Kumantong Heng Heng B.E 2553

Made By: Luang Phor Yeam
Temple:Wat Sam Ngam

The legend of Guman Thong first appeared during the reign of King Ramathipbodhi 2 around BE 1491-1529 (Ayuttaya period) in the classic Thai literature, Kun Chang Kun Pan, based on a true story.

Kun Pan or Phra Surineeuchi, commander in chief and disciple of Ajahn Kong, Wat Kea , was the protagonist of the story. He discovered that Boa Klee, one of his wive's, planned to poison him. He therefore, murdered her, took a dead foetus from his wife's womb and decided to make his son, Guman Thong. Kun Pan cremated the body, covered it with gold leaves, and wrapped him up.

Besides Fafeun sword and SiMohk horse, Guman Thong was one of the most sacred possessions that Kun Pan had endeavored to find all his life. Guman Thong was very significant, because he was also his son. Morover Guman Thong was a baby spirit that could travel with him anywhere, unlike the other sacred possessions he owned.

A man with knowledge of magic would know exacatly how to raise an army and encourage soldiers to fight courageously.

Guman Thong have been classified as a sacred talisman since the Ayuttaya period, and still has the same reputation to this very day.

The magic to create Guman Thong has been vividly narrated in poem in the book Khun Chang Kun Pan

Then he carried the baby from the belly
Guman Thong please come with me
He gently grabbed the bag
Covered his son and took him away
He walked out and closed the door
Harshly reached, stepped accross the back
Of the temple. He closed the door of the hall
And locked it from inside
Kun Pan uncovered his bag
Lighted fire and burning red hot iron
Brought out holy wood and set it
As tripod to support the baby
Narai cabalistic writing put on his head
Raja mystic symbol placed on the floor
Using his dagger to tear the cabalistic writing
And place the Mother of the Earth on the ground
He set four stick in four directions
Then spun the white string around
Placed another mystic writing on the ceiling
And everything set and ready

The old traditional ways of creating Guman Thong are no longer performed. Other then the classic literature it is also recorded in other historical litearture. The monks would bring the magic dagger and recite ancient incantations whilst delivering the Guman from the mothers womb '' Sitti deacho sitti jittung maha pooto mason tanung'' , when delivered the monk would talk to him, ''My boy I love you, come with me, I want you to be my son''.

The foetus had to be cremated in the area of the temple, and just like the classic literature, the monk would cover the ceiling with a white sheet, set lacquered stiocks in four directions, place holy white string, seven rounds and place cabalistic writing, Mongkul Praputtachao on the ceiling. A three legged stand tripod and a beam to put the baby were made of wood from trees called cassia nodosa. The monk had to be careful not to burn the body and complete the ceremony before dawn.. The following incantion was recited:

Suwanno Piyagumaro mahapooto mahittigo suppatisasu wattigo suppakamaesu kowaro suppachananung hateuyya mahatecho pawattigo ratanataya nupawaena ratanataya tedsa taewanung ittipalaena gumaro jamahittigo''

Translated, '' Guman Thong, with great power, you can travel to any place, into houses, our minds. You travel with the power of the three gems and the power of the gods. Finally the monk would close the ceremony with further incantations, and lacquer the body.

This process has nowadays been modified considerably, and most importantly no corpses are used in this process, the monk invites the spirit of Guman Thong to take up residence in the idol.

Today, Ajahn Yaem is one of only a few monks who possesses sufficiently strong mind power (and completed Nippansutra) capabale of creating efficacous Guman Thong. Ajahn Yaem, Wat Sam Ngam, Don Tum, is the disciple of Luang Phor Tae. It is said that his Guman Thong are equally as powerful as his mentors.

Ajahn Yaem meditates whilst creating Guman Thong asking that the King of death (Paya Mutijuraj) for permission to bring good spirits into his idols.

His guman are made from soil collcted from seven graveyarads, and Prai Guman Dust (childs bone dust) These are the most powerful Guman, using the inherent power of the spirit world, different to prai guman that simply use the power of the masters spell.




This post has been edited by Kent666: Jan 26 2011, 03:47 AM

Kumarntong Mahalap B.E 2552


Made By: Luang Phor Yeam
Temple:Wat Sam Ngam

The legend of Guman Thong first appeared during the reign of King Ramathipbodhi 2 around BE 1491-1529 (Ayuttaya period) in the classic Thai literature, Kun Chang Kun Pan, based on a true story.

Kun Pan or Phra Surineeuchi, commander in chief and disciple of Ajahn Kong, Wat Kea , was the protagonist of the story. He discovered that Boa Klee, one of his wive's, planned to poison him. He therefore, murdered her, took a dead foetus from his wife's womb and decided to make his son, Guman Thong. Kun Pan cremated the body, covered it with gold leaves, and wrapped him up.

Besides Fafeun sword and SiMohk horse, Guman Thong was one of the most sacred possessions that Kun Pan had endeavored to find all his life. Guman Thong was very significant, because he was also his son. Morover Guman Thong was a baby spirit that could travel with him anywhere, unlike the other sacred possessions he owned.

A man with knowledge of magic would know exacatly how to raise an army and encourage soldiers to fight courageously.

Guman Thong have been classified as a sacred talisman since the Ayuttaya period, and still has the same reputation to this very day.

The magic to create Guman Thong has been vividly narrated in poem in the book Khun Chang Kun Pan

Then he carried the baby from the belly
Guman Thong please come with me
He gently grabbed the bag
Covered his son and took him away
He walked out and closed the door
Harshly reached, stepped accross the back
Of the temple. He closed the door of the hall
And locked it from inside
Kun Pan uncovered his bag
Lighted fire and burning red hot iron
Brought out holy wood and set it
As tripod to support the baby
Narai cabalistic writing put on his head
Raja mystic symbol placed on the floor
Using his dagger to tear the cabalistic writing
And place the Mother of the Earth on the ground
He set four stick in four directions
Then spun the white string around
Placed another mystic writing on the ceiling
And everything set and ready

The old traditional ways of creating Guman Thong are no longer performed. Other then the classic literature it is also recorded in other historical litearture. The monks would bring the magic dagger and recite ancient incantations whilst delivering the Guman from the mothers womb '' Sitti deacho sitti jittung maha pooto mason tanung'' , when delivered the monk would talk to him, ''My boy I love you, come with me, I want you to be my son''.

The foetus had to be cremated in the area of the temple, and just like the classic literature, the monk would cover the ceiling with a white sheet, set lacquered stiocks in four directions, place holy white string, seven rounds and place cabalistic writing, Mongkul Praputtachao on the ceiling. A three legged stand tripod and a beam to put the baby were made of wood from trees called cassia nodosa. The monk had to be careful not to burn the body and complete the ceremony before dawn.. The following incantion was recited:

Suwanno Piyagumaro mahapooto mahittigo suppatisasu wattigo suppakamaesu kowaro suppachananung hateuyya mahatecho pawattigo ratanataya nupawaena ratanataya tedsa taewanung ittipalaena gumaro jamahittigo''

Translated, '' Guman Thong, with great power, you can travel to any place, into houses, our minds. You travel with the power of the three gems and the power of the gods. Finally the monk would close the ceremony with further incantations, and lacquer the body.

