hello there ldhong,
er...can i can ask him provided he comes to work tomorrow...
no i am not imike98...
eh subang kaki oso ar....me ar...from ss14...near near only ler...hehehehee
yeah i oso dunno till i  did a search function in here then walla walla..
pm me ur contacts loh..

hello there bro...
er i know him ma...seek his permission b4 posting some of his amulets..

ah icic...
if you are interested in his amulets,can pm me too..can get for you..price wise..dont think will untung you as i kept it as a hobby and just help you relay your msg and be messenger boy only..

hello there Avyanna,
mmm u sure u type e-mail all using caps..? hehe....i came across normally people who use CAPS LOCKS alot are those who are in the accounting sector, even their passwords are mainly caps...hehe
anyhow..
your first review of metta oil....
anyhow i believe its hard to find "barang" oil nowadays, the monks normally replace it with herbs and oil...jalan or not, i dont know as i have not tried before, but ofcourse a barang oil would be more jalan as it has some "yin" energy on it..but dont underestimate the power of normal metta oil...
sometimes we have to understand the cycle of faith and let faith play its role, what meant to be yours is yours, what isnt yours, no matter how hard you get,be it you have it, it will be lost some day...some people tend to look amulets for love(when they are single,not those who are already in a rship) i believe the best advise for them is to let nature play its role... give a person KP Phim muang kang plai or putim kppk '(plai kuman) 1st batch also will not help if the things you wanted is not yours to begin with, even if the amulets does help, what good does it do for you..?
when we wear amulets, we dont demand for things, we wear as a respect to the monk that made it, smooth sail in work or studies..and safety...other things that comes by..treat it as bonus...i find that when we wear amulets,eg, u wish for metta, you wouldnt feel the metta until it happened already...
sometimes when we lookout for amulets, we cannot fully trust based on strong feeling, what if the shop owner has a strong kmt pulling your leg..? ehehehe, we trust based on what we see, phim,design,material,aging process..etcetc (from collectors point of view)
as for effectiive amulets, you will be suprise the thb10 baht amulets can help you..suitable for you is correct, position...er...i find logic is important, not position, eg.... u have phra kring roop lop phim jew(mini mould)..one somdej kaiser phim yai(big mould) khun paen kppk phim lek(small mould)...as position wise..i believe phra kring will be in middle, follow by somdej right and khun paen left....but if you observe if you put like this,your chain will be uneven..so to make it even and balance....somdej kaiser will be in middle to make it even and phra kring on right and kp on left...hehehe...just an example...anyhow i find that,use logic and most importantly, place ur chain on the table together with the amulets, just arrange on how u feel comfortable looking at it...

sharing with you...
Khun paen by LP Chuang, made 2545 Wat Yansen Lopburi

Luang Phor Tuad is a very holy & reputable monk. He don't like people do bad2 things, such as gambling, party2 & drink liquor, etc...
I like to go clubbing, so it's better I dun wear it, to respect him. I have one which I placed in my office.

The attached is my Luang Phor Thuad (sitting on a cobra snake). But I dun know what's the meaning of him sitting on a cobra snake.
Maloa, maybe you can explain to me?

Luang Pu Thuad was born 1582CE. in Suan Chan Village, Chumphol Dustrict, Sathing Phra in Songkla (Southern Thailand). His parent was Khun Hu and Mae Chan, a poor couple living in the place of Shrentthi Pan, the wealthy landlord. His parents name their child as “Pu” (meaning crab).

One day his parent took Pu (still a new born baby) out to the rice field and before going to the field the made a cradle by hanging a cloth between two trees for the child to sleep in. After sometime out in the field working, Chan turned around to check out her baby and to her surprise she saw a large snake curled up around the child’s cradle. Chan cried loudly in fright and those in the distance as well as Hu quickly rush to check out what was happening. They found out that a snake had curled up around their baby and was observed by others. To their surprise, the snake did not harm their child. With the old belief that this snake might be the Buddha’s created vision, they prayed to the snake and offered flowers and rice cake. The snake then uncurls itself, spit out a Crystal Translucent Gem and left the child. In astonishment, the baby was still asleep with a crystal gem that emits rainbow colors beside his neck. The crystal gem was properly kept and given back to Pu when he was grown up. Even today, the crystal ball is still installed as Wat Phra Kho in Songkla with many stories of its miracles.

