Phra Khun Paen Dtam Roy Phong Prai Ghan Yaa, Silver Takrut, Wat NongKrathinThong, Suphan Buri Province (B.E.2557)

This post has been edited by Nicklkc: Jan 27 2015, 02:59 AM


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Phra Khun Paen Dtam Roy Phong Prai Ghan Yaa, Copper Takruts, Wat NongKrathinThong, Suphan Buri Province (B.E.2557)


This post has been edited by Nicklkc: May 29 2015, 05:38 AM


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1st batch Roop Muern Pump Luang Phor Koon, Phim Niyom, Nur Nawak, Wat Ban Rai (B.E.2536)

Extremely nice condition. Come with original temple box.


Biography
Luang Phor Koon was born on Thursday, 4th October BE 2466. He was raised in a well off family. His grandfather was an influential person and very well-known in the province of Nakon Raatchasima. He also known to possess Wichah (magic power), and unfortunately many people were afraid of him.

When Luang Phor Koon was 7 years old , his grandfather brought him to study Thai and Pali under Ah Jahn Cheum, Ajahn Saai and Pra Ajahn Lee in a temple near his house. Luang Phor Koon was ordained as a monk at the age of 21 years old at Wat Thanon HakYai on 5th May BE 2487. Phra Kru Wijahn Dtigit was the preceptor. Phra Kru Atigahn Torng Suk was his dhamma teacher. His monk's name was Pisuttoh.

Luang Phor Koon stayed in Wat Thanon HakYai to study dhamma, in addition Luang Phor Koon also learnt under Luang Daeng Wat Nong Poh. He learned dhamma, sammahdti and Wichah (magic). Luang Phor Koon was very diligent and studied hard

Seeing that Luang Phor Koon was so keen in learning, Luang Phor Daeng brought him to meet Luang Phor Kong who was the abbot of Wat HatYai. Luang Phor Koon became a disciple of Luang Por Kong who was in fact a forest monk, whom he was to accompany on long journeys in the jungles and forests.

Besides dhamma and sammahdti, Luang Phor Kong also taught Luang Phor Koon Wichah (magic) and tye technique of inserting takrut into a person's arm. After learning from Luang Phor Kong for some time, Luang Por Koon went Tudong alone. He went as far as Laos and Cambodia, remaining in the jungles for many years.

Luang Por Koon returned to Thailand after a period of 10 years, and resided at Wat Bahn Rai, Nakon Raatchaseemah. The first time, Luang Phor Koon came to Wat Bahn Rai, the temple was in a delapitated state. There was only a old Salah (shether), Bot (hall) and Guti (place where a Buddha Statue is generally placed).

Luang Phor Koon was determined to re-build this temple. He approached the abbot of the temple at that time, and asked for his help. The abbot told him that the temple did not have sufficient funds (only 10,000 Baht) and asked Luang Phor Koon how much money he required to re-build the temple. Luang Phor Koon replied that he needed 3 to 4 million Baht.

When the abbot heard that, he said that he had no ability to help, though it was his duties. Luang Phor Koon, then asked the villagers and his lay disciples to source for fund. Many people came forward and helped. The total fund collected was almost 2 million baht and Wat Bahn Rai was re-built.
Luang Por Koon was gradually gaining popularity in Nakon Raatchaseemah. Whenever, people heard Luang Por Koon wanted to build a temple or a school, many people would come forward to help. Luang Por Koon Had had built many schools, temples and hospitals in Nakon Raachaseemah. The devotees who go to Wat Bahn Rai, be it rich or poor, Luang Por Koon will meet them personally and bless them.

Some 10,000 people a day used to come to Ban Rai temple to be whacked or more gently blessed. That number is down since the Thai economy tumbled a number of years ago—although it probably should have increased. Most pilgrims come to him for one reason: to get richer. "They believe he has magic powers," says Amporn Charnkuntawat.

he is a strange phenomenon: a Buddhist ascetic who donates sums of money to the poor, but is seen nationwide as the guru who can best bolster your bank balance. Many devotees ask Khoon to tap their outstretched wallets. A few have requested samples of his saliva or urine to drink.

The monk's fame reached new heights in 1993, when a woman was pulled alive from the rubble of a collapsed hotel clutching an amulet with his image on it. Stories abound of Khoon followers who have won the lottery.
Luang Phor Koon chanted the most amulets in Thailand. Many temples and people would create the amulets and asked him to bless. He seldom rejected anyone when come to him for blessings. Luang Phor Koon is very good in the Wichah of inserting takrut. He would personally insert the takrut under the arm of the devotees, these takrut were well proven to protect a person from accidents, Metta and as well as Kong Grapan (immunity from weapons).

