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 LYN Catholic Fellowship V02 (Group), For Catholics (Roman or Eastern)

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khool
post Jun 28 2017, 09:29 AM

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JUNE 29: STS. PETER AND PAUL (2). St. Paul’s Operative Faith and the Interior Struggle to Do God’s Will

In one of the comments written by a non-Catholic to one of my posts in a Christian group, I was advised to “STOP STRUGGLING” (commenting on the title of our FB page and weblog) for FAITH is the only necessary thing to be saved, basing himself on St. Paul, and “WORKS” are not necessary. He also told me to meditate on this: Sola Fide …only faith in Jesus can save…

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Well, obviously he is a non-Catholic and told him that I concur that faith in Jesus is necessary for salvation…but differing from his view and non-Catholic interpretation and hermeneutics, I answered that it has to be an OPERATIVE FAITH, A FAITH SHOWN IN WORKS (Had he only read the book of St. James…which I hope is included in his bible for Luther didn’t consider it canonical as it goes against his thesis of sola fides, aside from sola Scriptura, and had wanted it removed from the original Catholic biblical canon from which our other Christian brothers derived their bible). Moreover, ST. PAUL HIMSELF HAD TO STRUGGLE IN ORDER TO DO GOD’S WILL!

In the 2nd reading of today’s solemnity when the entire Catholic Church celebrates Sts. Peter and Paul, I cannot help but meditate on it where St. Paul recounts how he “competed” and “finished the race,” i.e., the vocation he had received from Our Lord to preach to all the Gentiles, a task which he carried out with a passionate zeal to preach the Good news, after realizing that his life in and for Christ is all that really matters and everything else he considers as rubbish.

“I, Paul, am already being poured out like a libation, and the time of my departure is at hand. I have competed well; I have finished the race; I have kept the faith. From now on the crown of righteousness awaits me, which the Lord, the just judge, will award to me on that day, and not only to me, but to all who have longed for his appearance.
The Lord stood by me and gave me strength, so that through me the proclamation might be completed and all the Gentiles might hear it. And I was rescued from the lion’s mouth. The Lord will rescue me from every evil threat and will bring me safe to his heavenly Kingdom. To him be glory forever and ever. Amen.” (2 Tm 4:6–8, 17–18)

All these, St. Paul willingly fulfilled, without worrying about the tribulations, dangers, sufferings, apparent failures that may assail him coupled with the interior difficulties he had to confront, that “old man” who pulls him away from what he knew he had to do, that “law” in his members which alienates him from doing what he saw was right, from doing God’s will.

My point is: St. Paul had to struggle with all these! He knows that faith in Jesus Christ is what justifies us but he does not ignore the necessity of interior struggle in order to “complete the race” and receive the “crown of righteousness”.

Dear friends: Faith AND works. Not only faith (sola fides), but works as well = operative faith in order to be saved! St Paul himself taught us in his Hymn to Charity in the 1st Letter to the Corinthians of the different manifestations of love:

“Love is patient and kind, love is not jealous or boastful; it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right.Love bears all things, believes all things, hopes all things, endures all things” (1Cor 13:4-7)

But in order for us to really believe and to really love, day in and day out, we have to struggle to correspond to God’s grace in order to overcome the old man, the law in our members which separates us from doing God’s will, our vocation to holiness and apostolate and to acquire the necessary virtues with God’s grace and this requires struggle on our part.

Let us meditate on the following words of St. Josemaria:

"We cannot stay still. We must keep going ahead toward the goal st. Paul marks out: “It is not I who live, it is Christ that lives in me.” This is a high and very noble ambition, this identification with Christ, this holiness. But there is no other way if we are to be consistent with the divine life God has sown in our souls in baptism. To advance we must progress in holiness. Shying away from holiness implies refusing our Christian life its natural growth. The fire of God’s love needs to be fed. It must grow each day, gathering strength in our soul; and a fire is maintained by burning more things. If we don’t feed it, it may die.

Remember what st Augustine said: “If you say ‘enough,’ you are lost. Go further, keep going. Don’t stay in the same place, don’t go back, don’t go off the road.” … Am I advancing in my faithfulness to christ, in my desire for holiness, in a generous apostolate in my daily life, in my ordinary work among my colleagues?"
St. Josemaria, “Christ is Passing By,” n. 58.

Source: https://www.facebook.com/Catholicsstrivingf...hc_ref=NEWSFEED

khool
post Jun 28 2017, 02:09 PM

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“Blessed be God who lives forever,
because his kingdom lasts throughout all ages.

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For he afflicts, and he shows mercy;
he leads down to Hades in the lowest regions of the earth,
and he brings up from the great abyss,
and there is nothing that can escape his hand.

Acknowledge him before the nations, O children of Israel;
for he has scattered you among them.

He has shown you his greatness even there.
Exalt him in the presence of every living being,
because he is our Lord and he is our God;
he is our Father and he is God forever.

He will afflict you for your iniquities,
but he will again show mercy on all of you.
He will gather you from all the nations
among whom you have been scattered.

If you turn to him with all your heart and with all your soul,
to do what is true before him,
then he will turn to you
and will no longer hide his face from you.
So now see what he has done for you;
acknowledge him at the top of your voice.
Bless the Lord of righteousness,
and exalt the King of the ages.
In the land of my exile I acknowledge him,
and show his power and majesty to a nation of sinners:
‘Turn back, you sinners, and do what is right before him;
perhaps he may look with favor upon you and show you mercy.’

As for me, I exalt my God,
and my soul rejoices in the King of heaven.

Let all people speak of his majesty,
and acknowledge him in Jerusalem.

O Jerusalem, the holy city,
he afflicted you for the deeds of your hands,
but will again have mercy on the children of the righteous.

Acknowledge the Lord, for he is good,
and bless the King of the ages,so that his tent may be rebuilt in you in joy.
May he cheer all those within you who are captives,and love all those within you who are distressed,to all generations forever.

A bright light will shine to all the ends of the earth;many nations will come to you from far away,
the inhabitants of the remotest parts of the earth to your holy name,bearing gifts in their hands for the King of heaven.
Generation after generation will give joyful praise in you;the name of the chosen city will endure forever.

Cursed are all who speak a harsh word against you;cursed are all who conquer you and pull down your walls,
all who overthrow your towers and set your homes on fire.But blessed forever will be all who revere you.

Go, then, and rejoice over the children of the righteous,for they will be gathered together and will praise the Lord of the ages.

Happy are those who love you,and happy are those who rejoice in your prosperity.
Happy also are all people who grieve with you because of your afflictions;
for they will rejoice with you and witness all your glory forever.

My soul blesses the Lord, the great King!
For Jerusalem will be built as his house for all ages.
How happy I will be if a remnant of my descendants should survive to see your glory and acknowledge the King of heaven.
The gates of Jerusalem will be built with sapphire and emerald,and all your walls with precious stones.
The towers of Jerusalem will be built with gold,and their battlements with pure gold.
The streets of Jerusalem will be paved with ruby and with stones of Ophir.

The gates of Jerusalem will sing hymns of joy,and all her houses will cry, ‘Hallelujah!
Blessed be the God of Israel!’and the blessed will bless the holy name forever and ever.”

khool
post Jun 28 2017, 03:59 PM

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21 Benefits of Making the Sign of the Cross

The Sign of the Cross is a simple gesture yet a profound expression of faith for both Catholic and Orthodox Christians. As Catholics, it’s something we do when we enter a church, after we receive Communion, before meals, and every time we pray. But what exactly are we doing when we make the Sign of the Cross? Here are 21 things:

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1. Pray

We begin and end our prayers with the Sign of the Cross, perhaps not realizing that the sign is itself a prayer. If prayer, at its core, is “an uprising of the mind to God,” as St. John Damascene put it, then the Sign of the Cross assuredly qualifies. “No empty gesture, the sign of the cross is a potent prayer that engages the Holy Spirit as the divine advocate and agent of our successful Christian living,” writes Bert Ghezzi.

2. Open ourselves to grace

As a sacramental, the Sign of the Cross prepares us for receiving God’s blessing and disposes us to cooperate with His grace, according to Ghezzi.

3. Sanctify the day

As an act repeated throughout the key moments of each day, the Sign of the Cross sanctifies our day. “At every forward step and movement, at every going in and out, when we put on our clothes and shoes, when we bathe, when we sit at table, when we light the lamps, on couch, on seat, in all the ordinary actions of daily life, we trace upon the forehead the sign,” wrote Tertullian.

4. Commit the whole self to Christ

In moving our hands from our foreheads to our hearts and then both shoulders, we are asking God’s blessing for our mind, our passions and desires, our very bodies. In other words, the Sign of the Cross commits us, body and soul, mind and heart, to Christ. (I’m paraphrasing this Russian Orthodox writer.) “Let it take in your whole being - body, soul, mind, will, thoughts, feelings, your doing and not-doing—and by signing it with the cross strengthen and consecrate the whole in the strength of Christ, in the name of the triune God,” said twentieth century theologian Romano Guardini.

5. Recall the Incarnation

Our movement is downward, from our foreheads to our chest “because Christ descended from the heavens to the earth,” Pope Innocent III wrote in his instructions on making the Sign of the Cross. Holding two fingers together - either the thumb with the ring finger or with index finger—also represents the two natures of Christ.

6. Remember the Passion of Our Lord

Fundamentally, in tracing out the outlines of a cross on ourselves, we are remembering Christ’s crucifixion. This remembrance is deepened if we keep our right hand open, using all five fingers to make the sign—corresponding to the Five Wounds of Christ.

7. Affirm the Trinity

In invoking the name of God the Father, the Son, and the Holy Spirit, we are affirming our belief in a triune God. This is also reinforced by using three fingers to make the sign, according to Pope Innocent III.

8. Focus our prayer on God

One of the temptations in prayer is to address it to God as we conceive of Him - the man upstairs, our buddy, a sort of cosmic genie, etc. When this happens, our prayer becomes more about us than an encounter with the living God. The Sign of the Cross immediately focuses us on the true God, according to Ghezzi: “When we invoke the Trinity, we fix our attention on the God who made us, not on the God we have made. We fling our images aside and address our prayers to God as he has revealed himself to be: Father, Son, and Holy Spirit.”

