Assalammualaikum,

A good start.

Islamic websites I would like to share :

http://www.wonderfulinfo.com/the-names-of-...g-and-benefits/


http://www.iium.edu.my/deed/hadith/bukhari/


http://tanzil.net/#trans/en.sahih/1:1


http://www.iium.edu.my/deed/hadith/muslim/

This post has been edited by SalahAdDin: Oct 8 2014, 12:30 PM

Assalammualaikum,

My understanding of this is that we should always pray on time.

If there are circumstances where we missed a prayer, we should make up for it.

http://www.iium.edu.my/deed/hadith/muslim/004a_smt.html


Book 8, Number 1448:



Book 4, Number 1449:

It is upon Allah to accept our prayers and we should try our best and as much as we can to pray.

King Abdul Aziz's simple funeral in a public graveyard.

Not like Malaysia.

You're correct bro, kat luar tu ada 1001 macam punya ustaz. Semua kata dia betul tapi pegangan lain2.

Pernah jadi kat surau aku seorang ustaz cita daging kurban kena habiskan dalam masa 3 hari. kalau tak habis daging tu jadi haram dimakan. Selang 3 hari datang seorang ustaz lain cita pulak daging korban bolih simpan sampai bila2. Tak ke habis keliru orang2 kampong.

Where did the first Ustaz get this dalil from?. He should cite from the Quran,Sunnah, Hadis or opinions of any of the great Imams with proof.
The Ustaz should also be careful about giving opinions which he has no proof of and cannot back up.
He will be held accountable for his opinion if his opinion is wrong and people follow it.


Ramai yg kata kita kena berguru dah plak tu kena cari guru yg murshid. Macam mana kita nak kenal guru yg murshid? Apakah tanda2nya? bagaimana kalau pendapat dia berlawan dengan pendapat guru2 yg lain? Siapa yg kita nak ikut?

Difference of opinion in matters are normal. Even the 4 Madhabs differ on their opinions of the same matter.

Problem ngan orang melayu banyak yg laqleed "BUTA". Mani ikut aja. Lepas tu mati2 pertahankan taqleed "BUTA". Bilakita bagi tau Quran kata begini2 dia kata kita tak bolih faham Quran tanpa guru. Bengong jadinya.

To some extent we should also use our own logic and at the same time we should also refer to the Quran, Sunnah and Hadis.

Allah knows best.

http://www.sahih-bukhari.com/Pages/Bukhari_3_29.php

http://www.iium.edu.my/deed/hadith/bukhari/029_sbt.html

Volume 3, Book 29, Number 57 :
Narrated by 'Aisha the wife of the Prophet

Allah's Apostle called the salamander a bad animal, but I did not hear him ordering it to be killed."

Difference of salamander and gecko

Salamander


House gecko


Perhaps we got it wrong to assume a salamander is a gecko?.

I have a neighbour. He married his first wife more than 40 years ago. He's in his 60's now.

With the first wife he has 4 children.

After being married for about 30 years, he took a second wife. He has been married to the second wife about 10 years.He has no children with the second wife.

My neighbour is a retiree from the private sector.

The first wife is a government retiree. The second wife is a high ranking officer in the private sector.

With the first wife my neighbour got the opportunity to live overseas for about 5 years as his first wife was posted overseas.

With the second wife my neighbour gets allowance as he is retired and the second wife is still working.

He uses the money given by the second wife, takes some of it as his allowance and gives some to his first wife.

Basically, the second wife is now supporting the husband and the first wife.

Only if you have enough income and can be fair can you marry more than 1 wife.

Don't be like my neighbour.

Just sharing this my brothers

http://www.tvquran.com/en/athan_d.htm

My 2 favourites :

Athan Mansoor Az-Zahrani

Athan Nasser Alqatami

This post has been edited by SalahAdDin: Apr 21 2015, 08:49 PM

Maybe this can answer your question :

http://sunnah.com/abudawud/14



http://www.iium.edu.my/deed/hadith/muslim/006_smt.html

Assalammualaikum,

http://www.sahih-bukhari.com/Pages/Bukhari_1_08.php

Sharing :
Volume 1, Book 8, Number 430 :
Narrated by 'Aisha
There was a black slave girl belonging to an 'Arab tribe and they manumitted her but she remained with them. The slave girl said, "Once one of their girls (of that tribe) came out wearing a red leather scarf decorated with precious stones. It fell from her or she placed it somewhere.

A kite passed by that place, saw it Lying there and mistaking it for a piece of meat, flew away with it. Those people searched for it but they did not find it. So they accused me of stealing it and started searching me and even searched my private parts."

The slave girl further said, "By Allah! while I was standing (in that state) with those people, the same kite passed by them and dropped the red scarf and it fell amongst them. I told them, 'This is what you accused me of and I was innocent and now this is it.' " 'Aisha added: That slave girl came to Allah's Apostle and embraced Islam. She had a tent or a small room with a low roof in the mosque.

