Kidnapped Indian priest Fr Tom Uzhunnalil freed after 18 months
posted Tuesday, 12 Sep 2017


Fr Tom lands in Oman (Oman Ministry of Information)

The Salesian priest was kidnapped in Yemen in March 2016

Kidnapped Indian priest Fr Tom Uzhunnalil has been freed from captivity and flown to Oman, the country’s government has said.

Fr Tom was kidnapped when his care home in the Yemeni city of Aden was attacked in March 2016. Four gunmen posing as relatives of one of the residents killed four Indian nuns, two Yemeni staff members, eight elderly residents and a security guard.

In May this year, a video was posted online showing the priest in poor health, calling for help.



“My health condition is deteriorating quickly and I require hospitalisation as early as possible,” he said.

Now the Omani government reports that it has found and freed Fr Tom.

The sultanate said in a statement: “In response to the Royal Orders of His Majesty Sultan Qaboos bin Said and as per a request from the Vatican to assist in the rescuing of a Vatican employee, the concerned authorities in the Sultanate, in coordination with the Yemeni authorities, have managed to find a Vatican government employee.

“He was transferred this morning to Muscat in preparation for his return home.”

Deo gratias!

Memorial of Saint John Chrysostom, Bishop and Doctor of the Church
Lectionary: 439



Reading 1 (Col 3:1-11)

Brothers and sisters:
If you were raised with Christ, seek what is above,
where Christ is seated at the right hand of God.
Think of what is above, not of what is on earth.
For you have died, and your life is hidden with Christ in God.
When Christ your life appears,
then you too will appear with him in glory.

Put to death, then, the parts of you that are earthly:
immorality, impurity, passion, evil desire,
and the greed that is idolatry.
Because of these the wrath of God is coming upon the disobedient.
By these you too once conducted yourselves, when you lived in that way.
But now you must put them all away:
anger, fury, malice, slander,
and obscene language out of your mouths.
Stop lying to one another,
since you have taken off the old self with its practices
and have put on the new self,
which is being renewed, for knowledge,
in the image of its creator.
Here there is not Greek and Jew,
circumcision and uncircumcision,
barbarian, Scythian, slave, free;
but Christ is all and in all.

Responsorial Psalm (Ps 145:2-3, 10-11, 12-13ab)

R. The Lord is compassionate toward all his works.

Every day will I bless you,
and I will praise your name forever and ever.
Great is the LORD and highly to be praised;
his greatness is unsearchable.
R. The Lord is compassionate toward all his works.

Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. The Lord is compassionate toward all his works.

Making known to men your might
and the glorious splendor of your Kingdom.
Your Kingdom is a Kingdom for all ages,
and your dominion endures through all generations.
R. The Lord is compassionate toward all his works.

Alleluia (Lk 6:23ab)

R. Alleluia, alleluia.
Rejoice and leap for joy!
Your reward will be great in heaven.
R. Alleluia, alleluia.

Gospel (Lk 6:20-26)

Raising his eyes toward his disciples Jesus said:

"Blessed are you who are poor,
for the Kingdom of God is yours.
Blessed are you who are now hungry,
for you will be satisfied.
Blessed are you who are now weeping,
for you will laugh.
Blessed are you when people hate you,
and when they exclude and insult you,
and denounce your name as evil
on account of the Son of Man.

Rejoice and leap for joy on that day!
Behold, your reward will be great in heaven.
For their ancestors treated the prophets
in the same way.

But woe to you who are rich,
for you have received your consolation.
But woe to you who are filled now,
for you will be hungry.
Woe to you who laugh now,
for you will grieve and weep.
Woe to you when all speak well of you,
for their ancestors treated the false prophets in this way."



REFLECTION

Blessed are you. The Gospel is the start of what is referred to as Jesus’ Sermon on the Plain because Jesus teaches a
great crowd while on a stretch of level ground (cf Lk 6:17). It is the counterpart of Matthew’s more familiar Sermon
on the Mount (Mt 5:1-7:27). While the Beatitudes in Matthew are addressed to the crowds that include Jesus’
disciples, Luke’s Blessings and Woes are intended for the disciples alone: Jesus raises His eyes towards them.

The introductory portion consists of blessings and woes, a theme central to Luke’s Gospel. Those who are blessed by
God are not those whom the world considers favored. The poor and the lowly indeed appear as unfortunate in the eyes
of the world, but blessings come from God. These are blessed because they mirror the person of the Son of God – Jesus
Christ – who lives poor and is denounced as evil during his passion. In sharing the condition and fate of the Son of
Man, the disciples share His look of tender mercy to the poor, the marginalized, and the vulnerable. But they also
share the joy and happiness of those who work and struggle for the Kingdom of God.

SOURCE: “365 Days with the Lord 2017,” ST. PAULS Philippines, 7708 St. Paul Rd., SAV, Makati City (Phils.) http://www.ssp.ph/

This post has been edited by khool: Sep 13 2017, 02:17 PM

WORD TODAY
13 September 2017

In the Gospel, Jesus reveals to us what is true blessedness (or happiness). It is to be poor, hungry, weeping and cast out.
No, He is not saying it's a blessing to be a beggar and a leper. We are blessed if we willingly choose to follow Christ's radical way of life.

We are blessed if we choose to live and eat simply like Christ, unencumbered by the weight of the world’s standard of success, and rely only on God to be filled and renewed. We are blessed if we weep with the poor, the abused, the homeless and other little ones of society, and help them with their cross for love for Jesus. We are blessed if we are ridiculed and cast out by friends and society for living a holy life, for we are in the company of none other than the Son of God, starting here and now, and eternally with the martyrs and saints.

We are truly blessed if we allow Jesus to form our actions, thoughts, words, and lifestyle. We are truly happy when we are released from sin and set free to worship, serve and evangelize as living witnesses to the power and glory of God.

In the First Reading, St. Paul who chose to follow Jesus says, "Now is the time to get rid of anger, rage, malicious behavior, slander, and dirty language... Put on your new nature, and be renewed as you learn to know your Creator and become like him." (Colossians 3:8,10 NLT)

Here is an illustration:

On the way home to her apartment after work, a secretary was attracted by a beautiful vase in a store display window. She admired it for some time and then she decided to buy it. She took it to her room and placed it on a small table beside the window.

But the vase didn't look as nice as it did in the store window, so she bought a pretty tablecloth to cover the bare table and curtains for the window. Then she noticed the dirty wallpaper so she soaped and wiped it clean. Then she mopped her grimy floor and axed it. Next she focused on the broken furniture and had it fixed. And so on.