9. Affirm the procession of Son and Spirit

In first lifting our hand to our forehead we recall that the Father is the first person the Trinity. In lowering our hand we “express that the Son proceeds from the Father.” And, in ending with the Holy Spirit, we signify that the Spirit proceeds from both the Father and the Son, according to Francis de Sales.

10. Confess our faith

In affirming our belief in the Incarnation, the crucifixion, and the Trinity, we are making a sort of mini-confession of faith in words and gestures, proclaiming the core truths of the creed.

11. Invoke the power of God’s name

In Scripture, God’s name carries power. In Philippians 2:10, St. Paul tells us that “at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth.” And, in John 14:13-14, Jesus Himself said, “And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it.”

12. Crucify ourselves with Christ

Whoever wishes to follow Christ “must deny himself” and “take up his cross” as Jesus told the disciples in Matthew 16:24. “I have been crucified with Christ,” St. Paul writes in Galatians 2:19. “Proclaiming the sign of the cross proclaims our yes to this condition of discipleship,” Ghezzi writes.


13. Ask for support in our suffering

In crossing our shoulders we ask God “to support us - to shoulder us - in our suffering,” Ghezzi writes.

14. Reaffirm our baptism

In using the same words with which we were baptized, the Sign of the Cross is a “summing up and re-acceptance of our baptism,” according to then-Cardinal Joseph Ratzinger.

15. Reverse the curse

The Sign of the Cross recalls the forgiveness of sins and the reversal of the Fall by passing “from the left side of the curse to the right of blessing,” according to de Sales. The movement from left to right also signifies our future passage from present misery to future glory just as Christ “crossed over from death to life and from Hades to Paradise,” Pope Innocent II wrote.

16. Remake ourselves in Christ’s image

In Colossians 3, St. Paul uses the image of clothing to describe how our sinful natures are transformed in Christ. We are to take off the old self and put on the self “which is being renewed … in the image of its creator,” Paul tells us. The Church Fathers saw a connection between this verse and the stripping of Christ on the cross, “teaching that stripping off our old nature in baptism and putting on a new one was a participation in Christ’s stripping at his crucifixion,” Ghezzi writes. He concludes that we can view the Sign of the Cross as “our way of participating in Christ’s stripping at the Crucifixion and his being clothed in glory at his resurrection.” Thus, in making the Sign of the Cross, we are radically identifying ourselves with the entirety of the crucifixion event - not just those parts of it we can accept or that are palatable to our sensibilities.

17. Mark ourselves for Christ

In ancient Greek, the word for sign was sphragis, which was also a mark of ownership, according to Ghezzi. “For example, a shepherd marked his sheep as his property with a brand that he called a sphragis,” Ghezzi writes. In making the Sign of the Cross, we mark ourselves as belong to Christ, our true shepherd.

18. Soldier on for Christ

The sphragis was also the term for a general’s name that would be tattooed on his soldiers, according to Ghezzi. This too is an apt metaphor for the Christian life: while we can be compared to sheep in the sense of following Christ as our shepherd we are not called to be sheepish. We instead are called to be soldiers of Christ. As St. Paul wrote in Ephesians 6, “Put on the armor of God so that you may be able to stand firm against the tactics of the devil. … take the helmet of salvation and the sword of the Spirit, which is the word of God.”

19. Ward off the devil

The Sign of the Cross is one of the very weapons we use in that battle with the devil. As one medieval preacher named Aelfric declared, “A man may wave about wonderfully with his hands without creating any blessing unless he make the sign of the cross. But, if he do, the fiend will soon be frightened on account of the victorious token.” In another statement, attributed to St. John Chrysostom, demons are said to “fly away” at the Sign of the Cross “dreading it as a staff that they are beaten with.” (Source: Catholic Encyclopedia.)

20. Seal ourselves in the Spirit

In the New Testament, the word sphragis, mentioned above, is also sometimes translated as seal, as in 2 Corinthians 1:22, where St. Paul writes that, “the one who gives us security with you in Christ and who anointed us is God; he has also put his seal upon us and given the Spirit in our hearts as a first installment.” In making the Sign of the Cross, we are once again sealing ourselves in the Spirit, invoking His powerful intervention in our lives.

21. Witness to others

As a gesture often made in public, the Sign of the Cross is a simple way to witness our faith to others. “Let us not then be ashamed to confess the Crucified. Be the Cross our seal made with boldness by our fingers on our brow, and on everything; over the bread we eat, and the cups we drink; in our comings in, and goings out; before our sleep, when we lie down and when we rise up; when we are in the way, and when we are still,” wrote St. Cyril of Jerusalem.

Source: http://epicpew.com/21-benefits-making-sign-cross/

khool
post Jun 28 2017, 04:02 PM

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khool
post Jun 29 2017, 10:05 AM

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Solemnity of Saints Peter and Paul, Apostles (Mass during the Day)
Lectionary: 591


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Reading 1 (Acts 12:1-11)

In those days, King Herod laid hands upon some members of the Church to harm them.
He had James, the brother of John, killed by the sword,
and when he saw that this was pleasing to the Jews
he proceeded to arrest Peter also.
–It was the feast of Unleavened Bread.–
He had him taken into custody and put in prison
under the guard of four squads of four soldiers each.
He intended to bring him before the people after Passover.
Peter thus was being kept in prison,
but prayer by the Church was fervently being made
to God on his behalf.

On the very night before Herod was to bring him to trial,
Peter, secured by double chains,
was sleeping between two soldiers,
while outside the door guards kept watch on the prison.
Suddenly the angel of the Lord stood by him
and a light shone in the cell.
He tapped Peter on the side and awakened him, saying,
"Get up quickly."
The chains fell from his wrists.
The angel said to him, "Put on your belt and your sandals."
He did so.
Then he said to him, "Put on your cloak and follow me."
So he followed him out,
not realizing that what was happening through the angel was real;
he thought he was seeing a vision.
They passed the first guard, then the second,
and came to the iron gate leading out to the city,
which opened for them by itself.
They emerged and made their way down an alley,
and suddenly the angel left him.
Then Peter recovered his senses and said,
"Now I know for certain
that the Lord sent his angel
and rescued me from the hand of Herod
and from all that the Jewish people had been expecting."

Responsorial Psalm (Ps 34:2-3, 4-5, 6-7, 8-9)

R. The angel of the Lord will rescue those who fear him.

I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. The angel of the Lord will rescue those who fear him.

Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. The angel of the Lord will rescue those who fear him.

Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. The angel of the Lord will rescue those who fear him.

The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. The angel of the Lord will rescue those who fear him.

Reading 2 (2 Tm 4:6-8, 17-18)

I, Paul, am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well; I have finished the race;
I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.

The Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
And I was rescued from the lion's mouth.
The Lord will rescue me from every evil threat
and will bring me safe to his heavenly Kingdom.
To him be glory forever and ever. Amen.

Alleluia (Mt 16:18)

R. Alleluia, alleluia.
You are Peter and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
R. Alleluia, alleluia.

Gospel (Mt 16:13-19)

When Jesus went into the region of Caesarea Philippi
he asked his disciples,
"Who do people say that the Son of Man is?"
They replied, "Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets."
He said to them, "But who do you say that I am?"
Simon Peter said in reply,
"You are the Christ, the Son of the living God."
Jesus said to him in reply, "Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven."

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REFLECTION

Upon this rock. As the culmination of Jesus’ public ministry in Galilee, Simon confesses him as the Messiah, the Son of the living God. This faith is arrived at not by human introspection, but by divine revelation. Because of this faith-confession, Simon becomes Peter, the petra-rock on which Jesus will build his Church.

But the high point of Simon Peter’s “career” is also the start of his fall. Because he thinks of Jesus as a glorious Messiah who should not know failure, weakness, suffering, and death, he becomes a skandalon, a stone over which people stumble. Only after he has learned from his own failures—his threefold denial of Jesus during the passion—and after the risen Jesus has appeared to him, does Simon prove to be the “rock” which supports the faith of the believers.

We find in Paul a parallel of Peter. Paul became an Apostle because God revealed his Son to him (cf Gal 1:16). Now he is in the same situation of weakness (cf 2 Tm 4:6-8). The veteran of missionary journeys and countless struggles for the faith is by now an old man, in prison, lonely, and desirous of the company of his close collaborators. He feels that death is imminent. But he is not one to despair of his situation. Faith tells him that his departure from this earth means happiness for him. He has fought the good fight of proclaiming the Gospel. The Lord has always stood with him and given him strength. The Lord will certainly take care of him as now he prepares for the final witness: death by martyrdom.

Why are Peter and Paul considered the two great “pillars” of the Christian faith?

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SOURCE: “365 Days with the Lord 2017,” ST. PAULS Philippines, 7708 St. Paul Rd., SAV, Makati City (Phils.) http://www.ssp.ph/

khool
post Jun 30 2017, 08:11 AM

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Friday of the Twelfth Week in Ordinary Time
Lectionary: 375


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Reading 1 (Gn 17:1, 9-10, 15-22)

When Abram was ninety-nine years old, the LORD appeared to him
and said: "I am God the Almighty.
Walk in my presence and be blameless."

God also said to Abraham:
"On your part, you and your descendants after you
must keep my covenant throughout the ages.
This is my covenant with you and your descendants after you
that you must keep:
every male among you shall be circumcised."

God further said to Abraham:
"As for your wife Sarai, do not call her Sarai;
her name shall be Sarah.
I will bless her, and I will give you a son by her.
Him also will I bless; he shall give rise to nations,
and rulers of peoples shall issue from him."
Abraham prostrated himself and laughed as he said to himself,
"Can a child be born to a man who is a hundred years old?
Or can Sarah give birth at ninety?"
Then Abraham said to God,
"Let but Ishmael live on by your favor!"
God replied: "Nevertheless, your wife Sarah is to bear you a son,
and you shall call him Isaac.
I will maintain my covenant with him as an everlasting pact,
to be his God and the God of his descendants after him.
As for Ishmael, I am heeding you: I hereby bless him.
I will make him fertile and will multiply him exceedingly.
He shall become the father of twelve chieftains,
and I will make of him a great nation.
But my covenant I will maintain with Isaac,
whom Sarah shall bear to you by this time next year."
When he had finished speaking with him, God departed from Abraham.

