QUOTE(thomasthai @ Jan 19 2018, 06:53 AM)
This will probably be my last post on this issue. Im doing my best to juggle between my work and spending time here.
You can take your time. Nobody is rushing here.
QUOTE(thomasthai @ Jan 19 2018, 06:53 AM)
I think the key to properly understanding hebrews boils down to 2 points here:
1) context: we know that many jews were persecuted by their own people for being a christian. Many of them are thinking of abandoning the faith and going back to the law system. Thus hebrews is an exhortation letter, to exhort, encourage and stir them up to not leave the faith.
Not being a hyper calvinist here, but believers still need exhortation dont they.
I am with you there on the context though a little bit difference and the exhortation. The recipients believed in the Lord Jesus, but they were still holding on to their Jewish religion. They were struggling under persecutions, threats, and evil speakings from the Judaizers of their day. This weakened their resolve and faith, causing them to stumble and tempting them to shrink back into Judaism. The Jewish religionists had ostracized them, imprisoned some, robbed them of their property, and threatened their lives (10:32-34)
Re: little difference - I also agreed with F.F. Bruce when he says:
QUOTE
By one device or another, the Calvinist view of Hebrews 6, and of the whole book in general, reduces the warning passages to a gospel exhortation and defers the consequences of falling away to unbelievers only.
To avoid this, by saying that it ONLY applies to Jewish believers is IMHO not really engaging the texts.
My point is that the purpose of God's speaking in Hebrews applies to all believers.
For example:
The exhortation that they Judaism would leave the law and cross over to grace (4:16; 7:18-19; 12:28; 13:9), that they would leave the old covenant and cross over to the new covenant (8:6-7, 13)
How is this any different from the Galatians? No one will say that they are in danger of eternal damnation

. Of course, the writer of Hebrews appeals to Hebrews' background, to
a) leave the ritualistic service of the Old Testament and cross over to the spiritual reality of the New Testament (8:5; 9:9-14);
b) leave the earthly things and cross over to the heavenly things (12:18-24)
c) that they would leave the outer court, where the altar is, and cross over to the Holiest of all, where God is (13:9-10; 10:19-20),
d) that they would leave the soul and cross over to the spirit (4:12) --> 1 Cor
e) and that they would leave the beginning of truth and life and cross over to the maturity of life in the truth (Heb 5 - 6).
Isn't this the condition of us right now in the churches today ...
Charles Spurgeon once say in a striking way:

QUOTE
First, then, we answer the question, WHO ARE THE PEOPLE HERE SPOKEN OF? If you read Dr. Gill, Dr. Owen, and almost all the eminent Calvinistic writers, they all of them assert that these persons are not Christians. They say, that enough is said here to represent a man who is a Christian externally, but not enough to give the portrait of a true believer. Now, it strikes me they would not have said this if they had not had some doctrine to uphold; for a child, reading this passage, would say, that the persons intended by it must be Christians. If the Holy Spirit intended to describe Christians, I do not see that he could have used more explicit terms than there are here. How can a man be said to be enlightened, and to taste of the heavenly gift, and to be made partaker of the Holy Ghost, without being a child of God? With all deference to these learned doctors, and I admire and love them all, I humbly conceive that they allowed their judgments to be a little warped when they said that; and I think I shall be able to show that none but true believers are here described.
QUOTE(thomasthai @ Jan 19 2018, 06:53 AM)
2) many terms here (once enlightened, partakers of the holy spirit) are not salvation terms. They are unique to hebrews, and unique to this particular audience. These terms are not used anywhere else, or to the gentiles in the NT.
Despite having the revelation of the OT, the miracles done, and even the messiah among them, they still rejected the gospel. This is to sin willfully and destined for eternal condemnation.
Jesus taught the same idea in mark 3:20, despite my miracles you still think im from the devil (blespheming the holy spirit, unforgivable sin). John piper puts it this way, 'beyond repentance'. What else can still be done?
Interpreting hebrews in light of the rest of scriptures makes plenty of sense to me.
Im going with calvin and the westminster divines with this.
Cheers.
How can?
Eph 1:18 I pray that the eyes of your heart may be
enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people,
Eph 5:14 ... Christ will shine on you
The wording is different but the thought is there.
Indeed "partakers of the Spirit" is unique to Hebrews. This has a parallel reference to Exodus.
"enlightened" = pillar of fire;
"tasted of the heavenly gift" = manna;
"partakers of the Holy Spirit" = the Spirit coming upon the seventy elders"
You tell me Exodus is only for the Jews believers today?
In 1 Corinthians 5:7 Paul says that Christ our Passover is sacrificed for us referencing Exo. 12:6
In 1 Cor 5:8, Christ is type of unleavened bread referencing Exo. 12:8, 15
The types in 1 Cor 10 .... we can use the same principle to say 1 Corinthians is only for the Jewish believers.
The blasphemy part is a bit overused. The blasphemy of the Spirit differs from insulting the Spirit (Heb. 10:29). To insult the Spirit is to disobey Him willfully. Many believers do this. If they confess this sin, they will be forgiven and cleansed by the Lord’s blood (1 John 1:7, 9). But to blaspheme the Spirit is to slander Him, as the Pharisees did in verse 24. It was by the Spirit that the Lord cast out a demon. But the Pharisees, seeing it, said that the Lord cast out demons by Beelzebub, ruler of the demons. This was blasphemy against the Spirit. By such blasphemy, the Pharisees’ rejection of the heavenly King reached its climax.
You have to be physically there in front of the Lord Himself to commit it.For argument sake, let's make it, a principle. Then, I can also say it applies to all believers in NT epistles and revelation; not just Hebrews only.
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Oh, sure, you can go with Calvin and westminster Faith. I have no problem with it.
This post has been edited by pehkay: Jan 19 2018, 09:58 AM