This post has been edited by Nicklkc: May 21 2015, 05:56 AM


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SOLD OUT

Rian Ayu 82pi Phor Than Boon Hai, Silver with Gold Mask, Wat Tha Muang, Nakhon Si Thammarat (B.E.2553)



Size : diameter 4 cm

No. : 82



Phor Than Boon Hai
Poor Than Boon Hai, Wat Tha Muang, Nakhon Sri Thammarat Province is one of the top guru monks of the present era in South Thailand. He is well-known and popular for his knowledge in both Dharma and Visha (supernatural arts). He is now aged 88 (B.E. 2559) but is still invited by other temples to participate in mass chanting ceremonies. He was ordained 68 years in the priesthood. He study special magic from Archan Nam, Wat Donsala, Kruba KaChai from Nakhon and etc. In the year of B.E.2508, Phor Than Boon Hai stay at Wat Tamedeh, Pattalung Province for six year to help the devotees for blessing and Dharma teaching so that they can having good luck and smooth in their daily life.

Rian Ayu 82pi Phor Than Boon Hai, Nur Nawak with Gold Mask, Wat Tha Muang, Nakhon Si Thammarat (B.E.2553)



Size : diameter 4 cm

No. : 42



Phor Than Boon Hai
Poor Than Boon Hai, Wat Tha Muang, Nakhon Sri Thammarat Province is one of the top guru monks of the present era in South Thailand. He is well-known and popular for his knowledge in both Dharma and Visha (supernatural arts). He is now aged 88 (B.E. 2559) but is still invited by other temples to participate in mass chanting ceremonies. He was ordained 68 years in the priesthood. He study special magic from Archan Nam, Wat Donsala, Kruba KaChai from Nakhon and etc. In the year of B.E.2508, Phor Than Boon Hai stay at Wat Tamedeh, Pattalung Province for six year to help the devotees for blessing and Dharma teaching so that they can having good luck and smooth in their daily life.

Phra Khun Paen 1st batch (3 Gold Takruts), Luang Phor Sawai, Wat Preedaram, Nakhon Pathom Province (B.E.2539).



This Phra Khun Paen Roon Reak (1st batch) used powder material attached with 3 Gold Takruts and hairs made by Luang Phor Sawai from Wat Preedaram, Nakhon Pathom Province in the age of 76 yrs old. Consecrated in B.E. 2539 (1996). Seldom see in the amulet market and very rare now!



Luang Phor SaWai
Luang Phor SaWai of Wat PreeDaRarm, NaKhon Pathom province. LP was born in Ayutthaya province on 18 January 1921. LP SaWai was novice at the age of 16 at Wat PreeDaRarm and was ordained as a monk on 4 July 1941. He was ordained by LP Yai, Phra Arjarn Jerm and Phra Arjarn Pleung and was given the religious name of TiTaVaNo.

He has been an expert of concentration of mindfulness in Buddhism way. In addition, LP commenced studies in Visha (magic) and making efficacious amulets from LP Poon of Wat MaiPinGlee-oh, LP Ngurn of Wat YaiSom, Arjarn Yung, LP Kow of Wat YaiSom, Arjarn PinRaud, Arjarn Cham, LP PaLudToo of Wat NgaungSur-ah, and LP PraPun ComeSing.

LP SaWai went also called “Tudong” in the jungle alone at Northeast of Thailand. Tudong is monk’s journey to gain knowledge, to build up good karma and to know the teaching of Buddha. Asian people such as Thai, Singapore, Malaysia and Hong Kong respect such a monk who made amulet was very famous in wealth and protection. LP was well known among amulet collectors. Many people said that LP SaWai was a monk who possessed a lot of metta (loving-kindness) and bahramee (power). LP SaWai was well known for making “Phra Khun Paen” LP SaWai passed away on 11 November 2000 at the age of 80.

Effect : Increase charming and attractiveness, Prosperity, Wealthy fetching, Good in dealing with people, Good in relationship, Improve to strong money luck and strong business luck, your business can grow when everything is going your way.

Rian 1st batch Phor Than Inn, Nur Alpaka, Wat Nikomthepa, Songkhla (B.E.2558)




PT Inn (in the centre)

Rian + Loop Om (with PT Inn's hairs)

This post has been edited by Nicklkc: May 28 2016, 04:19 AM

Jatukam Ramathep, Roon Jedirai, Black Color (B.E.2545)






The Legend of Jatukam Ramathep

Once upon a time, many centuries ago (about 1700 years ago), it was a time of war and trouble. There lived a king and his princes in Central Siam. The elder prince named Jatukam and the other named Ramathep. After many years of war, the King finally conquered and managed to secure Sri Lanka into part of his Kingdom. There was a saying that the King possessed a sacred treasure, this was none other than the holy relics of Lord Buddha. Before the King began his journey to the newly conquered land, he tasked the protection of the relics to his two princes, & ordered them to guard it with their lives.

