Oct 31 2014, 07:37 PM
QUOTE(Turnip @ Oct 26 2014, 06:45 PM)
There is no qada' for Solah(purposedly abandoning it).The direty of abandoning the solah cannot be covered like abandoning fasting in Ramadhan.
[attachmentid=4187268]
Imaam Ahmad said that the one who does not pray because of laziness is a kaafir. This is the more correct view and is that indicated by the evidence of the Book of Allaah and the Sunnah of His Messenger, and by the words of the Salaf and the proper understanding.
(Al-Sharh al-Mumti’ ‘ala Zaad al-Mustanqi’, 2/26).
Anyone who examines the texts of the Qur’aan and Sunnah will see that they indicate that the one who neglects the prayer is guilty of Kufr Akbar (major kufr) which puts him beyond the pale of Islam.
Among the evidence to be found in the Qur’aan is:
The aayah (interpretation of the meaning):
“But if they repent [by rejecting Shirk (polytheism) and accept Islamic Monotheism], perform As-Salaat (Iqaamat-as-Salaat) and give Zakaat, then they are your brethren in religion.”
[al-Tawbah 9:11]
The evidence derived from this aayah is that Allaah defined three things that the Mushrikeen have to do in order to eliminate the differences between them us: they should repent from shirk, they should perform prayer, and they should pay zakaah. If they repent from shirk but they do not perform the prayer or pay zakaah, then they are not our brethren in faith; if they perform the prayer but do not pay zakaah, then they are not our brethren in faith. Brotherhood in religion cannot be effaced except when a person goes out of the religion completely; it cannot be effaced by fisq (immoral conduct) or lesser types of kufr.
Lets not lose hope brothers and sisters,
One need to peform towbah and not to repeat it again.A reminder towards myself too
Allah, may He be exalted, says (interpretation of the meaning):
“And verily, I am indeed Forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them, (till his death)”
[Ta-Ha 20:82]
But if amongst us did not perform prayer unintentionally ie: fell asleep etc2.One may peform the solah at the time he/she wokes up.
The evidence for that is the hadeeth narrated in Saheeh Muslim (681) which tells how the Prophet (peace and blessings of Allaah be upon him) and his companions slept and missed Fajr prayer, and the Sahaabah began to ask one another,
“What is the expiation (kafaarah) for what we have done by neglecting the prayer?”
The Messenger of Allaah (peace and blessings of Allaah be upon him) said.
“Sleeping does not mean that you are neglecting the prayer. Rather neglecting the prayer means not praying one prayer until the time for the next prayer comes. Whoever does that let him pray when he remembers it.”
This does not mean that a person should sleep deliberately when a prayer is due, until he misses it, then use sleep as an excuse, or neglect a means that would help him to do the prayer, and then take that as an excuse. Rather he must make use of all the means he can, as the Messenger (peace and blessings of Allaah be upon him) did in this case, when he appointed one person to stay awake and wake them up to pray, but that person was overcome by drowsiness, so he did not wake them up. This is the case in which a person may be excused.
May Allah subhanahu wata'ala help us to be always on the righteous path of the way Rasulullah sallahi alayhiwasallam.
that is a very extreme pov[attachmentid=4187268]
Imaam Ahmad said that the one who does not pray because of laziness is a kaafir. This is the more correct view and is that indicated by the evidence of the Book of Allaah and the Sunnah of His Messenger, and by the words of the Salaf and the proper understanding.
(Al-Sharh al-Mumti’ ‘ala Zaad al-Mustanqi’, 2/26).
Anyone who examines the texts of the Qur’aan and Sunnah will see that they indicate that the one who neglects the prayer is guilty of Kufr Akbar (major kufr) which puts him beyond the pale of Islam.
Among the evidence to be found in the Qur’aan is:
The aayah (interpretation of the meaning):
“But if they repent [by rejecting Shirk (polytheism) and accept Islamic Monotheism], perform As-Salaat (Iqaamat-as-Salaat) and give Zakaat, then they are your brethren in religion.”
[al-Tawbah 9:11]
The evidence derived from this aayah is that Allaah defined three things that the Mushrikeen have to do in order to eliminate the differences between them us: they should repent from shirk, they should perform prayer, and they should pay zakaah. If they repent from shirk but they do not perform the prayer or pay zakaah, then they are not our brethren in faith; if they perform the prayer but do not pay zakaah, then they are not our brethren in faith. Brotherhood in religion cannot be effaced except when a person goes out of the religion completely; it cannot be effaced by fisq (immoral conduct) or lesser types of kufr.
Lets not lose hope brothers and sisters,
One need to peform towbah and not to repeat it again.A reminder towards myself too
Allah, may He be exalted, says (interpretation of the meaning):
“And verily, I am indeed Forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them, (till his death)”
[Ta-Ha 20:82]
But if amongst us did not perform prayer unintentionally ie: fell asleep etc2.One may peform the solah at the time he/she wokes up.
The evidence for that is the hadeeth narrated in Saheeh Muslim (681) which tells how the Prophet (peace and blessings of Allaah be upon him) and his companions slept and missed Fajr prayer, and the Sahaabah began to ask one another,
“What is the expiation (kafaarah) for what we have done by neglecting the prayer?”
The Messenger of Allaah (peace and blessings of Allaah be upon him) said.
“Sleeping does not mean that you are neglecting the prayer. Rather neglecting the prayer means not praying one prayer until the time for the next prayer comes. Whoever does that let him pray when he remembers it.”
This does not mean that a person should sleep deliberately when a prayer is due, until he misses it, then use sleep as an excuse, or neglect a means that would help him to do the prayer, and then take that as an excuse. Rather he must make use of all the means he can, as the Messenger (peace and blessings of Allaah be upon him) did in this case, when he appointed one person to stay awake and wake them up to pray, but that person was overcome by drowsiness, so he did not wake them up. This is the case in which a person may be excused.
May Allah subhanahu wata'ala help us to be always on the righteous path of the way Rasulullah sallahi alayhiwasallam.
i think anybody who sin,can repent/taubat
and i heard ustaz azhar said once,if we skip 1 solat,we have to do it later.we cannot just "owh.dah lepas.biar la"
he give the analogy "if u kick someones leg intentionally,do u still apologise? or walk away?"
its not so much on the concept of qada,but more like "pay ur dues"
if u must solat 5 times,then u have to solat 5 times a day,even when u intentionally skip subuh,or zohor etc
This post has been edited by amon_meiz: Oct 31 2014, 07:38 PM
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