Over time, her once ugly room was transformed and made worthy of the beautiful vase...

So it is when we give Jesus a place in our heart. With daily Communion, Bible reading and frequent confession, Jesus will make us see what needs cleaning, fixing and replacing in our life, gradually make it worthy of Him.
Let us leave our old life of woes and live the new life of blessings. With Jesus, life will be joyful and beautiful.



Source: https://www.facebook.com/CatholicMassReflec...778052155825875

Saint John Chrysostom
(c. 349 - September 14, 407)



The ambiguity and intrigue surrounding John, the great preacher (his name
means "golden-mouthed") from Antioch, are characteristic of the life of
any great man in a capital city. Brought to Constantinople after a dozen
years of priestly service in Syria, John found himself the reluctant
victim of an imperial ruse to make him bishop in the greatest city of
the empire. Ascetic, unimposing but dignified, and troubled by stomach
ailments from his desert days as a monk, John became a bishop under the
cloud of imperial politics.

If his body was weak, his tongue was powerful. The content of his sermons,
his exegesis of Scripture, were never without a point. Sometimes the point
stung the high and mighty. Some sermons lasted up to two hours. His lifestyle at the
imperial court was not appreciated by many courtiers. He offered a
modest table to episcopal sycophants hanging around for imperial and
ecclesiastical favours. John deplored the court protocol that accorded
him precedence before the highest state officials. He would not be a
kept man.

His zeal led him to decisive action. Bishops who bribed their way
into office were deposed. Many of his sermons called for concrete steps
to share wealth with the poor. The rich did not appreciate hearing from
John that private property existed because of Adam's fall from grace any
more than married men liked to hear that they were bound to marital
fidelity just as much as their wives were. When it came to justice and
charity, John acknowledged no double standards.

Aloof, energetic, outspoken, especially when he became excited in the
pulpit, John was a sure target for criticism and personal trouble. He
was accused of gorging himself secretly on rich wines and fine foods.

His faithfulness as spiritual director to the rich widow, Olympia,
provoked much gossip attempting to prove him a hypocrite where wealth
and chastity were concerned. His actions taken against unworthy bishops
in Asia Minor were viewed by other ecclesiastics as a greedy,
uncanonical extension of his authority.

Theophilus, archbishop of Alexandria, and Empress Eudoxia were determined
to discredit John. Theophilus feared the growth in importance of the
Bishop of Constantinople and took occasion to charge John with fostering heresy.
Theophilus and other angered bishops were supported by Eudoxia.

The empress resented his sermons contrasting gospel values with the
excesses of imperial court life. Whether intended or not, sermons mentioning
the lurid Jezebel and impious Herodias were associated with the empress, who finally
did manage to have John exiled. He died in exile in 407.

Reflection

John Chrysostom's preaching, by word and example, exemplifies the
role of the prophet to comfort the afflicted and to afflict the comfortable.
For his honesty and courage, he paid the price of a turbulent ministry as
bishop, personal vilification, and exile.

Saint John Chrysostom is the Patron Saint of:
- Orators
- Preachers
- Speakers



Source: https://catholic.org.my/index.php/hagiograp...john-chrysostom

Fr. Tom to Pope Francis: I offered my suffering for you and the Church


Father Tom Uzhunnalil meets with Pope Francis in Vatican City on Sept. 13, 2017. Credit: L'Osservatore Romano.

Vatican City, Sep 13, 2017 / 11:25 am (CNA/EWTN News).- Just one day after being released from 18 months of captivity, Indian priest Fr. Tom Uzhunnalil shared an emotional meeting with Pope Francis, saying that throughout his time as a prisoner, he offered his suffering for the Pope and the Church.

According to a Sept. 13 article published in the Vatican newspaper L'Osservatore Romano, the encounter took place at the Pope's residence in the Vatican's St Martha guesthouse immediately after the general audience on Wednesday.

Photos of the encounter show an emotional scene as Fr. Uzhunnalil bends down to kiss the Pope's feet, after which the Pope tenderly gives the priest his blessing.

While Fr. Uzhunnalil appeared with an overgrown beard in the majority of photos published during his time in captivity, today's pictures show him clean-shaven and dressed in clerics.

According to L'Osservatore Romano, Fr. Uzhunnalil thanked the Pope, saying “(I) prayed for you every day, offering my suffering for your mission and for the good of the Church.” These words, the newspaper reports, moved the Pope to tears.

A Salesian missionary, Fr. Uzhunnalil first garnered the world's attention when he was kidnapped March 4, 2016, during an attack on a Missionaries of Charity home in Aden, Yemen, that left 16 people dead, including four Sisters.

His international profile grew when rumors spread that he was to be crucified on Good Friday, which were later discredited. After that, numerous photos and videos were released depicting Fr. Uzhunnalil, thin and with an overgrown beard, pleading for help and for his release, saying that his health was deteriorating and he was in need of hospitalization.

In comments to L’Osservatore Romano, Fr. Uzhunnalil said he couldn't celebrate Mass while in captivity, but “every day inside, in my heart, I repeated the words of the celebration.”

The priest remarked that he would continue to pray “for all those who were beside me spiritually,” and offered a special word of remembrance for the 16 people who died during the attack in which he was kidnapped.

He also offered thanks to the government of Oman, in particular Sultan Qaboos bin Said al Said, and to the Holy See for their role in brokering his release.

On his part, Pope Francis embraced Fr. Uzhunnalil and told him that he would continue to pray for him, as he had every day while the priest was imprisoned. Visibly moved, the Pope then gave the priest his blessing, L’Osservatore Romano reported.

Accompanying Fr. Uzhunnalil was Cardinal Oswald Gracias, Archbishop of Bombay and a member of the Pope's Council of Cardinal advisers.

In comments to L’Osservatore Romano, the cardinal said that after this “terrible experience, the essential message that Tom is about to convey is that 'Jesus is great and loves us.'”

He recalled the words of the priest, who after being released said, “Truly, every day I felt Jesus next to me, I always knew and felt in my heart that I was not alone.”

In a Sept. 13 letter, Fr. Ángel Fernández Artime, Major Rector of the Salesian order, said Fr. Uzhunnalil arrived to their community around 6 p.m. Sept. 12, having flown to Rome directly from the Muscat airport in Oman.

He said Fr. Uzhunnalil will stay with them for a few days in order to ensure that he has medical treatment and time to rest, and also “to be able to embrace him in the name of all brother Salesians and the entire Salesian family.”

