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 [WTS] My Thai Amulet Collection, My Thai Amulet Collection

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TSjkdho
post Oct 17 2009, 05:57 PM, updated 11y ago

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LP Tuad หลวงปู่ทวด (“Somdej Phra Rajamuni Samiramagunupamacarya")2523 [1980] (108 kind of sedges powders) first (1st) batch by LP Than Kiew of Wat Huay Ngor, Pattanaee Province พ่อท่านเขียว วัดห้วยเงาะ


LuangPuThuad PhimSiLiam NurPhongSiiDaeng Luang PhorKeiw WatHuayNgor B.E.2523

หลวงปู่ทวด พิมพ์สี่่เหลียม เนื้อผงสีแดง หลวงพ่อเขียว วัดห้วยเงาะ พ.ศ.๒๕๒๓.



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[NOT FOR RENT]

KATHA FOR LP KIEW

Nah Pran Manora

Katha for good business & wealth

Om Na Ma Meema Na Ne Nu Ni Na Sawaha Sawahom. (7x)

Katha for protection

Tum A Tum Ya Pu Sa A Su Pu Sa Pa Pu Tum Tum Tum.


Katha for Metta

Or Ah Saneha Manud Sajitti Or Ah Saneha Manud Sajittang
Or Ah Mulapalang Or Ah Putta Nama Mihang.


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Khun Chang

Titta Sati Hu Pa Ka Su Hawaha

http://utom78.blogspot.com/search/label/Wat%20Huay%20Ngoh

http://utom78.blogspot.com/search/label/Wa...uay%20Ngoh%20II

[url=http://www.amuletgame.com/index.php?lay=show&ac=cat_showcat&l=2&cid=12884&page=1&viewtype=1&sorttype=]http://www.amuletgame.com/index.php?lay=sh...ype=1&sorttype=[/url


Uauction

This post has been edited by jkdho: Oct 29 2011, 07:06 AM


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TSjkdho
post Oct 17 2009, 06:31 PM

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Luang Phor Tuad หลวงปู่ทวด (“Somdej Phra Rajamuni Samiramagunupamacarya") - Ajan Phrom and mass chanted at Wat Changhai (2551) Roon and Buraya Ubosoth Wat Barn-Suan, Pattalong : Material :Mekapat [MADE 500 PIECES]

Black Glass/Mekapat. What i understand from this batch of LP Tuad was released by Wat Bansuan in 2551 and this batch of LP Tuad was also chanted in Wat Changhai.

http://saengthai.org/?m=200912 [good very good article on LP Tuad by saengthai.org ]

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http://www.thai-amulets.com/lp_thuad.htm

http://simplybuy.webs.com/phralpthuad.htm

[NOT FOR RENT]

http://www.freewebs.com/simplybuy/phralpthuad.htm

http://luangportuad.siamfoundation.org/

http://saengthai.org/?m=200912

KATHA FOR Luang Phor Thuad


Short phrase version

[b]Namo Bu Di Sa To,
Ah Kan (gan) Ti Ma Ya,
Ei ti Ba ga va, ( 3 times)
Na Ca Li Ti (Optional )


Full phrase version

Namo Bu Di Sa To; Ah Kan Ti May Ya, Ei Ti Ba Ga Va (3 Times)
Pa dam Ra ja mu ni; Sa mi ra mam Ara dha nam Sa ra nam ; Na Ca Li Ti (3 times)
Namo Bu di sa to; Ra Ja Muni Sa mi ra mo; Ma ha pun yo; Anubhavena Me Rakkhantu x3



http://utom78.blogspot.com/search/label/LuangPu%20Tuad%20II

This post has been edited by jkdho: Jan 22 2012, 08:34 AM
TSjkdho
post Oct 17 2009, 06:33 PM

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1st Batch Phra Kring Chalermpon 2552 NAWA LOHA [(Inverse Pattern : Change Bad to Good] LP Thong Wat Sumpaochery ( SAMBAOCHE), Pattanee - at 92 at 2552 [2009]). The late Luang Phor Thong Wat SamPaoChey Pattani has passed away around 1pm.26th April 2554 (AD2011).


[NOT FOR RENT] PREMIUM

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Back with LP Thong Takrut - Calling Money

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There is another one made of metal (made 2,999 pieces) see : http://thaiamuletsonline.com/goods-280-Phr...amPaoCher).html and http://khaideeamulets.com/goods.php?id=130 I am not associated with any of these website and just recommend these sites for reference


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http://fohbaothaiamulets.blogspot.com/sear...&max-results=15



http://www.g-pra.com/guaranteepra/index.ph...21&pra_id=97560

http://www.g-pra.com/guaranteepra/index.ph...21&show=cluball

This post has been edited by jkdho: Jul 27 2011, 11:22 AM


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TSjkdho
post Oct 17 2009, 06:34 PM

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PHRA KRING Phromakhun (BE 2549) LP HONG of WAT PETBURI


Phra Kring Phromakhun mean the blessing of Phra Phrom (Bhrahma) and medicine buddha. Bring good health, fortune to the wearer, grant successful and protection. This image of Buddha holding lotus pose of Parng Chanamarn" victorious from all evils. At buttom the name "Hong". Backside image Phra Phrom, Ceremony blessed/chanted BE 2549. Luang Pu Hong's 88 years old.
[NOT FOR RENT]

FRONT

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BACK

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This post has been edited by jkdho: Nov 25 2009, 07:02 PM


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TSjkdho
post Oct 17 2009, 06:36 PM

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Kruba Boon Choom Yansangwaro 2548 , Wat Phra Thart Dorn Reuang Ampher Chiang Dtoong Myanmar

This batch of Kruba Boon Choom rein was chanted on the ship during the Thai's Queen's 72 years birthdayby monks from 4 countries.(Burma, Thailand, Laos & China).
[NOT FOR RENT]

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This post has been edited by jkdho: Jun 13 2012, 09:41 PM


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TSjkdho
post Oct 17 2009, 06:37 PM

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LP Pian (Pean) Wat Kern Kathin

[NOT FOR RENT]

LP Pian (Pien) is one of the most famous present-time guru masters who have good knowledge in the magical arts amulets and Buddhist Dharma. His amulet is very famous in protection and wealth.

http://www.siam-amulets.com/luang_phor_pian.htm

http://www.soonphra.com/shop/tulakom/default.php

This post has been edited by jkdho: Mar 11 2010, 11:18 AM


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TSjkdho
post Oct 17 2009, 06:39 PM

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1st batch LP Thong Rian (Silver Red Color Painted) 2552 Wat Sumpaochery (SAMBAOCHE), Pattanee. The late Luang Phor Thong Wat SamPaoChey Pattani has passed away around 1pm.26th April 2554 (AD2011) at the age of 94.


Description :


Lp,Thong Image Coin Chalorngjaydee Amulet series ( Aniversary Holy Tower Amulet series) Backside is Jaydee (Holy Tower) Circle around style ( Frist amulet series at the age of 92 years old - 2552. The late Luang Phor Thong Wat SamPaoChey Pattani has passed away around 1pm.26th April 2554 (AD2011). )

[NOT FOR RENT]

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First Ceremony at Sumpaochey Temple On 20 May 2009


Last Ceremony at Sumpaochey Temple On 8 August 2009

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Gold - 109 pieces

Silver Gold Mask - 999 pieces

Nawa Silver Mask - 1,999 pieces

Silver Thai Flag Painted - 1,999 pieces

Silver Red Color Painted - 1,999 pieces

Silver Blue Color Painted - 1,999 pieces

Black Copper - 30,000 pieces


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http://www.siristore.com/Products/Tuad_PraThatJeydee1.asp




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This post has been edited by jkdho: Dec 14 2011, 03:17 PM


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TSjkdho
post Oct 17 2009, 06:40 PM

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Takrut Call Money 2552 (2nd batch) ) - LP Thong, Wat Sumpaochery (SAMBAOCHE), Pattanee. The late Luang Phor Thong Wat SamPaoChey Pattani has passed away around 1pm.26th April 2554 (AD2011) at the age of 94.

