http://islamqa.info/en/22467

22467: Purification of the sinners
I've heard that, after the judgement day the moslem, excluded the syahid and moslem who were guaranted by Allah to go to heaven, before they go to the heaven they would be cleaned. I mean, they would go to hell first then after they have been cleaned up they would go to heaven.Is it true?.
Praise be to Allaah.
Firstly:

Perhaps the questioner is referring to the verse in which Allaah says (interpretation of the meaning):

“There is not one of you but will pass over it (Hell); this is with your Lord, a Decree which must be accomplished.

Then We shall save those who use to fear Allaah and were dutiful to Him. And We shall leave the Zaalimoon (polytheists and wrongdoers) therein (humbled) to their knees (in Hell)”

[Maryam 19:71-72]

This is addressed to all of mankind, righteous and immoral, believers and kaafirs, stating that there is not any one among them who will not pass over Hell, a decree which Allaah has issued and of which He has warned His slaves. So it must inevitably come to pass, and there is no avoiding it.

The scholars differed as to the meaning of this passing over. Some said that it means that Hell will be brought close to all creatures, until it terrifies all of them, then Allaah will save those who fear Him.

Some said that it means that all will enter it, but it will be coolness and safety for the believers.

Some said that it means crossing the siraat which is a bridge over Hell. The people will cross it according to their deeds: some will cross it in the twinkling of an eye, some like the wind, some like swift horses; some will pass quickly, some will walk, some will crawl and some will be snatched and thrown into the Fire, all according to their level of fear of Allaah. Hence Allaah says “Then We shall save those who used to fear Allaah and were dutiful to Him” i.e., by doing what He commanded and avoiding what He forbade; “And We shall leave the Zaalimoon (polytheists and wrongdoers)” i.e., those who wronged themselves by disbelieving and committing sin, “therein (humbled) to their knees (in Hell)” – this is because of the wrongdoing and kufr, so they will deserve to abide therein forever and there will be no way out for them.

From Tafseer Ibn Sa’di, p. 811

Secondly:

It is essential for those who will be admitted to Paradise to be cleansed of all their sins before they enter it. The sinners’ cleansing of their sins may happen in this world or in the Hereafter. In this world, Allaah has given His slaves ways of cleansing themselves thereof, by following their sins and evil deeds with prayers for forgiveness, sincere repentance and good deeds that erase sin. We have already discussed this matter in the answer to question no. 13693.

With regard to the purification of the sinners in the Hereafter, this will be achieved in several ways:

1 – Prayers of the believers for the (deceased) believer, such as their offering the funeral prayer for him. It was narrated from ‘Aa’ishah and Anas ibn Maalik that the Prophet (peace and blessings of Allaah be upon him) said: “There is no deceased person for whom a group of Muslims numbering one hundred offer the funeral prayer, all of them interceding for him, but their intercession for him will be accepted.” Narrated by Muslim, 947.

It was narrated that Ibn ‘Abbaas (may Allaah be pleased with him) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “There is no Muslim man who dies and forty men who do not associate anything in worship with Allaah stand and pray for him, but Allaah will accept their intercession for him.” Narrated by Muslim, 948.

So it is known that this du’aa’ is one of the means of the deceased being forgiven.

2 – Acts of ongoing charity that the person did during his life will benefit him after his death.

3 – Good deeds done on behalf of the deceased, such as charity, Hajj, etc. These will benefit him, according to the texts of the saheeh Sunnah. It was proven in al-Saheehayn that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever dies owing fasts, let his heir fast on his behalf.” And it was narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When a man dies all his good deeds come to an end except three: ongoing charity, beneficial knowledge and a righteous child who will pray for him.” Narrated by Muslim, 1638.

4 – What happens in the grave of the trial, squeezing and terror. These are things that expiate for sins.

