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Group LYN Buddhism Retreat - SERIOUS TALK, No trolling please

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TSjoe_mamak
post Mar 30 2016, 02:16 PM

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QUOTE(wayne93 @ Mar 30 2016, 02:14 PM)
So there is no like a group of friends where we have studies about the topic or weekly gathering? It will be much more fun with group of friends then alone lol.
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Join those associations. You will make new friends. smile.gif

Some of them are pretty active.
wayne93
post Mar 30 2016, 02:18 PM

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Which one is among the active one?
TSjoe_mamak
post Mar 30 2016, 02:24 PM

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QUOTE(wayne93 @ Mar 30 2016, 02:18 PM)
Which one is among the active one?
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Young Buddhist Association of Malaysia is quite active.

Actually, you can just join a temple that has activities.

Like the Sri Lankan temple in Brickfields.


hotjake
post Mar 31 2016, 01:37 PM

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QUOTE(wayne93 @ Mar 30 2016, 02:18 PM)
Which one is among the active one?
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finding the one convenient to your location would work best i think
mind telling where u live?
TSjoe_mamak
post May 16 2016, 07:14 PM

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Just a reminder, Wesak Day is on 21 May 2016. smile.gif
will4848
post May 21 2016, 10:43 AM

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happy wesak day thumbup.gif thumbup.gif thumbsup.gif
Mr.Weezy
post May 22 2016, 11:33 AM

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Wow Buddhism thread rclxms.gif

Reporting in !



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yan7
post May 22 2016, 11:35 AM

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hi, i am new in buddhist, any community to join buddhism?
i am staying in selangor, prefer the place near lrt stationfor ease of transport , thanks
activexxx
post May 22 2016, 11:47 AM

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Anyone been to Vipassana Research Institute in old klang road? I would like to join meditation class, hope can transcend me mind to next level.

www.my.dhamma.org

This post has been edited by activexxx: May 22 2016, 11:48 AM
TSjoe_mamak
post May 22 2016, 02:57 PM

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QUOTE(yan7 @ May 22 2016, 11:35 AM)
hi, i am new in buddhist, any community to join buddhism?
i am staying in selangor, prefer the place near lrt stationfor ease of transport , thanks
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There is the Sri Lankan temple in Brickfields. Walking distance from KL Sentral.
Chrono-Trigger
post Sep 29 2016, 10:29 PM

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QUOTE(Michael2020 @ Sep 1 2016, 11:12 AM)
Corpses, Pythons, Sleep Deprivation: Meditation Rituals in Thailand Can Be Intense

A decomposing body may not seem like an ideal meditation aid, but at some of Thailand’s tens of thousands of Buddhist temples, it is common to find monks reflecting while seated before a rotting corpse.

The practice of corpse meditation, largely limited to Thailand today, is an ancient concept in Buddhism, sanctioned by the Buddha himself. There are centuries-old murals and manuscripts depicting scenes of meditation next to different types of cadavers, some infested with worms, others cut in two or being picked at by crows.

The unpleasant sight and overpowering stench of flesh decaying in tropical heat can impart lessons about important Buddhist precepts, like nonattachment to one’s body and the impermanence of everything, said Justin McDaniel, a professor of religious studies at the University of Pennsylvania.

The ritual is viewed as a powerful way to learn selflessness, Professor McDaniel said, “and the more selfless you are, the closer you are to nirvana.”

The corpse is often that of a child or young adult who has died unexpectedly. A family will donate the body to a temple, hoping something good can come from the tragedy.

The monks see the deceased young people as “representing the best of humanity,” Professor McDaniel said. “They’re innocent — not so selfish and greedy and ambitious. If something so beautiful can decay, why are you so proud and vain? You’re even uglier.”

The abbots who run Thailand’s temples, or wats, have tremendous leeway in adopting innovative approaches to meditation, and certain practices may be limited to a single sanctuary.

At one temple in Nong Bua Lamphu Province, a monk meditates in what appears to be hot oil. At another temple, Wat Tham Mangkon Thong, nuns meditate while floating in a pool. At Wat Pai Civilsai, meditation has taken place in a box with pythons. Monks also meditate in caves and coffins, where the absolute darkness enhances concentration.

So-called forest monks who observe strict ascetic practices known as dhutanga are said to meditate while walking for weeks without ever lying down, even to sleep.

It is not only monks who meditate in ways that may seem extreme.

Julia Cassaniti, an anthropology professor at Washington State University, was walking in the woods of a Thai monastery when she heard screams coming from a hut. The laypeople inside were using meditation to interact with their past lives, a struggle that adherents describe as painful.

A mediation technique that both monks and laypeople practice is a 10-day period of total silence. Some temples offer meditation retreats for tourists and encourage visitors to remain awake for the final three days.

“The sleep deprivation is seen as worth it to get to the first stages of enlightenment,” said Brooke Schedneck, a lecturer in Buddhist studies at the Institute of South East Asian Affairs in Chiang Mai, Thailand.