When Pu was seven years old, he was send to stay with Luang Phor Chuang, his Bikkhu uncle, at Wat Kudi Luang and further his primary school studies there. Then at 15 he was ordained as a novice monk and lived with Phra Khru Saddhammarangsi at Wat Sri Ku-Yang (at present in Ranod, Songkla). At the age of 20, he was ordained as a monk by same as his preceptor. “Samiramo” the Buddhist name (Chaya) was given to the new monk.

Three years of his monkshood under the guidance of Phra Khru Ka Derm, he studied Dhamma and Pali Language till its basic introductory is completed. Later on, he wanted to further his studies of Buddhist scriptures in Ayutthaya. After obtaining permission to leave from his preceptor, accompanied by Khun Inn the passenger ship owner and they left for Ayutthaya. Three days after sailing off the open sea, suddenly storm and rough sea starts to rock the boat. The boat had to be anchored till the sea becomes calm before proceeding with their journey again. During these hard times, they’d consume all of the fresh water as well as foods. Out of anger and frustration, other passengers on board including the owner vented their anger by blaming and cursing Bikkhu Pu and exclaimed that he had brought to them bad luck and wanted to expel him down from the ship. Then Bikkhu Pu rose and others look on, he dipped his foot into the sea to draw a circle. Then he told the sailor to fetch fresh drinking water from the sea from where he’d circled with his feet. The sailor then perform what was told and tasted the water himself, after satisfying his doubts and found to be drinkable like normal fresh water. Soon after sufficient fresh water were collected and stored for the rest of the journey, they proceed with their interrupted journey. After realizing the ability of Bikkhu Pu, all on board kneeled down to beg their pardon from him, and the owner invited him to use the boat again on his next trip. When arrived to Ayutthaya, Khun In took Bikkhu Pu to reside in Wat Khae and offered Nai Chan, his servant to follow Bikkhu Pu as his close assistant. After business is done by Khun In, he left and sailed back to where he came from.

In Ayutthaya while Bikkhu Pu had studied Buddhist scriptures at Wat Lumbalinavas. During that time the King of Sri Lanka are challenging with the King of Siam to translate all of the golden alphabets into the Buddhist Scriptures to the correct order within seven days. If all the requested be met and finished in time, the King of Sri Lanka would then give all of the treasures transported in seven boats to the King of Siam as prize. Otherwise the King of Siam will have to pay to the king of Sri Lanka he failed.

The King then summoned those learned monks and persons within the capital city of Ayutthaya; no one could meet with this challenge. Six days of anxiety of the King had passed. At last it was known that a young Bhikkhu named Pu or Samiramo with great abilities, and was summoned to translate all of the golden alphabets into the Buddhist Scriptures to the correct order. The young monk went to the assembly, paying his respect to Maha Sangha and King, then encountered with seven Brahmins from Sri Lanka.

Bikkhu PU started to rearrange the golden seeds into the Dhamma according to Buddhist texts with no difficulties. The 84,000 units of the golden seeds were all used up except seven seeds left missing. They were Sarn (Dhamma-sangani), Vi (Vibhanga), Dha (Dhatukotha), Pu (PUggala-pannatti), Ka (Kathavatthu), Ya (Yamaka) and Pa (Patthana) which are the heart of the seven scriptures of Abhidhamma Pitako. The young monk turned to the seven Brahmins and asked if they had kept the missing golden seeds. When they were given, the complete rearrangement of golden seeds into Buddhist scripture of Abhidhamma was finished on the 7th day, the Brahmins as the Ambassadors of King Sri Lanka had then given all the treasures of 7 boats to the young monk but he turned everything away and gave them all to the King.

Being favorite to King Ekadasaroth of Ayudhya with his knowledge and wisdom, Bhikkhu Pu had been bestowed upon the Sangha title of "Somdej Phra Rajamuni Samiramagunupamacarya" the highest rank ever given to any other wondering monk before in the country.

Somdej Phra Rajamuni Samiramagunupamacarya or Luang Pu Thuad had stayed in Ayutthaya to advise the King in many ways till his old age and then asked for permission from the King to go back his home town. The King had permitted with a promise to give all the supports requested by Luang Pu Thuad in turns of his virtuous deeds. When Luang Pu Thuad was back to Wat Phra Khoh, he found the Wat was in ruined and thus sent a message requesting the support to restore the temple to the King.

King Ekadasaroth was pleased to respond to Luang Pu Thuad needs, he gave all supports to the said monastery and graciously issued the Royal Degree on Dedication of Land and People of about 250 families nearby Wat Phra Khoh as beneficial temple. The Royal Decree was later successive to Wat Khian possession and given to Prince Damrong Rajanubhab in 1913. At present the document was kept in the National Library in Bangkok.