This process has nowadays been modified considerably, and most importantly no corpses are used in this process, the monk invites the spirit of Guman Thong to take up residence in the idol.

Today, Ajahn Yaem is one of only a few monks who possesses sufficiently strong mind power (and completed Nippansutra) capabale of creating efficacous Guman Thong. Ajahn Yaem, Wat Sam Ngam, Don Tum, is the disciple of Luang Phor Tae. It is said that his Guman Thong are equally as powerful as his mentors.

Ajahn Yaem meditates whilst creating Guman Thong asking that the King of death (Paya Mutijuraj) for permission to bring good spirits into his idols.

His guman are made from soil collcted from seven graveyarads, and Prai Guman Dust (childs bone dust) These are the most powerful Guman, using the inherent power of the spirit world, different to prai guman that simply use the power of the masters spell.




This post has been edited by Kent666: Jan 26 2011, 03:47 AM

Khun Pean Nang Rum Rak Pa Cha Da

Made by: Luang Phor Goy
Temple: Wat Kao Din Tai
Year:B.E.2552

It is made from great masses such as:
Phong Ma Sep Nang
Phong Ka Fak Marum
Phong Ka Fak Mayom
Phong Wann Chang Phasom Khlong
Phong Mai Kai Gook
Phong Nang ok tak
Phong KesornDok Mai Thong
and other holy powders

On the reverse side of the Khun Pean Nang Rum Rak Pa Cha Da
is the Inn Koo, this Inn Koo is made from the holy (Yant) sheets
such as Yant Ma Sep Nang
Yant ong Ron
and dipped in Namman Prai


Effect:
Making the worshiper to appear more charming, and attractive to the opposite sex.
Bringing in success and love to bloom a relatonship
Bringing in blossoms of luck and wealth.

Made only 1,999 peices

SOLD



This post has been edited by Kent666: Jan 7 2014, 07:01 PM

Kumarnthong Dood Thap Tung 8 Tid { 2nd Batch }

Made By: Luang Phor Koy
Temple: Wat Khao Din Tai .

Once past Luang Phor Chuen Wat Ta E Ram had created Kumarnthong 9 urn to another time where you have used an object magically and the process starts from the authority of the Khmer make Kumarnthong version 9 urn has experienced a lot now I find. difficult to pay with Luang Phor Koi you are the expert With expertise in the magic of the ancient Khmer. And intimate familiarity with the eye E Wat Luang Phor Chuen well in that period Luang Phor Chuen. You have to live. Auspicious talisman and fetish objects, nearly all models Luang Phor Chuen Luang Por Koi Luang Phor Chuen will help you create a mental and chanted prayers contained in power magic charm Maha Maha Metta popular fortune by trading with one’s ancient Khmer Recipes dark magic In this Luang Phor Koi. You can build the golden boy again 9 urn in a textbook of the building and chanted Cambodia held for years. But still not reached the textbooks chanted.

Cause to be magically created. Contains the main cause. Ossuary ossuary of all nine children who died urn Symptoms 9 Second, the textbooks must be returned within the same

Urn 1 of Children of A. Kum rain drowned swamp

The second urn of Nong Boy hit by a car died from Ban Phu.

Urn 3 of the Children die from pneumonia cotton Ban Phu.

Urn of the four sister cardiac leak from Ban Phu.

5 urn of dengue from Nong Han ginger.

Children 6 urn of cat death from diarrhea, A. Pen.

Children urn 7 little boy died of influenza A. Pen.

Urn Supa 8 Children die from flu, Germany Tue. Pen.

Urn 9 Mary Children with epilepsy died by A. Pen (cause all the teachers have teachers Sangkharam Kamchai Travel Was as presented to the father To thank you very much again ????. And to dedicate all merit to the old Children with For the soul of the old Children Be happy face on the floor Plc Wiman evil Niran interim Edoy).

When the old urn to melt and fuse with the talisman magical force. Steel plants have frozen dead seven cemetery, ghost death metal barricade round belly, coffin nails, hammer 7 Forest Shop. The cause and the paranormal are all attending the ceremony That handsome boy golden urn with nine. Small height of about 1 mm in Soi most auspicious hard. The occasion is believed Khun Por magical golden boy in time of this Night of the moon five months. And falls on Saturday only. Why a small boy. It has little cause. If the large cast are a few persons. Is insufficient to the needs of pupils.

Magical ceremony until the books take 144 Saturday 144 Tuesday by the power of Gods Kumarnthong paradise And then you use that thread tie shroud and initiate binding to the Golden Child Wise spelling. Robot boy with a draft under any draft base sealed with powder Ptameong mundane origins. (Powder will help with the force of causality that Mother Infant spirit of causality to be static. To comply with the owner) with embedded Takrud Kop Kop luck luck On Saturday, Oct 24. This is the last Saturday of the magical father Do you have a soul to summon the sacred ceremony and Mahabaramee Chuen Luang Por join to consecrate a magical intensity as father Chuen still alive. Go to Kumarnthong nine more bodies Kop property. Alchemy is more sacred. You can take all the gold plated Ngmamanpornri Pediatrics Pediatrics. To add a magical and sacred to all their golden boy. And from there to a mental Saran Thani worship together.

For those who want to party like the golden boy of the recipes call Cambodia is a good choice. Is known about the alchemy of the Holy Mother. Gold remains of nine more Pediatrics Kop property. Thep are Kumarnthong semi semi ghost activity is high in popularity Maha Metta. Trade and mercy. Calls for raising the lucky Lacoste Trade customers call home gardens keep farm Together to prevent bad people. Inappropriately made for us. Activity can have a ghost whisper say misfortune or good news to come to tell fortune telling called lottery money called Gold Run property Duang risk gambling Help make the trade. Call people to shop for the same party and same spirit, you, you occult evil spirits and all you unfortunate people all Not to enter into the most advanced culture not to harm children as if their parents take care of parents Phutthakhun Kumarnthong have tremendous Sophea is descriptive. Be ye worship to be accelerated for the effect

Spell and how culture set that a third end that Kumar Road Ma Ma S ?? mental Tang Ping to Ma Ma (7 end), then pray tell Kumarnthong that want to help what I say to (the water red make offerings to the stick Wai child 3 flowers (Always designate said player Josh Blue Gulf Kumarnthong often on a work. And then quickly make a votive offering soon.