Responsorial Psalm (Ps 128:1-2, 3, 4-5)

R. See how the Lord blesses those who fear him.

Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. See how the Lord blesses those who fear him.

Your wife shall be like a fruitful vine
in the recesses of your home;
Your children like olive plants
around your table.
R. See how the Lord blesses those who fear him.

Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. See how the Lord blesses those who fear him.

Alleluia (Mt 8:17)

R. Alleluia, alleluia.
Christ took away our infirmities
and bore our diseases.
R. Alleluia, alleluia.

Gospel (Mt 8:1-4)

When Jesus came down from the mountain, great crowds followed him.
And then a leper approached, did him homage, and said,
"Lord, if you wish, you can make me clean."
He stretched out his hand, touched him, and said,
"I will do it. Be made clean."
His leprosy was cleansed immediately.
Then Jesus said to him, "See that you tell no one,
but go show yourself to the priest,
and offer the gift that Moses prescribed;
that will be proof for them."

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REFLECTION

Be made clean. Leprosy in the Bible is not strictly equivalent to Hansen’s disease. The word is loosely used for unspecified skin diseases (cf Lv 13) that are regarded not only as ailments of the body but also as forms of uncleanness meriting separation from the community and its socio-religious life (cf Lv 13:45-46). A leper is numbered among the “living dead” because he is seen as stricken by God due to sin and because he is practically cut off from the life of the living.

It is assumed that God could intervene in this terrible state through his messengers and cure the leper. Hence, the Torah of Moses lays down the regulations for the priest to make the diagnosis of anyone claiming to be cured as well as the rites of purification for admission back to the community. This is why, after curing the leper, Jesus tells him, “Go show yourself to the priest, and offer the gift that Moses prescribed.” In curing the leper that the Law cannot, Jesus shows He is above the Law, but He does not set it aside. He instructs the healed leper to follow the Law.

What sicknesses or situations segregate people from the community today? Do you have the care of Jesus inspiring you to approach the afflicted?

SOURCE: “365 Days with the Lord 2017,” ST. PAULS Philippines, 7708 St. Paul Rd., SAV, Makati City (Phils.) http://www.ssp.ph/

khool
post Jun 30 2017, 03:20 PM

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God bless Father Gregory!

Today, I was irritated. I had my whole schedule for the day, planned out. From morning till mid-night. The time was 10.25am. I was stepping out of my office to go to do my hospital visits. Sr. had already informed me we have 20 patients to see. I needed to be on time. But still, there was a person, standing outside my office, completely unscheduled, who wanted to see me.

I checked myself. Something in his face looked like there was more to it than that. I could not dismiss him. I hurriedly texted an apology to Sr. I decided to hear him out. That's when I found out the whole story. He was caring for his sick mother. She was home-bound. Cooked for her. Fed her. It had been a long illness. Now that she had passed on, he felt empty. Pointless. He felt he wanted to join her. He hears her calling to him in his dreams. I recognized the signs. He was grieving. Depressed.

He obviously loved her. And she him. So, I turned the question round to him. "If your mother were still alive today, what do you think she would say to you?". In between his tears, he said, " She would want me to live. Carry on."

" If that's the case, why do you want to join her? Live, then, my son!"

So, I was late by fifteen minutes today. Yes, I apologized to sister. But being late is not the end of the world. Sometimes, God may not speak to us in the scheduled, the planned. Sometimes, he speaks to us in the unscheduled, in the unplanned. He sends us someone at the 11th hour. Do we make these unscheduled visits a moment to encounter Jesus, or do we set forth rejection to those who have the audacity to transgress our inner sanctum.

I pray for humility, Lord. That I may see you in the little, the lost, the last, the least, and, may I add, the lonely. That I may encounter you in the broken-hearted, in those who have lost the will to live. And may I bring them comfort, peace, love and mercy.

Source: https://www.facebook.com/gregory.chan1/post...498805563248386

khool
post Jul 2 2017, 09:45 AM

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Thirteenth Sunday in Ordinary Time
Lectionary: 97


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Reading 1 (2 KGS 4:8-11, 14-16A)

One day Elisha came to Shunem,
where there was a woman of influence, who urged him to dine with her.
Afterward, whenever he passed by, he used to stop there to dine.
So she said to her husband, "I know that Elisha is a holy man of God.
Since he visits us often, let us arrange a little room on the roof
and furnish it for him with a bed, table, chair, and lamp,
so that when he comes to us he can stay there."
Sometime later Elisha arrived and stayed in the room overnight.

Later Elisha asked, "Can something be done for her?"
His servant Gehazi answered, "Yes!
She has no son, and her husband is getting on in years."
Elisha said, "Call her."
When the woman had been called and stood at the door,
Elisha promised, "This time next year
you will be fondling a baby son."

Responsorial (Psalm PS 89:2-3, 16-17, 18-19)

R. For ever I will sing the goodness of the Lord.

The promises of the LORD I will sing forever,
through all generations my mouth shall proclaim your faithfulness.
For you have said, "My kindness is established forever;"
in heaven you have confirmed your faithfulness.
R. For ever I will sing the goodness of the Lord.

Blessed the people who know the joyful shout;
in the light of your countenance, O LORD, they walk.
At your name they rejoice all the day,
and through your justice they are exalted.
R. For ever I will sing the goodness of the Lord.

You are the splendor of their strength,
and by your favor our horn is exalted.
For to the LORD belongs our shield,
and the Holy One of Israel, our king.
R. For ever I will sing the goodness of the Lord.

Reading 2 (ROM 6:3-4, 8-11)

Brothers and sisters:
Are you unaware that we who were baptized into Christ Jesus
were baptized into his death?
We were indeed buried with him through baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
we too might live in newness of life.

If, then, we have died with Christ,
we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more;
death no longer has power over him.
As to his death, he died to sin once and for all;
as to his life, he lives for God.
Consequently, you too must think of yourselves as dead to sin
and living for God in Christ Jesus.

Alleluia (1 PT 2:9)

R. Alleluia, alleluia.
You are a chosen race, a royal priesthood, a holy nation;
announce the praises of him who called you out of darkness into his wonderful light.
R. Alleluia, alleluia.

Gospel( MT 10:37-42)

Jesus said to his apostles:
"Whoever loves father or mother more than me is not worthy of me,
and whoever loves son or daughter more than me is not worthy of me;
and whoever does not take up his cross
and follow after me is not worthy of me.
Whoever finds his life will lose it,
and whoever loses his life for my sake will find it.

"Whoever receives you receives me,
and whoever receives me receives the one who sent me.
Whoever receives a prophet because he is a prophet
will receive a prophet's reward,
and whoever receives a righteous man
because he is a righteous man
will receive a righteous man's reward.
And whoever gives only a cup of cold water
to one of these little ones to drink
because the little one is a disciple—
amen, I say to you, he will surely not lose his reward."

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REFLECTION

For Jesus’ Sake. On December 1, 1973, young Spanish Jesuit Alfredo Perez Lobato was killed in Chad, Africa at the height of the civil war. He was hit by a stray bullet while helping refugees. The story of his short life is featured in the book A Community in Blood, along with those of other Jesuits killed in different Third World countries.

Asked by his superiors why he volunteered to join the mission in Chad, Alfredo had replied: “Why do I want to go to this poor country? It is simple: because it is difficult. I believe that I am called to the difficult and the demanding.” Alfredo and others like him who search the difficult and enjoy living a life of sacrifice never fail to amaze us. Many young people make sacrifices only so that they can have a better life later on. They choose a course in college that would open lucrative opportunities in the future.
Jesus says that he who wishes to save his life will lose it. He who is willing to sacrifice his life for Jesus’ sake will find it. This is the law of the gospel and this is rooted in Jesus himself. While Jesus goes around Palestine preaching the good news, sacrifice is part of his daily life. He tells a would be-follower: “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head” (Mt 8:20).

“Whoever finds his life” (v 39) applies to the rich man (cf Mk 10:17-24) who cannot break away from the confines of comfort and ease. He goes away sad because he could not follow Jesus’ demand: sell anything and give the money to the poor. Jesus challenges the young man to leave the world of mediocrity and follow him, the Savior, along the road of sacrifice.

There are times when we are reluctant to help our neighbors in need. Perhaps it is because we feel that they do not deserve it. Sometimes it is because we simply do not have the motivation nor the patience to make sacrifices for others. But the Gospel passage reminds us that we choose the difficult and demanding way of life not because our neighbor needs us but for Jesus’ sake. A person who does things for Jesus is not easily discouraged by human ingratitude or lack of appreciation.

Paul of Nola, a bishop, sold the golden chalices used for the Mass to be able to ransom slaves. One day, he learned about a poor family which had no money to ransom their father from the pirates. The bishop had no money and he had already sold his properties. He went and offered himself as a slave in exchange for the other man’s freedom. The pirates accepted his offer and sent the man home. Paul took his place until someone paid his ransom.

The examples set by Alfredo Perez and Paul of Nola show that there is no limit to loving others for Jesus’ sake.
No matter how powerful, you still need to have recourse to Jesus for the impossible. Pray for an increase in faith.

SOURCE: “365 Days with the Lord 2017,” ST. PAULS Philippines, 7708 St. Paul Rd., SAV, Makati City (Phils.) http://www.ssp.ph/


khool
post Jul 3 2017, 11:10 AM

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Feast of Saint Thomas, Apostle
Lectionary: 593


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Reading 1 (Eph 2:19-22)

Brothers and sisters:
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God,
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.

