is very good in Sammahti and Dhamma. Luang Poo Waen wished to meet Ah Jahn Man and become his disciple.

Once, Luang Poo Waen chanced upon another disciple of Ah Jahn Man called Ah Jahn Dteu. Ah Jahn Dteu said that he knew where Ah Jahn Man was, and was willing to bring Luang Poo Waen to meet Ah Jahn Man. Finally, Luang Poo Waen met Ah Jahn Man in BE2462 (at the age of 31) in the Bahn Kor forest, Udon Thahni province.

After meeting Ah Jahn Man, Luang Poo Waen, went Tudong again with Ah Jahn Dteu. Luang Poo Waen, endured all difficulties during his Tudong, encountered ghosts, wild animals and other dangers in his Tudong. Luang Poo Waen was not afraid of danger, even the villagers told him that this place or that place are dangerous and eerie, and full of evil spirits, Luang Poo Waen just went ahead because he wanted to learn from all these experiences.

Luang Poo Waen spent most of his monkhood as a forest monk, travelling from one province to another on foot, climbing hills, crossing rivers and deep forests. He had also went as far as Laos, Cambodia, Burma and even Vietnam on Dutong.

At BE2470, age 39, Luang Poo Waen arrived in Lampang. He met another disciple of Ah Jahn Man called Ah Jahn Keow. He was told that Ah Jahn Man was in Chiangmai. Luang Poo Waen quickly Tudong to Chiangmai to look for Ah Jahn Man. Finally he met Ah Jahn Man and Ah Jahn Dteu at Wat Jedi Luang. Ah Jahn Man officially accepted Luang Poo Waen as his disciple. He studied Dhamma with Ah Jahn Man at Wat Jedi Luang. After Ah Jahn Man left Wat Jedi Luang for Dutong, Luang Poo Waen also went Dutong in Chiangmai. He stayed Wat Huainumrin Chiangmai Province for 10 years. During his long stay in Wat Huainumrin, he stayed most of his time in forests and only went to the temple during the rainy seasons (Khow Pansah).

At BE2505, Ah Jahn Noo, the abbot of Wat Doi Mae Pang asked Luang Poo Waen to stayed at Wat Doi Mae Pang because Ah Jahn Noo treated Luang Poo Waen as a teacher. After Ah Jahn Noo passed away, the villagers persuaded Luang Poo Waen to become the abbot of Wat Doi Mae Pang. Luang Poo Waen stayed in Doi Mae Pang until he passed away, living the life as a forest monk all the time in a small hut away from the temple.

Luang Poo Waen passed away peacefully on 2nd July BE2528, at Maharaht Hospital (this hospital was built by Luang Poo Waen). Luang Poo Waen was a monk for 78 years, and lived to a ripe age of 98.

Hello Bro AA

Actually, I am more to an amulet collector, this is one of my collection but nowadays I stop collecting amulets and already switching to other hobbies.