Well, my daughter was with her that time. So kira sekali lah. After she remarried, no more lah, but I still give her my daughter punya bahagian.

hmm, guys US attack syrian because sarin gas

what your opinion?

as for me, as much as i hate assad but he and russia is the one who liberate from isis and bring back stability from rebel (yea, pro-gov)

Stupid military drama....
Puppet will be replaced by another puppet....

Hang tgk jawapan org lama.. lain macam betul. tak berpihak pada mana2 

Siapa suka baca buku yg kompleks, cuba baca buku nih > The Battle for Syria: International Rivalry in the New Middle East
Mana tahu bertambah keliru lagi 

Assad bukan baru. Dah dua keturunan. Sebelum ni elok saja. Nak kata aman ka tak aman pun, tak dak la macam sekarang. Apa yang kita dengar sekarang cuma hearsay, both sides are cerita depa. Cuma tengok kat internet, tapi setakat tengok saja la. Nak percaya bulat bulat tak la. Cuma accept them as face value. Unless yg ceritakan tu yg saya personally kenal, tau  udi bicara dia mungkin boleh percaya.

Off topic.

Explanation of Surah al-Fatihah - "The Meaning of Al Hamdu Lillah" - Nouman Ali Khan

Guys I have about 10k of extra money. Where should I park them? Shall be easily liquidable in case of emergency.

ASB is syubhah. What other choice do I have other than Tabung Haji?

1) BSN SSP? (can claim tax relief)
2) PRS?

I have one child by the way..tq

I can only suggest gold
But physical gold and keep somewhere safe... Extra safe, if possible
It should be quite easily liquidable, yet not too easy that you can be tempted to liquidify it to extinguish that urge to buy a galaxy s8 (or iPhone, if you're into that sort of thing)

Off topic.

Sharing :
وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا
An-Naba' 78:9
Dan Kami telah menjadikan tidur kamu untuk berehat?
لَا يُكَلِّفُ اللَّـهُ نَفْسًا إِلَّا وُسْعَهَا
Al-Baqara 2:285
Allah tidak memberati seseorang melainkan apa yang terdaya olehnya.
الَّذِينَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللَّـهِ ۗ أَلَا بِذِكْرِ اللَّـهِ تَطْمَئِنُّ الْقُلُوبُ

Ar-Ra'd 13:28
"(Iaitu) orang-orang yang beriman dan tenang tenteram hati mereka dengan zikrullah". Ketahuilah dengan "zikrullah" itu, tenang tenteramlah hati manusia.

فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ

Al-Zalzala 99:7
Maka sesiapa berbuat kebajikan seberat zarah, nescaya akan dilihatnya (dalam surat amalnya).

وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ ۚ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ

Ghafir 40:60
Dan Tuhan kamu berfirman: "Berdoalah kamu kepadaKu nescaya Aku perkenankan doa permohonan kamu. Sesungguhnya orang-orang yang sombong takbur daripada beribadat dan berdoa kepadaKu, akan masuk neraka Jahannam dalam keadaan hina.

kalau lupa berapa banyak solat fardhu yang dah ditinggalkan mcm mana?
keep on qadha sehingga akhir hayat?

https://forum.lowyat.net/topic/4303827

this topic sparked some discussions and feedback, which I think would have been better had it been done here.

But I'll just re-post the two graphs posted, which I think is very useful...

derma darah batal posa? really?

this is based on the ruling of "bekam" (which in english is "cupping"?) will invalidate your fast.
however, it should be noted that the ulama are divided in this respect. some agree and some oppose, with both having their solid reasoning based on dalil/hadeeth.
those that oppose, says the hadeeth (which says that the one who is cupped and the one doing the cupping, their fasts are invalidated, and so on) were already over-ruled (superceded) by other hadeeth.
Those that agree.... well actually I have little knowledge of their basis.
maybe others can share info.
But for me, since I know only of the opposing reasons, I believe it is not "batal" to do it... well, unless you donate too much that you end up requiring nutritional intervention

kena faham, umur makin naik, ditambah pula dengan forever alone. 

Yeah! Tengah hangat isu debat RoRa dengan Syeikh Nuruddin
Orang awam pula butthurt lebih2 

Guys, i got a serious question here regarding on SOLAT JEMAAH.

Ok so it is understood that by doing solat jemaah, you will get 27 fadhilat pahala. if you pray alone, only get 1.
So Islam really emphasize especially the men to perform solat jemaah at masjid or surau, especially Subuh prayer.

But what if a guy don't want to go to mosque/surau on certain time yet he do solat jemaah with his wife & kids at home. That is also solat jemaah & will get 27 pahala right? Some more, strengthening the bond of the family.

I read on a hadith that even our Prophet will threaten to burn down a house of a Muslim man if he don't want to go to mosque/surau to perform solat jemaah...