The goal of meditation for all Buddhists is to gain insights into spiritual truths. These more extreme practices, Professor Cassaniti said, can “heighten the access, so you get there a little faster or more intensely.”

http://www.nytimes.com/2016/08/31/world/wh...ation.html?_r=0
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Yea, the Asubhas (contemplation of disgust of body) , 10 of them.

There are 40 classical objects taught by the Buddha, each suits different people/ temperament.

This post has been edited by Chrono-Trigger: Sep 29 2016, 10:33 PM
SUSempatTan
post Sep 30 2016, 12:19 AM

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Buddhism seems better than d Ibrahimic faiths.
danokchonger
post Sep 30 2016, 09:52 PM

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QUOTE(empatTan @ Sep 29 2016, 12:19 PM)
Buddhism seems better than d Ibrahimic faiths.
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not the purpose of this forum.
Chrono-Trigger
post Oct 3 2016, 09:09 AM

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hi morning everyone. how are you all doing ?
Chrono-Trigger
post Oct 21 2016, 12:03 PM

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edited

This post has been edited by Chrono-Trigger: Apr 9 2017, 09:53 PM
SUSEdBaaBaa
post Dec 6 2016, 08:45 AM

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QUOTE(Chrono-Trigger @ Oct 3 2016, 09:09 AM)
. . . .
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I have a question.

Every year i request temple to do "chew dou" (Cantonese) for my late father in the chinese lunar 7th month plus every 1st and 15th day.

I am thinking of pre-paying the temple for future years (not checked yet with temple if it's ok to do so) for the same services.

What happens if I pass away during the "pre-paid" period of "chew dou" for my late father? ie can a deceased (ie me) do "chew dou" for another deceased (ie late father).

Can i also pre-pay for "chew dou" for myself ie starting from the year i pass away? AFAIK, the equivalent prayers for the living is called "prayers for karmic creditors".

your thoughts will be appreciated.

tq

This post has been edited by EdBaaBaa: Dec 6 2016, 08:48 AM
Chrono-Trigger
post Dec 6 2016, 10:50 AM

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This post has been edited by Chrono-Trigger: Apr 9 2017, 09:54 PM
SUSEdBaaBaa
post Dec 6 2016, 11:34 AM

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QUOTE(Chrono-Trigger @ Dec 6 2016, 10:50 AM)
I am not familiar with cantonese custom, can you tell us more about the "chew dou" ceremony?

is this the part where you put the ash of your late father in some temple where they will offer food/ prayers every year?
In buddhism, the departed relatives can benefit from our transfer of merits if they are born as Ghosts , and if they know that you are dedicating the merits to them. If they are not born as ghosts, then is our effort wasted?

The Buddha said never wasted, because in our infinite past, we are bound to have some relatives in the past lives that are still suffering in the ghost realm, and our transfer of merits will never be wasted or in vain smile.gif

As for your last question - why would you want to be born (or think that you will become one ) as a ghost when you die?  The ways to a happy birth has been taught by our Buddha, to humans and even the realms of the gods!!!
 

But just let's say you are born as a ghost, then I can imagine it's very hard for you to do any good there because - there is nothing to give there as there is no trading , commerce, etc at that place. The Buddha said it's very hard for us to regain a human birth once we lose it.
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My canto sux.

I think "chew dou" prayers is for deceased onli, maybe equivalent is "trf of merits" prayers?

No, my father's ashes are not at the temple where i tequest the "chew dou" prayers be done for him. AFAIK there's food offerings every 1st n 15th for my late father as well as prayers.

I hope someone who's familiar w this can explain it better than me.

I do not know if or wish i will reborn as a ghost or otherwise.

Just that if i hv made n paid for such prayers for my late father prior to my own passing - assuming that the temple homours its obligations, does it still "count"? Hv any effect since i won't be around anymore.
Mr. Najib Razak
post Dec 6 2016, 12:58 PM

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Chew dou=超度
Hope it helps
SUSEdBaaBaa
post Dec 6 2016, 12:59 PM

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QUOTE(Chrono-Trigger @ Oct 21 2016, 12:03 PM)
. . .
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I hv found some english explanation of "chao du" from a website.

"Salvation rites, also known as Chao-du (超度/超幽) rituals, are conducted for those who had departed and also for the ancestral spirits.

A. Salvation rites may be conducted for a family or loved one who had passed away. It is recommended for those died due to illnesses, accidents, especially those who died by committing suicide. The grievances and sufferings may be addressed, and the priests will pray for the sins and wrongdoings to be pardoned.

Rituals may be conducted during:

(a) Every 7th day after the death till the 49th day.

(b) 100th day after the death.

© 1st year, 3rd year anniversary, etc.

The salvation rituals are especially helpful for those who committed suicide or any of the “violent” (or unfortunate) deaths, including illnesses, sentenced to death, etc."

It's from a Taoist site though but I do these prayers at a Buddhist (not mixed Taoist/Buddhist) temple.

After reading this, any insights to my earlier queries?

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