Responsorial Psalm (Ps 117:1bc, 2)

R. Go out to all the world and tell the Good News.

Praise the LORD, all you nations;
glorify him, all you peoples!
R. Go out to all the world and tell the Good News.

For steadfast is his kindness for us,
and the fidelity of the LORD endures forever.
R. Go out to all the world and tell the Good News.

Alleluia (Jn 20:29)

R. Alleluia, alleluia.
You believe in me, Thomas, because you have seen me, says the Lord;
blessed are those who have not seen, but still believe!
R. Alleluia, alleluia.

Gospel (Jn 20:24-29)

Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, "We have seen the Lord."
But Thomas said to them,
"Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe."
Now a week later his disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, "Peace be with you."
Then he said to Thomas, "Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe."
Thomas answered and said to him, "My Lord and my God!"
Jesus said to him, "Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed."

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REFLECTION

My Lord and My God! We are taught to make this profession of faith when at Mass the consecrated Host is elevated. As the Gospel tells us, the words come from the Apostle Thomas.

When the risen Jesus first appears to the Apostles, Thomas is not with them. When they tell him about it, he is not easily convinced. A week later, Jesus appears again for Thomas’ sake, and the Apostle puts all doubt aside as he exclaims, “My Lord and my God!” He makes the explicit profession of faith that the other Apostles do not make.

According to scholars, John’s gospel does not use the word “faith” as a noun. It always comes as a verb, an action word.

We are on a journey. Like Thomas, we may sometimes doubt the presence of God. When God visits us, we may miss the opportunity, either because we are too busy with our little affairs or because we are traveling alone, apart from our fellow pilgrims.

Like Thomas, we need to rejoin the company of believers to dispel our doubts. Our faith nurtured in the Christian community. Are you all alone in the practice of your faith? Thomas’ experience urges you to go back to the Church.

SOURCE: “365 Days with the Lord 2017,” ST. PAULS Philippines, 7708 St. Paul Rd., SAV, Makati City (Phils.) http://www.ssp.ph/

This post has been edited by khool: Jul 3 2017, 12:03 PM
khool
post Jul 4 2017, 09:12 AM

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Tuesday of the Thirteenth Week in Ordinary Time
Lectionary: 378


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Reading 1 (Gn 19:15-29)

As dawn was breaking, the angels urged Lot on, saying, "On your way!
Take with you your wife and your two daughters who are here,
or you will be swept away in the punishment of Sodom."
When he hesitated, the men, by the LORD's mercy,
seized his hand and the hands of his wife and his two daughters
and led them to safety outside the city.
As soon as they had been brought outside, he was told:
"Flee for your life!
Don't look back or stop anywhere on the Plain.
Get off to the hills at once, or you will be swept away."
"Oh, no, my lord!" Lot replied,
"You have already thought enough of your servant
to do me the great kindness of intervening to save my life.
But I cannot flee to the hills to keep the disaster from overtaking me,
and so I shall die.
Look, this town ahead is near enough to escape to.
It's only a small place.
Let me flee there–it's a small place, is it not?–
that my life may be saved."
"Well, then," he replied,
"I will also grant you the favor you now ask.
I will not overthrow the town you speak of.
Hurry, escape there!
I cannot do anything until you arrive there."
That is why the town is called Zoar.

The sun was just rising over the earth as Lot arrived in Zoar;
at the same time the LORD rained down sulphurous fire
upon Sodom and Gomorrah
from the LORD out of heaven.
He overthrew those cities and the whole Plain,
together with the inhabitants of the cities
and the produce of the soil.
But Lot's wife looked back, and she was turned into a pillar of salt.

Early the next morning Abraham went to the place
where he had stood in the LORD's presence.
As he looked down toward Sodom and Gomorrah
and the whole region of the Plain,
he saw dense smoke over the land rising like fumes from a furnace.

Thus it came to pass: when God destroyed the Cities of the Plain,
he was mindful of Abraham by sending Lot away from the upheaval
by which God overthrew the cities where Lot had been living.

Responsorial Psalm (Ps 26:2-3, 9-10, 11-12)

R. O Lord, your mercy is before my eyes.

Search me, O LORD, and try me;
test my soul and my heart.
For your mercy is before my eyes,
and I walk in your truth.
R. O Lord, your mercy is before my eyes.

Gather not my soul with those of sinners,
nor with men of blood my life.
On their hands are crimes,
and their right hands are full of bribes.
R. O Lord, your mercy is before my eyes.

But I walk in integrity;
redeem me, and have mercy on me.
My foot stands on level ground;
in the assemblies I will bless the LORD.
R. O Lord, your mercy is before my eyes.

Alleluia (Ps 130:5)

R. Alleluia, alleluia.
I trust in the LORD;
my soul trusts in his word.
R. Alleluia, alleluia.

Gospel (Mt 8:23-27)

As Jesus got into a boat, his disciples followed him.
Suddenly a violent storm came up on the sea,
so that the boat was being swamped by waves;
but he was asleep.
They came and woke him, saying,
"Lord, save us! We are perishing!"
He said to them, "Why are you terrified, O you of little faith?"
Then he got up, rebuked the winds and the sea,
and there was great calm.
The men were amazed and said, "What sort of man is this,
whom even the winds and the sea obey?"

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REFLECTION

Lord, Save Us! When the Apostles utter these words, they are truly in danger. Their boat is sinking; they have done all they could. In this life-and-death situation, they cry for help.

They have witnessed Jesus doing impossible things in Capernaum, like healing the leper, the centurion’s servant, Peter’s mother-in-law, and many other sick people. They have seen him casting out demons. Surely Jesus can rescue them.

Jesus reprimands these gentlemen for their little faith. “Why are you terrified?” (v 26). They must imitate the faith of the centurion who confidently presented his need.

Jesus requires a firm faith from those who belong to his inner circle. The Apostles are privileged people who accompany Jesus in his public ministry. They see and hear firsthand his great acts and words. By now, they must know better when confronted with crises. They cannot give in to fear and panic. Instead, they should show the stability and equilibrium born of confidence in God’s presence.

Jesus challenges us to have unshakable faith so that we may become his credible witnesses even in times of danger and confusion.

How do you behave in the face of crisis?

SOURCE: “365 Days with the Lord 2017,” ST. PAULS Philippines, 7708 St. Paul Rd., SAV, Makati City (Phils.) http://www.ssp.ph/


This post has been edited by khool: Jul 4 2017, 11:35 AM
khool
post Jul 4 2017, 11:16 AM

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Vatican hospital says it is available for little Charlie Gard

President of Rome's Vatican-owned Bambino Gesù Hospital reaches out

On the heels of U.S. President Donald Trump expressing a desire to give assistance to the parents of Charlie Gard, the president of Bambino Gesù Hospital, the hospital of the Vatican, has made a direct outreach to the London medical establishment currently handling the infant’s case:

The president of Rome’s Vatican-owned Bambino Gesù Hospital, Mariella Enoc, said Monday she has asked her health director to ask London’s Great Ormond Street Hospital if terminally ill 11-month-old British boy Charlie Gard can be moved there. “We know that it is a desperate case and that there are no effective therapies,” Enoc said, adding “we are close to the parents in prayer and, if this is their desire, willing to take their child, for the time he has left to live”. Enoc said Pope Francis’s words on the case summed up her hospital’s mission: “Defending human life, above all when it is wounded by illness, is a commitment of love that God entrusts to all men”.

The European Court of Human Rights has rejected an appeal filed by the parents to enable Charlie, who suffers from a rare genetic condition and has brain damage from which he will not recover, to undergo treatment in the US.

Doctors at Great Ormond Street Hospital were scheduled to take him off life support on Friday but then extended their deadline.

Before the European court, judges in the UK had ruled that it was lawful for the hospital to withdraw life-sustaining treatment because the child would suffer harm if his present suffering was prolonged without any realistic prospect of improvement and that the experimental therapy could not provide real benefits.

Politicians across the political spectrum in Italy condemned the decision.

Source: https://aleteia.org/2017/07/03/breaking-vat...time=1499105266

QUOTE(yeeck @ Jul 1 2017, 01:18 AM)
A Boy, His Parents, Doctors, and the Government

Today, the case of a little boy who is soon to die.

His name is Charlie.

He was born looking quite normal, about 10 months ago, in England, but he suffered from a rare, and lethal, cellular condition for which no cure is known.

After many months of care in a British hospital, doctors told his parents that they could do nothing more.

However, his parents, Chris Gard and Connie Yates, learned of new -- but still experimental -- treatments in the United States.

Thinking they might try to heal Charlie with these treatments, they raised more than $1.5 million through an internet appeal to take him from England to America.

But doctors in England argued that the parents were not really considering Charlie's best interests.

The British doctors argued that what the parents proposed was really to "experiment" on their child, so the British doctors refused to accept the parents' proposal to remove the child from the hospital and fly him to America, all the while attached to special life support breathing equipment, which he needs to stay alive.

The parents appealed the decision, taking the matter to British courts.

But at each level, the British court system sided with the doctors and the hospital.

The proposal to withdraw the child from the hospital was rejected.

The parents recently made a final appeal, to the European Court (I do not understand what the European Court has to do with a British family and hospital, especially since Brexit, but evidently the European Court has some sort of jurisdiction in Britain). The European Court earlier this week rejected the parents' appeal.

And so, the British hospital is reportedly about to take little Charlie off of life support, and, according to all accounts, Charlie will soon expire due to an inability to breathe on his own. (The latest reports suggest that the hospital has decided to give the parents another day or two with the child, before taking him off of the respirator; link).

This evening at 7 p.m. in St. Peter's Square in Rome there will be a Rosary prayed for Charlie and his parents, and all involved in this case.

Of course parental emotion sometimes trumps reason. Parents will attempt everything possible to save their children, even refusing to accept the fact that a certain situation cannot be healed or cured by medical means.

But in this case, where the parents in their desperation found the funds to try one last possibility to heal their child, it seems that the doctors, the courts, and the European Court, should grant the parents their right, as parents, to have the ultimate responsibility for their child, and allow them to do everything they can to save his life.