Artime said that while they were aware that discussions were underway with the priest's kidnappers, the community did not know that Fr. Uzhunnalil had been freed until he was already on his way to Rome.

He stressed that “the Salesian Congregation was not asked for any ransom payment,” and said they are unaware of any payment that may have been made to ensure Fr. Uzhunnalil's release.

The rector offered his thanks to the various parties involved in securing Fr. Uzhunnalil's release, as well as all those who kept the priest in their prayers.

Fr. Uzhunnalil's freedom, he said, “is a motivation to continue to respond in the future with utmost fidelity and authenticity to the call and to the charism he has entrusted to us, and to which Fr. Tom has given his life: the announcement of Jesus and his Gospel, preaching to young boys, girls and youth throughout the world, among them, the poor and abandoned.”

In a separate article published on the Salesian Information Agency, it was noted that after his arrival, one of Fr. Uzhunnalil's first requests was to pray in the Salesian community's chapel in the Vatican, and to celebrate Mass.

Due to the necessity of immediate medical examinations, he was not able to celebrate Mass right away, but he asked if he could go to confession before the medical staff arrived, since he not had the opportunity while in captivity.

The article says Fr. Tom was treated to a traditional Indian meal later that night. In sharing his experience with the community, the priest said he never once felt that his life was in danger, and that at one point, his captors provided medicine for his diabetes.

No official date was given for when Fr. Uzhunnalil will return to India, however, he is expected to go back to Kerala within a few days.

Source: http://www.catholicnewsagency.com/news/fr-...e-church-74095/

Feast of the Exaltation of the Holy Cross
Lectionary: 638



Reading 1 (Nm 21:4b-9)

With their patience worn out by the journey,
the people complained against God and Moses,
"Why have you brought us up from Egypt to die in this desert,
where there is no food or water?
We are disgusted with this wretched food!"

In punishment the LORD sent among the people saraph serpents,
which bit the people so that many of them died.
Then the people came to Moses and said,
"We have sinned in complaining against the LORD and you.
Pray the LORD to take the serpents from us."
So Moses prayed for the people, and the LORD said to Moses,
"Make a saraph and mount it on a pole,
and if any who have been bitten look at it, they will live."
Moses accordingly made a bronze serpent and mounted it on a pole,
and whenever anyone who had been bitten by a serpent
looked at the bronze serpent, he lived.

Responsorial Psalm (Ps 78:1bc-2, 34-35, 36-37, 38)

R. Do not forget the works of the Lord!

Hearken, my people, to my teaching;
incline your ears to the words of my mouth.
I will open my mouth in a parable,
I will utter mysteries from of old.
R. Do not forget the works of the Lord!

While he slew them they sought him
and inquired after God again,
Remembering that God was their rock
and the Most High God, their redeemer.
R. Do not forget the works of the Lord!

But they flattered him with their mouths
and lied to him with their tongues,
Though their hearts were not steadfast toward him,
nor were they faithful to his covenant.
R. Do not forget the works of the Lord!

But he, being merciful, forgave their sin
and destroyed them not;
Often he turned back his anger
and let none of his wrath be roused.
R. Do not forget the works of the Lord!

Reading 2 (Phil 2:6-11)

Brothers and sisters:
Christ Jesus, though he was in the form of God,
did not regard equality with God something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
that is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

Alleluia

R. Alleluia, alleluia.
We adore you, O Christ, and we bless you,
because by your Cross you have redeemed the world.
R. Alleluia, alleluia.

Gospel (Jn 3:13-17)

Jesus said to Nicodemus:
"No one has gone up to heaven
except the one who has come down from heaven, the Son of Man.
And just as Moses lifted up the serpent in the desert,
so must the Son of Man be lifted up,
so that everyone who believes in him may have eternal life."

For God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.



REFLECTION

SO MUST THE SON OF MAN BE LIFTED UP. The cross (Greek stauros) is an ancient instrument of execution often employed by the Greeks
and the Romans for its deterrent value, especially against rebellious slaves and seditious provincials. Because of the protracted
suffering and extreme ignominy of this punishment, crucifixion was viewed as the supreme penalty, the “most wretched of death.”

That Christians would hold as Messiah and worship as Lord one who died on the cross was foolish and scandalous to both Jews and
pagans (cf 1 Cor 1:18-25). The scandal of the cross would only be removed if the meaning attached to it were completely overturned.
This happened with Jesus’ resurrection. In the light of the resurrection, the death of Jesus on the cross took a salvific meaning.
It was seen as an atonement, a sacrifice, Jesus’ kenosis or self-emptying, proof of God’s love for us.

Today’s Gospel presents Jesus’ crucifixion as His “lifting up,” part of Jesus’ ascent to glory. This ascent already begins when
Jesus is lifted up on the cross. It continues when He is raised up by the Father, and climaxes when He is lifted up to heaven. This
Paschal mystery is a saving action. Thus, Jesus compares His crucifixion to Moses’ lifting up of the bronze serpent in the desert
(cf Nm 21:9). Just as the Israelites who looked at it were immunized from the venom of the snakes, so Jesus on the cross is a
source of life for those who will look up to Him with faith.

How often do you make the sign of the cross? Do you pay attention to what you are doing?

SOURCE: “365 Days with the Lord 2017,” ST. PAULS Philippines, 7708 St. Paul Rd., SAV, Makati City (Phils.) http://www.ssp.ph/

THE EXALTATION OF THE HOLY CROSS

1. FEAST INTRODUCTION

Our Mother the Church sings of the triumph of the Holy Cross, the instrument of our salvation. In order to follow Christ, the Christian must take up his cross and become obedient with Christ, who was obedient until death, even death on the Cross.

The feast of the Exaltation of the Cross sprang at Rome at the end of the seventh century. The 3rd of May was called the feast of the Invention of the Cross, and it commemorated in a special manner Saint Helena's discovery of the sacred wood of the Cross; the 14th of September, the feast of the Exaltation of the Cross, commemorated above all the circumstances in which Heraclius recovered from the Persians the True Cross, which they had carried off.

2. GOSPEL READING: Jn 3:13–17

Jesus said to Nicodemus: “No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.”

For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.

3. DIVINE OFFICE 2ND READING: A discourse of St Andrew of Crete, The cross is Christ's glory and triumph

We are celebrating the feast of the cross which drove away darkness and brought in the light. As we keep this feast, we are lifted up with the crucified Christ, leaving behind us earth and sin so that we may gain the things above. So great and outstanding a possession is the cross that he who wins it has won a treasure. Rightly could I call this treasure the fairest of all fair things and the costliest, in fact as well as in name, for on it and through it and for its sake the riches of salvation that had been lost were restored to us.