SOLD

Khatha Guman Thong ( worship ):-
Namo Tussa Pakavato Arahato Samma Sam Buddhussa (7X),
Gu Ma Ro Maa Ma Ma A Hi Jit Tang Pi Yang Ma Ma (X3, X5, X7)



This post has been edited by Kent666: Jan 7 2014, 07:03 PM

Kumantong Mahalap B.E 2554

Made By: Luang Phor Yeam
Temple:Wat Sam Ngam

The legend of Guman Thong first appeared during the reign of King Ramathipbodhi 2 around BE 1491-1529 (Ayuttaya period) in the classic Thai literature, Kun Chang Kun Pan, based on a true story.

Kun Pan or Phra Surineeuchi, commander in chief and disciple of Ajahn Kong, Wat Kea , was the protagonist of the story. He discovered that Boa Klee, one of his wive's, planned to poison him. He therefore, murdered her, took a dead foetus from his wife's womb and decided to make his son, Guman Thong. Kun Pan cremated the body, covered it with gold leaves, and wrapped him up.

Besides Fafeun sword and SiMohk horse, Guman Thong was one of the most sacred possessions that Kun Pan had endeavored to find all his life. Guman Thong was very significant, because he was also his son. Morover Guman Thong was a baby spirit that could travel with him anywhere, unlike the other sacred possessions he owned.

A man with knowledge of magic would know exacatly how to raise an army and encourage soldiers to fight courageously.

Guman Thong have been classified as a sacred talisman since the Ayuttaya period, and still has the same reputation to this very day.

The magic to create Guman Thong has been vividly narrated in poem in the book Khun Chang Kun Pan

Then he carried the baby from the belly
Guman Thong please come with me
He gently grabbed the bag
Covered his son and took him away
He walked out and closed the door
Harshly reached, stepped accross the back
Of the temple. He closed the door of the hall
And locked it from inside
Kun Pan uncovered his bag
Lighted fire and burning red hot iron
Brought out holy wood and set it
As tripod to support the baby
Narai cabalistic writing put on his head
Raja mystic symbol placed on the floor
Using his dagger to tear the cabalistic writing
And place the Mother of the Earth on the ground
He set four stick in four directions
Then spun the white string around
Placed another mystic writing on the ceiling
And everything set and ready

The old traditional ways of creating Guman Thong are no longer performed. Other then the classic literature it is also recorded in other historical litearture. The monks would bring the magic dagger and recite ancient incantations whilst delivering the Guman from the mothers womb '' Sitti deacho sitti jittung maha pooto mason tanung'' , when delivered the monk would talk to him, ''My boy I love you, come with me, I want you to be my son''.

The foetus had to be cremated in the area of the temple, and just like the classic literature, the monk would cover the ceiling with a white sheet, set lacquered stiocks in four directions, place holy white string, seven rounds and place cabalistic writing, Mongkul Praputtachao on the ceiling. A three legged stand tripod and a beam to put the baby were made of wood from trees called cassia nodosa. The monk had to be careful not to burn the body and complete the ceremony before dawn.. The following incantion was recited:

Suwanno Piyagumaro mahapooto mahittigo suppatisasu wattigo suppakamaesu kowaro suppachananung hateuyya mahatecho pawattigo ratanataya nupawaena ratanataya tedsa taewanung ittipalaena gumaro jamahittigo''

Translated, '' Guman Thong, with great power, you can travel to any place, into houses, our minds. You travel with the power of the three gems and the power of the gods. Finally the monk would close the ceremony with further incantations, and lacquer the body.

This process has nowadays been modified considerably, and most importantly no corpses are used in this process, the monk invites the spirit of Guman Thong to take up residence in the idol.

Today, Ajahn Yaem is one of only a few monks who possesses sufficiently strong mind power (and completed Nippansutra) capabale of creating efficacous Guman Thong. Ajahn Yaem, Wat Sam Ngam, Don Tum, is the disciple of Luang Phor Tae. It is said that his Guman Thong are equally as powerful as his mentors.

Ajahn Yaem meditates whilst creating Guman Thong asking that the King of death (Paya Mutijuraj) for permission to bring good spirits into his idols.

His guman are made from soil collcted from seven graveyarads, and Prai Guman Dust (childs bone dust) These are the most powerful Guman, using the inherent power of the spirit world, different to prai guman that simply use the power of the masters spell.

( SOLD OUT )



This post has been edited by Kent666: Jul 16 2011, 07:30 PM

Kumantong Chao Shak

Made By: Luang Phor Yeam
Temple:Wat Sam Ngam

The legend of Guman Thong first appeared during the reign of King Ramathipbodhi 2 around BE 1491-1529 (Ayuttaya period) in the classic Thai literature, Kun Chang Kun Pan, based on a true story.

Kun Pan or Phra Surineeuchi, commander in chief and disciple of Ajahn Kong, Wat Kea , was the protagonist of the story. He discovered that Boa Klee, one of his wive's, planned to poison him. He therefore, murdered her, took a dead foetus from his wife's womb and decided to make his son, Guman Thong. Kun Pan cremated the body, covered it with gold leaves, and wrapped him up.

Besides Fafeun sword and SiMohk horse, Guman Thong was one of the most sacred possessions that Kun Pan had endeavored to find all his life. Guman Thong was very significant, because he was also his son. Morover Guman Thong was a baby spirit that could travel with him anywhere, unlike the other sacred possessions he owned.

A man with knowledge of magic would know exacatly how to raise an army and encourage soldiers to fight courageously.

Guman Thong have been classified as a sacred talisman since the Ayuttaya period, and still has the same reputation to this very day.

The magic to create Guman Thong has been vividly narrated in poem in the book Khun Chang Kun Pan

Then he carried the baby from the belly
Guman Thong please come with me
He gently grabbed the bag
Covered his son and took him away
He walked out and closed the door
Harshly reached, stepped accross the back
Of the temple. He closed the door of the hall
And locked it from inside
Kun Pan uncovered his bag
Lighted fire and burning red hot iron
Brought out holy wood and set it
As tripod to support the baby
Narai cabalistic writing put on his head
Raja mystic symbol placed on the floor
Using his dagger to tear the cabalistic writing
And place the Mother of the Earth on the ground
He set four stick in four directions
Then spun the white string around
Placed another mystic writing on the ceiling
And everything set and ready

The old traditional ways of creating Guman Thong are no longer performed. Other then the classic literature it is also recorded in other historical litearture. The monks would bring the magic dagger and recite ancient incantations whilst delivering the Guman from the mothers womb '' Sitti deacho sitti jittung maha pooto mason tanung'' , when delivered the monk would talk to him, ''My boy I love you, come with me, I want you to be my son''.

The foetus had to be cremated in the area of the temple, and just like the classic literature, the monk would cover the ceiling with a white sheet, set lacquered stiocks in four directions, place holy white string, seven rounds and place cabalistic writing, Mongkul Praputtachao on the ceiling. A three legged stand tripod and a beam to put the baby were made of wood from trees called cassia nodosa. The monk had to be careful not to burn the body and complete the ceremony before dawn.. The following incantion was recited:

Suwanno Piyagumaro mahapooto mahittigo suppatisasu wattigo suppakamaesu kowaro suppachananung hateuyya mahatecho pawattigo ratanataya nupawaena ratanataya tedsa taewanung ittipalaena gumaro jamahittigo''

Translated, '' Guman Thong, with great power, you can travel to any place, into houses, our minds. You travel with the power of the three gems and the power of the gods. Finally the monk would close the ceremony with further incantations, and lacquer the body.