5 – The intercession of the Prophet (peace and blessings of Allaah be upon him) and others for sinners on the Day of Resurrection, as is narrated in mutawaatir reports in the ahaadeeth about intercession, such as the words of the Prophet (peace and blessings of Allaah be upon him) in the saheeh hadeeth, “My intercession will be for those among my ummah who committed major sins,” and “I was given the choice between admitting half of my ummah to Paradise and intercession, and I chose intercession because it is more general and greater. Do you think it will be only for the pious? No, it will be for the sinners who contaminated themselves with sins.” Narrated by Ibn Maajah 4311; classed as saheeh by al-Albaani in Saheeh Ibn Maajah, 3480.

6 – The terrors, difficulties and hardships of the Day of Resurrection.

7 – The mercy and forgiveness of Allaah bestowed with no action on the part of His slaves. It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Allaah created mercy on the day that He created it, and divided it into one hundred parts. He kept ninety-nine parts and sent one to all of His creation. If the kaafir knew of all that is with Allaah of mercy, he would never despair of Paradise, and if the believer knew of all that is with Allaah of punishment he would never feel safe from Hell.”

Narrated by al-Bukhaari, 6469.

And the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah will draw the believer close and screen him and will say, ‘Do you admit such and such sin, do you admit such and such sin?’ and he will say, ‘Yes, O Lord.’ Then when he has admitted his sins and thinks that he is doomed, [Allaah] will say, ‘I concealed them for you in the world and I forgive you for them this Day.’ Then he will be given the book of his good deeds. But as for the kaafir and the hypocrite, “the witnesses will say, “These are the ones who lied against their Lord!” No doubt! the Curse of Allaah is on the Zaalimoon (polytheists, wrongdoers, oppressors)’ [Hood 11:18 – interpretation of the meaning]”

Narrated by al-Bukhaari, 2441.

8 – It is proven in al-Saheehayn that when the believers have crossed al-Siraat, they will be detained on a bridge between Paradise and Hell, where they will settle their scores with one another. Then when they have been cleansed and purified, they will be given permission to enter Paradise. It was narrated that Abu Sa’eed al-Khudri (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When the believers have been saved from the Fire, then they will be detained on the bridge between Paradise and Hell. There they will settle the scores between them for any wrongs that they did to one another in this world, and when they have been cleansed and purified, they will be given permission to enter Paradise. By the One in Whose hand is the soul of Muhammad, each of them will recognize his dwelling in Paradise better than he recognizes his dwelling in this world.” Narrated by al-Bukhaari, 6535.

Al-Haafiz Ibn Hajar (may Allaah have mercy on him) said:

“When the believers have been saved from the Fire” means when they have been saved from falling into it after they have crossed al-siraat.

Al-Qurtubi said: These believers are the ones whom Allaah knows that settling scores will not use up all of their good deeds.

I (al-Haafiz) say: Perhaps the people of al-A’raaf are among them, according to the more correct opinion referred to above. Excluded from this are two groups of believers: those who will enter Paradise without being brought to account, and those who are doomed by their deeds.

“they will be detained on the bridge between Paradise and Hell” – al-siraat is a bridge placed across Hell, and Paradise lies beyond that. So the people will pass across it according to their deeds. Among them will be those who are saved, who are the ones whose good deeds outweigh their bad deeds, or they are equal, or Allaah has forgiven them. Some of them will fall into Hell, and they are the ones whose bad deeds outweigh their good deeds, except for those whom Allaah forgives. Those believers in Tawheed who fall will be punished for as long as Allaah wills, then they will be brought out by intercession and other means. The ones who are saved may have some scores which others need to settle with him, but they have good deeds that equal that or outweigh it, so some of their good deeds equivalent to those scores that need to be settled, and thus is will becomes free of responsibility.

“and when they are cleansed and purified” means cleansed and freed of all responsibilities. End quote.

If the Muslim who believed in Allaah alone but committed sins is not cleansed for some reason, then he will enter Hell so that he may be purified completely therein, but he will not abide therein forever, rather he will be brought forth by the intercession of those who intercede and by the mercy of the Most Merciful of those who show mercy.

Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) said:

With regard to the sinners, such as those who kill unlawfully, those who disobey their parents, those who consume riba, and those who drink alcohol – if they die in those sins and they are Muslims, they and others like them will be subject to the will of Allaah, as Allaah says (interpretation of the meaning):

“but He forgives whom He pleases sins other than that”

[al-Nisa’ 4:116]

So if He wills He will forgive them because of the righteous deeds with which they died, which is their belief in Him alone (Tawheed) and their sincerity towards Allaah, and their being Muslims, or the intercession of those who intercede for them, as well as their Tawheed and sincerity.

Or He may punish them without forgiving them, so they are punished by being admitted to Hell and tormented therein, to a degree commensurate with their sins, then they will be brought forth, as is stated in mutawaatir ahaadeeth narrated from the Messenger of Allaah (peace and blessings of Allaah be upon him), which say that he will intercede for the sinners among his ummah, and that Allaah will give him a certain number of people a number of times, so he will intercede and bring forth a group by Allaah’s leave, then he will intercede again, and again and again, so he will (peace and blessings of Allaah be upon him) will intercede four times. And the angels and the believers will also intercede, as will al-afraat (the children who died before they reached the age of puberty). All of them will intercede and Allaah will bring forth whomever He wills from Hell through their intercession. Then there will be some of the sinners from among the believers in Tawheed and Islam left in Hell. Then the Lord will bring them forth by His grace and mercy, without intercession on anyone’s part, and there will be no one left in Hell except those whom the Qur’aan rules will abide therein forever, namely the kuffaar. From Majmoo’ Fataawa wa Maqaalaat Ibn Baaz, 9/380.

It was narrated that Abu Hurayrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “… until when Allaah has finished passing judgement amongst His slaves, and He wants to bring forth from Hell those whom He wants of those who used to testify that there is no god except Allaah, He will command the angels to bring them forth and they will know them by the traces of the mark of sujood. Allaah will forbid the Fire to consume the mark of sujood on the sons of Adam. So they will bring them forth and they will have been burned, then water that is called the water of life will be poured on them, and they will grow like seeds growing after a flood recedes.”

Narrated by al-Bukhaari, 6574; Muslim, 172.

It was narrated that Abu Sa’eed said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “As for the people of Hell who belong there, they will neither die nor live therein, but people who entered Hell because of their sins, they will die once, then when they have become like coals, permission will be given for intercession, so they will be brought forth group after group and scattered on the rivers of Paradise, then it will be said, ‘O people of Paradise be generous to them, then they will grow like seeds growing after a flood recedes.”

Narrated by Muslim, 185.

We ask Allaah to bestow His mercy upon us, and to forgive us. Praise be to Allaah the Lord of the Worlds.

And Allaah knows best.

References:

Fataawa Ibn Taymiyah, 7/498-501; Minhaaj al-Sunnah, 6/238; Fath al-Baari, 11/406; al-Bihaar al-Zaajirah, 242;

Salam subuh to all my brothers, i want to ask something to my honour fellow in this theard, i previously heard from some where that pig were created from the greed of human... Can anyone justified this account... All i know that allah created pig due to cleanliness problem in nabi nuh pbuh ark.. Thank you in advance.

Alhamdullillah Islam..

Slm bro, first and foremost you have to quote your source otherwise its just hearsay only.

Sapa sapa boleh rekomen buku panduan yang bagus untuk Umrah/Haji...?

Just want to share this since my thread at /k was deleted.