Had there been no cross, Christ could not have been crucified. Had there been no cross, life itself could not have been nailed to the tree. And if life had not been nailed to it, there would be no streams of immortality pouring from Christ’s side, blood and water for the world’s cleansing. The legal bond of our sin would not be cancelled, we should not have attained our freedom, we should not have enjoyed the fruit of the tree of life and the gates of paradise would not stand open. Had there been no cross, death would not have been trodden underfoot, nor hell despoiled.

Therefore, the cross is something wonderfully great and honourable. It is great because through the cross the many noble acts of Christ found their consummation – very many indeed, for both his miracles and his sufferings were fully rewarded with victory. The cross is honourable because it is both the sign of God’s suffering and the trophy of his victory. It stands for his suffering because on it he freely suffered unto death. But it is also his trophy because it was the means by which the devil was wounded and death conquered; the barred gates of hell were smashed, and the cross became the one common salvation of the whole world.

The cross is called Christ’s glory; it is saluted as his triumph. We recognise it as the cup he longed to drink and the climax of the sufferings he endured for our sake. As to the cross being Christ’s glory, listen to his words: Now is the Son of Man glorified, and in him God is glorified, and God will glorify him at once. And again: Father, glorify me with the glory I had with you before the world came to be. And once more: “Father, glorify your name.” Then a voice came from heaven: “I have glorified it and will glorify it again.” Here he speaks of the glory that would accrue to him through the cross. And if you would understand that the cross is Christ’s triumph, hear what he himself also said: When I am lifted up, then I will draw all men to myself. Now you can see that the cross is Christ’s glory and triumph.

Responsory
℟. O wonderful cross, upon whose branches hung the treasure and redemption of captive men,* through you the world is redeemed by the blood of the Lord.
℣. Hail, O cross, consecrated by the body of Christ, whose limbs, like precious jewels, adorn your wooden timbers.* Through you the world is redeemed by the blood of the Lord.

Let us pray.

O God, who willed that your Only Begotten Son should undergo the Cross to save the human race, grant, we pray, that we who have known his mystery on earth may merit the grace of his redemption in heaven. Through our Lord.



Source: https://www.facebook.com/Catholicsstrivingf...848061095370889

Now strengthen my hands, Nehemiah 6:9, "we all face challenges and difficulties in life, but as GOD helped Nehemiah, He will also strengthen our hands for the rest of our lives in whatever tasks He gives to us, LIFE'S challenge are designed not to break us but to bend us toward GOD ..."

This is the End of the Law

Our beloved mentor, Brother Francis, used to remind us often of the importance of purpose. One way he did this was to tell the story, related in various ascetical treatises on the religious life, of the monk who used to look up at the sky from time to time. When asked by those unfamiliar with his custom what he was doing, the monk would reply, “I’m fixing my aim.”

The monk’s purpose was to become a saint, to go to Heaven, and in this bodily, sensible way, he recalled to mind this supernatural end. In doing such things, devout souls stir up holy desires and draw closer to their goal.

If I were to say that the purpose of law is identical to that monk’s purpose in looking up to the heavens, I would be taken for a fool by a good number of people. Yet, that is exactly the purpose of law according to Saint Thomas Aquinas.

Now the first principle in practical matters, which are the object of the practical reason, is the last end: and the last end of human life is bliss or happiness, as stated above (I-II:2:7; I-II:3:1). Consequently the law must needs regard principally the relationship to happiness. (ST, Ia, IIae, Q. 90, A. 2.)

Those familiar with Saint Thomas’ notions of happiness know well that the Angelic Doctor identifies it with heavenly beatitude. Mere human law is powerless to effect this end, so we need Divine Law in order to achieve it. But more on that further down. The point here is that law has as its purpose to direct man to his final end, which is Heaven. While human law cannot achieve that end — but, rather it aims at a merely temporal happiness that is not our true finality — it must not hinder it. (This is one of the reasons secular societies just do not work. The state inevitably makes itself the end of man.)

Modernity has given us various errors concerning law. By way of defect, we may consider the errors of the antinomians, who absolve Christians from following the moral law. By way of excess and misdirection, we have the legal positivists, who elevate all law to the same level, while equating law with the arbitrary dictates of whatever ruling class is in power — no matter how contrary such “laws” are to one another or to the moral law. The proponents of such errors, who plague the Church as well as civil society, do not much value Saint Thomas’ definition of law, with all four of its constituent notes:

[T]he definition of law … is nothing else than an ordinance of reason for the common good, made by him who has care of the community, and promulgated. (ST, Ia, IIae, Q. 90, A. 4.)

If it is not for the common good, it is not a law. If it is not an ordinance of reason, it is not a law. Roe v. Wade? Not a law. Some ordinance forbidding “discrimination” against sodomites who demand a wedding cake from a Christian baker for their post-abomination bacchanalia? Not a law. A statute decriminalizing usury? Not a law. Examples could be multiplied ad nauseam. Should Saint Thomas be given plenipotentiary veto power over our state and federal system of statutes and court cases, the weighty tomes found in law libraries would become suddenly lighter. And many a lawyer would not understand what happened, because the poor fellow is a legal positivist.

Even in the Church, it seems, there are those who would cut Saint Thomas’ definition in half and make law into the diktat of the lawmaker. But while such may come from “him who has care of the community,” and may be “promulgated,” if it is not an ordinance of reason for the common good, it is not a law. At least that is the opinion of Saint Thomas, and I, for what it is worth, have the temerity to agree with him.

Supposed laws, whether civil or ecclesiastical, that form obstacles to man’s salvation contradict the very purpose of law and therefore have no authority whatsoever.

Saint Thomas distinguishes the eternal law, the natural law, human law, and Divine law. There is some overlapping here, so to present them in sharper categories we distinguish between the Divine (positive) law, the natural law (which also comes from God) and human law. The Divine positive law and the natural law are included in the “eternal law,” because the eternal law is God’s own governance of the universe. Human law comes from a human authority, and it is distinguished into ecclesiastical and civil law. Canon law, while it pertains, in part, to divine things, is not Divine law, although it does, in places, cite the Divine positive law. Canon Law, and all ecclesiastical law, is therefore human law.