This process has nowadays been modified considerably, and most importantly no corpses are used in this process, the monk invites the spirit of Guman Thong to take up residence in the idol.

Today, Ajahn Yaem is one of only a few monks who possesses sufficiently strong mind power (and completed Nippansutra) capabale of creating efficacous Guman Thong. Ajahn Yaem, Wat Sam Ngam, Don Tum, is the disciple of Luang Phor Tae. It is said that his Guman Thong are equally as powerful as his mentors.

Ajahn Yaem meditates whilst creating Guman Thong asking that the King of death (Paya Mutijuraj) for permission to bring good spirits into his idols.

His guman are made from soil collcted from seven graveyarads, and Prai Guman Dust (childs bone dust) These are the most powerful Guman, using the inherent power of the spirit world, different to prai guman that simply use the power of the masters spell.

( SOLD OUT )



This post has been edited by Kent666: Jul 16 2011, 07:30 PM

Kumantong Heng Heng Larp B.E 2553
Made By: Luang Phor Yeam
Temple:Wat Sam Ngam

The legend of Guman Thong first appeared during the reign of King Ramathipbodhi 2 around BE 1491-1529 (Ayuttaya period) in the classic Thai literature, Kun Chang Kun Pan, based on a true story.

Kun Pan or Phra Surineeuchi, commander in chief and disciple of Ajahn Kong, Wat Kea , was the protagonist of the story. He discovered that Boa Klee, one of his wive's, planned to poison him. He therefore, murdered her, took a dead foetus from his wife's womb and decided to make his son, Guman Thong. Kun Pan cremated the body, covered it with gold leaves, and wrapped him up.

Besides Fafeun sword and SiMohk horse, Guman Thong was one of the most sacred possessions that Kun Pan had endeavored to find all his life. Guman Thong was very significant, because he was also his son. Morover Guman Thong was a baby spirit that could travel with him anywhere, unlike the other sacred possessions he owned.

A man with knowledge of magic would know exacatly how to raise an army and encourage soldiers to fight courageously.

Guman Thong have been classified as a sacred talisman since the Ayuttaya period, and still has the same reputation to this very day.

The magic to create Guman Thong has been vividly narrated in poem in the book Khun Chang Kun Pan

Then he carried the baby from the belly
Guman Thong please come with me
He gently grabbed the bag
Covered his son and took him away
He walked out and closed the door
Harshly reached, stepped accross the back
Of the temple. He closed the door of the hall
And locked it from inside
Kun Pan uncovered his bag
Lighted fire and burning red hot iron
Brought out holy wood and set it
As tripod to support the baby
Narai cabalistic writing put on his head
Raja mystic symbol placed on the floor
Using his dagger to tear the cabalistic writing
And place the Mother of the Earth on the ground
He set four stick in four directions
Then spun the white string around
Placed another mystic writing on the ceiling
And everything set and ready

The old traditional ways of creating Guman Thong are no longer performed. Other then the classic literature it is also recorded in other historical litearture. The monks would bring the magic dagger and recite ancient incantations whilst delivering the Guman from the mothers womb '' Sitti deacho sitti jittung maha pooto mason tanung'' , when delivered the monk would talk to him, ''My boy I love you, come with me, I want you to be my son''.

The foetus had to be cremated in the area of the temple, and just like the classic literature, the monk would cover the ceiling with a white sheet, set lacquered stiocks in four directions, place holy white string, seven rounds and place cabalistic writing, Mongkul Praputtachao on the ceiling. A three legged stand tripod and a beam to put the baby were made of wood from trees called cassia nodosa. The monk had to be careful not to burn the body and complete the ceremony before dawn.. The following incantion was recited:

Suwanno Piyagumaro mahapooto mahittigo suppatisasu wattigo suppakamaesu kowaro suppachananung hateuyya mahatecho pawattigo ratanataya nupawaena ratanataya tedsa taewanung ittipalaena gumaro jamahittigo''

Translated, '' Guman Thong, with great power, you can travel to any place, into houses, our minds. You travel with the power of the three gems and the power of the gods. Finally the monk would close the ceremony with further incantations, and lacquer the body.

This process has nowadays been modified considerably, and most importantly no corpses are used in this process, the monk invites the spirit of Guman Thong to take up residence in the idol.

Today, Ajahn Yaem is one of only a few monks who possesses sufficiently strong mind power (and completed Nippansutra) capabale of creating efficacous Guman Thong. Ajahn Yaem, Wat Sam Ngam, Don Tum, is the disciple of Luang Phor Tae. It is said that his Guman Thong are equally as powerful as his mentors.

Ajahn Yaem meditates whilst creating Guman Thong asking that the King of death (Paya Mutijuraj) for permission to bring good spirits into his idols.

His guman are made from soil collcted from seven graveyarads, and Prai Guman Dust (childs bone dust) These are the most powerful Guman, using the inherent power of the spirit world, different to prai guman that simply use the power of the masters spell.

( SOLD OUT )



This post has been edited by Kent666: Jul 16 2011, 07:31 PM

Loket Sao Har Lp Pern B.E 2553


Made by: Luang Phor Pern
Temple: WAT BANGPRA

Luang Phor Pern Tithakunoe was Born in Thambon Bang Gaew Nakhon Pathom on the 12th of August 2466.
Shortly after his Birth, his mother and father decided to move to live in the small Village of Baan Tung Kork, in The district of Sorng Pi Norng province of SupannBurii.
Supan Burii was a territory that teemed with "Nak Laeng and infamous highwaymen including well known characters such as, Suea Dam, Suea Bai, and Suea Mahaesworn. (Interestingly it is now these very type of modern day characters that seek the protection from LP Pern)

At this time, Luang Phor Pern who was still a Layman, found it wise to source some magic charms to protect himself from the dangerous elements of the region.

In addition to this, Luang Phor Pern had always been attracted to Buddhist Magic used by warriors in the historic past. Suffice to say he was seriously interested in all things paranormal.

He sought out one of the most respected monk of his time, Luang Phor Daeng (Pra Kruu Suwannasaatugith).
Luang Phor Daeng was based in the area at Wat Tung Kork, in Supannburii Province. Luang Phor Pern became a Lay Disciple of Luang Phor Daeng, who was in turn a disciple of Luang Phor Hnoeng (Wat Klong Madan); an Expert in matters of Sorcery.
At the age of 26 Luang Phor Pern would become ordained as a Monk. He was ordained by Phra Ajahn Huem, who was also his teacher in Buddha Magic and Sorcery.

