QUOTE(pehkay @ Oct 4 2014, 05:18 PM)
Sorry for the late reply ... some errands.
Ah yes, if it the Jews .... but the Jews aren't the recipient of the parable in Matthew 25. It was only spoken privately to the disciples. Definitely the Jews won't wait for the Bridegroom or serve God as stewards as depicted in Matthew 25. The parable starts with the "kingdom of the heaven will be liken ...."
Regarding "fear and punishment" I think that kind of reaction is too negative. Firstly, then we should be positive to enjoy Christ to be a full grown man for God's expression. Paul is always charging us positively, forgetting the things behind; run telling us positively - forget the things behind ... run to claim the reward ... finish the race.
If we are Christians .... just because of the judgement seat .... what a pitiful Christian we will be. Yet we sometimes need this. Sometimes I am discouraged, the realization of a coming judgement is very sobering.

Yet, there is the matter of the gospel of the kingdom in contrast with the gospel of grace. The truth is always balanced.
The highest enjoyment of grace is to meet the highest requirement of the kingdom. Matthew and John are sisters books. The kingdom and grace goes together. God's grace requires His strict dealing and vice versa.It is a matter of God's righteousness (Psa 89:14). Peter was even stronger in his epistle. But while His governmental hand is there, His grace is there simultaneously.
Because of our natural concepts, we are prone to consider that the first item of the New Testament gospel is the forgiveness of sins and the second item is eternal life. Negatively our sins have been forgiven and positively we have eternal life. But in fact the first word of the New Testament gospel was to repent for the sake of the kingdom of the heavens (Matt. 3:2; 4:17). We need forgiveness of sins so that we can have eternal life, and we need eternal life so that we can be under the heavenly rule. The kingdom is the requirement of the gospel, and the life is the supply of the gospel. What the gospel requires, it also supplies. The gospel requires us to be governed and ruled by the heavens. The gospel also supplies us with the divine life for us to fulfill the requirements of the kingdom.
If we are going to meet the requirements of such a high standard, we must have a life that is on an equally high plane. Otherwise, we cannot meet such a high standard. Only the divine life can meet such a high standard. Only the divine life can meet the requirements of the heavenly government. The kingdom is the requirement of the New Testament gospel, and the eternal life, which is Christ Himself, is the supply. The divine life can fulfill the requirements of the kingdom. Once we see the matter of the kingdom, we can see how high a standard is required by the gospel. After we are saved, we have a heavenly requirement within us demanding us to live on a high level. This level can be reached only by the supply of the divine life.
We have to look beyond the dealings to God's goal to produce mature sons of God. This is why Paul's ministry was to present every man mature, full grown in Christ for the one new man (Col. 1:28-29; 3:10-11). It is either we lose the soul life this age or the next age (Matthew 16:25).
We are all going to arrive sooner or later. Why not sooner?
It is NOT a matter of sins. It is that our soul is not filled with Christ. This is to neglect His salvation. So, if we escape being matured in this age of grace. He will make sure we will all mature in the next. It is really mercy (like a 2nd chance) ... and God will definitely gain what He wants.
If you don't like the word punishment, you can decide

... perfecting, maturing, dealing .... however we put it .... we can never deny the reality of the kingdom, the kingdom in its reality, is an exercise and discipline for us in the church today (Matt. 5:3, 10, 20; 7:21). However, His grace is there. Marvelous!
Hope it helps ...
God know when to deal with you
Hebrews 12:7
7 It is for discipline that you endure; God deals with you as with sons. For what son is there whom the father does not discipline?
Hebrews 12:8
8 But if you are without discipline, of which all sons have become partakers, then you are illegitimate and not sons.
Hebrews 12:11
11 Now no discipline at the present time seems to be a matter of joy, but of grief; but afterward it yields the peaceable fruit of righteousness to those who have been exercised by it.
What do you think Bro?
Though Jesus spoke the Parables to the disciples
but the Bible mention quite clear it's not for them.Matthew 13:10-13
10 The disciples came to him and asked, “
Why do you speak to the people in parables?”
11 He replied, “Because the knowledge of the secrets of the kingdom of heaven
has been given to you,
but not to them. 12Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 13
This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.
If you look at verse 11, it says there, the secrets of the kingdom is given to you BUT NOT TO THEM. That means Jesus reveals the meaning to the disciples but not to the rest which would include the Pharisees, High Priests, etc.
If you see Matthew 25, Jesus spoke in Parables and in Matthew 26 ver 3,
It' says there
3
THEN the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, 4 and they schemed to arrest Jesus secretly and kill him.
The Word THEN there means prior to this, they were there hearing what Jesus spoke in Parables to the disciples in Matthew 25. It wouldn't make sense to say then they assembled........if they were not in another place. And why would they scheme to kill if they had not been stirred to anger by the Parables? Matthew 24 did indicate that Jesus spoke on the Mount of Olive.

That level of plain would hardly contain Jesus voice. I believe it was intended for the Jews.
What do you think?
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Why I find this important is because When Jesus makes reference to Weeping and Gnashing, I don't think He's referring to born again believers.
From what is gathered in the Bible. Most of the time the Parables are spoken in the presence of the Jews. They are the first fruit that He meant to saved but was rejected again and again. I believe those who reject Him are the ones who will be thrown out where there is weeping and gnashing.
And Matthew 13:10-13 explains why.
It addresses the Jews (High Priests, Teachers of the Law, Pharisees, Sanhedrin) who don't have a heart for God and don't value God's word.
They value the things of the world more than God. Not only them, to those likewise.
This post has been edited by unknown warrior: Oct 5 2014, 08:30 PM