QUOTE(soul2soul @ Jan 19 2012, 09:04 AM)
Actually, the deities are firmly established in Buddhism. The Buddha taught about 31 planes of existence, and he told us there are 6 celestial heavens (sensual desire) and 20 brahma worlds.
It is a custom for buddhist to transfer merits to the deities after they perform good deeds. The Buddha also asked the deities to protect the humans.
Now, when you actually practice Buddhism, what do you strive for? Do you worship the deities? What is your ultimate goal? I interpret the deities as the state of mind. They were suppose to be taken literally.
EDIT: I think it is best for me to explain a bit of my background so it is easier for you to answer my questions. I have a background in Qi Gong. (not the qi gong you see on TV, TV is all BS) The body and the mind is cultivated and practiced as one. You must practice both of these without fail. Now in Buddhism, it is vastly different. Unless you're from Shao Lin, the only part you train is your mind. This is why many great masters simply "die". The concept of Buddhism during practice is that the body is simply an obstacle. Based on my understanding of buddhism and qi gong, they are going for the same goal when it comes to the state of mind. Do typical buddhists go for this? Is this your ultimate goal? Or do you simply study what is available in buddhism? Since buddha's actual words and teachings were not directly from himself, from our point of view (in qi gong), the deities and realms are meant to be taken literally. They represent the state of mind. If you're wondering, I do actually think the later followers were not exactly right when it comes to interpreting what buddha really meant about the deities.
Problem, should buddhists really care for deities, the realms of existence, the concept of heaven and hell, the karma and so on? These are just the tip of the iceberg. There are far important issues in buddhism no?
Don't quote me on this, I've read this and heard this from a qi gong practitioner. The books journey to the west(written by a taoist) and the book The Investiture of the Gods (written by a monk) was a spat between taoism and buddhism. Now if we assume this anecdote as true, the books have pretty "imaginative" items. However, again it can be interpreted as a practitioner's state of mind. Should these things be taken literally? This is my question.
EDIT2: An interesting Zen Buddhism quote: “遇神杀神,遇佛杀佛”。 Translation: If you meet god, you kill god, If you meet buddha, you kill buddha. This sentence implies during the transitional stage of meditation, one will experience many "imaginative" things. Qi Gong says that these are "projections" from yourself and should never be taken serious nor should one be attached to it. Based on this, shouldn't we have taken the concept of deities literally?
This post has been edited by LittleGhost: Jan 19 2012, 11:08 AM