Whenever she called on me, she had a talk with me and whenever she sat with me, she would recite the following: "The day of the scarf (band) was one of the wonders of our Lord, verily He rescued me from the disbelievers' town. 'Aisha added: "Once I asked her, 'What is the matter with you? Whenever you sit with me, you always recite these poetic verses.' On that she told me the whole story. "

-Have good faith
-Don't be quick to judge people

My understanding is that Duha is a minimum of 2 rakaats.

http://sunnah.com/search/?q=duha

http://ujangchengkau.blogspot.sg/2015/02/s...i-petaling.html

I also googled about tabligh.

Sharing.

I find this app useful.



Search on Google Play

Thasbih counter.

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Since Ramadhan is near, which do you do normally?

1.)8 rakaats of Terawih
2.)21 rakaats of Terawih

I personally do 8.

https://islamqa.info/en/10398

10398: A taxi driver takes some people to haraam places
My question to you is that i am a student living in australia i also drive cabs part time i want to ask you brother that some times we have to leave passengers to bars,clubs,pubs,and some times to brothels and some times we have to pick them up also when we get a job from there is it haraam to do so? because we do not tell them to go there and we cannot refuse to take them if they ask us to take them there because of the taxi cab laws as you would know people catch cabs in the western world when they are going to drink or come back from home.what should the muslim cab drivers do so in this situation?
Published Date: 2000-10-29
Praise be to Allaah.

Undoubtedly this is considered to be co-operating in sin and transgression. We advise you not to take these people to brothels, places or corruption and bars. You will find other people. This applies whether you are taking them from these places or to them. Whoever fears Allaah and keeps his duty towards Him (taqwa), Allaah will grant him a way out, so look for other passengers from other places. If it so happens that you take on these passengers and you did not know that this is where they were headed, then we do not say that the fare is haraam for you, because it is compensation for your efforts, or for the use of your car.

Shaykh ‘Abd-Allaah ibn Jibreen.

If you think that you are obliged to so something haraam in your work, then look for other work. We ask Allaah to make your provision halaal. May Allaah bless our Prophet Muhammad

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid


Maybe Bro Awie can take passengers from places which are far from clubs or discos?



This post has been edited by SalahAdDin: May 24 2016, 09:02 AM

http://www.sahih-bukhari.com/Pages/Bukhari_2_21.php

Volume 2, Book 21, Number 248 :
Narrated by Abu Salma bin 'Abdur Rahman
I asked 'Aisha, "How is the prayer of Allah's Apostle during the month of Ramadan." She said, "Allah's Apostle never exceeded eleven Rakat in Ramadan or in other months; he used to offer four Rakat-- do not ask me about their beauty and length, then four Rakat, do not ask me about their beauty and length, and then three Rakat." Aisha further said, "I said, 'O Allah's Apostle! Do you sleep before offering the Witr prayer?' He replied, 'O 'Aisha! My eyes sleep but my heart remains awake'!"

I think it's 2+2 instead of 4.

Similar like what is practiced here.

2, short dua continued by another 2.

But a maximum of 11 not 21.

This post has been edited by SalahAdDin: May 25 2016, 03:25 PM

http://www.sahih-bukhari.com/Pages/Bukhari_1_02.php

Volume 1, Book 2, Number 8 :
Narrated by Abu Huraira
The Prophet said, "Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya (This term "Haya" covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith."


Volume 1, Book 2, Number 15 :
Narrated by Anas
The Prophet said, "Whoever possesses the following three qualities will have the sweetness (delight) of faith: 1. The one to whom Allah and His Apostle becomes dearer than anything else. 2. Who loves a person and he loves him only for Allah's sake. 3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire."

My personal opinion

1.)Riba, unless you have already agreed with the lender before he agrees to take the loan.

2.)Keuntungan, because it's a business transaction.

3.)Riba, unless when you borrowed it the tank was full.

4.)Riba, because it's keuntungan berlebihan.

5.)Riba, because you have to exchange weight for weight, 5 KG with 5 KG.

6.)Riba if you do not give back the balance of RM10. Dosa if you don't payback.


Just sharing



I didn't know that which we read is not exactly what Prophet Muhammad صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم read.

This post has been edited by SalahAdDin: Sep 15 2016, 05:52 PM

Found this

Difference between a) Profit vs Riba and b) Rent vs Riba






Perbezaan Antara Untung Peniagaan Dengan Riba

Off topic.

https://en.wikipedia.org/wiki/Bimaristan

Bimaristan is a Persian word (بیمارستان bīmārestān) meaning "hospital", with Bimar- from Middle Persian (Pahlavi) of vīmār or vemār, meaning "sick" plus -stan as location and place suffix. In the medieval Islamic world, the word "Bimaristan" was used to indicate a hospital where the ill were welcomed and cared for by qualified staff.