[NOT FOR RENT]

Chalorngjaydee Amulet series ( Aniversary Holy Tower Amulet series)

3999 pieces


[-------------------------------------------------------------------
First Ceremony at Sumpaochey Temple On 20 May 2009


Last Ceremony at Sumpaochey Temple On 8 August 2009
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This post has been edited by jkdho: Jul 27 2011, 11:23 AM


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TSjkdho
post Oct 17 2009, 06:42 PM

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Kruba Noi (CHIANG MAI ) - Pra kring Wu Kar Pak BE 254+

[NOT FOR RENT]

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Kruba noi from wat si dong mu has been an expert of concentration of mindfulness in Buddhism way.
He studied magic from his master, lorng pu pin .Also, Kruba noi has been studied the art of making efficacious amulets and giving good blessing and chanting.
Kruba noi of wat si dong mu, Chiang Mai province is well-known among amulet collectors nowadays.
This Pra Kring is made by kruba noi of wat si dong mu.
This beautiful kring is made of old material and when shaken produces a ringing sound.People believe that hearing the ring from this pra kring amulet can bring you so much wealth in your lives through fame luck as well.
This pra kring Wu kar pak means forever rich, which means wearing this pra kring will be rich and not be in debt and poor.
This pra kring below is craved with serial code and yantra. This pra kring is properly blessed by kruba noi during a major ceremony at wat si dong mu.
This amulet is best for:

1) Business luck and sales luck.
2) Increase good luck everyday.
3) Never be in debt.
4) Never experience poor or poverty.
6) Protect the owner from enemies, danger, bad things.
7) Peace of mind and happiness everyday.
8) Able to be promoted in your job.
9) Able to attract more money making opportunity everyday.
10) Attract the right kind of opportunity and people to you.
11) Successful in everything that you do.
12) Well-liked by all.
13) Attract wealth and good luck from all direction of life.
14) poverty to richness
14) Overcome all barriers in life.


1)Made into holy water to bath away all the bad luck and increase his good luck.
2)When moving into a new house, use the kring to make into holy water to spray around the house to get rid of negative energy and evil spirits.


Article copy from : http://thailand-charms-amulets.blogspot.co...01_archive.html

http://thailand-charms-amulets.blogspot.co...ak-forever.html

This post has been edited by jkdho: Sep 7 2010, 03:46 PM


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TSjkdho
post Oct 17 2009, 06:43 PM

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LP Ngern " Pim Niyom" (Mongkol Maharat Batch) (Made of Lek Namphee) 2551/2552 Wat BangKlaan, Pijit province. HRH Princess Soamsavali presided the consecretion ceremonies at both Wat Bowonniwet Viharn (Bangkok) and Wat Bang Klaan in Pichit province. mass chanted by:


Luang Phor Phra Phromuni,
Luang Phor Peradeth,Wat Bawon,
Luang Phor Sarid,Wat Bangklan,
Luang Phor Foo,Wat Barngsamak,
Luang Phor Ruay,Wat Tagoh


[NOT FOR RENT]

This is one of the lowest grade : [ http://thaiamulets-dhammapath.blogspot.com...op-lor-pim.html (please look for the price of this brass LP Ngern made 12,551 pieces and this Pim Niyom - Lek Namphee was made 2551 pieces)

http://thaiamulets-dhammapath.blogspot.com...leknamphee.html

This post has been edited by jkdho: May 30 2011, 10:35 PM


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TSjkdho
post Oct 17 2009, 06:44 PM

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Kruba Krissana Intawanno is also know as "Butterfly king"

[NOT FOR RENT]

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REF :

http://www.thai-amulets.com/Monks_Detail.aspx?mid=17

ARTICLES FOR OTHER SIDE REPRODUCE FOR REFERENCE

KUBA KRIT-SA-NA have his monk name is "IN-TA-WA-NO". He was born on August 1, 1954. Now he is 52 years old and present abbot of "WAT PA-MA-HA-WAN" Temple.KUBA KRIT-SA-NA was received his dination on October 27, 2522 when he was 25 years old. After that, He spent 10 years studying Buddhist holy texts , Old magic and practiced meditation in the forests located in North of Thailand. After 10 years of learn the local people became aware of a great monk that was residing in the area and requested that he move back to the forest and construct a new temple,Facilities were built along with a pond of water. KUBA KRIT-SA-NA used the earth from excavated pond to make the "SA-LI-KA" Couple as a sacred object of worship, blessed by KUBA KRITSANA himself. After that, KUBA continued to make his now famous and instantly recognised Butterfly amulet which in actual fact is a pair of "SA-LI-KA" Bird


KATHA

When chanting all this katha, think to KB Krissana, Lord Shiva, Aumatayvee and in mind pray: ''Ahom Namaha Shivaya Mahudnirunya''

Morning

Krissana krissana haray haray rama haray,
Krissana krissana namapata,
Yeram Yesiram Yeram.

Afternoon

Krissana krissana haray haray krissana,
Dosmaraysa rama siriram,
Yeram yeyeram namapata.


This post has been edited by jkdho: Nov 12 2009, 09:46 AM
TSjkdho
post Oct 17 2009, 06:45 PM

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Archan/Somdej Toh by LP Nak of Wat Rakang with three takruts below



[NOT FOR RENT]

This is a write up on this amulet (This amulet is with three takrut at the bottom)

REF : http://www.siam-amulets.com/nnak_pim_yai2.html

This post has been edited by jkdho: Oct 27 2009, 08:00 PM


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TSjkdho
post Oct 17 2009, 06:47 PM

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1st Batch LP Thong Loop Lor [Nawa Loha - 1,999 pieces] [AC Thong Roop Lor Ner Nawak Gerk Ngern] 2552 Wat Sumpaochery (SAMBAOCHE), Pattanee. His 1st batch Loop Lor was released at the present age of 92 [2552]. The late Luang Phor Thong Wat SamPaoChey Pattani has passed away around 1pm.26th April 2554 (AD2011) at the age of 94.

(His first Loop Lor batch at the age of 94 years old and his last batch)

[NOT FOR RENT]

Chalorngjaydee Amulet series ( Aniversary Holy Tower Amulet series)


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First Ceremony at Sumpaochey Temple On 20 May 2009


Last Ceremony at Sumpaochey Temple On 8 August 2009
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Gold - 29 pieces
Nawa Loha- 1,999 pieces
Ancient White Gold - 2,999
Black - 5,999


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http://www.flickr.com/photos/34977667@N08/4006982593/

http://www.flickr.com/photos/34977667@N08/4007749646/

This post has been edited by jkdho: Dec 14 2011, 03:15 PM


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TSjkdho
post Oct 17 2009, 06:49 PM

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Limited Edition [300 pieces] Phra KhunPaen Nur PhongFangTakrutThongKarm 9 dok SiiKeiw Ajarn KhunPan 2542 Wat Khao Or PREMIUM


[NOT FOR RENT]


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http://www.freewebs.com/geonetis/ayutthayatemples.htm

This post has been edited by jkdho: Dec 4 2012, 05:13 PM


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TSjkdho
post Oct 17 2009, 06:50 PM

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Lp Ngern "Pim Niyom" (Mongkol Maharat Batch) [หลวงพ่อเงิน 2551 รุ่น มงคลมหาราช] 2551/2552. [ nawa material] Wat BangKlaan, Pijit province. HRH Princess Soamsavali presided the consecretion ceremonies at both Wat Bowonniwet Viharn (Bangkok) and Wat Bang Klaan in Pichit province. mass chanted by :

รูปหล่อลอยองค์ พิมพ์นิยม
เนื้อนวโลหะแก่ทองคำ


Luang Phor Phra Phromuni,
Luang Phor Peeradech,Wat Bawon,[picture No.9]
Luang Phor Sarid,Wat Bangklan,[picture no. 10]
Luang Phor Foo,Wat Barngsamak [picture no. 7]
Luang Phor Ruay,Wat Tagoh [picture no. 9]

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Picture 2 : The Buang-Sruang Ceremony held at Wat Bangklan, Pichit Province on October 13, 2008


Picture 3: The Buang-Sruang Ceremony held at Wat Bavornives (Wat Bowen), Bangkok on October 23, 2008


Picture 4 : Phra Prommunee putting the melted gold into the mold at Wat Bavornives, Bangkok on October 23, 2008)


Pictures 5,6,7 : HRH Princess Soamsavali presided the consecretion ceremonies at both Wat Bowonniwet Viharn (Bangkok) and Wat Bang Klaan in Pichit province


[Collector Item] [NOT FOR RENT]

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Katha for LP Ngerm, Wat Bangklan, Pichit

Aka-adhi Adhi-aka
Thi-ah ka-ah
Vandāmi ācāri pañca hirañña
Nāma kamthiram
Siddhi kantam mahā tejam
Siddhi mantam va sadāram


http://www.siristore.com/Products/51_Nguen51_1.asp

This post has been edited by jkdho: Dec 16 2013, 12:36 PM


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TSjkdho
post Oct 17 2009, 06:51 PM

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Kruba Aliyacat Locket - Kruba Ali Achat - Wat Sang Keow Photiyan, Chiangrai. According to source, this amulet is no longer available at temple as all had been rented out.