R U M A H K I T A
Kita bukan penduduk bumi,
kita adalah penduduk syurga.
Kita tidak berasal dari bumi,
tapi kita berasal dari syurga.
Maka carilah bekal untuk kembali ke rumah, kembali ke kampung halaman.
Dunia bukan rumah kita, maka jangan cari kesenangan dunia.
Kita hanya pejalan kaki dalam perjalanan kembali kerumah kita.
Bukankah mereka yang sedang dalam perjalanan pulang selalu mengingat rumahnya dan mereka mencari buah tangan untuk kekasih hatinya yang menunggu di rumah?
Lantas, apa yang kita bawa untuk penghuni rumah kita, Rabb yang mulia?
Dia hanya meminta amal sholeh dan keimanan, serta rasa rindu padaNya yang menanti di rumah.
Begitu beratkah memenuhi harapanNya?
Kita tidak berasal dari bumi,
kita adalah penduduk syurga.
Rumah kita jauh lebih Indah di sana.
Kenikmatannya tiada terlukiskan, dihuni oleh orang-orang yang mencintai kita. Ada isteri sholehah serta tetangga dan kerabat yang menyejukkan hati. Mereka rindu kehadiran kita, setiap saat menatap menanti kedatangan kita. Mereka menanti khabar baik dari Malaikat Izrail.
Bila Keluarga mereka akan pulang.
Ikutilah peta (Al Qur'an) yang Allah titipkan sebagai pedoman perjalanan.
Jangan sampai salah arah dan berbelok ke rumahnya iblis Laknatullah yaitu neraka.
Kita bukan penduduk bumi,
kita penduduk syurga.
Bumi hanyalah perjalanan.
Kembalilah ke rumah kita...
Semoga kita pulang semula ke rumah kita, dalam keadaan Allah redha dgn kita, InsyaAllah.
Al-Fajr:27 - (Setelah menerangkan akibat orang-orang yang tidak menghiraukan akhirat, Tuhan menyatakan bahawa orang-orang yang beriman dan beramal soleh akan disambut dengan kata-kata): "Wahai orang yang mempunyai jiwa yang sentiasa tenang tetap dengan kepercayaan dan bawaan baiknya! -
Al-Fajr:28 - "Kembalilah kepada Tuhanmu dengan keadaan engkau berpuas hati (dengan segala nikmat yang diberikan) lagi diredhai (di sisi Tuhanmu) ! -
Al-Fajr:29 - "Serta masuklah engkau dalam kumpulan hamba-hambaku yang berbahagia -
Al-Fajr:30 - "Dan masuklah ke dalam SyurgaKu! "

Astaghfirullah..

dikatakan mengikut kaedah perkiraan imam alghazali , lailatul qadar jatuh pada 25th Ramadan.
namun begitu, itu hanyalah perkiraan, hanya Allah yang mengetahui bilakah lailatul qadar nya.
marilah memanfaatkan 10 malam terakhir ini.

Panduan Umrah dan Ziarah from PTS Publication

MIPHC KUPAS ISU PELUK ISLAM DI HADAPAN NON-MUSLIM DAN SAUDARA BARU

Sebuah forum telah dijalankan di hadapan tetamu Majlis Iftar Perdana Hidayah Centre (MIPHC) termasuk persatuan non-muslim. Antara yang hadir Dato Ambiga Sreenevasan, YB Tian Chua dan En Vasantha Kumar, President Indian Athma Sakhti Association. Forum ni telah mendapat respon yang positif termasuk non-muslim.

Antara isu yang dikupas adalah berkenaan dengan ISIS, masuk Islam sama masuk Melayu, hubungan dengan keluarga yang masib belum Islam dan pertukaran nama 'bin Abdullah'.

Semua isu ini telah dikupas dengan baik oleh ahli panel yang berpengalaman iaitu Ustaz Dr. Zaharuddin Abd Rahman, Ust Fitri (Tokoh Pendakwah dari kaum India) dan Dr A'thiroh (tokoh pendakwah dari kaum Cina).

Sbg contoh, ustaz Dr Zaharuddin telah memetik hadis yang mengharamkan untuk menukar nama bapa melainkan jika nama bapa membawa maksud syirik kpd Allah. Beliau menjelaskan bahawa menukar nama bapa kepada 'bin Abdullah' adalah sesuatu yang mengelirukan.

"bila masuk Islam shj tukar nama bin Abdullah..ni bapa siapa ni? jd ini adalah sesuatu yang mengelirukan" katanya dalam forum tersebut.

Source

Explains Umar al-khatab, Khalid al-walid and others never changed their name to bin Abdullah while some muslim borns often insist reverts to do so.