Apart from that, Luang Phor Pern was a Disciple of "Agkara Khorm" , and a student of yant composition and application. His yant were renowned for their aesthetic beauty and the power that they carried. Luang Phor Pern studied vipassana meditation with utmost dedication for many years and through these studies was able to become a disciple of the Great Luang Phor Opassi, one of the Greatest monks of the time, known for his powers of white magic.
After this, Luang Phor Pern went "Tudong" in the jungles of Western Thailand (Kanchanaburi) He crossed the border into the realm of Marit (Burma), through the remote areas of Saesawoe and Bang Graenggawia; Known in that time as being the thickest darkest Jungle, full of dangerous animals and unknown fevers.
According to Thai beliefs, there was also the added dangers of "Naang Mai" (wicked fairies and tree spirits), Phii Phoeng and Phii Phaa (Jungle ghosts) and all sorts of evil spirits. The inhabitants of this thickly forested and mountainous region were mostly Karen, many of whom became disciples of Luang Phor Pern.
Luang Phor Pern seemed to be loved and respected wherever he travelled, due to the fact that he possessed such a transparent personality that allowed all to see his great compassion and his power to help folk with his magic.
One day Luang Phor Pern was called upon by the local folk to become Abbot of Wat Tung Nang Lork (Temple of the field with the lady ghost), in Kanchanaburi, where he developed the temple during his five year stay. After this he returned to the jungles to practice the ancient ascetic meditation practices.

SOLD OUT

This post has been edited by Kent666: Jun 15 2011, 01:42 AM


Attached thumbnail(s)

Chu Chok

Made by: Luang Phor Pern
Temple: WAT BANGPRA

Luang Phor Pern Tithakunoe was Born in Thambon Bang Gaew Nakhon Pathom on the 12th of August 2466.
Shortly after his Birth, his mother and father decided to move to live in the small Village of Baan Tung Kork, in The district of Sorng Pi Norng province of SupannBurii.
Supan Burii was a territory that teemed with "Nak Laeng and infamous highwaymen including well known characters such as, Suea Dam, Suea Bai, and Suea Mahaesworn. (Interestingly it is now these very type of modern day characters that seek the protection from LP Pern)

At this time, Luang Phor Pern who was still a Layman, found it wise to source some magic charms to protect himself from the dangerous elements of the region.

In addition to this, Luang Phor Pern had always been attracted to Buddhist Magic used by warriors in the historic past. Suffice to say he was seriously interested in all things paranormal.

He sought out one of the most respected monk of his time, Luang Phor Daeng (Pra Kruu Suwannasaatugith).
Luang Phor Daeng was based in the area at Wat Tung Kork, in Supannburii Province. Luang Phor Pern became a Lay Disciple of Luang Phor Daeng, who was in turn a disciple of Luang Phor Hnoeng (Wat Klong Madan); an Expert in matters of Sorcery.
At the age of 26 Luang Phor Pern would become ordained as a Monk. He was ordained by Phra Ajahn Huem, who was also his teacher in Buddha Magic and Sorcery.

Apart from that, Luang Phor Pern was a Disciple of "Agkara Khorm" , and a student of yant composition and application. His yant were renowned for their aesthetic beauty and the power that they carried. Luang Phor Pern studied vipassana meditation with utmost dedication for many years and through these studies was able to become a disciple of the Great Luang Phor Opassi, one of the Greatest monks of the time, known for his powers of white magic.
After this, Luang Phor Pern went "Tudong" in the jungles of Western Thailand (Kanchanaburi) He crossed the border into the realm of Marit (Burma), through the remote areas of Saesawoe and Bang Graenggawia; Known in that time as being the thickest darkest Jungle, full of dangerous animals and unknown fevers.
According to Thai beliefs, there was also the added dangers of "Naang Mai" (wicked fairies and tree spirits), Phii Phoeng and Phii Phaa (Jungle ghosts) and all sorts of evil spirits. The inhabitants of this thickly forested and mountainous region were mostly Karen, many of whom became disciples of Luang Phor Pern.
Luang Phor Pern seemed to be loved and respected wherever he travelled, due to the fact that he possessed such a transparent personality that allowed all to see his great compassion and his power to help folk with his magic.
One day Luang Phor Pern was called upon by the local folk to become Abbot of Wat Tung Nang Lork (Temple of the field with the lady ghost), in Kanchanaburi, where he developed the temple during his five year stay. After this he returned to the jungles to practice the ancient ascetic meditation practices.

(SOLD OUT)

This post has been edited by Kent666: Jun 15 2011, 01:43 AM


Attached thumbnail(s)

Lersi Phor Gae

Made by: Luang Phor Pern
Temple: WAT BANGPRA

Luang Phor Pern Tithakunoe was Born in Thambon Bang Gaew Nakhon Pathom on the 12th of August 2466.
Shortly after his Birth, his mother and father decided to move to live in the small Village of Baan Tung Kork, in The district of Sorng Pi Norng province of SupannBurii.
Supan Burii was a territory that teemed with "Nak Laeng and infamous highwaymen including well known characters such as, Suea Dam, Suea Bai, and Suea Mahaesworn. (Interestingly it is now these very type of modern day characters that seek the protection from LP Pern)

At this time, Luang Phor Pern who was still a Layman, found it wise to source some magic charms to protect himself from the dangerous elements of the region.

In addition to this, Luang Phor Pern had always been attracted to Buddhist Magic used by warriors in the historic past. Suffice to say he was seriously interested in all things paranormal.

He sought out one of the most respected monk of his time, Luang Phor Daeng (Pra Kruu Suwannasaatugith).
Luang Phor Daeng was based in the area at Wat Tung Kork, in Supannburii Province. Luang Phor Pern became a Lay Disciple of Luang Phor Daeng, who was in turn a disciple of Luang Phor Hnoeng (Wat Klong Madan); an Expert in matters of Sorcery.
At the age of 26 Luang Phor Pern would become ordained as a Monk. He was ordained by Phra Ajahn Huem, who was also his teacher in Buddha Magic and Sorcery.

Apart from that, Luang Phor Pern was a Disciple of "Agkara Khorm" , and a student of yant composition and application. His yant were renowned for their aesthetic beauty and the power that they carried. Luang Phor Pern studied vipassana meditation with utmost dedication for many years and through these studies was able to become a disciple of the Great Luang Phor Opassi, one of the Greatest monks of the time, known for his powers of white magic.
After this, Luang Phor Pern went "Tudong" in the jungles of Western Thailand (Kanchanaburi) He crossed the border into the realm of Marit (Burma), through the remote areas of Saesawoe and Bang Graenggawia; Known in that time as being the thickest darkest Jungle, full of dangerous animals and unknown fevers.
According to Thai beliefs, there was also the added dangers of "Naang Mai" (wicked fairies and tree spirits), Phii Phoeng and Phii Phaa (Jungle ghosts) and all sorts of evil spirits. The inhabitants of this thickly forested and mountainous region were mostly Karen, many of whom became disciples of Luang Phor Pern.
Luang Phor Pern seemed to be loved and respected wherever he travelled, due to the fact that he possessed such a transparent personality that allowed all to see his great compassion and his power to help folk with his magic.
One day Luang Phor Pern was called upon by the local folk to become Abbot of Wat Tung Nang Lork (Temple of the field with the lady ghost), in Kanchanaburi, where he developed the temple during his five year stay. After this he returned to the jungles to practice the ancient ascetic meditation practices.