It remains to explain what the Divine positive law is. Saint Thomas distinguishes two such bodies of law: the Old Law and the New Law, corresponding to the Old and New Testaments of Sacred Scripture. The Old Law is divided by a threefold division: ceremonial precepts, judicial precepts, and the moral law. Of these three, the only part of that law that survives as binding on Christians is the moral law, which is none other than the natural law. The New Law of Christ, on the other hand, consists primarily in the grace of the Holy Ghost and only secondarily in the written law of the Gospel, which is summarized in the Sermon on the Mount.

Saint Thomas notes that if man had a mere natural end, then the natural law would be sufficient to guide him to that end, which would consist in natural happiness. However, man has an end that is above nature, and for that end he needs a higher law to guide him. This higher law consists in the twofold, supernaturally revealed word of God. The Old Law is a preparation for the New, while the New Law surpasses its predecessor by far, having the intrinsic power to justify man — that is, to make man holy. It has this power because, as Saint Thomas argues, the New Law is itself primarily the interior grace of the Holy Ghost.

Is it any mystery, then, that the treatise on grace follows immediately after the treatise on law in the Summa?

Such a lofty conception of law is no doubt foreign to some readers, but this is the language and accompanying worldview of the Ages of Faith, something that must be brought back if we are to have a restored Christendom.

Let us get back to purpose. The purpose of all this law is to guide man to his end, which is happiness. (And no, this is not selfish.) For this reason, then, we see the Beatitudes at the heart of the written (i.e., secondary) part of the New Law. The Beatitudes each have two parts, the merit and the reward. The merit pertains to this life, and the reward pertains imperfectly to this life, but perfectly to the next. By living according to the grace of the Holy Spirit in this life, and availing ourselves of the supernatural panoply of divine helps dispensed by Christ through His Church, we can, even in this vale of tears, enjoy an anticipation of heavenly beatitude.

Only in this way, by living according to the New Law of Christ, can man achieve his ultimate end, his happiness.

Far from being a burden to human nature and an indignity to a free man, the law of God is profoundly liberating and life giving. It helps us “fix our gaze” on a happiness that is infinitely higher than what we could have in this life, because it is a Divine life.

“The Lord is sweet and righteous: therefore he will give a law to sinners in the way” (Ps. 24:8).

In the Immaculate Heart of Mary,
Brother André Marie, M.I.C.M.

This post has been edited by khool: Sep 14 2017, 12:15 PM

Monday of the Twenty-fourth Week in Ordinary Time
Lectionary: 443



Reading 1 (1 Tm 2:1-8)

Beloved:
First of all, I ask that supplications, prayers,
petitions, and thanksgivings be offered for everyone,
for kings and for all in authority,
that we may lead a quiet and tranquil life
in all devotion and dignity.
This is good and pleasing to God our savior,
who wills everyone to be saved
and to come to knowledge of the truth.

For there is one God.
There is also one mediator between God and men,
the man Christ Jesus,
who gave himself as ransom for all.

This was the testimony at the proper time.
For this I was appointed preacher and Apostle
(I am speaking the truth, I am not lying),
teacher of the Gentiles in faith and truth.

It is my wish, then, that in every place the men should pray,
lifting up holy hands, without anger or argument.

Responsorial Psalm (Ps 28:2, 7, 8-9)

R. Blessed be the Lord, for he has heard my prayer.

Hear the sound of my pleading, when I cry to you,
lifting up my hands toward your holy shrine.
R. Blessed be the Lord, for he has heard my prayer.

The LORD is my strength and my shield.
In him my heart trusts, and I find help;
then my heart exults, and with my song I give him thanks.
R. Blessed be the Lord, for he has heard my prayer.

The LORD is the strength of his people,
the saving refuge of his anointed.
Save your people, and bless your inheritance;
feed them, and carry them forever!
R. Blessed be the Lord, for he has heard my prayer.

Alleluia (Jn 3:16)

R. Alleluia, alleluia.
God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might have eternal life.
R. Alleluia, alleluia.

Gospel (Lk 7:1-10)

When Jesus had finished all his words to the people,
he entered Capernaum.
A centurion there had a slave who was ill and about to die,
and he was valuable to him.
When he heard about Jesus, he sent elders of the Jews to him,
asking him to come and save the life of his slave.
They approached Jesus and strongly urged him to come, saying,
"He deserves to have you do this for him,
for he loves our nation and he built the synagogue for us."
And Jesus went with them,
but when he was only a short distance from the house,
the centurion sent friends to tell him,
"Lord, do not trouble yourself,
for I am not worthy to have you enter under my roof.
Therefore, I did not consider myself worthy to come to you;
but say the word and let my servant be healed.
For I too am a person subject to authority,
with soldiers subject to me.
And I say to one, Go, and he goes;
and to another, Come here, and he comes;
and to my slave, Do this, and he does it."
When Jesus heard this he was amazed at him
and, turning, said to the crowd following him,
"I tell you, not even in Israel have I found such faith."
When the messengers returned to the house,
they found the slave in good health.



REFLECTION

Not even in Israel. Jesus often complains of his disciples’ “little faith” or utter lack of faith (cf Mk 4:40). His own townsmen in Nazareth amaze Jesus for their lack of faith (cf Mk 6:6). In two instances when Jesus points to great faith, the persons concerned do not happen to belong to the group of His disciples or to the practicing Jews but are strangers and outsiders to the Jewish religion.

The first is the Canaanite woman who holds the distinction of having successfully argued with Jesus and won the deliverance of her daughter from the demon (cf Mt 15:28). The second is the Roman centurion in the Gospel: he seeks a cure for his slave and recognizes the authority of Jesus to bring healing in God’s name. Jesus acknowledges the centurion’s faith and consequently voices criticism of Israel’s faith in him. Luke thus presents the Roman official as a symbol of Gentile belief over against the general reaction of Israel and prepares for the story of the conversion by Peter of the Roman centurion Cornelius (cf Acts 10:2).

“People will come from the east and the west and from the north and the south and will recline at table in the Kingdom of God” (Lk 13:29).

SOURCE: “365 Days with the Lord 2017,” ST. PAULS Philippines, 7708 St. Paul Rd., SAV, Makati City (Phils.) http://www.ssp.ph/

Saint of the Day: St. Joseph of Cupertino (1603-1668)



St. Joseph of Cupertino was an Italian mystic whose life is a wonderful combination of a complete lack of natural capacity and an extraordinary supernatural efficiency. He lacked every natural gift. He was incapable of passing a test, maintaining a conversation, taking care of a house, or even touching a dish without breaking it. He was called Brother Ass by his companions in the monastery.