Luang Pu Thuad had spent his life spreading the Dhamma for benefiting the people without impartiality. Lastly, he took leave from Wat Phra Khoh along with a young novice to preach Dhamma and helped people at various places in the South up to Malaysia, Singapore and Sri Lanka. His second permanent residence was at Wat Changhai, Pattani. His date of passing away was not certain.

Through his supernatural power and miraculous virtues, Luang Pu Thuad manifest through vision and dream seeking to produce the first amulet of him initiated in Wat Changhai 1954. Amulets of Luang Pu Thuad have shown many miracles to individuals carrying it. From there onwards, many batches of his amulet pendants were produced. The popular one’s have been documented in the book titled "Luang Pu Thuad: The Story of His Life and Amulets".

There are other story in regards to Luang Pu Thuad becoming famous during the 16th century when he saved the people from draught. There was the time where there was not enough drinking water, and the weather deteriorate day after day. According to an account related by villagers, a monk was sighted in a small boat which moving along the river. He was in deep meditation and prayer. After he’d finished chanting, he lowered one of his legs into the river, and within short while, the river is filled with clear and clean drinking water. A miracle had happened. This bit of good news spread throughout the province and to other parts of Thailand. The monk was no other than Luong Pu Thuad himself. The people highly respected and graciously revered him from then on.

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Added on September 30, 2008, 11:07 amThe Lengendary Khun Paen

Legendary Khun Paen lived between 1491-1529. He is the legendary Ayuthaya warrior living some 450 years ago. His name later became the name of a kind of votive tablets found at Wat Bankrang, Suphanburi Province, about a century ago. Khun paen was born in Suphanburi Province (some 70 km. northwest of Bangkok) but grew up in the close bordered Kanchanaburi Province, where the world wide well-known "Bridge over River Kwai" situated.

He was a disciple of Archan Kong, a magic-expert guru monk, for magical studies. By his skillful fighting, he was appointed by the king to be Khun or a high ranking military officer.
His biography was far more extended and rather a story by poetic authors of the early Rattanakosin period.

The Story of Khun Paen

Phlai Kaeo (who later is given the title, Khun Phaen), and Nang Phim Philalai (who later changes her name to Wanthong) are childhood friends in Suphanburi. Khun Phaen is handsome and intelligent, but poor because the king has executed his father and seized their property. He enters the monkhood as a novice to get educated, excelling at military skills and love magic.

He was a disciple of Archan Kong, a magic-expert guru monk, for magical studies.

Khun Chang is ugly and stupid, but rich and well-connected at the Ayutthaya court.
By age 15, Phim is the belle of Suphanburi. She meets Phlai Kaeo when putting food in his almsbowl at Songkran (Thai New Year). Sparks fly. They have a passionate affair, with him shuttling between the wat(Buddhist monastery) and her bedroom.

Khun Chang is also smitten by Wanthong. He competes for her using his wealth and status.
He offers to give her mother Phim's weight in gold. After Khun pean and Phim are married, Khun Chang maneuvers the king to send Phlai Kaeo on military service, and then claims he is dead. When Phlai Kaeo returns victorious, Khun Chang plots to have him banished from Ayutthaya for negligence on government service.

Phim (now Wanthong) resists Khun Chang. But when Phlai Kaeo (now Khun Phaen) returns from war with another wife, they have a jealous quarrel. Wanthong goes to live with Khun Chang, enjoying his devotion and the comforts afforded by his wealth.

When Khun Phaen's second wife, Laothong, is taken into the palace by the king, Khun Phaen regrets abandoning Wanthong. He breaks into Khun Chang's house at the dead of night and takes Wanthong away.

At first she is reluctant to leave her comfortable existence, but the passion rekindles, and they flee to an idyllic but frugal sojourn in the forest.

Khun Chang tells the king that Khun Phaen is mounting a rebellion. The king sends an army which Khun Phaen defeats, killing two of its officers. A warrant is issued for his arrest. When Wanthong becomes pregnant, Khun Phaen decides to leave the forest and give himself up. At the trial, the charges of rebellion are disproved, and Khun Chang is heavily fined.

Khun Phaen angers the king by asking for the release of Laothong. He is jailed, and festers in prison for around twelve years. Khun Chang abducts Wanthong and they again live together in Suphanburi.

Wanthong gives birth to Phlai Ngam, her son with Khun Phaen. When Phlai Ngam is eight, Khun Chang tries to kill him. Phlai Ngam escapes to live in Kanchanaburi with his grandmother who teaches him from Khun Phaen's library.