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Katha :


Nama Putatnan

Nama Pupotiya

Nama Pimutaman

Nama Pimuyiya

----------------------------

Sitkkijang Sitikaman Sitikaryang

Sitiwaja Katagato Sitiraphu Nirantarang

Sitidaecho Chayonijang Sitikaman Pasitimai

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A write up about Kruba Aliychati get from the net [This write up of kruba biography does not belong to me brows.gif ] I posted it here for sharing purpose.


In aged 12,Kruba already follow his brother and become KaYong Wat and like to study.During that time,Kruba already show his intelligent in Buddhist Teaching.He ever used one night only to familiar with Old LanNa (Tuah Meng) and later official as SaMakNing (6th,Apr,2541)at Wat Chai MongKung(Last Time Known As Wat Wang Mui),Lamphun during Kruba 17 yrs old.Aliyachart name mean can understand the past and can know the future.

Kruba first study with Kruba Chang Tip whose very famous and also Master for Kruba Boon Chum.Then later study with Kruba Boon Som.Kruba Intha,Kruba Zhai Wong Sar & other Senior Kruba at Northern Thai.

Kruba also passed few yrs of Tudung life start from Chiang Mai ~ Lamphan ~ Paeh ~ Nan and stay at grave Yard together with Phra AC Manik and after that Phra AC Manik was leaving and Kruba continue his Samathi here alone for total of 8 mths.

Kruba was very well known on his Samathi (mindful concentration) practice,just go for Deep Meditation for 8 days 7 night this year 2.1.09 ~ 9.1.09 with only 1 bottle of water and without eating and going out anywhere.


http://sg-hub.com/index.php/topic,1558.0.html

This post has been edited by jkdho: May 23 2011, 12:34 PM


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TSjkdho
post Oct 17 2009, 06:53 PM

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Jao suar Maha Setthi [nawa] 2552 by LP Cher (Jer/Jur-ah) of Wat Klang Bang Kaeo, Nakhon Pathom
Lp Cher (Jurah) passed away on 29th December 2009 at 11:00 am Thai time

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[NOT FOR RENT]

This post has been edited by jkdho: May 6 2010, 11:04 PM


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TSjkdho
post Oct 17 2009, 06:55 PM

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Phra Khun Paen Yod Khun Pon (Yodkhunpon) Amulet 2551, Wat Donsala(mass chanted)

Made by Wat DonSaLa at year 2551. Blessed also at Wat Khao Or. Mass Chanted by a lot of famous monks. Including LPKloy of Wat PuKalThong, Achan PaSut of Wat NaiTao, LPPhorm of Wat BanSuan & LP U-Thai, Wat Donsala, Pattalung Province


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[NOT FOR RENT] REMARK : REASONABLE AND WORTH COLLECTING

[REFERENCE : http://www.billionmore.com/product/detail....hes=0&replace=0 ]

Year: B.E 2551 (C.E.2008)

Great Ceremonies:

- Pithee Pluksek (bless materials) in the 1st step at Wat Don Sala at 23 July B.E.2551.
- Pithee Phutthaphisek in the second step at Chattham Ban Pote Cave, Khao Ooh at 24 September B.E. 2551
- Pithee Phutthaphisek in the third step at Phra Ubosoth, Wat Don Sala at 3 October B.E. 2551
Summary :
1: 23-07-2551 - Wat Donsala
2: 24-09-2551 - Chttham Ban Pote Cave, Wat Kao Oh
3: 03-10-2551 - Wat Donsala


Purpose for Making: Making this Buddha amulet is joining donation at the temple.

Power: People believe LP U-thai’s amulet much more power to help the owner from bad thing, evil forces and promising business success.

The background of this batch:

Phra Ajarn Mahauthai Vimlo or LP U-Thai the abbot of Wat Don Sala has aimed to rebuild Phra Ubosoth to be beautiful as before so LP built the amulets from Khao Ooh and Wat Don Sala by collecting many Wahns from Ajarn Plien Hathayanon, the only alive student of Phar Ajarn Parn, Wat Khao Ooh to be the head to find many Wahns. Besides, in doing Pithee Hung Niew Kin Mun of Khao Ooh, Phra Ajarn Plien is the head to do this ceremony in every time. Phra Khun Paen Yod Khun Phon, Phutthakom Khao Ooh in Nen Kaew Version, Phra Ajarn Mahauthai was built according to the books of Khao Ooh to have sacred, powerful as novice who studies many Visha in many points and aspects by blessing Pithee blessing Maha Wahn Ya, Pong Arthan, Pong Tonsit and old materials both Khao Ooh and Don Sala a lot, especially for Maha Wahn are used more than 300 types, including protection, Mahaut, Mahametta, Mahaniyom, Mahasaney, luck and many other materials to mix such as Din 7 Pa Cha, Din 7 Pong, Din 7 Tha, Din 7 Talad, Pong Attithat LP Tim, Pong Prai Guman, Mai Ta Kien Tai Prai Wat Pichaisongkram and the dew of Nang Ta Kien on the ceremony that happened on 13 July B.E. 2551 at 1.00 a.m. at the rest area of Wat Don Sala. The Geji who are in the Pithee are Phra Ajarn Kloy, Wat Phoo Khao Thong, Phra Ajarn Iiad Koke Yam, Phra Ajarn Ransiri, Wat Ban Suan, Phra Ajarn Hong, Wat Khao Ooh, Phra Ajarn Prasoot, Wat Nai Tao, Phra Ajarn Phaisit, Samnak Sonk Vivek Sam Kaew, Phra Ajarn Mahauthai, Wat Don Sala, and Than Ajarn Plien Hathayanon which in Pithee, Ajarn Plien is the head to boil Khao Niew Dum. The objective is not only to find money to rebuild Sala, it also spread the Phutthakom of Khao Ooh and Don Sala. At the back of the amulet batch Phra Khun Paen Yod Khun Phon had brought Maha Yant Na Chapphannarangsi from the key books of Ajarn Chum Chai Kiri to decorate for the magic of Maha Yant. This Yant Ajarn said that there is Na that Phor Paen gave to Ajarn which is the most precious thing for LP even when LP’s writing this now. Besides, Thep Guman Dood Sup or Thep Guman Dood Rok is the most miracle object which is the science of Khao Ooh that is the best of the precious objects by building the method of Pook Phayon by direct mind for calling figure and name from four That which are soil, water, wind, fire until happen 32 spirits in the objects. So, it can call that Khun Paen Yod Khun Pon Phutthakom Khao Ooh (Nen Kaew Version) and Thep Guman Dood Sup is the best of miracle objects of money, luck, protection, Mahaut, Metta Mahaniyom, Mahasaney, Mahalaluay can be both Phayon and Guman Thong that can call money and luck to the one who possesses or worships them.

The history of Wat Don Sala:

It locates at Tumbon Magog Nue, Amphur Kuan Kanun, Patalung province. The abbot totally of Wat Don Sala are the monks of Wat Khao Ooh and in some era, the abbot of Wat khao Ooh are the abbot of Wat Don Sala simultaneously.