This post has been edited by Kent666: Jun 11 2011, 01:53 PM


Attached thumbnail(s)

Hanuman Sien
Made by: Luang Phor Pern
Temple: WAT BANGPRA

Luang Phor Pern Tithakunoe was Born in Thambon Bang Gaew Nakhon Pathom on the 12th of August 2466.
Shortly after his Birth, his mother and father decided to move to live in the small Village of Baan Tung Kork, in The district of Sorng Pi Norng province of SupannBurii.
Supan Burii was a territory that teemed with "Nak Laeng and infamous highwaymen including well known characters such as, Suea Dam, Suea Bai, and Suea Mahaesworn. (Interestingly it is now these very type of modern day characters that seek the protection from LP Pern)

At this time, Luang Phor Pern who was still a Layman, found it wise to source some magic charms to protect himself from the dangerous elements of the region.

In addition to this, Luang Phor Pern had always been attracted to Buddhist Magic used by warriors in the historic past. Suffice to say he was seriously interested in all things paranormal.

He sought out one of the most respected monk of his time, Luang Phor Daeng (Pra Kruu Suwannasaatugith).
Luang Phor Daeng was based in the area at Wat Tung Kork, in Supannburii Province. Luang Phor Pern became a Lay Disciple of Luang Phor Daeng, who was in turn a disciple of Luang Phor Hnoeng (Wat Klong Madan); an Expert in matters of Sorcery.
At the age of 26 Luang Phor Pern would become ordained as a Monk. He was ordained by Phra Ajahn Huem, who was also his teacher in Buddha Magic and Sorcery.

Apart from that, Luang Phor Pern was a Disciple of "Agkara Khorm" , and a student of yant composition and application. His yant were renowned for their aesthetic beauty and the power that they carried. Luang Phor Pern studied vipassana meditation with utmost dedication for many years and through these studies was able to become a disciple of the Great Luang Phor Opassi, one of the Greatest monks of the time, known for his powers of white magic.
After this, Luang Phor Pern went "Tudong" in the jungles of Western Thailand (Kanchanaburi) He crossed the border into the realm of Marit (Burma), through the remote areas of Saesawoe and Bang Graenggawia; Known in that time as being the thickest darkest Jungle, full of dangerous animals and unknown fevers.
According to Thai beliefs, there was also the added dangers of "Naang Mai" (wicked fairies and tree spirits), Phii Phoeng and Phii Phaa (Jungle ghosts) and all sorts of evil spirits. The inhabitants of this thickly forested and mountainous region were mostly Karen, many of whom became disciples of Luang Phor Pern.
Luang Phor Pern seemed to be loved and respected wherever he travelled, due to the fact that he possessed such a transparent personality that allowed all to see his great compassion and his power to help folk with his magic.
One day Luang Phor Pern was called upon by the local folk to become Abbot of Wat Tung Nang Lork (Temple of the field with the lady ghost), in Kanchanaburi, where he developed the temple during his five year stay. After this he returned to the jungles to practice the ancient ascetic meditation practices.

This post has been edited by Kent666: Jun 11 2011, 01:49 PM


Attached thumbnail(s)

Phra Pitta Mahalarp B.E 2537

Made by: Luang Phor Pern
Temple: WAT BANGPRA

Luang Phor Pern Tithakunoe was Born in Thambon Bang Gaew Nakhon Pathom on the 12th of August 2466.
Shortly after his Birth, his mother and father decided to move to live in the small Village of Baan Tung Kork, in The district of Sorng Pi Norng province of SupannBurii.
Supan Burii was a territory that teemed with "Nak Laeng and infamous highwaymen including well known characters such as, Suea Dam, Suea Bai, and Suea Mahaesworn. (Interestingly it is now these very type of modern day characters that seek the protection from LP Pern)

At this time, Luang Phor Pern who was still a Layman, found it wise to source some magic charms to protect himself from the dangerous elements of the region.

In addition to this, Luang Phor Pern had always been attracted to Buddhist Magic used by warriors in the historic past. Suffice to say he was seriously interested in all things paranormal.

He sought out one of the most respected monk of his time, Luang Phor Daeng (Pra Kruu Suwannasaatugith).
Luang Phor Daeng was based in the area at Wat Tung Kork, in Supannburii Province. Luang Phor Pern became a Lay Disciple of Luang Phor Daeng, who was in turn a disciple of Luang Phor Hnoeng (Wat Klong Madan); an Expert in matters of Sorcery.
At the age of 26 Luang Phor Pern would become ordained as a Monk. He was ordained by Phra Ajahn Huem, who was also his teacher in Buddha Magic and Sorcery.

Apart from that, Luang Phor Pern was a Disciple of "Agkara Khorm" , and a student of yant composition and application. His yant were renowned for their aesthetic beauty and the power that they carried. Luang Phor Pern studied vipassana meditation with utmost dedication for many years and through these studies was able to become a disciple of the Great Luang Phor Opassi, one of the Greatest monks of the time, known for his powers of white magic.
After this, Luang Phor Pern went "Tudong" in the jungles of Western Thailand (Kanchanaburi) He crossed the border into the realm of Marit (Burma), through the remote areas of Saesawoe and Bang Graenggawia; Known in that time as being the thickest darkest Jungle, full of dangerous animals and unknown fevers.
According to Thai beliefs, there was also the added dangers of "Naang Mai" (wicked fairies and tree spirits), Phii Phoeng and Phii Phaa (Jungle ghosts) and all sorts of evil spirits. The inhabitants of this thickly forested and mountainous region were mostly Karen, many of whom became disciples of Luang Phor Pern.
Luang Phor Pern seemed to be loved and respected wherever he travelled, due to the fact that he possessed such a transparent personality that allowed all to see his great compassion and his power to help folk with his magic.
One day Luang Phor Pern was called upon by the local folk to become Abbot of Wat Tung Nang Lork (Temple of the field with the lady ghost), in Kanchanaburi, where he developed the temple during his five year stay. After this he returned to the jungles to practice the ancient ascetic meditation practices.


Attached thumbnail(s)

Tiger Takrut

Made by: Luang Phor Pern
Temple: WAT BANGPRA

Luang Phor Pern Tithakunoe was Born in Thambon Bang Gaew Nakhon Pathom on the 12th of August 2466.
Shortly after his Birth, his mother and father decided to move to live in the small Village of Baan Tung Kork, in The district of Sorng Pi Norng province of SupannBurii.
Supan Burii was a territory that teemed with "Nak Laeng and infamous highwaymen including well known characters such as, Suea Dam, Suea Bai, and Suea Mahaesworn. (Interestingly it is now these very type of modern day characters that seek the protection from LP Pern)

At this time, Luang Phor Pern who was still a Layman, found it wise to source some magic charms to protect himself from the dangerous elements of the region.