So what has occurred in this case seems a miscarriage of justice.

And, this case could be become a precedent in future for limiting the rights of parents to care for their children.

For this reason, it is an important case and worth knowing about.

For the Vatican, Archbishop Vincenzo Paglia, head of the Pontifical Academy for Life, issued a statement today reaffirming the Church's teaching that it is immoral to end any human life by an intentional act, including by suspending nutrition or hydration ("non si può mai porre in essere alcun gesto che metta fine intenzionalmente a un’esistenza umana compresa la sospensione della nutrizione e dell’idratazione”).

"The will of the parents must be respected and heard" ("va rispettata e ascoltata anzitutto la volontà dei genitori"), Paglia said.

But he then added: "At the same time, it is necessary to also help them to recognize the burdensome peculiarity of their situation, such that they cannot be left alone to take such sorrowful decisions" ("al contempo, è necessario aiutare anche loro a riconoscere la peculiarità gravosa della loro condizione, tale per cui non possono essere lasciati soli nel prendere decisioni così dolorose").

May eternal light shine upon Charlie, and may he rest in peace, and may his parents be comforted in their sorrow.

===================

Here is a BBC account of this case (link):

Charlie Gard parents lose European court appeal

27 June 2017

Judges at the European Court of Human Rights have rejected a plea from the parents of terminally-ill baby Charlie Gard to intervene in his case.

Chris Gard and Connie Yates lost their final legal bid to take their son to the US for treatment.

Specialists at Great Ormond Street Hospital believe Charlie has no chance of survival.

The court agreed, concluding that further treatment would "continue to cause Charlie significant harm."

Charlie is thought to be one of 16 children in the world to have mitochondrial depletion syndrome, a condition which causes progressive muscle weakness and brain damage.

His parents had previously seen a Supreme Court challenge to continue Charlie's life support fail.

European Court judges have now concluded it was most likely Charlie was "being exposed to continued pain, suffering and distress" and undergoing experimental treatment with "no prospects of success... would offer no benefit."

They said the application presented by the parents was "inadmissible" and said the court's decision was "final."

The court "also considered that it was appropriate to lift the interim measure" which had required doctors to continue providing life support treatment to Charlie.

BBC health correspondent Fergus Walsh said it is likely Charlie's life support machine will be turned off within a few days following discussions between the hospital and his family.

Charlie Gard: Timeline of parent's legal battle:

3 March 2017: Mr Justice Francis starts to analyse the case at a hearing in the Family Division of the High Court in London

11 April: Mr Justice Francis says doctors can stop providing life-support treatment

3 May: Charlie's parents ask Court of Appeal judges to consider the case

23 May: Three Court of Appeal judges analyse the case

25 May: Court of Appeal judges dismiss the couple's appeal

8 June: Charlie's parents lose fight in the Supreme Court

20 June: Judges in the European Court of Human Rights start to analyse the case after lawyers representing Charlie's parents make written submissions

27 June: Judges in the European Court of Human Rights refuse to intervene

Charlie's parents, from Bedfont, west London, raised £1.3m on a crowdfunding site to pay for the experimental treatment in the US.
Ms Yates had already indicated the money would go towards a charity for mitochondrial depletion syndromes if Charlie did "not get his chance."

"We'd like to save other babies and children because these medications have been proven to work and we honestly have so much belief in them.

"If Charlie doesn't get this chance, we will make sure that other innocent babies and children will be saved," she said.

Great Ormond Street Hospital said the decision marked "the end of what has been a very difficult process" and its priority was to "provide every possible support to Charlie's parents as we prepare for the next steps."

"There will be no rush to change Charlie's care and any future treatment plans will involve careful planning and discussion," a hospital spokesman said.

In April a High Court judge ruled against the trip to America and said Charlie should be allowed to die with dignity.

Three Court of Appeal judges upheld the ruling in May and three Supreme Court justices dismissed a further challenge by the parents.

==============

And here is information about the case from the website of the London hospital where Charlie has been since last October (link):

Frequently asked questions about the Charlie Gard court case

Great Ormond Street Hospital for Children (GOSH) has been contacted by many people who share our concern for Charlie, and his parents, and ask for information about the very difficult decisions surrounding Charlie’s care.

As this is a very complex case, we have provided the information below in the form of an FAQ to help those contacting us to understand how Charlie is being cared for at Great Ormond Street Hospital.

Full details about Charlie’s treatment remains confidential and the content of the FAQs is based solely on information that is already in the public domain as a result of the court process. No new information is included out of respect for Charlie and his family.

We hope that those contacting the hospital respect the confidentiality of Charlie and his family and so appreciate that we cannot respond to individual requests for information.

If you would like to read the full details of the legal decisions, please refer to the following sources:

High Court decision on the British and Irish Legal Information Institute website.

Court of Appeal decision on the British and Irish Legal Information Institute website.

Supreme Court decision available from the UK Supreme Court's You Tube channel.

Who is Charlie Gard?

Charlie Gard is a GOSH patient who is currently in our intensive care unit.

What is his condition?

Charlie’s condition is exceptionally rare. He suffers from an inherited mitochondrial disease called infantile onset encephalomyopathic mitochondrial DNA depletion syndrome, referred to generally as “MDDS”.

Charlie suffers specifically from the RRM2B mutation of MDDS.(1)
Charlie’s brain, muscle and ability to breathe are all severely affected. In addition, Charlie has congenital deafness and a severe epilepsy disorder. Charlie's heart, liver and kidneys are also affected.(1)

Charlie has severe progressive muscle weakness and cannot move his arms or legs or breathe unaided.(1)

Charlie's eyelids cannot stay open and his eyes point in different directions because of muscular weakness. Charlie’s retina would struggle to develop and his brainwaves suggest that he is not going to be able to lay down normal visual patterns that should be learned at an early age. Eyesight is not something you’re born with, it develops over time.(2)

Why is there no treatment available at GOSH?

There is no cure for Charlie’s condition which is terminal. GOSH explored various treatment options, including nucleoside therapy, the experimental treatment that one hospital in the US has agreed to offer now that the parents have the funds to cover the cost of such treatment. GOSH concluded that the experimental treatment, which is not designed to be curative, would not improve Charlie’s quality of life.

How did GOSH come to this decision about his treatment?

GOSH’s clinicians had to balance whether this experimental treatment was in his best interests or not.

One of the factors that influenced this decision was that Charlie’s brain was shown to be extensively damaged at a cellular level. The clinician in the US who is offering the treatment agrees that the experimental treatment will not reverse the brain damage that has already occurred.

The entire highly experienced UK team, all those who provided second opinions and the consultant instructed by the parents all agreed that further treatment would be futile – meaning it would be pointless or of no effective benefit.(1)

Why is there a court process?

When parents do not agree about a child’s future treatment, it is standard legal process to ask the courts to make a decision. This is what happened in Charlie’s case.

What is the legal process?

GOSH applied to the High Court for judges to decide whether withdrawal of ventilation and providing palliative care instead of experimental treatment was in Charlie’s best interests.(1)

The High Court ruled this was in Charlie’s best interests on 11 April 2017.
Charlie’s parents then appealed to the Court of Appeal.

The Court of Appeal ruled on 25 May 2017 that the High Court decision still stood and that it would be in Charlie’s best interests to be allowed to die with dignity.

The parents have applied to appeal to the Supreme Court. The Supreme Court ruled on 8 June 2017 that the Court of Appeal and the High Court decision still stood and that it would be in Charlie’s best interests to be allowed to die with dignity.

Why has the legal process lasted so long?

Legal processes take time and the courts are doing their best to expedite the process. All parties are adhering to the legal process.

The parents have raised money for the treatment, why can’t it take place?

The High Court and the Court of Appeal have ruled it is not in Charlie’s best interests to receive the experimental treatment in the US.

Even if the treatment does not work for Charlie, won’t it help other children in the future?

The courts base their decisions for treatment on what is in Charlie’s best interests, not what is in the best interests of medical science.(1)

What about the parental rights?

Although Charlie’s parents have parental responsibility, overriding control is by law vested in the court exercising its independent and objective judgment in the child’s best interests.(1)

For more details on parental rights during medical treatment, please access the British Medical Association website.

What can you tell us about Charlie’s care?

While we cannot discuss confidential information about Charlie’s care, any child who is as unwell as Charlie will receive round the clock care from a team of highly experienced and specialised nurses, doctors and other health professionals.

Care for children who are ventilated, as Charlie is, might include suctioning to take out extra fluid when a child is not able to cough for themselves, having their vital signs constantly monitored, regularly turning a child to try to prevent pressure sores if they are unable to move independently and trying to ensure a child’s skin is in optimal condition even though they are constantly connected to a ventilator.

In his High Court ruling, 11 April 2017, Mr Justice Francis said: “Charlie has been served by the most experienced and sophisticated team that our excellent hospitals can offer.”(1)

In the Court of Appeal ruling, 25 May 2017, Lady Justice King said: “Charlie and his parents have the benefit of being treated at not only the centre of excellence that is Great Ormond Street Hospital, but of his having been under the care of a world-leading expert on mitochondrial disorders. I would wish to acknowledge the skill and care given to Charlie by the doctors and nurses at Great Ormond Street.”(2)

If the court rules in favour of a withdrawal of treatment order will the life support machine be turned off straight away?

At Great Ormond Street Hospital, our priority in situations like this is to work closely with the family to discuss the next steps in their child’s care. In Charlie’s case we have been discussing for many months, how the withdrawal of treatment may work. There would be no rush for any action to be taken immediately. Discussions and planning in these situations usually take some days – based on the experience of our clinical teams.

References

1. The judgment delivered by Mr Justice Francis in the High Court of Justice Family Division on Tuesday 11 April 2017.
2. The judgment delivered by Lord Justice McFarlane, Lady Justice King and Lord Justice Sales in the Court of the Appeal on Thursday 25 May 2017.
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khool
post Jul 5 2017, 09:20 AM

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An excerpt from the Catechism of the Catholic Church on the unity of the Old and New Testaments
CCC 128 - 129


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128 The Church, as early as apostolic times, and then constantly in her Tradition, has illuminated the unity of the divine plan in the two Testaments through typology, which discerns in God’s works of the Old Covenant prefigurations of what he accomplished in the fullness of time in the person of his incarnate Son.