This post has been edited by jkdho: Dec 16 2013, 12:05 PM


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TSjkdho
post Oct 17 2009, 06:56 PM

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PRA PIDTA PANGPAKARN/Back Rahu (mass chanted ) by Archan Khun Pan 2545 Wat Khao Or. Archan Khun Pan passed away on 2551

[NOT FOR RENT]

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post Oct 17 2009, 06:58 PM

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LP Tuad (“Somdej Phra Rajamuni Samiramagunupamacarya") 2551 [Phim Kammakarn /Committee mold] (Nawa - limited edition -600pieces) by Archan Daeng of Wat Rai, Pattani. Phim Kammakarn means the temple's patronage persons who supported the construction and renovation projects of the temple.

PREMIUM




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The Nak chop " and a bell ontop of it £" - 600 pieces VERY RARE IN THE MARKET

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The Kor Chop "n" and a bell ontop of it - 1,500 pieces

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The normal phim just a bell - 5,678 pieces


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[NOT FOR RENT]


Ref : http://www.freewebs.com/geonetis/lptuadwatrai.htm

This post has been edited by jkdho: May 25 2010, 04:58 PM


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post Oct 17 2009, 07:05 PM

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White Peacock Phayant together with Kruba hand gold marker inscription of yan on it rclxms.gif rclxms.gif - Kruba Ahlichat of Wat Sang Kaew Phothiyan This Pha Yant is no longer available at the temple and the new batch of pha yang is yellow in colour and in larger size. As i have seen the same range of phayant on the net, however two important marks are missing. One should take note that there should be numbering on the bottom left hand corner of the Phayant and also a temple cop on the right hand site center next to the Peacock. This phayant is not a Phoenix Phayant. Kruba Ahlichat is for for Peacock. Other than peacock symbol, takrut, mitmor and Phra Kring also famously created by Kruba.

Purpose : Increase business and money luck

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[NOT FOR RENT]

http://fopai88.blogspot.com/search/label/%...%AF%9F%E3%80%8B



This post has been edited by jkdho: Nov 17 2011, 05:40 PM


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TSjkdho
post Oct 17 2009, 07:13 PM

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LP Yai (more than 100 years old ). Donation for temple to build Kuan Yin Statute smile.gif

[NOT FOR RENT]

This post has been edited by jkdho: Nov 12 2009, 11:33 AM


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post Oct 17 2009, 08:59 PM

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Pidta Mahalap 2552 of LP Sang Wat Thai Chareon/Wat Luang Pu Kaew (code 29) limited to 399 pieces - 3 takrut below. There are only two phim for rent - with three takrut below (399 pieces) and without takrut (500 pieces)

[THIS PIECE GIVEN AWAY FREE]


REF :

http://www.freewebs.com/geonetis/amuletspecials.htm

http://www.freewebs.com/geonetis/worldofpidta.htm

This post has been edited by jkdho: Dec 21 2009, 01:41 PM


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post Oct 17 2009, 09:16 PM

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Somdej Kaiser 2529 (Wat Arun [Wat Arunrachawarararm]- The Temple of Dawn) [PHIM YAI XL BIG MOULD] MASS CHANTED brows.gif brows.gif brows.gif brows.gif brows.gif thumbup.gif thumbup.gif thumbup.gif thumbup.gif thumbup.gif

[NOT FOR RENT] PREMIUM

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REF: ARTICLES

http://www.freewebs.com/simplybuy/watarun.htm

http://www.thai-amulets.com/somdej_kaiser-lek.html

http://www.thai-amulets.com/somdej_song_kaiser.htm

The Wat Arun or the Temple of Dawn, is named after Aruna, the Indian God of Dawn. Sitting majestically on the Thonburi side of the Chao Phraya River, the legendary Wat Arun is one of the most striking riverside landmarks of Thailand. Despite the name, the most spectacular view of the glittering monument can be seen from the east side of the river at sunset, when the spires of Wat Arun make an impressive silhouette against the skyline.

This Wat or Buddhist temple is an architectural representation of Mount Meru, the center of the world in Buddhist cosmology. In the mythology of Tibetan Buddhism, Mount Meru is a place that simultaneously represents the center of the universe and the single-pointedness of mind sought by adepts. Thousands of miles in height, Meru is located somewhere beyond the physical plane of reality, in a realm of perfection and transcendence. The four-corner prang of Wat Arun, which house images of the guardian gods of the four directions, reinforces this mystical symbolism.

Reference : http://www.watarun.net/

http://iluvamulets.blogspot.com/2011/01/ph...ong-kaiser.html

Did you know?...

Did you know that before Somdej Kaiser Wat Arun was consecrated it was first buried in temple grounds of nine different temples for a period of time? and some are put inside the chedi of those temples?...until now a portion of the original number of Somdej Kaiser that was produced are still inside those chedis.

Some of the well known temples that Somdej Kaiser Wat Arun was buried are...
1. Wat Rakhang
2. Wat Ketchaiyo
3. Wat Bangkhumprom
4. Wat Sikan
5. Wat Khun In
and among other temples

After it was dug up the copper coin was stuck on to it then it was consecrated. People also Don't know that Somdej Kaiser Carries two Chops...the common one which is the SO KO chop and the more rare one which is the Chedi Chop or Roop Prapang.

This post has been edited by jkdho: Apr 24 2011, 10:05 PM


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post Oct 17 2009, 09:23 PM

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Khun Paen Bai Phusa (6th Batch) by LP Tim Wat Prakow, BE 2548 [limited edition with one gold takrut]
LP Tim passed away on 22nd March 2009 (B.E2552) at the age of 96.

Made : 699 pieces

This is the Khun Paen of Normal Phim taken from elsewhere. Pure white without any colour and materials in it

Luang Phor Tim was one of the top guru monks of the present era. He is well-known and popular for his knowledge in both Dharma and Visha (supernatural arts)

user posted image PREMIUM

LP TIM PICTURES

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[NOT FOR RENT]

On Sunday, March 22, 2009, at 11.00, Master Sang Worn Samanakit (Lp. Tim, Atta Santo) has peacefully passed away at Rok Suang Aok’s hospital, Nontha Buri.


Lp. Tim, Atta Santo (Master Sang Worn Samanakit), he is the abbot at Phra Kaw Temple, Tam Bon Phra Kaw, Amphur Bang Ban, Ayutthaya. He is also the eldest master in Ayutthaya.

On Friday, March 1, 2009, Lp. Tim was 96 years old, and got 61 years (Ordination).

Lp. Tim was born in March, 1913. Then, he was ordained in April 10, 1948; Phra Udom Samachan (Lp.) Nam Taow Temple was a preceptor.
In 1949, he got a bachelor class of religious student.
In 1950, he got a master class of religious student.
In 1957, he got a doctor class of religious student.
In 1961, he was an abbot at Phra Kaw Temple.
In 1967, he was appointed to be the dean at Tam Bon Nam Taow and Tam Bon Phar Kaw. He was also designated in the priest of rank to be a third-class provost named “Phra Kru Sang Worn Samanakit”.
In 1977, he was promoted to be a master-class provost in the unchanging name.
In 2007, he was rewarded in Sao Sema Tammajak’s award as a master who dedicated to Buddhism, in a field of people work and society support.

Lp. Tim was praised to be the god of mercy. He was the monk who was completely filled with kindness and always supported to people in any ways. Lp Tim was always invited to “Phuttha Pisek” ceremony. The amulets at temples must be regularly the name of Lp. Tim.

Lp. Tim helped communities around the temple and Wat Phra Kaw School; where is the academy of local people’s children. He furthermore patronized in terms of building and scholarship all the time. The amulets that Lp. Tim had created, each charm is magical and blessed. People who bring this to pay homage will get luck, be turned danger into safety, including be pleasing from others, as well as progressing in life and career.

For the body of Lp. Tim, he was moved to Phra Kaw Temple on Monday, March 23, 2009, at 12.00 a.m. for people who want to bathe him.

Moreover, it will be requested for his Majesty′s grant. Another, the body of him will not be cremated or buried. This is because before Lp. Tim passed away, he made an order of the glass coffin for his body and told the others to put to the Thai style of Mondop that he had built for disciples and people.


