I have question about fatwas in Malaysia. Has there been any cases of fatwas being revisited, revised, or dissolved in Malaysia.

recently read a thread about suicide in /k, make me wonder about the verse

“Allah tidak membebani seseorang melainkan sesuai dengan kesanggupannya.”
(Surah al Baqarah 2:286)

is suicide considered 'kesanggupan' here? or is it clearly an act against the verse, hence commit big sin?

Allah know the limit for each human and his creation and He knows whether a man can take it or not, so why he still uji those who can't take it and resort to suicide when life hit the wall? maybe give easy ujian perhaps?

saya dah 5 tahun kerja dengan maybank. dah lama terfikir nak berhenti.

macam mana nak perangi riba kalau berperang dengan majikan pun tak mampu?

berat dosanya tu. allahu.

Maybank islamic dah tak de riba ke?

That's good to know.

So that means that they buy before we buy?

As in, if I wanted to buy a car (car loan) with them, they will buy that car for me and then I will pay them without any down-payment made to the dealer?

Also, money we keep in the bank will not give interest?

Also, money we keep in the bank will not give interest?

َّ“Apabila seseorang di antaramu memberikan pinjaman, lalu yang menerima pinjaman memberikan hadiah
kepadamu atau meminta kamu untuk menaiki kendaraannya, maka janganlah engkau menaikinya dan jangan
terima hadiahnya. Kecuali pemberian hadiah tersebut telah berlangsung antara kamu dan dia sebelum engkau
memberi dia pinjaman.” [HR Ibnu Majah, dinyatakan hasan oleh Imam Suyuti]

Like they say, a rose by any other name is still a rose. There will come a time that khomr will be given (called) a different name so that it can be consumed by the people who are oblivious.

Point is... Whether or not it is qard or wadiah, we need to look at the essence of it, the fundamentals of the transaction.

In wadiah, you get back the item you give, not an equivalent/substitute. In qard, you can lend out your motorbike and the guy can return to you a similar/equivalent bike. In wadiah, it must be the same bike that is returned. In terms of money, it should be the same bank notes (same serial number).

Obviously, there are other related rules, but in this regard, to establish whether it is qard or wadiah, we can look at the object.

I quote below.

Syaikh Muhammad bin Shalih Al-‘Utsaimin rahimahullah ditanya, sebagian bank memberikan hadiah kepada nasabah yang cuma menyimpan uang saja tanpa ambil bunga, apakah hadiah tersebut boleh dimanfaatkan oleh nasabah?

Syaikh rahimahullah menjelaskan, “Engkau sudah tahu bahwa menyimpan beberapa dirham di bank itu bukan disebut wadi’ah (menitip), namun akad sejatinya adalah qardh (meminjamkan). Yang disebutkan oleh orang-orang bahwa akad tersebut adalah wadi’ah itu keliru. Jika engkau menyerahkan uang pada bank, apakah bank itu menjaga uang tadi sebagaimana adanya, sampai nanti diminta kembali juga bentuknya seperti itu ataukah bank menggunakan uang tadi terlebih dahulu? Tentu bank akan masukkan dalam tabungan dan akan menggunakannya. Kesimpulannya, hakikat akadnya itu qardh (meminjamkan), bukan wadi’ah (menitipkan). Kalau transaksinya adalah meminjamkan, maka orang yang memberikan pinjaman (kreditor) tidak boleh mengambil keuntungan sama sekali dari transaksi tersebut, tidak boleh menerima hadiah dan lainnya. Hadiah barulah bisa dimanfaatkan setelah utang itu lunas (selama bukan syarat yang ditetapkan di awal, pen.).
Sumber https://rumaysho.com/24234-titipan-dan-pinj...dan-ariyah.html

(note: I think "pen." at the end of the above quote is either the writer/penulis or translator/penerjemah. Who knows, not really familiar with these terminologies)

Hi, I want to ask something regarding halal and haram in medicine. I am not a Muslim btw so want to get an insight on this. Correct me if I am wrong it any of my statement below.

I know if there is no choice in terms of medicine and it can save life , the medicine which contain haram ingredient (e.g. pork) is halal.

If there are two medicine (one halal and one haram) which have the same "power" , choose the halal one.

I was wondering what Islam say if this situation.

Let's say we have 2 medicine, medicine A got haram stuff, and medicine B is pure halal. But medicine A can cure in 1 month, but medicine B will cure only in 3 months. If you take medicine B you cannot return to work for extra 2 more months which will affect your income.

Can a Muslim take medicine A due to it being more effective than medicine B ?

I see, let's say if waiting for extra 2 months will cause the person to have difficulty in life (e.g no savings car will be towed if no pay since no work) it should be a good justification to take the "non-halal" medication right ?

salam semua,

saya ingin bertanya,

manakah yang lebih wajib?

bersolat atau berpuasa?

saya ada kawan yang tak tinggal puasa, tapi dia juga tak pernah solat.

adakah puasanya diterima?

jika dihisab di akhirat kelak, adakah pahala puasanya boleh menyeimbangkan dosa meninggalkan solat ?

jazakallahukhairan

I always thought maal means money/wealth...

salam guys,

nak tanya sikit, apa hukum guna barang syarikat untuk aktiviti lain, contoh laptop.

syarikat bagi laptop untuk kerja2 opis, tapi bila balik rumah (lepas abis opis hour 8-5), kita guna untuk urusan lain, contohnya google classroom, sosial media, browse internet, etc

keep an open mind... but how come people make air yasin... but ive never seen people make air sirap, air coke,etc yasin...

and in that regard, for muslims who smoke, what about rokok yasin?

my efforts in asking this question to... whatsapp groups  have been met by scrutiny. the think im joking.. or making fun of religion... but i think its perplexing... cuz i dont think theres a "recipe" that says must use air kosong... what about osmosis, mineral, sink, air masak...air sungai.