Your opinions & feedbacks are humbly appreciated.

Nice answer there.
In addition, solat at masjid can niat iktikaf

Agree with you, there are a lot of benefits one gains by performing the prayers in congregation at the masjid. Obviously one misses out on those when doing it at home. Additionally, a lot of ulama has stressed that it is extremely important to do the prayers in the masjid. The masjid was built so that people pray in them (menghidupkan masjid, anyone?) - so why build it in the first place if we can all just pray at home.

Anyway, some ulama have the opinion that doing congregational prayer at home will not earn you the 27x reward if the masjid is accessible. Anyway, below are some quotes that support this position and that praying in the masjid is obligatory.

Apakah orang yang shalat jama’ah di rumah bersama anak atau saudaranya -misalnya- akan mendapatkan keutamaan 27 derajat? Apakah shalat seperti ini dinamakan shalat jama’ah?

Quote:
Yang nampak jelas dari dalil (hadits) bahwa keutamaan 27 derajat yang dimaksudkan adalah untuk mereka yang melakukan shalat jama’ah di masjid atau untuk mereka yang melakukan shalat jama’ah, namun mereka tidak memiliki masjid atau pula untuk orang yang terkena udzur syar’i sehingga tidak bisa pergi ke masjid, lalu orang-orang yang kena udzur seperti ini shalat di rumah. (Inilah mereka yang berhak mendapat keutamaan 27 derajat tadi).

Adapun orang yang sebenarnya mampu ke masjid, namun dia tetap shalat jama’ah di rumah atau ladangnya atau tempat lainnya, mereka tidak akan mendapatkan keutamaan 27 derajat ini.
Wal ‘ilmu ‘indallah.

Ketua Al Lajnah Ad Da’imah: Syaikh Abdul ‘Aziz bin ‘Abdillah bin Baz.

Ibnul Qayyim –rahimahullah- dalam “Kitab Shalat”:

“Siapapun yang memperhatikan sunnah dengan baik, akan jelas baginya bahwa mengerjakannya di masjid hukumnya fardhu ain. Kecuali jika ada halangan yang membolehkannya untuk meninggalkan shalat jumat dan shalat berjamaah. Maka tidak datang ke masjid tanpa uzur, sama dengan meninggalkan shalat berjamaah tanpa uzur. Dengan demikian saling bersepakatlah hadis-hadis dan ayat-ayat.”

Dan ketika Rasulullah Shallallahu ‘alaihi wa sallam wafat dan sampai kabarnya kepada penduduk Mekah, Suhail bin Amr berkhutbah –ketika itu Itab bin Usaid menjadikannya gubernur di Mekkah, ia sembunyi dari mereka karena takut. Kemudain Suhail mengeluarkannya saat penduduk Mekah telah kuat dalam Islam- kemudian Itab bin Usaid berkhutbah, “Wahai penduduk Mekah, tidak sampai kepadaku salah seorang diantara kalian yang meninggalkan shalat berjamaah di masjid kecuali akan dipukul lehernya.” Para sahabat Nabi pun berterima kasih kepadanya atas perbuatan ini dan semakin menambah derajatnya di mata mereka. Dan yang aku yang yakini, tidak boleh seorang pun meninggalkan jamaah di masjid kecuali kerena uzur, wallahu ‘alam bish-shawab.”
Sumber : https://rumaysho.com/749-apakah-orang-yang-...derajat199.html
Bro, can explain a bit more on the iktikaf part? To be honest, I am not experienced in iktikaf and know very little of it.

Ada dengar Ustaz Razi/PU Razi ceramah, ada sesuatu perkara, hadith nya banyak, dan kekadang ada yang 'nampak' seperti bertentangan antara satu sama lain.

Kena faham yang setiap sahabat yang dengar ucapan dpd nabi adalah mengikut keadaan/suasana waktu tersebut.

Waiting for debate between TG Syeikh Nuruddin vs DrRoRa 

The saddest part is followers from each party keep on cursing one another. Seems like followers more knowledgeable compared to TGSN and DrRoRa 

debate agama ni bukan event WWE dok shiok sgt

we have become part of the problem, shiok tgk ulama bertelagah

when emotion clouds one's senses during a debate, then the debate turns into attacks where each party no longer debates for the sake of finding the truth, but merely to prove themselves right and the other side wrong. The debate itself will be deprived of, or at least be scarcely supported with, facts or knowledge and what not.

If one party argues with "I feel that..." or "In my opinion..." then the debate is no longer scientific. Why should one party's feeling or opinion matter more than the other, anyway? Compare that with someone saying "Based on Newton's law..." (for worldly debate) or "Allah has stated in the Quran that..." (for matters of Islam)

----rant over----