This post has been edited by jkdho: May 22 2013, 11:19 AM


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post Oct 18 2009, 07:06 AM

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(LP Tuad - Katin 2551 -Iron shape by Ajarn Daeng, Wat Rai, Pattanee) [ Phim Kammakarn/Committee Mould] (Limited to 600 pieces)

Information here are for the purpose of identification of various phims and the marks are at the back of the amulet

1 LP Tuad Iron Nawa - "BELL + * D" Chop [like sun ontop of the bell] (Big Committee Set) - 600 pieces PREMIUM

2 LP Tuad Iron Broken Rakung/look like silver - "*BELL + D" Chop [like sun ontop of the bell] (Big Committee Set) - 1,200 pieces

3 LP Tuad Iron Nawa - BELL ONLY - 1,500 pieces

4 LP Tuad Iron Broken Rakung/look like silver - BELL ONLY - 5,678 pieces
[

[NOT FOR RENT]

This post has been edited by jkdho: May 25 2010, 05:10 PM


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post Oct 18 2009, 09:20 AM

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LP WOON/UNN WAT TAGONG, Province of Petchaburi - KHUN PAEN 2544


30,000 PIECES, Tamada mould (Normal)

[NOT FOR RENT]

KATHA

Khun Paen Khatha
Ae Hi Ma Ma Na Mo Buddha Ya Na Ma Pa Ta

Khun Paen Khatha
Su Na Mo Lo
(then wish once at a time)

Khun Paen Khatha (charming a woman)
Na Ma Ja Ku Au Ja Ya Ma E Ti Ara Hang Pan Tang Ja Ku

This post has been edited by jkdho: Apr 27 2011, 10:08 AM


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post Oct 20 2009, 11:35 AM

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Photos taken recently at Tham Tit'sTemple Wat Machimaram [Wat Machimmaram] (Kelantan). The Sitting Buddha by the name ‘Machima’ means middle.

The sitting Buddha at Jubakar, Tumpat district is one of the largest in Southeast Asia. The 30-metre-high, 47-metre-wide statue of Buddha sitting cross-legged in a meditation pose atop Wat Machimmaram temple. The sitting Buddha was officially opened on Sept 9 2001. The 10-storey-high Buddha, which took 10 years to build and cost RM4 million, is surrounded by Chinese folklore statues, dragon-adorned pillars and meticulous carvings.


This post has been edited by jkdho: Nov 12 2009, 12:11 PM


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post Oct 20 2009, 11:39 AM

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Photos taken during recent trip to kelantan Temple of Golden Dragon Boat (Wat Maisuwankiri in Tumpat)

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post Oct 20 2009, 11:42 AM

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Photos of Wat Maisuwankiri at Kelantan

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post Oct 20 2009, 11:45 AM

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Photos of Wat Maisuwankiri

http://www.freewebs.com/geonetis/kelantanthaiamulets.htm

This is one of the very beautiful Wat in Kelatan known as Wat Maisuwankiri (should go when you are at Kelantan)

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post Oct 20 2009, 11:48 AM

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Photos of Gold Dragon Boat Temple "Wat Maisuwankiri" at Kelantan

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post Oct 20 2009, 11:50 AM

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Photos for viewing Tham Di of Wat Maisuwankiri Expensive made by him very very expensive and very rare. One Pitta would easly cost more than RM3000. None of his personal made and chanted available in the Temple/Wat.

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post Oct 20 2009, 11:54 AM

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icon_rolleyes.gif icon_rolleyes.gif icon_rolleyes.gif icon_rolleyes.gif

Other temple one must go when visit kelantan is[ Wat Phothikyam Phutthaktham at Kampung Balai, Bachok, Kelantan and Wat Photivihan Located at Kampung Jambu in the Tumpat district. This temple houses one of the longest reclining Buddha in Southeast Asia. The Buddha statue is about forty meters long. This sculpture was constructed in 1973, and was only completed in 1979. icon_rolleyes.gif icon_rolleyes.gif icon_rolleyes.gif icon_rolleyes.gif Also Wat Uttamaram Bangsek, Kampung Teresek in repek Kelantan (The infamous Tok Raja's Temple and Chau Koon Chan's Temple)

This post has been edited by jkdho: Nov 13 2009, 02:35 PM


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post Oct 21 2009, 12:02 PM

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Phra Kring Yod Khun Phaawn (Yodkhunpon) (The Great War Lord) (2552) by LP Jer (JURAH) of Wat Klang Bang Kaew

This Phra Kring Yod Khun Pawn (The Great Warlord) does not contained Kring in it but LP Jer Chinnamande/Jindamanee (smell like chinese medicine). This Jindamanee potency is often referred as ‘Kop Cakkawan’ means it encompass everthing in the universe. It has great healing potencies, it is said to heal everything in the universe. It enhances luck, loving-kindness, and avoiding misfortunes. Jindamanee is a combination of 30 over natural herbs and woods. It undergoes a strenous katha incantations and Vipassana meditation during phisek ceremony until it become lively and omni potent.

The purpose of this amulet : Good Luck, Protection, success, business and Wealth and Metta


Lp Cher (Jurah) passed away on 29th December 2009 at 11:00 am Thai time


Material : (Nawa Loha) [very rare] 99 pieces for nawa

Year Made: B.E 2552 (2009)


Limited to 99 pieces

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[NOT FOR RENT]

This post has been edited by jkdho: Jan 21 2010, 04:14 PM
TSjkdho
post Oct 21 2009, 06:16 PM

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Phra Kring Chakaphat [Nawa Soha - Kamakam Phim] (2546) Wat Sutat. This batch is very famous as most of the monks gathered in Wat Sutat for chatting [big ceremony : 9 Days 9 Night at Wat Suthat] rclxm9.gif (Made 6048 Pcs) - should watch the two vcd of the entire ceremony to appreciate the value of this phra kring [6043 pieces] It was mass chanted by monks that came from nine (9) countries, including Thailand, Myanmar, India, China, Nepal, Tibet, etc.

Temple : Wat Sutat

Material : Nawa Loha PREMIUM

Batch : Kamakam/Committee Phim

Mass chanted (9 Days 9 Night at Wat Suthat)


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[NOT FOR RENT]

Articles about Phra Kring [MUST READ]

1 http://www.buddhist-amulets.com/Article_details.aspx?aid=18

2 http://www.mir.com.my/leofoo/Thai-amulets/...that/index5.htm [SOME OF THE PHOTOS OF PHRA KRING - WAT SUTHAT CAN BE USED FOR REFERENCE ]

The 12 vows of Phra Buddha Bhaisatjayaguru or Phra Kring

In accordance to Medicine Buddha Sutra, Phra Buddha Bhaisatjayaguru made 12 great vows. He is attended to by two bodhisattvas symbolizing the sun and moon respectively: Suryaprabha and Candraprabha.

The Twelve Vows
The Twelve Vows of the Phra Buddha Bhaisatjayaguru upon attaining Enlightenment, according to the Medicine Buddha Sutra;

To illuminate countless realms with his radiance, enabling anyone to become a Buddha just like him.
To awaken the minds of sentient beings through his light of lapis lazuli.
To provide the sentient beings with whatever material needs they require.
To correct heretical views and inspire beings toward the path of the Enlightment.
To help beings follow the Moral Precepts, even if they failed before. Especially those whom are in jail and repented.
To heal beings born with deformities, illness or other physical sufferings.
To help relieve the destitute and the sick.
To help women who wish to be reborn as men achieve their desired rebirth.
To help heal mental afflictions and delusions.
To help the oppressed be free from suffering.
To relieve those who suffer from terrible hunger and thirst.
To help clothe those who are destitute and suffering from cold and mosquitoes.


Katha Phra Buddha Bhaisatjayaguru or Phra Kring (In Pali)

Namo Bhagavate Bhaisatjayaguru Vaithuraya Phrabharajaya Tathagata Yarahate Samyak Sambuddhayak Om Bhaisajye Bhaisajya Samuragate Sawahak.