He was born on June 17, 1603 into a family of poor artisans. Because of his father's debts, he was born in a shed behind the house, which was in the hands of bailiffs. He was sickly and often at death's door during his childhood, and at age seven he developed a gangrenous ulcer which was later cured by a religious man. He was always despised by his companions who called him a fool. Even his mother wearied of him and repudiated him for his lack of any human value.

Later, when he entered the religious life, he faced worse difficulties. The Capuchins received him as a lay brother but his ineptitude and abstraction made him unbearable for the other religious. Often he was taken in ecstasy and, oblivious of what he was doing, he would drop the food or break the dishes and trays. As a penance, bits of broken plates were fastened to his habit as a humiliation and reminder not to do the same again. But he could not change. He could not even be trusted with serving the bread because he would forget the difference between the white and brown breads.

Finally, considering that he was good for nothing, the religious took his habit and expelled him from the monastery. Later, he declared that having the habit taken from him was the greatest suffering of his life and that it was as if his skin had been torn from his body.

When he left the monastery he had lost part of his lay clothes. He was without a hat, boots, or stockings, and his coat was moth-eaten and worn. He presented such a sorry sight that when he passed a stable down the lane, dogs rushed out on him and tore his apparel to worse tatters. He escaped and continued along the road, but soon came upon some shepherds, who thought he was a miscreant and were about to give him a beating, when one of their number had pity on him and persuaded them to let him go free.

He went to the house of his uncle, who, ashamed of him, scolded him and sent him back into the streets with nothing. Reaching his native town, he came to the house of his parents, where his own mother berated him.

Finally, the superior of the Monastery of Grottela discerned his sanctity and decided to take him in as a servant. He was appointed to the stable, and made the keeper of the monastery's donkey.

It was there that the sanctity of St. Joseph of Cupertino began to be recognized. He was always humble, willing to serve, and of good cheer. The Superior decided to admit him to the monastery with hopes that he might learn enough to be ordained, but the effort seemed hopeless. Joseph could not comment on any passage of Scriptures except one: "Beatus venter qui Te portavit" [Blessed be the womb that bore Thee].

When the time came for his examination for the diaconate, the Bishop opened the Gospels at random and his eyes fell on that one text Joseph knew well. Joseph was able to expound on it with success. A year later came the tests for the priesthood. All the postulants except Joseph were very well prepared. The Bishop called on a number of the candidates, who responded superbly. Supposing that all were at the same intellectual level, the Bishop approved all of them without questioning the rest. Joseph was among the candidates who were asked nothing. Therefore, on March 4, 1628, Joseph became a priest at 25 years of age despite his limitations and the opinion of men.

During this period of his life, the spiritual consolations he had enjoyed since his childhood abandoned him. Later he wrote to a friend about that difficult time: "I complained a lot to God about God. I had left everything for Him, and He, instead of consoling me, delivered me to mortal anguish."

He continued: "One day, when I was weeping and wailing in my cell, a religious knocked on my door. I did not answer, but he entered my room and said: 'Friar Joseph, how are you?'

"'I am here to serve you,' I answered.
"'I thought you did not have a habit,' he continued.
"'Yes, I have one, but it is falling apart,' I responded.

"Then, the unknown religious gave me a habit, and when I put it on, all my despair disappeared immediately. No one ever knew who that religious was."

From this time on, the life of St. Joseph of Cupertino changed. He became famous for his ecstasies, miracles, and for the gift of levitation, reported by numerous eye-witnesses. He experienced this so often he became known as "the flying Friar." He began to attract so many pilgrims to the monastery that his superiors had to transfer him from one monastery to another to avoid the commotion. Finally, he arrived in Osimo in 1657, where he continued to experience supernatural manifestations of God’s favors daily until he died on September 18, 1663 at age 60.

Comments of Prof. Plinio:

It is difficult to comment on the extraordinary life of St. Joseph of Cupertino. I will try to do so by dividing the topic into parts.

First, you see that Our Lady put everything negative in this man. But, since "for love nothing is impossible," according to the maxim of St. Therese of Lisieux, he accomplished everything that his vocation called him to do.

There is a misconception about efficiency that defines it purely in terms of production. This is wrong because to do something is not an end in itself. What explains the action is the end one has in mind.

The right notion of efficiency is to do what one is supposed to do according to his vocation. Therefore, in order to be efficient, each one should ask if he is accomplishing the plans of God for him. If he works in collaboration with the plans of God, the grace will multiply his efforts and he will do much more than he is capable of otherwise. This rule, which applies to St. Joseph of Cupertino, also applies to St. Thomas Aquinas, who is situated at the other pole of human capacity.

Even though he was poorly gifted humanly speaking, St. Joseph of Cupertino did the will of God, sanctified his soul, and allowed God to shine through his incapacity in a way that attracted the admiration of multitudes. Even today, when one of us hears about his extreme incapacity and the marvelous things God did through him, we do not forget his name. It is the application of that passage of the Magnificat: "For He has found humility in His handmaid, and all generations shall call me blessed." Once we hear about the incapacity of St. Joseph of Cupertino and his humility in accepting the will of God, his name remains in our memories forever.

Second, the depth of spirit of St. Joseph of Cupertino is expressed in his comment about when his habit was taken from him and he was expelled from the monastery. He affirmed that this caused him huge suffering, as if they were tearing off the very skin from his body. In this episode, you can see the wisdom of the man. There is a great difference between his attitude and that of many of today's theologians, who, even though they may know Aramaic and Sanskrit and make extensive comments on Holy Scriptures, have no love for their habits and readily abandon them. I leave aside the fact that many of these theologians reach conclusions that either God does not exist or that all religions worship the one true God. How greatly superior St. Joseph of Cupertino was to these men!

His comments regarding the loss of the spiritual consolations he had enjoyed since childhood also reflect his superiority. He had a profound detachment from material goods, and valued the spiritual gifts he had above all else. This is positively a manifestation of superiority. Then, even those consolations were taken from him.

What did he do? Did he revolt? No. He "complained to God about God," according to his own extraordinary words. He turned to God to respectfully ask Him why He was treating him that way. Our Lady did something analogous when she asked the Divine Child why He had gone to the Temple to discuss with the doctors without warning her and St. Joseph. It was a lovely complaint. So also was the attitude of St. Joseph of Cupertino. It expresses well the superiority of his soul.