Some time later, the princes received information of plan by their enemies to capture the relics. They immediately informed the King in Sri Lanka. The King instruction was to quickly take the relics away by sea and head to Sri Lanka. Halfway through the journey, a thunderstorm struck and their ships were sunken. Except the two princes, the rest of the crew did not survive.

The two princes were washed ashore, but well. Without the sea transport, they could no longer bring the relics to Sri Lanka. They started praying sincerely to the relics, saying: “Dear Enlightened One! If this land we step upon is a holy piece of land, then please guide us let us live a new life here. With our people, we shall guard and protected your relics forever.”

Later the two princes built a temple on this holy land and with much hard work, they also establish a wealthy and strong city. They brought new hope and peace to all the people. In remembrance of the great deeds by the two princes, they named this place Nakhon Si Thammarat in their honour. This is now located in Southern Thailand at the present time. The temple that the two princes built for the relics is called Wat Mahathat - as it is known now.

Ever since then, after a few centuries, many people had travelled to Wat Mahathat to locate the relics that were buried by the princes. Finally, they found a stone carving and the relics buried at the Wat. The stories of the two princes were found engraved on this stone.

The two princes had done many great deeds and the greatest is by erecting the temple to house the relics. And they promised to guard the Relics with their lives. They had earned respect from both the heavenly and earthly beings. Later, the people combined the two princes into one and named him Tao Jatukam Ramathep when praying to him. Tao Jatukam Ramathep becomes one of the most respected and popular deities in the South of Thailand. In olden days, Tao was used to address noble ones. It is believed that those that pray to Tao Jatukam Ramathep will be blessed with fulfilling life and better in all aspects in everyday work.


Wat Phra Mahathat
The temple is located on Ratchadamnoen Road in Tambon Nai Muang, Amphue Meuang of Nakhon Si Thammarat province. This is one of the most important historical sites in Southern Thailand. The stupa, 55.78m high, has a distinctive Sri Lankan style. The top of the spire is entirely covered in pure gold. Inside the temple are many buildings of importance, especially the royal building which has beautiful architecture from the Ayutthaya period and the Sam Chom building, where the Buddha image garbed in royal attire - Phra Si Thamma Sokarat is housed. There are also the Phra Maha Phinetkrom (the equestrian image) building and the Thap Kaset building; while the Khian and Pho Lanka buildings are used to display artifacts donated to the temple by Buddhists from the whole region.

Over the doorway at the entrance of Wat Phra Mahathat in Nakhon Si Thammarat, there are the statutes of Tao Jatukam and Tao Ramathep, the guardian deities of holy relics of the Buddha. The name of one deity is Tao Jatukam, which later people understand that he is none other than Jatukam.

There are many stories on how the City Pillar (Lak Meuang) and the first Jatukam amulets were made. One story tells of Police Maj Gen Sanpetch Thammikun, the provincial police chief during the 1980s, going to Wat Nang Phraya during a shamanistic ritual. The medium, a woman, told the policeman to come back. When he did come back later the woman wasn't there, but had been replaced by a new medium claiming to be the spirit of the military leader for the B.E. 17th century Nakhon Si Thammarat King.


Size : 4.5 cm diameter
Come with original temple box.

This post has been edited by Nicklkc: May 28 2016, 06:28 PM

Phra Sangkajai, LP Lek, Wat Praduriang, Phatthalung (B.E.2527)



Made : 1000 pieces

Grand Ceremony At Wat Praduriang by many Khao Or Monks.

1. LP Lek, Wat Praduriang, Phatthalung.
2. LP Inn, Wat KuanPanTaRarm, Phatthalung.
3. LP Suk, Wat PraDuuHorm, Phatthalung.
4. LP Xian, Wat ViHarnBerg, Phatthalung.
5. LP Salab, Wat PahTor, Phatthalung.
6. LP Nerng, Wat SaiNgam, Phatthalung.
7. LP Gaew, Wat KokeDon, Phatthalung.
8. LP BoonThong, Wat DonSala, Phatthalung.
9. AC SiNgern, Wat DonSaLa, Phatthalung.
10. LP Gaew, Wat InnTraWart, Phatthalung.
11. LP Rit, Wat BanSuan, Phatthalung.
12. LP Prom, Wat BanSuan, Phatthalung.



Effect : Attract more Wealthy & Happiness, Accumulate more Money & Hapiness, Increase luck tremendously, Overcome all obstacles in life, Good for business.

This post has been edited by Nicklkc: May 29 2016, 12:17 AM

Phayant, Luang Phor Moon, Wat Khao Daeng Tawan Ork.