Ref : http://saengthai.org/index.php?paged=4 (This is a very respected site and the author of Saengthai is very knowledgable)

This post has been edited by jkdho: Apr 9 2011, 04:16 PM


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Raralu85
post Oct 23 2009, 05:21 AM

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From: Kota kinabalu



wow.. nice collection dude...
TSjkdho
post Oct 23 2009, 02:20 PM

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PHRA KHUN PAEN (BE2544) WITH THREE GOLD TAKRUT BY LP UNN/WOON ( หลวงพ่ออุ้น ) OF WAT TAGONG, Province of Petchaburi LP Unn/Woon passed away in 31 October 2010 [2553] when he was 94 years old.

[NOT FOR RENT/PURELY FOR VIEWING]

[color=green]999 PIECES

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Information on this batch

Nine Takrut Black : made 399 pieces : Temple price 2,000 bath

Three Takrut Black : made 999 pieces : Temple price 500 bath

White (Normal Phim) mae 30,000 pieces :Temple price 30 bath

http://picasaweb.google.com/bigfishbi


Katha : http://www.youtube.com/watch?v=75zMZxUWuVE&feature=related

http://www.soonphra.com/shop/tulakom/viewp...productid=26973

This post has been edited by jkdho: Apr 27 2011, 10:09 AM


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post Oct 23 2009, 02:22 PM

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KHUN PAEN 1ST BATCH with three takrut at the bottom (2542) BY KRUBA NOI
. I was told that this batch Kruba Noi had chanted at the grave yard for seven days & this event was reported in the thai newspaper drool.gif

You can notice there are some white molds grown on the front of the amulet

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WHITE MOLDS GROWN ON THE AMULET

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PHOTO OF KRUBA NOI

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[NOT FOR SALE]

http://jimatthailand.blogspot.com/search/l...i)%20Don%20Muun

This post has been edited by jkdho: Sep 7 2010, 03:27 AM
TSjkdho
post Oct 23 2009, 02:26 PM

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KHUN PAEN (1ST BATCH) 2541 BY LP SAWAI, WAT PREEDARAM


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LP SAWAI PHOTOS

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PASSED AWAY 10th October B.E.2543
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[NOT FOR SALE]

This post has been edited by jkdho: Nov 11 2009, 11:47 AM
TSjkdho
post Oct 23 2009, 02:31 PM

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Phra Khun Paen Pong Pai Kuman LP SAKORN Wat Nong Krub (B.E 2551/2008)




Khun Paen Faang Takrut Salikar Ngern (Silver)
And Maeht Code Thong Daeng (Copper)
Quantity Made:4999pcs

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PHOTO OF LP SAKORN

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[NOT FOR SALE]

http://www.thai-amulets.com/sackorn_khunpsuthai.html

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Biography of LP Sakorn

LP SaKorn of Wat NongGrub, Rayong province was born on 3rd February 1938. Now he is 68 year old. He studied magic and supernatural with Mr. Lor and Mr. Thad when he was young. Also, he regularly served LP Tim of Wat LaHaanRai. As he grew into a young man, he gained possession of supernatural powers, which he never used to destroy others, but always to help his peers. He was ordained at the age of 20 at Wat NongKrah. After that, he went to Wat LaHaanRai for the Buddhist Lent, where he became a disciple of LP Tim in order to dedicate himself to learning holy disciplines and Buddhist supernatural powers from LP Tim. LP SaKorn is only one who succeeds in making the amulets and magic from LP Tim who has demonstrated an exquisite spirituality and incredible Buddhist supernatural powers. LP SaKorn studied until he had developed a clear understanding of these matters and was adept at performing them. And then he had developed expertise in the supernatural matters that he had studied, a love of these aspects led him to seek instruction from the Venerable Father Peng Sasano at Wat Lahaan Yai. LP SaKorn received advice from the Venerable Grandfather Tim to go and study with LP Hin at Wat Nong Sanom, during which time he was blessed by the Venerable Grandfather Hin’s imparting of his knowledge. After his study of the supernatural with the LP Hin, LP Sakorn travelled to study with LP Som at Wat BanChong, until he had completed.
LP SaKorn further studied with various and many great masters in the use of supernatural powers including both monks and laymen. In 1965, LP Kliangtham Thiyo, the ninth Abbot of Wat Nong Krab, passed away and the inhabitants of Nong Krab travelled to see LP Tim at Wat Lahaan Pai in order to entreat for the return of LP Sakorn Manunyo to become the Abbot of Wat Nong Krab. Even though he had become the Abbot of Wat Nong Krab, he did not forsake LP Tim as his mentor and often returned to pay respect and always see to the care of LP Tim until LP Tim passed away in 1975 at the age of 72 years old.


This post has been edited by jkdho: Aug 5 2010, 05:06 AM
TSjkdho
post Oct 23 2009, 02:35 PM

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KHUN PAEN (2542) BY LP MEE of Manwichai, Ayuthaya . .


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HANUMAN

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[NOT FOR SALE]

http://www.thai-amulets.com/Monks_Detail.aspx?mid=26

LP Mee is a Gaeji Ajarn from Ayuttaya who has recieved magical wicha from two of historys greatest Ajarn; Luang Por Parn (wat bang nom kho) and LP Jong (wat na tang nork). This has caused L Mees amulets to be posess very strong magic which has led to a number of stories of success and positive experiences with wearers of his amulets.

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One particular Archan, who is Luang Phor Pern's disciple, was helping a villager to heal from the “Black Magic”. However, due to lack of skill and magical power, he got the “Black Magic” himself. He went back to his teacher – Luang Phor Pern for help but it was hopeless. In the end, Luang Phor Pern sent him to see Luang Phor Mee at Wat MunWiChai to seek for his guidance and help.

Upon the visit, Luang Phor Mee remain clam and remains as usual. He started doing rituals on this Archan. After the ritual, this Archan felt very uncomfortable and went immediately into the toilet to pass motion. He was shocked when he passed out nails in his stools and knew that he was cleared from the “Black Magic”. The Archan then realized Luang Phor Mee though quiet, not only have good Dharma knowledge, but also a good and clean holy guru monk with good knowledge in wisdom. This new was later spread like wildfree.



This post has been edited by jkdho: May 21 2011, 09:14 PM


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post Oct 23 2009, 02:38 PM

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PHOR THAN KLAI BE 2506 (1963), WAT SUAN KAN (Wat Sahakornnikhrom) created in Wat Arun


LP Klai/Phor Than Klai passed away in the year of BE 2513 (1971) at the age of 94. Very rare to find a LP sitting on lotus in thai amulet except Luang Phor Tuad (Somdej Rajamuni SamiRa).


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[NOT FOR SALE]

Katha:

Namo Tassa Bhagavato Arahato Samma Sambuddhasa (x3)

Putang Ahrahang Putot
Tang Mang Ahrahang Putot
Sang Kang Ahrahang Putot
TuSaNiMa EiSaWaSu NaMoPuTaYa

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http://sg-hub.com/index.php/topic,1443.0.html

http://www.thai-amulets.com/tanklai_somsilver.html

This post has been edited by jkdho: Sep 19 2012, 08:24 PM
TSjkdho
post Oct 23 2009, 02:43 PM

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LP LIEW (2538) of Wat Raitangtong
LP Liew passed away in B.E 2542

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GOLD TURTLE (Phaya Taoreuan) BEHIND

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[NOT FOR SALE]

http://waynedhamma.blogspot.com/2011/03/lp...aeng-thong.html

KATHA :

General Katha :

- Na Sung Si Mo (nine times) -



- increase fortune:

na sung si mo, sung si mo na, si mo na sung, mo na sung si
suwunna mama pochana mama wuttu watta pala palung mama
poka mama maha lapo mama sa pay cha ma pa wan tu may

- protection from danger :


na sung si mo
si mo na sung
sung si mo na
mo na sung si


LP LIEW KATHA REFERENCE (GUIDE) whistling.gif http://www.thai-amulets.com/liew-turtle1.html

----------------------------------------------

SPELL OF PHAYA TAOREUAN OF LUANG POO TONG OF WAT JAKAWADIRACHAWAS, BANGKOK


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A very good Article on Phaya Taoreuan [must read]

Ref : http://www.thai-amulets.com/phaya_taoreun.htm

NA MA PA TA /Namo Buddhaya (KATHA)

This post has been edited by jkdho: Mar 29 2011, 03:27 PM
Mr.K
post Oct 24 2009, 07:09 AM

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QUOTE(jkdho @ Oct 23 2009, 02:35 PM)
KHUN PAEN (2542) BY LP MI

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HANUMAN

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[NOT FOR SALE]
*
this 1 swee bro...thinking to let go ?? rclxm9.gif
TSjkdho
post Oct 24 2009, 06:16 PM

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Tok Raja holding his famous Tongkat of Wat Uttamaram. I rented this amulet from his Temple on trip to Wat Uttamaram last year.This tok raja amulet was made by Tham Boom .

