QUOTE(nachtsider @ May 11 2017, 07:41 AM)
Sintua traditions, particularly trance mediumship, began with the shamanistic rituals of the Yao tribe, who are the predecessors of the Hokkien people. Also, a good number of sintua deities were Hokkien in life. Cantonese people can and do participate in sintua rituals, but you are not likely to find a traditional sintua, with mediums and all, run by Cantonese staff.
Like Wu Cheng En, who wrote Journey to the West, the author of the Feng Sheng Bang did not create his novel out of whole cloth, but drew on existing traditions, rituals and folklore for inspiration. Many of the gods he mentions were being worshipped LONG before the sixteenth century.
In any case, what's wrong with praying to an imaginary god? An imaginary god can be just as effective as a so called 'real' one.
From my observations, sintua is quite active among the Teowchew community. Any reasons for that?Like Wu Cheng En, who wrote Journey to the West, the author of the Feng Sheng Bang did not create his novel out of whole cloth, but drew on existing traditions, rituals and folklore for inspiration. Many of the gods he mentions were being worshipped LONG before the sixteenth century.
In any case, what's wrong with praying to an imaginary god? An imaginary god can be just as effective as a so called 'real' one.
May 11 2017, 03:40 PM

Quote
0.0957sec
0.45
7 queries
GZIP Disabled