129 Christians therefore read the Old Testament in the light of Christ crucified and risen. Such typological reading discloses the inexhaustible content of the Old Testament; but it must not make us forget that the Old Testament retains its own intrinsic value as Revelation reaffirmed by our Lord himself. Besides, the New Testament has to be read in the light of the Old. Early Christian catechesis made constant use of the Old Testament. As an old saying put it, the New Testament lies hidden in the Old and the Old Testament is unveiled in the New.

130 Typology indicates the dynamic movement toward the fulfillment of the divine plan when “God [will] be everything to everyone.” Nor do the calling of the patriarchs and the exodus from Egypt, for example, lose their own value in God’s plan, from the mere fact that they were intermediate stages.

Source: https://www.facebook.com/TheCatholicBiblePa...IMELINE&fref=nf

khool
post Jul 5 2017, 09:47 AM

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Obedience is not a burden but freedom
Fourteenth Sunday in Ordinary Time Year A


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I have no illusion that growing up as a child in suburban Petaling Jaya is quite different from growing up, say in some small rustic rural town or even on a farm. Nevertheless, I can proudly boast that I was privileged to have experienced a mini-farm at the back of my family home. Well, perhaps I should not call it a farm - a few chicken coops do not a farm make! But we had an entire menagerie of animals at one time or another – chickens, rabbits, pigeons (this was before the Avian flu epidemic and health warnings about bird droppings), and some other unmentionable creatures. I considered myself privileged (though a little traumatised as I had to participate in the periodic slaughter of fowl for the dinner table) as I was able to personally witness the entire cycle of life of a chicken from egg to mature bird. I definitely knew that chickens did not come from the supermarket or the freezer. They once had feathers and they ran around. Gulp.

Today’s generation may be considered impoverished as most urban children would not have seen a life animal, apart from their pets and those kept in the safe enclosures of a zoo. So, when Our Lord uses examples from farming and agrarian life, these would surely seem foreign to many of us. A yoke? What’s that? Even if one were to have grown up on a farm, a yoke would still be an alien concept. The reason is that yokes aren’t used much today. Let’s state the obvious by painting a verbal picture of this contraption. It is a wooden harness used to guide oxen or other draft animals while ploughing fields. It has been replaced by tractors or other mechanised equipment.

In a figurative sense, the “yoke”, used frequently in the Old Testament, came to mean something more severe: to subjugate, or force into labour or bondage, as with a beast of burden, or worse, a slave; truly unpleasant ideas in an age that values autonomy above all else. In fact, this may be the very perception of many people who find the rigours and demands of religion excessively oppressive. The famous quote of Karl Marx comes to mind. He taught that religion was “the sigh of the oppressed creature, the heart of heartless world, just as it was the spirit of a spiritless situation.” And yet, Jesus uses this very image to speak of freedom.

At first glance, the Lord’s words in the gospel this Sunday may seem to offer a rather simplistic and strange way to follow. “Come to me, all you who labour and are overburdened, and I will give you rest.” No problem with that. But then the method of finding rest which follows seems like a sick joke: “Shoulder my yoke and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.” It does seem like substituting one burden with another. In fact, we would not be far from Marx’s view if we were to interpret these words as an invitation to accept our labour and predicament without complaint, as oppressed people accepting everything in the hope of finding the pie in the sky! And to clinch the deal, the Lord concludes with this puzzling statement, “Yes, my yoke is easy and my burden light.”

I think it is fairly accurate to say that the majority of us do not always feel like this is true. There are days, weeks, or even prolonged seasons in which following Christ seems torturous, when His yoke seems unbearably hard and His burden feels crushingly heavy. The reasons for this disconnect between Christ’s words and our personal experiences are definitely worth pondering over. So, how can we properly understand these words?

Let us examine the context and meaning of the Lord’s words. He was speaking to Jews under the Mosaic Law who were heavily burdened both by their inability to obey the Law and by their corrupt religious leadership. He was inviting them to enter into His New Covenant rest—not a kind of rest that is void of submission and obedience, but a kind of rest in which He supplies the power to submit and obey. He who perfectly obeyed the Father’s will would be our model of obedience. The Lord calls us to come out from under the crushing load of sin and embrace faith-driven, love-saturated, divinely-empowered obedience. What He invites us to discover is; to do by love what we have been taught to do by duty. Too often, however, we fulfil our duties simply by duty, like religious petty bureaucrats without freedom who forget the spirit of our rules and laws. We observe the religious prescripts of worship and moral obligations because we fear reprisal and punishment from God. This is precisely the reproach Jesus made to the Pharisees: to lose sight of the centre implies to make things more difficult.

This is why Jesus says His yoke is easy and His burden light. We should not, however, be under the illusion that the commandments of Our Lord, that His Laws are lighter than those of the Jews. In fact, as the Sermon on the Mount, so rightly demonstrated, Our Lord sets a much higher standard as He reformulates the Mosaic Law. His demands go above and beyond a mere outward conformity to the Law and deal instead with the inner person. The standard is higher because although the law sets limits, Love doesn’t! And when we choose to do something out of love and not because it is required by the law, we are truly free.

When we take Christ’s yoke upon us, He begins leading us away from the destructive ills of sin and toward expanded joy and deepened peace in God. And the burden we bear on this journey is light, because our Lord Himself bears the weight of the load. You see the yoke is actually a crossbar that encircles the necks of a pair of oxen, or other draft animals working in a team. We are yoked to Him. To be sure, we do carry some weight in this process. We are charged with the daily task of abiding in Christ so that He can perform His sanctifying work within us. With temptations and weaknesses within and around us all the time, this can be extremely difficult. Yet, even in light of this difficulty, the Lord still describes His yoke as easy and His burden as light. Why? Because the supernatural strength, joy and peace He lavishes upon the one who is yoked to Him far outweighs the difficulties of discipleship.

So then, what precisely is the yoke of Christ for us? It is the vehicle of grace on the path of life by which we progressively and obediently come to know, love and serve God. It means being a disciple of Christ, being true to one’s vocation in life—which may be lived out in many different ways. Our yoke finds many different expressions - It may be a wedding ring, or a clerical collar, or a religious habit, or it may be something less visible but no less demanding—such as an illness, loneliness, or other difficult circumstances.

When the Lord issues an invitation to come and be yoked to Himself, He isn’t picturing a carefree life in which we can do whatever we want while experiencing rest and reassurance from Him. He is issuing an invitation to come and be inseparably linked to Himself, going where He goes, doing what He desires. Being inseparably bound to Him entails the willingness to bear our crosses. But, by choosing the imagery of the yoke, the Lord is highlighting the reality that we can never outgrow our need for Him. Being yoked to Him means He bears the weight of our sin and brokenness and He directs our paths. This shift from being sole responsibility-bearers of all our concerns to taking our cues from God, offers us rest and lightness. The Lord isn’t merely giving us an invitation to rest. He is giving us an invitation to Himself. “Come to me… and I will give you rest.” It is by coming to Jesus, abiding with Him, literally being “yoked” together with Him that our souls find the rest they so desperately need.

Source: http://michaelckw.blogspot.my/

khool
post Jul 5 2017, 02:45 PM

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Wednesday of the Thirteenth Week in Ordinary Time
Lectionary: 379


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Reading 1 (Gn 21:5, 8-20a)

Abraham was a hundred years old when his son Isaac was born to him.
Isaac grew, and on the day of the child's weaning
Abraham held a great feast.

Sarah noticed the son whom Hagar the Egyptian
had borne to Abraham
playing with her son Isaac;
so she demanded of Abraham:
"Drive out that slave and her son!
No son of that slave is going to share the inheritance
with my son Isaac!"
Abraham was greatly distressed,
especially on account of his son Ishmael.
But God said to Abraham: "Do not be distressed about the boy
or about your slave woman.
Heed the demands of Sarah, no matter what she is asking of you;
for it is through Isaac that descendants shall bear your name.
As for the son of the slave woman,
I will make a great nation of him also,
since he too is your offspring."

Early the next morning Abraham got some bread and a skin of water
and gave them to Hagar.
Then, placing the child on her back, he sent her away.
As she roamed aimlessly in the wilderness of Beer-sheba,
the water in the skin was used up.
So she put the child down under a shrub,
and then went and sat down opposite him, about a bowshot away;
for she said to herself, "Let me not watch to see the child die."
As she sat opposite Ishmael, he began to cry.
God heard the boy's cry,
and God's messenger called to Hagar from heaven:
"What is the matter, Hagar?
Don't be afraid; God has heard the boy's cry in this plight of his.
Arise, lift up the boy and hold him by the hand;
for I will make of him a great nation."
Then God opened her eyes, and she saw a well of water.
She went and filled the skin with water, and then let the boy drink.

God was with the boy as he grew up.

Responsorial Psalm (Ps 34:7-8, 10-11, 12-13)

The Lord hears the cry of the poor.

When the poor one called out, the LORD heard,
and from all his distress he saved him.
The angel of the LORD encamps
around those who fear him, and delivers them.
The Lord hears the cry of the poor.

Fear the LORD, you his holy ones,
for nought is lacking to those who fear him.
The great grow poor and hungry;
but those who seek the LORD want for no good thing.
The Lord hears the cry of the poor.

Come, children, hear me;
I will teach you the fear of the LORD.
Which of you desires life,
and takes delight in prosperous days?
The Lord hears the cry of the poor.

Alleluia (Jas 1:18)

R. Alleluia, alleluia.
The Father willed to give us birth by the word of truth
that we may be a kind of firstfruits of his creatures.
R. Alleluia, alleluia.