[the temple dont have box for this old amulet]

Made only 3000 pieces

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Photo of Tok Raja

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[NOT FOR RENT]

Ref :

http://www.freewebs.com/geonetis/watuttamarambangsek.htm

http://www.mir.com.my/leofoo/Thai-amulets/...Raja/index1.htm

http://www.mir.com.my/leofoo/Thai-amulets/...Raja/index1.htm

http://cucutokraja.blogspot.com/2009/08/to...s-than-dam.html

http://komunitisiambaru.blogspot.com/2009/...k-tok-raja.html

http://cucutokraja.blogspot.com/2009/06/wa...-tok-rajas.html

http://rahuomchan.blogspot.com/2007/11/tok-raja.html

http://www.carilubang.com/archiver/?tid-11169.html

This post has been edited by jkdho: Jul 6 2010, 03:00 PM
TSjkdho
post Oct 24 2009, 10:51 PM

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Phra Khun Paen/ Phra Ngan "MUNG MEE NGERN TONG " (Back) BE 2549 (Green with brownish sports) by Luang Phor Key from Wat Sri lamyong, Prasat District, Surin [599 PIECES MADE]


Khun Paen

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http://www.thai-amulets.com/mung3meengern.html


http://www.thai-amulets.com/mung2meengern.html

Phra Ngan with leklai

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[NOT FOR SALE]

http://www.thai-amulets.com/mung4meenern.html

KATHA FOR PHRA NGAN

General Katha
Na Ba No Ho Ban Bai Ya,
Pit Bu Tam Mo Put Tang,
Na Mo Put Ta Ya,
Moma Mona Ma Ah Ut,
Put Tang Ka Ri Yo,
Tam Mum Ka Ri Yo,
Sung Kang Ka Ri Yo,
Om Phra Ngan ~,
Ma Nee Ma Mak.

Pray for Business(katha)
Om Sa Ka Ti,
Om Sa Ka Toh,
Wa Ti Ti Ya Yat,
Ma Ma Ma Mut x3


Yong Ang Ta, Yong Na Kang,
Xi Li Ti, Why, She Cha, Yi Xi Wa, Ma Lu Xi,
Sar Pa Ka, Mu Ta Jie, Ti Li Kang,
Yi Peng Li Are, Luo Ping Ngang,
Yong Pang Su Su Ti Mi,
Chang Pang Yong Pang,
Su Su Chin Mi, Ma Are Wu x7

Phra Ngang Sutra
Om Are La Ta Ka Mi, Ma Li Ma Mo,
Are Li Ta Ka Ya, Ma Li Ma Mo,
Eng Ngang, Hui Shea Shea Yi,
Yi Shea Shea Put Ta Na Mit,
Yi Peng Li Ya Low Pier Kang, Yi Ya Kang,
Su Su Po Ti Sar Ya Mit, Eng Ngang Ka Su Su,
Ma Po Yong San Su Su Ka Ma,
Na Ma Mi Han


Source of Reference : http://phrangang.blogspot.com/search?updat...0&max-results=7

http://www.phrangang.com/

This post has been edited by jkdho: Mar 26 2011, 10:07 AM
TSjkdho
post Oct 24 2009, 10:52 PM

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KHUN PAEN OF LP TIM WAT PHRA KOW [BE 2545]


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[NOT FOR RENT]

Legendary Khun Paen lived between 1491-1529. He is the legendary Ayuthaya warrior living some 450 years ago. His name later became the name of a kind of votive tablets found at Wat Bankrang, Suphanburi Province, about a century ago. Khun paen was born in Suphanburi Province (some 70 km. northwest of Bangkok) but grew up in the close bordered Kanchanaburi Province, where the world wide well-known "Bridge over River Kwai" situated.

He was a disciple of Archan Kong, a magic-expert guru monk, for magical studies. By his skillful fighting, he was appointed by the king to be Khun or a high ranking military officer.
His biography was far more extended and rather a story by poetic authors of the early Rattanakosin period.

Phlai Kaeo (who later is given the title, Khun Phaen), and Nang Phim Philalai (who later changes her name to Wanthong) are childhood friends in Suphanburi. Khun Phaen is handsome and intelligent, but poor because the king has executed his father and seized their property. He enters the monkhood as a novice to get educated, excelling at military skills and love magic.

He was a disciple of Archan Kong, a magic-expert guru monk, for magical studies.

Khun Chang is ugly and stupid, but rich and well-connected at the Ayutthaya court.
By age 15, Phim is the belle of Suphanburi. She meets Phlai Kaeo when putting food in his almsbowl at Songkran (Thai New Year). Sparks fly. They have a passionate affair, with him shuttling between the wat(Buddhist monastery) and her bedroom.

Khun Chang is also smitten by Wanthong. He competes for her using his wealth and status.
He offers to give her mother Phim's weight in gold. After Khun pean and Phim are married, Khun Chang maneuvers the king to send Phlai Kaeo on military service, and then claims he is dead. When Phlai Kaeo returns victorious, Khun Chang plots to have him banished from Ayutthaya for negligence on government service.

Phim (now Wanthong) resists Khun Chang. But when Phlai Kaeo (now Khun Phaen) returns from war with another wife, they have a jealous quarrel. Wanthong goes to live with Khun Chang, enjoying his devotion and the comforts afforded by his wealth.

When Khun Phaen's second wife, Laothong, is taken into the palace by the king, Khun Phaen regrets abandoning Wanthong. He breaks into Khun Chang's house at the dead of night and takes Wanthong away.

At first she is reluctant to leave her comfortable existence, but the passion rekindles, and they flee to an idyllic but frugal sojourn in the forest.

Khun Chang tells the king that Khun Phaen is mounting a rebellion. The king sends an army which Khun Phaen defeats, killing two of its officers. A warrant is issued for his arrest. When Wanthong becomes pregnant, Khun Phaen decides to leave the forest and give himself up. At the trial, the charges of rebellion are disproved, and Khun Chang is heavily fined.

Khun Phaen angers the king by asking for the release of Laothong. He is jailed, and festers in prison for around twelve years. Khun Chang abducts Wanthong and they again live together in Suphanburi.

Wanthong gives birth to Phlai Ngam, her son with Khun Phaen. When Phlai Ngam is eight, Khun Chang tries to kill him. Phlai Ngam escapes to live in Kanchanaburi with his grandmother who teaches him from Khun Phaen's library.

When the kings of Ayutthaya and Chiang mai quarrel over a beautiful daughter of the King of Vientiane, Phlai Ngam volunteers to lead an army to Chiang Mai, and successfully petitions for Khun Phaen's release. They capture the King of Chiang mai, and return with the Vientiane princess and a great haul of booty. Khun Phaen now gains status as the governor of Kanchanaburi . Phlai Ngam is appointed Phra Wai, an officer in the royal pages.

Khun Chang gets drunk at Phra Wai's wedding, and the old rivalry returns.
Phra Wai abducts Wanthong from Khun Chang's house, prompting Khun Chang to petition the king for redress.

At the subsequent trial, the king demands that Wanthong decide between Khun Chang and Khun Phaen. She cannot, and is dumb-struck. The king orders her execution. Phra Wai pleads successfully with the king for a reprieve, but the order arrives fractionally too late to avoid her execution.


Reference : Wikipedia

Based on old legends, Khun Paen was handsome and very attractive to ladies. He had many wives and concubines. Khun Paen had magical knowledge and powers. He used magic to make himself invulnerable and unseen to enemies, to change the marching track of the enemies to become labyrinthine field, and to change leaves of the tree to become wasps to sting enemies etc.