Third, for a person accustomed to "happy endings," the life of St. Joseph comes as a shock. In it, this person finds a complete inversion of patterns. Take, for example, the episode where he was expelled from the monastery and lacked decent lay clothing to wear. He set out on the road and was attacked by dogs. Not well mannered, clean dogs but bad-natured, dirty stable dogs. Those dogs bit him and tore his clothes to tatters. He looked so bad that some shepherds of the area took him for a thief. He went to ask help from his uncle and was rejected. Afterward, his own mother turned him away from her house. His misfortunes multiplied, and everyone persecuted the poor, ugly, dirty and tattered man.

You can imagine the great confidence in Our Lady St. Joseph of Cupertino had to have in order to avoid falling into despair. He was perfectly capable of feeling the scorn that people had for him, and he also probably considered that such a reaction had a basis in reality, that is, that he was unintelligent, ugly, dirty, etc.

So what did he do? He continued on without concern about himself, without discouragement, but thinking only of the glory of God and Our Lady. Isn't this a beautiful thing? I think that it is incomparably more beautiful than being very intelligent. Doing this, he was imitating Our Lord in His Passion, being despised by the populace and receiving all kinds of outrages for the glory of God.

Fourth, St. Joseph of Cupertino represents in the Catholic Church a way to be detached from the gifts that many receive. A man gifted with great intelligence should meditate on how well St. Joseph of Cupertino accepted his lack of intelligence so that he might better use the gifts God gave him. Another who is noble by birth should admire the way St. Joseph accepted his humble social condition in order to keep from being proud and remain accessible to simple people. Yet another who is rich should ponder the ready acceptance St. Joseph of Cupertino had of his extreme poverty so that he might use it to glorify God and Our Lady.

That is, St. Joseph of Cupertino represents one side of the scale that gives a perfect equilibrium to the Catholic Church. Both he and St. Thomas Aquinas are necessary for that perfect balance. I think that in Heaven the two could be closely joined glorifying Our Lady and Our Lord.

What is the application for us? If we received gifts from nature or from God, let us admire St. Joseph of Cupertino in order to be detached from them and use them well. If we lack qualities or have to endure sufferings, let us admire him and follow his example of confidence in order to accomplish what God has planned for us.

Source: https://www.facebook.com/groups/16632189972...57844307792514/




This post has been edited by khool: Sep 18 2017, 12:44 PM

Tuesday of the Twenty-fourth Week in Ordinary Time
Lectionary: 444



Reading 1 (1 Tm 3:1-13)

Beloved, this saying is trustworthy:
whoever aspires to the office of bishop desires a noble task.
Therefore, a bishop must be irreproachable,
married only once, temperate, self-controlled,
decent, hospitable, able to teach,
not a drunkard, not aggressive, but gentle,
not contentious, not a lover of money.
He must manage his own household well,
keeping his children under control with perfect dignity;
for if a man does not know how to manage his own household,
how can he take care of the Church of God?
He should not be a recent convert,
so that he may not become conceited
and thus incur the Devil's punishment.
He must also have a good reputation among outsiders,
so that he may not fall into disgrace, the Devil's trap.

Similarly, deacons must be dignified, not deceitful,
not addicted to drink, not greedy for sordid gain,
holding fast to the mystery of the faith with a clear conscience.
Moreover, they should be tested first;
then, if there is nothing against them,
let them serve as deacons.
Women, similarly, should be dignified, not slanderers,
but temperate and faithful in everything.
Deacons may be married only once
and must manage their children and their households well.
Thus those who serve well as deacons gain good standing
and much confidence in their faith in Christ Jesus.

Responsorial Psalm (Ps 101:1b-2ab, 2cd-3ab, 5, 6)

R. I will walk with blameless heart.

Of mercy and judgment I will sing;
to you, O LORD, I will sing praise.
I will persevere in the way of integrity;
when will you come to me?
R. I will walk with blameless heart.

I will walk with blameless heart,
within my house;
I will not set before my eyes
any base thing.
R. I will walk with blameless heart.

Whoever slanders his neighbor in secret,
him will I destroy.
The man of haughty eyes and puffed up heart
I will not endure.
R. I will walk with blameless heart.

My eyes are upon the faithful of the land,
that they may dwell with me.
He who walks in the way of integrity
shall be in my service.
R. I will walk with blameless heart.

Alleluia (Lk 7:16)

R. Alleluia, alleluia.
A great prophet has arisen in our midst
and God has visited his people.
R. Alleluia, alleluia.

Gospel (Lk 7:11-17)



Jesus journeyed to a city called Nain,
and his disciples and a large crowd accompanied him.
As he drew near to the gate of the city,
a man who had died was being carried out,
the only son of his mother, and she was a widow.
A large crowd from the city was with her.
When the Lord saw her,
he was moved with pity for her and said to her,
"Do not weep."
He stepped forward and touched the coffin;
at this the bearers halted,
and he said, "Young man, I tell you, arise!"
The dead man sat up and began to speak,
and Jesus gave him to his mother.
Fear seized them all, and they glorified God, exclaiming,
"A great prophet has arisen in our midst,"
and "God has visited his people."
This report about him spread through the whole of Judea
and in all the surrounding region.



REFLECTION

Moved with pity. Luke’s gospel shows special interest in foreigners, the poor, and women. The story above, unique to Luke, complements the preceding healing miracle for the slave of the centurion, a foreigner in Galilee. Jesus here brings back to life the only son of a Jewish widow.

Both miracles attest to Luke’s presentation of Jesus as the Savior of all. No one is excluded from the salvation he offers – neither people regarded as sinners and lost nor widows and orphans considered helpless and defenseless.

Jesus is sensitive to the needs of people. While he looks for faith, it is the widow’s helplessness that draws his gracious compassion. No one has to ask him; he intervenes to give the young man back to his mother. His actions – eating with sinners, feeding thousands, healing the sick, bringing the dead back to life – are signs of what he can do for all people: save them from sin and give them new life and total liberation.

“Jesus Christ is the face of the Father’s mercy. These words might well sum up the mystery of the Christian faith” (Pope Francis, MV).

SOURCE: “365 Days with the Lord 2017,” ST. PAULS Philippines, 7708 St. Paul Rd., SAV, Makati City (Phils.) http://www.ssp.ph/

Memorial of Saints Andrew Kim Tae-gŏn, Priest, and Paul Chŏng Ha-sang, and Companions, Martyrs
Lectionary: 445



Reading 1 (1 Tm 3:14-16)

Beloved:
I am writing you,
although I hope to visit you soon.
But if I should be delayed,
you should know how to behave in the household of God,
which is the Church of the living God,
the pillar and foundation of truth.
Undeniably great is the mystery of devotion,

Who was manifested in the flesh,
vindicated in the spirit,
seen by angels,
proclaimed to the Gentiles,
believed in throughout the world,
taken up in glory.