Terima kasih..

some interesting tafsir i read today

The scholars who stated that the Prophet knew the hypocrites of his time have only the Hadith of Hudhayfah bin Al-Yaman as evidence. In it the Prophet gave him the names of fourteen hypocrites during the battle of Tabuk. These hypocrites plotted to assassinate the Prophet during the night on a hill in that area. They planned to excite the Prophet's camel, so that she would throw him down the hill. Allah informed the Prophet about their plot, and the Prophet told Hudhayfah their names.

even zaman rasulullah dah ada yang berpura2 mengaku islam

(At-Taubah 9:101) Dan di antara orang-orang yang di sekeliling kamu dari orang-orang "A'raab" ada yang bersifat munafik dan (demikian juga) sebahagian dari penduduk Madinah; mereka telah berkeras dengan sifat munafik; engkau tidak mengetahui mereka (bahkan) Kamilah yang mengetahui mereka. Kami akan azabkan mereka berulang-ulang, kemudian mereka dikembalikan kepada azab yang besar.

http://www.recitequran.com/en/tafsir/en.ibn-kathir/2:7

These Ayat prove that the Prophet was not informed about each and everyone among the hypocrites of his time. Rather, the Prophet was only informed about their characteristics, and he used to assume that some people possessed these characteristics

The most notorious hypocrite at that time was `Abdullah bin Ubayy bin Salul

Yet, when Ibn Salul died, the Prophet performed the funeral prayer for him and attended his funeral just as he used to do with other Muslims. It was recorded in the Sahih.

(If I knew that by asking (Allah to forgive Ibn Salul) more than seventy times that He would forgive him, then I would do that.)

This post has been edited by tentang rasa: Jul 7 2015, 06:40 PM

Totally spot on. Using bin Abdullah I guess came from Malay culture because Malays don't use family name. It is very wrong to impose one's culture on others when there is no backing of such practice in Islam. In fact Islam is very particular about keeping the record of blood lineage that you are not allowed to use even adopted father's name.

(Allah commanded Yahya bin Zakariya to implement five commands and to order the Children of Israel to implement them, but Yahya was slow in carrying out these commands. `Isa said to Yahya, `You were ordered to implement five commands and to order the Children of Israel to implement them. So either order, or I will do it.' Yahya said, 'My brother! I fear that if you do it before me, I will be punished or the earth will be shaken under my feet.' Hence, Yahya bin Zakariya called the Children of Israel to Bayt Al-Maqdis (Jerusalem), until they filled the Masjid. He sat on the balcony, thanked Allah and praised him and then said, `Allah ordered me to implement five commandments and that I should order you to adhere to them. The first is that you worship Allah alone and not associate any with Him. The example of this command is the example of a man who bought a servant from his money with paper or gold. The servant started to work for the master, but was paying the profits to another person. Who among you would like his servant to do that Allah created you and sustains you. Therefore, worship Him alone and do not associate anything with Him. I also command you to pray, for Allah directs His Face towards His servant's face, as long as the servant does not turn away. So when you pray, do not turn your heads to and fro. I also command you to fast. The example of it is the example of a man in a group of men and he has some musk wrapped in a piece of cloth, and consequently, all of the group smells the scent of the wrapped musk. Verily, the odor of the mouth of a fasting person is better before Allah than the scent of musk. I also command you to give charity. The example of this is the example of a man who was captured by the enemy. They tied his hands to his neck and brought him forth to cut off his neck. He said to them, 'Can I pay a ransom for myself' He kept ransoming himself with small and large amounts until he liberated himself. I also command you to always remember Allah. The example of this deed is that of a man who the enemy is tirelessly pursuing. He takes refuge in a fortified fort. When the servant remembers Allah, he will be resorting to the best refuge from Satan.)

Jazakallahu khayr for the sharing, may Allah protect us from having these munafeeqin traits

Wah, dah lama tak masuk thread ni.. Glancing through few pages back, nampak ada yang post thought-engaging posts, ada mengalukan tetamu, ada yang menolak tetamu, ada yang perangai hipokrit tak hengat, ada yang dabik dada rasa dia saja betul dan suci murni.. hahaha macam2 perangai

ada masa kang, aku try reply/argue/discuss things here

dulu citer nak buat gaythering. mana? hahahaha