When the kings of Ayutthaya and Chiang mai quarrel over a beautiful daughter of the King of Vientiane, Phlai Ngam volunteers to lead an army to Chiang Mai, and successfully petitions for Khun Phaen's release. They capture the King of Chiang mai, and return with the Vientiane princess and a great haul of booty. Khun Phaen now gains status as the governor of Kanchanaburi . Phlai Ngam is appointed Phra Wai, an officer in the royal pages.

Khun Chang gets drunk at Phra Wai's wedding, and the old rivalry returns.
Phra Wai abducts Wanthong from Khun Chang's house, prompting Khun Chang to petition the king for redress.

At the subsequent trial, the king demands that Wanthong decide between Khun Chang and Khun Phaen. She cannot, and is dumb-struck. The king orders her execution. Phra Wai pleads successfully with the king for a reprieve, but the order arrives fractionally too late to avoid her execution.
(Source of story taken from Wikipedia)

The Magical power of Khun paen

Based on old legends, Khun Paen was handsome and very attractive to ladies.
Although, he had many wives, but still many ladies fell in love with him. Khun Paen had magical knowledge. He used magic to make himself invulnerable and unseen to enemies, to change the marching track of the enemies to become labyrinthine field, and to change leaves of the tree to become wasps to sting enemies etc.

Khun Paen is also a master in mantra or formulas with supernatural power.
They are used for such purposes as stunning enemies, transforming his body into other forms, opening locks and chains, putting everyone else to sleep, and converting sheaves of grass into invulnerable spirit warriors. Khun Phaen also uses love formulas to captivate women, and to allay the wrath of the king.

Khun Paen was also the first who created Guman Thong. He brought the dead baby from the womb of the dead Bua Klee, one of his wives, to the Temple outer area within the chanting hall where the Buddha image is placed. The Temple and its outer area are so sacred place that no mighty ghosts or spirits can enter. Based on the legend descriptions, Khun Paen was chanting some sacred mantras to invoke the spirit of Guman Thong while roasting the dead baby on the fire.

Guman Thong defended him against enemy spirits, act as spies, got for him money and transported him at speed.

Just for sharing bro.... dont attack me..
I didnt say i write it myself, is 100% copy from website..
coz i didnt have such power to communicate with GOD and listen to thier story...
every can know .. every 1 can copy and paste ..

my long phor thuad / khun paen is same as every 1 long phor thuad / khun paen...
my long phor thuad / khun paen story is same with every 1 story ...
you have different story for it ?? can share with us ??

im looking for LAHU and SANKACAI story in english version.... if you have it, mind to share with us??

thanks

hello there kayap00,
hehehehe....
dont worry,its not that we dont welcome other references from websites,but it would be best if you could give a remark that it is from other website or the writers credits,because some info taken quite some time to be translated from thai or pali to english or to chinese...so kudos to those who did that for our easier references...
phra sang ka chai is like the chinese god"the smiling buddha"..and phra rahu is the story of "tien gou" if you read chinese...

bro ldhong,
how's hanging bro..
all the best for your on coming jobs ah....
   
share a piece with you...
Phrom Sina by Wat Suthat 2550





&

There is Monk from Thailand have arrive in KL and he will be at Pudu Plaza from 5th Oct till 10 Oct.....lot of nice amulet make by him and will sell it with a reasonable prize.Money will donate to the new temple.

Im going tomorrow lunch time,anybody wanna join>?

thanks barca for the info...
sudah called 2 forummer...
=P
to be comfirmed see can come out mou..

hahahaha
very true mr hong...
how how how..? u coming to pudu..?

so....
dis d pic....
can some1 tell me wat i buy d mah?
and then.....izzit okir geh?

good that you are into chanting nowadays itipitso
maybe we could come out and wishes to learn about northern pidta from your side..
pu toh not only expensive...lotsa gun/batu also..thats partly why i pulled handbrake..

part of my daily wearing = jatukam buppaharam mongkol 50, tok raja/ckchan rian, archan chiet pidta..me newbie towards pidta...hehehe

harlo brooo
yea wor
long time no see ler...
er...pidta sudah verified,comfirm kena gun,but its ok,sometimes i wear it also
kekeke

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Added on October 22, 2008, 8:11 pm

there is...but its better that in a relationship play its natural course...most important is give and take...and respect.

Haha....i got this from LP Dum....

hahaha...im not archan la...yala....nice item should be.....but i dunno what it the amulet name....u know ar?

From now onwards...i wear 1 amulet only....other will put at home for display

My trip to PJ successful~~easy to find the shop~~ummm..but today feel so unlucky