Gospel (Mt 8:28-34)

When Jesus came to the territory of the Gadarenes,
two demoniacs who were coming from the tombs met him.
They were so savage that no one could travel by that road.
They cried out, "What have you to do with us, Son of God?
Have you come here to torment us before the appointed time?"
Some distance away a herd of many swine was feeding.
The demons pleaded with him,
"If you drive us out, send us into the herd of swine."
And he said to them, "Go then!"
They came out and entered the swine,
and the whole herd rushed down the steep bank into the sea
where they drowned.
The swineherds ran away,
and when they came to the town they reported everything,
including what had happened to the demoniacs.
Thereupon the whole town came out to meet Jesus,
and when they saw him they begged him to leave their district.

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REFLECTION

They Begged Him to Leave Their District. For the first time, we hear of people begging Jesus to leave their place. Instead of asking him to stay longer so he can do more, they want him out. He is not welcome. They consider him as bad for business because he sent the demons to a herd of swine that drowned in the sea.

Galilee has a mixed population of Jews and Gentiles. The people who take offense at Jesus must be Gentiles who have no qualms about rising wine, unlike the Jews who regard pigs as unclean animals.

No wonder the Gadarenes are inhospitable. Many of them are plain herdsmen making as living in the rural districts. They may not have been reached by preachers; they have no interest in Jesus who is only passing by.

People do not just accept anyone without preparation. If people do not believe in Jesus, it may be simply because they are not prepared. As Christians, we must get people ready to welcome Jesus when he passes by.

Are you involved in preparing people to receive Jesus in their lives? How is your parish supporting its catechists?

SOURCE: “365 Days with the Lord 2017,” ST. PAULS Philippines, 7708 St. Paul Rd., SAV, Makati City (Phils.) http://www.ssp.ph/

khool
post Jul 5 2017, 02:54 PM

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khool
post Jul 6 2017, 10:32 AM

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Thursday of the Thirteenth Week in Ordinary Time
Lectionary: 380


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Reading 1 (Gn 22:1b-19)

God put Abraham to the test.
He called to him, "Abraham!"
"Here I am," he replied.
Then God said: "Take your son Isaac, your only one, whom you love,
and go to the land of Moriah.
There you shall offer him up as a burnt offering
on a height that I will point out to you."
Early the next morning Abraham saddled his donkey,
took with him his son Isaac, and two of his servants as well,
and with the wood that he had cut for the burnt offering,
set out for the place of which God had told him.

On the third day Abraham got sight of the place from afar.
Then he said to his servants: "Both of you stay here with the donkey,
while the boy and I go on over yonder.
We will worship and then come back to you."
Thereupon Abraham took the wood for the burnt offering
and laid it on his son Isaac's shoulders,
while he himself carried the fire and the knife.
As the two walked on together, Isaac spoke to his father Abraham:
"Father!" he said.
"Yes, son," he replied.
Isaac continued, "Here are the fire and the wood,
but where is the sheep for the burnt offering?"
"Son," Abraham answered,
"God himself will provide the sheep for the burnt offering."
Then the two continued going forward.

When they came to the place of which God had told him,
Abraham built an altar there and arranged the wood on it.
Next he tied up his son Isaac,
and put him on top of the wood on the altar.
Then he reached out and took the knife to slaughter his son.
But the LORD's messenger called to him from heaven,
"Abraham, Abraham!"
"Here I am," he answered.
"Do not lay your hand on the boy," said the messenger.
"Do not do the least thing to him.
I know now how devoted you are to God,
since you did not withhold from me your own beloved son."
As Abraham looked about,
he spied a ram caught by its horns in the thicket.
So he went and took the ram
and offered it up as a burnt offering in place of his son.
Abraham named the site Yahweh-yireh;
hence people now say, "On the mountain the LORD will see."
Again the LORD's messenger called to Abraham from heaven and said:
"I swear by myself, declares the LORD,
that because you acted as you did
in not withholding from me your beloved son,
I will bless you abundantly
and make your descendants as countless
as the stars of the sky and the sands of the seashore;
your descendants shall take possession
of the gates of their enemies,
and in your descendants all the nations of the earth
shall find blessing--all this because you obeyed my command."

Abraham then returned to his servants,
and they set out together for Beer-sheba,
where Abraham made his home.

Responsorial Psalm (Ps 115:1-2, 3-4, 5-6, 8-9)

R. I will walk in the presence of the Lord, in the land of the living.
or:
R. Alleluia.


Not to us, O LORD, not to us
but to your name give glory
because of your kindness, because of your truth.
Why should the pagans say,
"Where is their God?"
R. I will walk in the presence of the Lord, in the land of the living.
or:
R. Alleluia.


Our God is in heaven;
whatever he wills, he does.
Their idols are silver and gold,
the handiwork of men.
R. I will walk in the presence of the Lord, in the land of the living.
or:
R. Alleluia.


They have mouths but speak not;
they have eyes but see not;
They have ears but hear not;
they have noses but smell not.
R. I will walk in the presence of the Lord, in the land of the living.
or:
R. Alleluia.


Their makers shall be like them,
everyone who trusts in them.
The house of Israel trusts in the LORD;
he is their help and their shield.
R. I will walk in the presence of the Lord, in the land of the living.
or:
R. Alleluia.


Alleluia (2 Cor 5:19)

R. Alleluia, alleluia.
God was reconciling the world to himself in Christ
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.

Gospel (Mt 9:1-8)

After entering a boat, Jesus made the crossing, and came into his own town.
And there people brought to him a paralytic lying on a stretcher.
When Jesus saw their faith, he said to the paralytic,
"Courage, child, your sins are forgiven."
At that, some of the scribes said to themselves,
"This man is blaspheming."
Jesus knew what they were thinking, and said,
"Why do you harbor evil thoughts?
Which is easier, to say, 'Your sins are forgiven,'
or to say, 'Rise and walk'?
But that you may know that the Son of Man
has authority on earth to forgive sins"–
he then said to the paralytic,
"Rise, pick up your stretcher, and go home."
He rose and went home.
When the crowds saw this they were struck with awe
and glorified God who had given such authority to men.

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REFLECTION

When the crowds saw. This They were Struck with Awe. Jesus heals the paralytic. The people are amazed; they glorify God. It is not only because he has cured the sick and has forgiven sins – both impossible for men and women - but also because they recognize God’s authority in Jesus.

People first see Jesus as a preacher. He has just come from a preaching mission. Before he can rest, they bring him a paralytic for healing. Without being explicitly asked, Jesus sees the man’s need and their faith and immediately utters words of forgiveness to the paralytic.

Some scribes object, considering it a blasphemy and deserving of censure or severe punishment. Only God can forgive sins.

To prove that he comes from God and is totally different from them, Jesus says to the paralytic, “Rise, pick up your stretcher, and go home” (v 6). The man rises healed and goes home. The case is closed; the crowds are awestruck. As we say today, the incident goes viral.

We should recognize Jesus from God’s perspective, not man’s.

SOURCE: “365 Days with the Lord 2017,” ST. PAULS Philippines, 7708 St. Paul Rd., SAV, Makati City (Phils.) http://www.ssp.ph/

This post has been edited by khool: Jul 6 2017, 10:34 AM
khool
post Jul 6 2017, 04:07 PM

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Everything Can Turn Into Prayer

To remain in a state of prayer, it is not necessary to be always actively praying.

Every action done for God rises to His throne as an act of homage. It constitutes a lifting up of our whole being to His supreme majesty, a recognition — which, although not always explicit, is nonetheless real — of His sovereign due, and is the filial act of the creature offering everything to his Creator and his Father.

In practice, what is required of one who wishes to pray always?

He must give to each of his intentions the maximum of supernatural perfection that is humanly possible. And in this he will be aided greatly if he tries to perform his actions with the maximum professional skill of which he is humanly capable.

In other words, he has to purify the underlying motives of all his actions, and he has to do his best under all circumstances.

Have a pure intention

We do not think sufficiently of the goodness of God in the mechanism of the doctrine of intention. When we reflect upon the pettiness of our habitual actions and the feeble result they produce, we are alarmed.

How do we spend the twenty-four hours of the day? In extraordinarily hackneyed actions. Eight hours or more in bed, one or two in feeding ourselves, and what about the rest of the time?

Even in the case of persons whose work is of a more ex­alted character — the artist, the writer, the poet — what is the value of their masterpieces in the sight of God, and how much of their time is spent in duties other than artis­tic labors and creative work? There are proofs to be corrected, publishing accounts to be reckoned, and other things. How is it possible to amass eternal merit with such trifles as the sweeping of a room for the mother of a family, or the cooking for a general servant, or the explanation fifteen times repeated of a passage from Caesar or Virgil for a classical master?

If a supernatural intention is introduced into the ac­tions, large or small, of daily life, it is as if leaven had been added, for immediately they begin to have life and to rise heavenward. A hidden fermentation is working in them. They have been changed from insignificant detail into el­oquent praise offerings to almighty God. That which was a lifeless atom is now a living poem.

Henceforward nothing is base or vile; the poet’s verse, the sauce for the luncheon, the speculative theorizing at the Sorbonne University, or a bundle of posts standing in a corner of the carpenter’s workshop — all these can be supernaturalized. And how is this miracle to be accomplished? By the intention.

We would indeed be unfortunate if God were to judge our acts on their own merit. It is only the privileged few who are permitted to do great things. We shall be judged by the motive of our actions; and what a consoling thought it is to know that an unimportant existence, inspired by high motives, is incomparably greater than that which the world calls a noble life, but which is paved only with petty motives.

The whole of man is in the will that lies behind the thoughts and affections, and not in the broom, the brush, or the pen. Happy is the life beyond the veil, where true values will be made plain; there it will be manifested to all men that those personages who performed startling deeds are nothing but gas bags, while the woman pointed out by St. Francis of Assisi to Brother Juniper, surpasses in su­pernatural dignity the lukewarm monk or nun.

It is not sufficient to admire the beauty of a good inten­tion; we must realize the difficulties in the way. The greater number of our motives are “mixed.” The case of the evil­doer, who seeks to do wrong, may be laid aside. Here we are speaking of the good Christian, the fervent soul. There is no doubt that he is searching for God, but not God alone; it is God with the addition of some whim, some satisfac­tion of self-love, or the desire of well-being or of vanity.