In addition to this, Luang Phor Pern had always been attracted to Buddhist Magic used by warriors in the historic past. Suffice to say he was seriously interested in all things paranormal.

He sought out one of the most respected monk of his time, Luang Phor Daeng (Pra Kruu Suwannasaatugith).
Luang Phor Daeng was based in the area at Wat Tung Kork, in Supannburii Province. Luang Phor Pern became a Lay Disciple of Luang Phor Daeng, who was in turn a disciple of Luang Phor Hnoeng (Wat Klong Madan); an Expert in matters of Sorcery.
At the age of 26 Luang Phor Pern would become ordained as a Monk. He was ordained by Phra Ajahn Huem, who was also his teacher in Buddha Magic and Sorcery.

Apart from that, Luang Phor Pern was a Disciple of "Agkara Khorm" , and a student of yant composition and application. His yant were renowned for their aesthetic beauty and the power that they carried. Luang Phor Pern studied vipassana meditation with utmost dedication for many years and through these studies was able to become a disciple of the Great Luang Phor Opassi, one of the Greatest monks of the time, known for his powers of white magic.
After this, Luang Phor Pern went "Tudong" in the jungles of Western Thailand (Kanchanaburi) He crossed the border into the realm of Marit (Burma), through the remote areas of Saesawoe and Bang Graenggawia; Known in that time as being the thickest darkest Jungle, full of dangerous animals and unknown fevers.
According to Thai beliefs, there was also the added dangers of "Naang Mai" (wicked fairies and tree spirits), Phii Phoeng and Phii Phaa (Jungle ghosts) and all sorts of evil spirits. The inhabitants of this thickly forested and mountainous region were mostly Karen, many of whom became disciples of Luang Phor Pern.
Luang Phor Pern seemed to be loved and respected wherever he travelled, due to the fact that he possessed such a transparent personality that allowed all to see his great compassion and his power to help folk with his magic.
One day Luang Phor Pern was called upon by the local folk to become Abbot of Wat Tung Nang Lork (Temple of the field with the lady ghost), in Kanchanaburi, where he developed the temple during his five year stay. After this he returned to the jungles to practice the ancient ascetic meditation practices.

(SOLD OUT)

This post has been edited by Kent666: Jun 15 2011, 01:44 AM


Attached thumbnail(s)

Palakit Chin Chok


Made by: Luang Phor Pern
Temple: WAT BANGPRA

Luang Phor Pern Tithakunoe was Born in Thambon Bang Gaew Nakhon Pathom on the 12th of August 2466.
Shortly after his Birth, his mother and father decided to move to live in the small Village of Baan Tung Kork, in The district of Sorng Pi Norng province of SupannBurii.
Supan Burii was a territory that teemed with "Nak Laeng and infamous highwaymen including well known characters such as, Suea Dam, Suea Bai, and Suea Mahaesworn. (Interestingly it is now these very type of modern day characters that seek the protection from LP Pern)

At this time, Luang Phor Pern who was still a Layman, found it wise to source some magic charms to protect himself from the dangerous elements of the region.

In addition to this, Luang Phor Pern had always been attracted to Buddhist Magic used by warriors in the historic past. Suffice to say he was seriously interested in all things paranormal.

He sought out one of the most respected monk of his time, Luang Phor Daeng (Pra Kruu Suwannasaatugith).
Luang Phor Daeng was based in the area at Wat Tung Kork, in Supannburii Province. Luang Phor Pern became a Lay Disciple of Luang Phor Daeng, who was in turn a disciple of Luang Phor Hnoeng (Wat Klong Madan); an Expert in matters of Sorcery.
At the age of 26 Luang Phor Pern would become ordained as a Monk. He was ordained by Phra Ajahn Huem, who was also his teacher in Buddha Magic and Sorcery.

Apart from that, Luang Phor Pern was a Disciple of "Agkara Khorm" , and a student of yant composition and application. His yant were renowned for their aesthetic beauty and the power that they carried. Luang Phor Pern studied vipassana meditation with utmost dedication for many years and through these studies was able to become a disciple of the Great Luang Phor Opassi, one of the Greatest monks of the time, known for his powers of white magic.
After this, Luang Phor Pern went "Tudong" in the jungles of Western Thailand (Kanchanaburi) He crossed the border into the realm of Marit (Burma), through the remote areas of Saesawoe and Bang Graenggawia; Known in that time as being the thickest darkest Jungle, full of dangerous animals and unknown fevers.
According to Thai beliefs, there was also the added dangers of "Naang Mai" (wicked fairies and tree spirits), Phii Phoeng and Phii Phaa (Jungle ghosts) and all sorts of evil spirits. The inhabitants of this thickly forested and mountainous region were mostly Karen, many of whom became disciples of Luang Phor Pern.
Luang Phor Pern seemed to be loved and respected wherever he travelled, due to the fact that he possessed such a transparent personality that allowed all to see his great compassion and his power to help folk with his magic.
One day Luang Phor Pern was called upon by the local folk to become Abbot of Wat Tung Nang Lork (Temple of the field with the lady ghost), in Kanchanaburi, where he developed the temple during his five year stay. After this he returned to the jungles to practice the ancient ascetic meditation practices.

SOLD


This post has been edited by Kent666: Jan 7 2014, 07:04 PM


Attached thumbnail(s)

Palakit with Kring inside

Made by: Luang Phor Pern
Temple: WAT BANGPRA

Luang Phor Pern Tithakunoe was Born in Thambon Bang Gaew Nakhon Pathom on the 12th of August 2466.
Shortly after his Birth, his mother and father decided to move to live in the small Village of Baan Tung Kork, in The district of Sorng Pi Norng province of SupannBurii.
Supan Burii was a territory that teemed with "Nak Laeng and infamous highwaymen including well known characters such as, Suea Dam, Suea Bai, and Suea Mahaesworn. (Interestingly it is now these very type of modern day characters that seek the protection from LP Pern)

At this time, Luang Phor Pern who was still a Layman, found it wise to source some magic charms to protect himself from the dangerous elements of the region.

In addition to this, Luang Phor Pern had always been attracted to Buddhist Magic used by warriors in the historic past. Suffice to say he was seriously interested in all things paranormal.

He sought out one of the most respected monk of his time, Luang Phor Daeng (Pra Kruu Suwannasaatugith).
Luang Phor Daeng was based in the area at Wat Tung Kork, in Supannburii Province. Luang Phor Pern became a Lay Disciple of Luang Phor Daeng, who was in turn a disciple of Luang Phor Hnoeng (Wat Klong Madan); an Expert in matters of Sorcery.
At the age of 26 Luang Phor Pern would become ordained as a Monk. He was ordained by Phra Ajahn Huem, who was also his teacher in Buddha Magic and Sorcery.