Responsorial Psalm (Ps 111:1-2, 3-4, 5-6)

R. How great are the works of the Lord!

I will give thanks to the LORD with all my heart
in the company and assembly of the just.
Great are the works of the LORD,
exquisite in all their delights.
R. How great are the works of the Lord!

Majesty and glory are his work,
and his justice endures forever.
He has won renown for his wondrous deeds;
gracious and merciful is the LORD.
R. How great are the works of the Lord!

He has given food to those who fear him;
he will forever be mindful of his covenant.
He has made known to his people the power of his works,
giving them the inheritance of the nations.
R. How great are the works of the Lord!

Alleluia (See Jn 6:63c, 68c)

R. Alleluia, alleluia.
Your words, Lord, are Spirit and life,
you have the words of everlasting life.
R. Alleluia, alleluia.

Gospel (Lk 7:31-35)



"To what shall I compare the people of this generation?
What are they like?



'We played the flute for you, but you did not dance.
We sang a dirge, but you did not weep.'



For John the Baptist came neither eating food nor drinking wine,
and you said, 'He is possessed by a demon.'
The Son of Man came eating and drinking and you said,
'Look, he is a glutton and a drunkard,
a friend of tax collectors and sinners.'
But wisdom is vindicated by all her children."

REFLECTION

Like children who sit in the Marketplace. Nowadays, with children focused on their modern gadgets and lost in the digital world, one can only look back with nostalgia to the time when children made their own toys and organized their games. They would argue over what games to play, but they would usually end up enjoying their play.

Jesus uses the “parable” of children unwilling to play with their mates to point to people’s rejection both of John the Baptist and of himself. They do not find the ascetic John to their liking. But they also bitterly criticize Jesus for mixing with the ordinary people – especially those branded as sinners – and joining in their celebrations.

Despite this frequent rejection of God’s messengers, nevertheless, God’s wisdom is shown to be right by her children, i.e., those who respond to John the Baptist and to Jesus. It is in fact basically the religious leaders – the Pharisees and lawyers and priests – who reject John and Jesus, while the common people, and especially the despised tax collectors, are baptized by John and crowd around Jesus to listen to his message.

“For those who believe, no miracle is necessary. For those who do not, no miracle is sufficient.” What prevents you from being committed to your faith?

SOURCE: “365 Days with the Lord 2017,” ST. PAULS Philippines, 7708 St. Paul Rd., SAV, Makati City (Phils.) http://www.ssp.ph/

St. Andrew Kim Taegon, St. Paul Chong Hasang, and Companions



September 20 is the memorial of St. Andrew Kim Taegon, priest and martyr, St. Paul Chong, martyr, and companions. During the persecutions of 1839, 1846, 1866, and 1867, one hundred and three Christians in Korea gave their lives as martyrs. The martyrs included clergy, but were, for the most part, members of the laity. They consecrated the rich beginnings of the Church in Korea with their blood. Among them were Fr. Andrew Kim of Taegon, the first Korean priest and pastor, and Paul Chong of Hasang, a lay apostle.

St. Andrew Kim Taegon was born into a noble Korean family. He traveled to China to become a Catholic priest and he was ordained in Macao. When he returned to Korea, as the first native priest, he was arrested, tortured, and eventually beheaded.

Paul Chong Hasang was a seminarian, aged 45. As a layman, he was one of the great founders of the Catholic Church in Korea. He was persecuted before he could be ordained.

Saint Quotes for Reflection

“We have received baptism, entrance into the Church, and the honor of being called Christians. Yet what good will this do us if we are Christians in name only and not in fact?”
~St. Andrew Kim Taegon

“I urge you to remain steadfast in faith, so that at last we will all reach heaven and there rejoice together.”
~ St. Andrew Kim Taegon, Final Exhortation

History

It is interesting to note that during the Korean War of 1950 – 53 many priests, nuns, and lay people were killed or expelled. In today’s still divided Korea, the Church flourishes in the South, both in terms of numbers and intellectually, but it remains underground in the North.


~Pope St. John Paul II at the canonization of the Korean Martyrs, May 6, 1984

Prayer

Almighty Father, You have created all nations and You are their salvation. In the land of Korea, Your call to the Catholic faith formed a people of adoption whose growth You nurtured by the blood of Saints Andrew, Paul, and their companions. Through their intercession, give us the strength to always remain faithful to Your commandments and to courageously and boldly proclaim the gospel message to all your people through our actions and our words. We ask this through in the precious name of Our Lord Jesus Christ. Amen.

Source: http://www.jeanmheimann.com/2017/09/st-and...ang-companions/

WORD TODAY



Jesus says, "To what shall I compare the people of this generation? What are they like? They are like children who sit in the marketplace and call to one another, 'We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.'"

In today's Gospel, Jesus compares our generation to a bunch of spoiled brats playing a basketball game with rules that we keep changing to suit ourselves, then demand that everyone else follow. He is describing perfectly how we today decide which of God's laws are correct or wrong. We pick those we like, and for those we do not like, we replace with new human laws that accommodate our perversions of God's eternal truths, laws that make our wrongs into rights.

Then when society, nature, family and personal lives fall apart, we throw a tantrum and cry "Why do You allow these troubles, Lord? WHY?!"

St. Paul points out the obvious. It's because we have rejected the house-rules and deny that we caused our own troubles. He says we "should know how to behave in the household of God, which is the Church of the living God, the pillar and foundation of Truth." (First Reading)

Modern man thinks he no longer needs God We think we can do better than Him. We regard His laws as obstacles to our freedom. That is because "freedom" for today's culture means to be able to pleasure ourselves without responsibility to others in the Body of Christ. But God's laws in fact guarantee that if we live by them, each one of us His children has the freedom to flourish and achieve happiness and fulfillment within the household of God, the Church, the Body of Christ.

God's Word is unchanging Truth. Jesus is the Living Word of God. He is the Way, the Truth and the Life. He was sent by the Father to give us the complete rules that apply to all people of all places and all time.

Then, so that His rules may not be misunderstood or be intentionally perverted, He appointed the Church to be His perpetual coach (Matthew 16:18-19) to infallibly guide us to victory in the Eternal Home Court.

Source: https://www.facebook.com/CatholicMassReflec...780597888904635