Many hospitals were developed during the early Islamic era. They were called Bimaristan, which is a Persian word meaning "house [or place] of the sick."[1] The idea of a hospital being a place for the care of sick people was taken from the early Caliphs.[2] The bimaristan is seen as early as the time of the Prophet Muhammad, and the Prophet's mosque in the city of Madinah held the first Muslim hospital service in its courtyard.[3] During the Ghazwah Khandaq (the Battle of the Trench), Muhammad came across wounded soldiers and he ordered a tent be assembled to provide medical care.[3] Over time, Caliphs and rulers expanded traveling bimaristans to include doctors and pharmacists.

Umayyad Caliph Al-Walid ibn Abd al-Malik is often credited with building the first bimaristan in Damascus in 707 AD.[4] The bimaristan had a staff of salaried physicians and a well equipped dispensary.[3] It treated the blind, lepers and other disabled people, and also separated those patients with leprosy from the rest of the ill.[3] Some consider this bimaristan no more than a lepersoria because it only segregated patients with leprosy.[4] The first true Islamic hospital was built during the reign of Caliph Harun al-Rashid.[2] The Caliph invited the son of chief physician, Jabril ibn Bukhtishu to head the new Baghdad bimaristan. It quickly achieved fame and led to the development of other hospitals in Baghdad

https://www.facebook.com/saintissekolahpond...7235222048328:0

ASAL USUL PENUBUHAN HOSPITAL DALAM DUNIA ISLAM DAN MODEN
Kebelakangan ini, terdapat trend membimbangkan dikalangan umat Islam yang menolak perubatan moden atas alasan perubatan moden adalah rekaan Barat semata-mata. Mereka telah mengecilkan ruang lingkup perubatan Islam pada aspek ruqyah atau pemakanan berjenama sunnah semata-mata, sedangkan sejarah membuktikan tamadun Islam mempunyai tahap kesihatan tertinggi jika dibandingkan dengan mana-mana tamadun dunia. Malah, golongan seperti ini lebih gemar mengunjungi pusat rawatan yang disangkanya lebih Islamik, dengan mengabaikan dan menganggap rawatan di hospital adalah salah satu bentuk rawatan yang bukan berasal daripada ilmuan dan tradisi Islam.

Tetapi, tahukah anda, institusi pertama di dunia yang ditubuhkan secara khusus untuk merawat orang sakit (atau hospital dalam erti kata moden) adalah diasaskan oleh orang Islam. Sebelum itu, di dalam tamadun terdahulu, kebanyakkan tempat untuk merawat pesakit adalah di biara-biara atau pusat keagamaan sahaja, kerana kepercayaan umum ketika itu adalah kebanyakkan penyakit dipercayai berkaitan dengan perbuatan dosa dan gangguan syaitan. Dengan ketinggian ilmu perubatan Islam, para doktor dan sarjana perubatan muslim ketika awal pemerintahan Islam telah berjaya membezakan pelbagai penyakit seperti perbezaan campak (measless) dan cacar (chicken pox), serta mempunyai kaedah diagnosis symptom dan punca-punca penyakit yang lain beserta preskripsi perubatan yang khusus untuk setiap penyakit yang berbeza.

Meskipun sejarah pusat rawatan bergerak yang khusus telah direkodkan pada zaman Nabi Muhammad saw, namun, Khalifah Al-Walid bin Abd Al Malik (86H-96H) daripada kerajaan Bani Umayyah adalah tokoh pertama yang dikaitkan dengan pembangunan dan pembentukkan sistem hospital moden. Beliau merupakan pemerintah kerajaan yang pertama didunia yang diketahui telah membina sebuah institusi khusus untuk merawat pesakit dikalangan rakyatnya. Institusi khusus atau hospital ini, dikenali sebagai Bimaristan, yang berasal dari perkataan Parsi. Perkataan bimar bermaksud penyakit dan stan bermaksud lokasi atau tempat.

Hospital yang diasaskan Al-Walid ini mempunyai doktor dan pekerja sepenuh masa yang dibayar gaji untuk merawat pesakit-pesakit disini. Bagaimanapun, ada pandangan sarjana yang menyatakan hospital Al-Walid ini hanya untuk merawat penyakit kusta sahaja. Oleh itu, hospital atau Bimaristan yang berfungsi untuk merawat semua penyakit adalah hospital yang diasaskan di Baghdad semasa pemerintahan Khalifah Harun Al-Rashid (170-193H). Khalifah Harun telah melantik seorang tokoh perubatan daripada Jundishapur iaitu Jibrail Bakhtisu sebagai ketua atau “pengarah” Bimaristan ini. Semenjak itu, kejayaan dan kegemilangan perkhidmatan Bimaristan ini telah menyumbang kepada pembentukan bimaristan-bimaristan lain di Baghdad dan kota-kota utama di seluruh empayar Islam.