Apart from that, Luang Phor Pern was a Disciple of "Agkara Khorm" , and a student of yant composition and application. His yant were renowned for their aesthetic beauty and the power that they carried. Luang Phor Pern studied vipassana meditation with utmost dedication for many years and through these studies was able to become a disciple of the Great Luang Phor Opassi, one of the Greatest monks of the time, known for his powers of white magic.
After this, Luang Phor Pern went "Tudong" in the jungles of Western Thailand (Kanchanaburi) He crossed the border into the realm of Marit (Burma), through the remote areas of Saesawoe and Bang Graenggawia; Known in that time as being the thickest darkest Jungle, full of dangerous animals and unknown fevers.
According to Thai beliefs, there was also the added dangers of "Naang Mai" (wicked fairies and tree spirits), Phii Phoeng and Phii Phaa (Jungle ghosts) and all sorts of evil spirits. The inhabitants of this thickly forested and mountainous region were mostly Karen, many of whom became disciples of Luang Phor Pern.
Luang Phor Pern seemed to be loved and respected wherever he travelled, due to the fact that he possessed such a transparent personality that allowed all to see his great compassion and his power to help folk with his magic.
One day Luang Phor Pern was called upon by the local folk to become Abbot of Wat Tung Nang Lork (Temple of the field with the lady ghost), in Kanchanaburi, where he developed the temple during his five year stay. After this he returned to the jungles to practice the ancient ascetic meditation practices.

SOLD

This post has been edited by Kent666: Jan 7 2014, 07:04 PM


Attached thumbnail(s)

Bro, PM to u already

Phra Khun Paen Golden Face

Made by: Kruba Subin Sumaythaso
Temple: Wat Sam Nak Song Mai
Purpose: Full of supernatural power, grant fast wealth luck fortune, successful wishes and strong protection.


Kruba Subin Sumetso, powerful guru monk who mastered magics spell of "Larnna"era.
He has been an expert of concentration of mindfulness in Buddhism way. He ordained at the age of 20 at Wat Ban Pay, Chiang Mai province.
He studied meditation and magic from many Guru Monks of Thailand. Besides being a disciple of Kruba Im-Gaow of Wat Pah Ngae and Luang Phor Noy. Both Guru Monks were knowledge in both holy Dharma and Visha. It was said that it was from them that he learnt the arcane secrets of making the famous amulets by many year until succeed. After that Kruba Sudin has been spiritual Yahn from Wat Kow Aw, Phatthalung province by 3 year.
Now, Kruba Subin is an abbot of Jan Ta Ra Vi Rot Buddhist Place, Chiang Mai province. He is very highly respected in North of Thailand.





This post has been edited by Kent666: Jun 3 2011, 03:14 PM


Attached thumbnail(s)

Phra Khun Paen Golden Face and Gumaree
LIMITED

Made by: Kruba Subin Sumaythaso
Temple: Wat Sam Nak Song Mai
Year: 2554

Khun Paen amulet has been known for its efficacy in promoting metta and opposite sex attraction. This handsome piece of Khun Paen has the additional golden face feature which further boosts its power of attraction. Besides, Khun Paen in military attire brings authority and protection while the Gumari behind brings wealth and business luck.

Kruba Subin Sumetso, powerful guru monk who mastered magics spell of "Larnna"era.
He has been an expert of concentration of mindfulness in Buddhism way. He ordained at the age of 20 at Wat Ban Pay, Chiang Mai province.
He studied meditation and magic from many Guru Monks of Thailand. Besides being a disciple of Kruba Im-Gaow of Wat Pah Ngae and Luang Phor Noy. Both Guru Monks were knowledge in both holy Dharma and Visha. It was said that it was from them that he learnt the arcane secrets of making the famous amulets by many year until succeed. After that Kruba Sudin has been spiritual Yahn from Wat Kow Aw, Phatthalung province by 3 year.
Now, Kruba Subin is an abbot of Jan Ta Ra Vi Rot Buddhist Place, Chiang Mai province. He is very highly respected in North of Thailand.

SOLD

This post has been edited by Kent666: Jan 7 2014, 07:05 PM


Attached thumbnail(s)

Phra Khun Paen Golden Face and Gumaree
LIMITED

Made by: Kruba Subin Sumaythaso
Temple: Wat Sam Nak Song Mai
Year: 2554

Khun Paen amulet has been known for its efficacy in promoting metta and opposite sex attraction. This handsome piece of Khun Paen has the additional golden face feature which further boosts its power of attraction. Besides, Khun Paen in military attire brings authority and protection while the Gumari behind brings wealth and business luck.

Kruba Subin Sumetso, powerful guru monk who mastered magics spell of "Larnna"era.
He has been an expert of concentration of mindfulness in Buddhism way. He ordained at the age of 20 at Wat Ban Pay, Chiang Mai province.
He studied meditation and magic from many Guru Monks of Thailand. Besides being a disciple of Kruba Im-Gaow of Wat Pah Ngae and Luang Phor Noy. Both Guru Monks were knowledge in both holy Dharma and Visha. It was said that it was from them that he learnt the arcane secrets of making the famous amulets by many year until succeed. After that Kruba Sudin has been spiritual Yahn from Wat Kow Aw, Phatthalung province by 3 year.
Now, Kruba Subin is an abbot of Jan Ta Ra Vi Rot Buddhist Place, Chiang Mai province. He is very highly respected in North of Thailand.

SOLD

This post has been edited by Kent666: Jan 7 2014, 06:55 PM


Attached thumbnail(s)

Phra Khun Paen Golden Face and Gumaree
LIMITED

Made by: Kruba Subin Sumaythaso
Temple: Wat Sam Nak Song Mai
Year: 2554

Khun Paen amulet has been known for its efficacy in promoting metta and opposite sex attraction. This handsome piece of Khun Paen has the additional golden face feature which further boosts its power of attraction. Besides, Khun Paen in military attire brings authority and protection while the Gumari behind brings wealth and business luck.

Kruba Subin Sumetso, powerful guru monk who mastered magics spell of "Larnna"era.
He has been an expert of concentration of mindfulness in Buddhism way. He ordained at the age of 20 at Wat Ban Pay, Chiang Mai province.
He studied meditation and magic from many Guru Monks of Thailand. Besides being a disciple of Kruba Im-Gaow of Wat Pah Ngae and Luang Phor Noy. Both Guru Monks were knowledge in both holy Dharma and Visha. It was said that it was from them that he learnt the arcane secrets of making the famous amulets by many year until succeed. After that Kruba Sudin has been spiritual Yahn from Wat Kow Aw, Phatthalung province by 3 year.
Now, Kruba Subin is an abbot of Jan Ta Ra Vi Rot Buddhist Place, Chiang Mai province. He is very highly respected in North of Thailand.

SOLD

This post has been edited by Kent666: Jan 7 2014, 06:55 PM


Attached thumbnail(s)