Size : 45 cm x 76 cm (width x height)

Phayant, Ajahn Parn, Wat Khao Or.



Size : 102 cm x 55 cm (width x height)

Come with photo frame.

Chuchok (2nd batch), Copper, Luang Phor Sompong, Wat Mai Pin Kliaw, Nakhon Pathom Province (B.E.2549).

Price : RM120

Come with waterproof arcylic plastic casing ready-to-wear.

Biography of LP Sompong:
LP Sompong of Wat Mai Pin Kliaw is the most famous guru monk who makes the Chuchok amulet in Thailand. He is knowledge of Wiccha (Magic) and has been studied the art of making efficacious Chuchok statues and amulets from many of famous geji ajahn (old monks) in Thailand. Which are LP SangNgah of Wat Bahn Mor, LP saw of PreeDaRarm and LP LumYai of Wat ToongLahtYah. His amulet is well known among amulet collectors in present era. Every day, a lots of devotees go to meet LP Sompong for his help.


Chuchok
You can ask for fortune, wealth, a beautiful wife, and unexpected richness from the amulet known as Chuchok’s idol.

Chuchok is thought by many Thais to be one of the very best amulets for bringing wealth and granting wishes. the amulet takes the form of an old beggar named “Chuchok”.

He was an old barman from Kalingkarat Province and was born to be a merit partner of Wesandorn Bhodhisat as “the taker” and “the giver” he was the one who fulfilled the merit power of Wesandorn Bhodhisat.

Chuchok became very rich from being a beggar. Among amulets listed on board of magic and mysterious objects, Chuchok is recognized as excellent in fortune and favour. Senior monks and magicians like to create this idol for their disciples because it brings about good luck to business.

The most popular Chuchok’s idol in Thailand belongs to Luang Phor Rod Buddhasanto of Wangnamwon Temple in Samutsakorn. He is a senior monk originated from Raman and recognized for his skill in magic. He is the master of Luang Poo Tien of Wat Boat and always adored by the Reverend Thep Sarikabutra.

Chuchok’s idol of Luang Phor Rod is made from carved ivory or carved jackfruit wood both considered auspicious and represent “favour and support”, now scarce and priceless.


Chuchok Background
Chuchok’s story comes from Wesandorn Jatarka, the last life of great worthiness or so-called Poramat Barami (the ultimate worthiness) of the Buddha. At that time, he was born as Prince Wesandorn. It was a preparation for his enlightenment in the future. Wesandorn is one of the stories of the former incarnations of the Lord Buddha. There are 13 chapters. It is believed that listening to all 13 chapters in one day brings about great merit.

Chuchok’s story is mentioned in chapter 5 onwards. Those who make a donation for the sermon of Chuchok’s story will be born in a high-class family, own many assets and have rhetoric. They will have a handsome husband and a beautiful wife. Also their children will be cute and obedient.

According to the sermon, Chuchok was a Brahmin living in Kalingkarat Province. He went about begging donations and was able to collect a small fortune. He was very stingy and knew how to save and gradually saved his money until he had 100 Kasap. At that time, he was considered as a rich man. He took all money to entrust to a friend who was also a Brahmin, and departed once again to travel the country begging.

As for his friend who was looking after the money, he grew poorer, so he took Chuchok's money which he had entrusted to him, and spent it all. When Chuchok remembered, he returned to claim his money. The Brahmin couple did not have any money to repay him so they offered their daughter, Amittada, to be Chuchok's wife.

Amittada was a young beautiful girl. She told Chuchok that “My life belongs to you. From now on, you can keep me as a maid at home or as a wife. I can sleep at your feet and do everything for you.”

It is said that Chuchok had a very beautiful wife, in that life, because he had offered a cloth with a bunch of lotus flowers to the Lord Buddha in a previous life.

Whereas Amittada had offered a blooming lotus that she had smelt with her own nose before giving to to the Lord Buddha. As a consequence she had an old husband, Chuchok.

Chuchok was a very old and ugly man. When he took Amittada to his village named Tunawit, Amittada cared for Chuchok her husband in the proper manner. Many Brahmin men in that district became dissatisfied with their own wives because their behaviour did not match that of Amittada.

All the Brahmin women were cursed because of Amittada. As a result the women went to curse her in return. When Amittada had gone down to the waters edge she was cursed and repelled.

The Brahmin women cursed and mocked her, saying that her husband was ugly. She felt ashamed and heartbroken, and returned home. She told her husband Chuchok the events of that day and said that from now on she was not going to work; Chuchok said he would have to do the work himself, but Amittada would not accept that because her family had never used a husband as a slave.

Finally, she asked Chuchok to find a slave for her otherwise she would not live with him.





This post has been edited by Nicklkc: Jan 9 2017, 01:55 PM