The author of the Imitation of Christ recommends that we have a “simple eye that aims at nothing but God”— that is to say, an exclusively supernatural aim, which the multiplicity of human motives cannot alter or disturb. St. Ignatius proposes the same ideal to his sons: “That in all things, they may seek God, and God alone.” We have here a counsel given by all the masters of the spiritual life, and one of which we should remind ourselves continually.

Man belittles everything with which he comes into contact. He is made of spirit and matter, and this dual characteristic makes itself visible in all that he touches. He is born of two parents and seems to have a mania for what is complex.

We should keep a watch over this habit and frequently examine the motives of our actions and purity of inten­tion. The author of the book Paraître describes someone whose perpetual preoccupation was to “think of himself.” What others are thinking, what they will say, or maybe what they might say — if we could only realize how little, as a general rule, others think about us, and still more how lacking in interest are their opinions, and how little they deserve to influence us!

The greater number of human beings are led by shad­ows. Let us cast a strong light upon them. For whom and for what object am I doing this? To win a smile of approval from Jack or Peter, for the probable approbation of Mrs. So-and-so, which often never comes off. Be done with it!

In certain cases, it is wise, before an action, to make a determined effort to get rid of this complexity, if it exists, so as gradually to succeed in suppressing it quite naturally on every occasion. But it is better still to get into the habit of acting from the highest motive that is apparent.

There is some work that I have to do. It can be done because it is my duty and the will of God; and this is a perfect motive. Or it can be done because it is a means of assuring my position and of enabling me to provide suit­ably for my family — also an excellent motive, but of a natural order and greatly inferior to the former, which was wholly supernatural. Or thirdly, it can be done because it makes people think well of me and gives me the opportu­nity of shining in the public eye, and this is a far less hon­orable motive. It must not be thought that all is lost because a lower motive may have intervened during the course of the action.

Clearly, if it is a case of a manifestly bad intention which entirely swallows up the former good intention so as completely to destroy it (we must note these two conditions) the result will be a bad action, and the gravity of this is to be ascertained according to the ordinary moral laws affecting sin.

But more often, the former intention remains. I give alms out of compassion and charity; the secondary intention that glides in is that others may see me, for example, but it does not totally destroy it, although it alters it a lit­tle by adding a purely human element to an act that at the first was entirely supernatural. The action remains good, but the merit is somewhat diminished by the intrusion of a less noble motive; the simplest method of getting over it is to address this upsetting underhanded intruder in the words of St. Bernard: “I did not begin this for you, and I have no intention of finishing it for you.”

Do your best in everything

We often long that our lives might be different. We would like them to be full of other events and to have a varied career, that our home duties would be less monot­onous and of a more startling character. It is no secret that no one is content with his lot. Everyone would like to change places with his neighbor.

Now, God does not ask us to do something different, but to do what has to be done differently — to change, not our daily actions, but the manner in which we perform them.

Each one of us, if he carefully examines his conscience, will discover that on many occasions he slacks off or even goes on strike. The saints did not behave in this manner. Whatever had to be done they did, and here is the most elementary, as well as the most profound, mark of sanc­tity. Some of them accomplished great things, but they did not become saints for that reason, and they were per­mitted to do great deeds only as a reward for fidelity in small things. There are many among the blessed, such as St. John Berchmans, who are honored precisely because, in a short life, they realized perfection in their ordinary actions.

One who was asked his opinion of Father Chevrier, the evangelist of Marseilles, replied, “I know nothing about him except that he always keeps his door shut.” The an­swer was made half-jokingly, but it was expressive, for it implied complete self-control and fidelity in small things. To live a life of uninterrupted prayer that will beautify the grey monotony of our daily duties — who is there who could not become a saint in this way?

The great secret of a fervent life is to take as our ideal the maxim: “Act on all occasions as our Lord would have acted, had He been in our place.” And it is to be noted that this is not an imaginary situation, more or less ficti­tious, but a reality. Each one of us in a state of grace is a living member of Christ, and therefore the acts we per­form from a supernatural motive, Christ, as head of the human race, accomplishes in us and by us.

How would Christ fulfill this humble detail of my life? I must do it in the same manner.

If we adopt this counsel as the practical guide for our lives, we shall not have to look elsewhere for the road to sanctity; it is found already, and there is no more rapid or efficacious method.

Source: http://catholicexchange.com/everything-can-turn-prayer

khool
post Jul 7 2017, 10:23 AM

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Friday of the Thirteenth Week in Ordinary Time
Lectionary: 381


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Reading 1 (Gn 23:1-4, 19; 24:1-8, 62-67)

The span of Sarah's life was one hundred and twenty-seven years.
She died in Kiriatharba (that is, Hebron)
in the land of Canaan,
and Abraham performed the customary mourning rites for her.
Then he left the side of his dead one and addressed the Hittites:
"Although I am a resident alien among you,
sell me from your holdings a piece of property for a burial ground,
that I may bury my dead wife."

After the transaction, Abraham buried his wife Sarah
in the cave of the field of Machpelah,
facing Mamre (that is, Hebron) in the land of Canaan.

Abraham had now reached a ripe old age,
and the LORD had blessed him in every way.
Abraham said to the senior servant of his household,
who had charge of all his possessions:
"Put your hand under my thigh,
and I will make you swear by the LORD,
the God of heaven and the God of earth,
that you will not procure a wife for my son
from the daughters of the Canaanites among whom I live,
but that you will go to my own land and to my kindred
to get a wife for my son Isaac."
The servant asked him:
"What if the woman is unwilling to follow me to this land?
Should I then take your son back to the land from which you migrated?"
"Never take my son back there for any reason," Abraham told him.
"The LORD, the God of heaven,
who took me from my father's house and the land of my kin,
and who confirmed by oath the promise he then made to me,
'I will give this land to your descendants'–
he will send his messenger before you,
and you will obtain a wife for my son there.
If the woman is unwilling to follow you,
you will be released from this oath.
But never take my son back there!"

A long time later, Isaac went to live in the region of the Negeb.
One day toward evening he went out . . . in the field,
and as he looked around, he noticed that camels were approaching.
Rebekah, too, was looking about, and when she saw him,
she alighted from her camel and asked the servant,
"Who is the man out there, walking through the fields toward us?"
"That is my master," replied the servant.
Then she covered herself with her veil.

The servant recounted to Isaac all the things he had done.
Then Isaac took Rebekah into his tent;
he married her, and thus she became his wife.
In his love for her, Isaac found solace
after the death of his mother Sarah.

Responsorial Psalm (Ps 106:1b-2, 3-4a, 4b-5)

R. Give thanks to the Lord, for he is good.

Give thanks to the LORD, for he is good,
for his mercy endures forever.
Who can tell the mighty deeds of the LORD,
or proclaim all his praises?
R. Give thanks to the Lord, for he is good.

Blessed are they who observe what is right,
who do always what is just.
Remember us, O LORD, as you favor your people.
R. Give thanks to the Lord, for he is good.

Visit me with your saving help,
That I may see the prosperity of your chosen ones,
rejoice in the joy of your people,
and glory with your inheritance.
R. Give thanks to the Lord, for he is good.

Alleluia (Mt 11:28)

R. Alleluia, alleluia.
Come to me, all you who labor and are burdened,
and I will give you rest, says the Lord.
R. Alleluia, alleluia.

Gospel (Mt 9:9-13)

As Jesus passed by,
he saw a man named Matthew sitting at the customs post.
He said to him, "Follow me."
And he got up and followed him.
While he was at table in his house,
many tax collectors and sinners came
and sat with Jesus and his disciples.
The Pharisees saw this and said to his disciples,
"Why does your teacher eat with tax collectors and sinners?"
He heard this and said,
"Those who are well do not need a physician, but the sick do.
Go and learn the meaning of the words,
I desire mercy, not sacrifice.
I did not come to call the righteous but sinners."

user posted image

REFLECTION

I desire mercy, not sacrifice. Jesus quotes Hos 6:6 to counteract the Pharisees when they harass his disciples with a question that involves his mission, “Why does your teacher eat with tax collectors and sinners?” (v 11). To preserve their purity and protect their reputation, the Pharisees avoid associating with sinners and expect Jesus as a rabbi to do the same. They have made a culture of avoidance to support their teaching on holiness; Jesus should follow their line.

The Pharisees are careful not to violate any law or prescription so that they can always qualify to participate in the Temple sacrifices. They want perfect attendance. Violations entail cumbersome rites of purification.

Jesus understands where they are coming from. But he knows just as well that he has come to do the Father’s will. As he endears himself to the so-called sinners, sharing their meal in the house of the newly converted Matthew, Jesus calls them back to the fold of God. Sent by God, he is the divine physician for sinners.

Jesus reminds them that God desires mercy, not sacrifice. The Pharisees should learn God’s priority. As follower of Christ, what is your priority, mercy or ceremony?

SOURCE: “365 Days with the Lord 2017,” ST. PAULS Philippines, 7708 St. Paul Rd., SAV, Makati City (Phils.) http://www.ssp.ph/

khool
post Jul 7 2017, 01:23 PM

Getting Started
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Junior Member
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Joined: Mar 2008


QUOTE(yeeck @ Jul 7 2017, 01:06 PM)
And what made you think that it is obvious for you but not for the parents?
*
Peace bro, perhaps first we can ask bro vanguard on what principles he based his statement on? how he reasons out the situation?


This post has been edited by khool: Jul 7 2017, 01:23 PM
khool
post Jul 7 2017, 01:26 PM

Getting Started
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Junior Member
225 posts

Joined: Mar 2008


QUOTE(vanguard @ Jul 7 2017, 02:29 AM)
It's obvious that the child is suffering and that there is no feasible manner to cure him beyond quack science. Why are there people insistent on prolonging the poor baby's suffering? Incomprehensible.
*
may i ask, without malice and just an inquiring mind ... how came you to this conclusion? what principles did you base this line of reasoning from?


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