Khun Paen is also a master in mantra or formulas with supernatural power. They are used for such purposes as stunning enemies, transforming his body into other forms, opening locks and chains, putting everyone else to sleep, and converting sheaves of grass into invulnerable spirit warriors. Khun Phaen also uses love formulas to captivate women, and to allay the wrath of the king. So the wearing of Khun Paen is for metta and protection. LP Tim was well known for his Khun Paen.

This post has been edited by jkdho: Mar 5 2010, 12:48 PM
TSjkdho
post Oct 24 2009, 11:12 PM

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Kruba Boon Choom Yansangwaro Locket BE 2547, Wat Phra Thart Dorn Reuang Ampher Chiang Dtoong Myanmar

This batch of Kruba Boon Choom rein was chanted on the ship during the Thai's Queen's 72 years birthday by monks from 4 countries.(Burma, Thailand, Laos & China).
[NOT FOR RENT]



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[NOT FOR RENT]

free from
all beings enmity let them be
Sabbe Satta Avera Hontu

free from ill-will let them be
Abyapajja Hontu

free from troubles let them be
Aniga Hontu

hapiness their own may they protect
Sukhi Attanang Pariharantu


All beings, may they : be free from enmity
be free from ill-will
be free from troubles
protect their own happiness

This post has been edited by jkdho: Sep 6 2011, 04:37 PM


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TSjkdho
post Oct 27 2009, 11:57 AM

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Phra Kring Yod Khun Pon (Yodkhunpon) 2544 of LP Woon/Unn/Oun(Wat Tanggong) Province of Petchaburi
LP Woon is one of the last luksits of LP Tongsuk Wat Tanodluang, amongst the alumni are LP Lair Wat Prasong and LP Yid Wat Nongjok. LP Woon/Unn passed away in 31 October 2010 [2553] when he was 94 years old.

(599 PIECES )


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Information for this batch :

Gold: 29 pieces (temple price 35,000 bath)

Nawak : 99 pieces (temple price 3,500 bath)

3K : 599 pieces (temple price 1,500 bath)

Black copper : 2589 pieces (temple price 500 bath)

[NOT FOR RENT]

http://www.soonphra.com/shop/tulakom/viewp...productid=26839

This post has been edited by jkdho: Apr 27 2011, 10:09 AM


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TSjkdho
post Oct 27 2009, 12:32 PM

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Phra Kring 2nd Batch (Roon Ariya Setthi Batch ) made 21-3-52 (2009) (BE 2552) by Kruba Aliyachart and inscribed yant at the bottom of this Phra Kring by Kruba Aliyachart , Wat Sang Keow Photiyan



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http://translate.google.com/translate?hl=e...dex.html&anno=2


This is Kruba 1st batch Phra Kring and this picture/amulet does not belong to me. The picture here is for information to show the 1st batch of Phra Kring for the benefits of forumer

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[NOT FOR RENT]

This post has been edited by jkdho: Oct 1 2010, 11:33 AM


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TSjkdho
post Oct 27 2009, 01:35 PM

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Phor Than Klai (Copper Rian) of Wat Suan Kan (Wat Sahakornnikhrom), Nakhon Sri Thamarat BE 2505 (Shen Teng Batch) LP Klai/Phor Than Klai passed away in the year of BE 2513 (1971) at the age of 94.


This Rian Shen Teng Batch B.E 2505 was using 4 special kind of material: Copper, Galai Thong, Ga Lai Ngern (silver), Alpaka.

[NOT FOR RENT]



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Luang Phor Klai (Phor Than Klai) is one of the respectable monk and famous southern monk. It was rumored that whatever he said or predicted, often came true, and that is why he was given the title "Golden Mouth" by many.

When Luang Phor Klai was 14 years old, he went with his uncle to chop firewood and the tree he was chopping fell towards him and squashed his left leg. Luang Phor Klai though it was nothing much just a small injury and did not seek for medical attention, but eventually it become worse and worse. His left ankle was shattered upon inspection, it swelled till very big, started going gangreous and the pain was unbearable couldn't be cured.

One day when Luang phor Klai couldn't bear the pain anymore, he took a sharp knife and chopped of the swollen ankle region. When someone found out he did that, they were shocked and immediately wen to find herbs to help him to stop bleeding and found a medicinal healer to cure him.

Eventually Luang Phor Klai had trouble getting around and usually moved around on water buffalos. After Luang Phor Klai become less mobile due to this, he ordained at the age of 15 and by the age of 26 he become the temple abbot.

Luang Phor Klai was born in 1876 and passed away in 1970 (B.E 2513) at the age of 94 years old and his body is still intact and present for viewing at Wat TattNoi.


Phor Than Klai The legend

When people in west malaysia heard of the legend of the "Golden Mouth" monk, a lot of people went Thailand and looking for Luang Phor Klai to ask for lottery numbers but eventually Luang Phor Klai shook his head and did not say anything. Someone found a way around it, instead of asking for a number the man show Luang Phor a number and asked whether it was nice. Luang Phor Klai Luang Phor Klai replied that it was not bad and the man bought lottery and strike a lot of money.


Katha:

NAMO TASSA BHAGAVATO ARAHATO SAMMA SAMBUDDHASSA (X3)

Putang Ahrahang Putot
Tang Mang Ahrahang Putot
Sang Kang Ahrahang Putot
TuSaNiMa EiSaWaSu
NaMoPuTaYa


This post has been edited by jkdho: Feb 28 2010, 10:02 PM
TSjkdho
post Oct 27 2009, 05:54 PM

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Roop Lor LP Ngern Bang Klaan


Phim Kheeta, SamChai
The number one and most famous Roop Lor or cast mini statue of the kingdom is of LP Ngern Bang Klaan, Pichit Province. With its highly efficacious properties and the age of around a hundred years that make the Roop Lor very expensive. Their cost run from 500,000 Baht up to over a million Baht depending on condition. A lot of FAKES have been spreaded in Thai local markets. And a hugh quantity of fake pieces have also been exported to neighboring countries by the cooperation of the local and foreign unscrupulous merchants. Some fake items come with FAKE competition certificates.
LP Ngern was the Abbot of Wat Bang Klaan, BodhiTalae District, Pichit Province. He lived a very long life from B.E.2353-2462, and made the Roop Lor of his own image in around B.E.2440-2450.


There are 2 major standard Phims of LP Ngern Roop Lor:-

[ARTICLE OF Thai amulets Created & Written by Lek Watruak]

REF : http://lekwatruak.netfirms.com/lpngern.html

Another write of LP Ngern

Ref : http://www.mir.com.my/leofoo/Thai-amulets/...tmls/index1.htm


[/U]SHARING OF KNOWLEDGE [MUST READ ARTICLES]

Another very good reference of LP NGERN :

http://www.thai-amulets.com/lpngern_choices.htm

http://www.thai-amulets.com/lpngern.htm

http://www.thai-amulets.com/lp_ngern.htm



This post has been edited by jkdho: Oct 27 2009, 06:11 PM
TSjkdho
post Oct 27 2009, 06:11 PM

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REFERENCE TO ALL THAI KATHAS GUIDE : : http://sites.google.com/site/amuletkatha/Home

SIMPLE GUIDE TO THAI AMULET : http://sites.google.com/site/amuletkatha/articles

WELL WRITTEN SOURCE OF REFERENCE : http://www.geocities.com/Tokyo/Teahouse/1428/index.html [RELIABLE]

http://saengthai.org/

http://www.freewebs.com/geonetis/

http://lekwatruak.tripod.com/writer.html

http://lekwatruak.tripod.com/lpdoem.html

http://www.mir.com.my/leofoo/Thai-amulets/htmls/Links.htm

http://www.angelfire.com/art/thaiamulet/index.html

http://www.thailandlife.com/amulet.html


http://newsletter.thaiamuletpro.com/index.html (***** MUST READ****)

--------------------------------------------------------------------------------------------------------------------------------

I hope that all the information i posted here would help beginner and amulets collectors rolleyes.gif rolleyes.gif rolleyes.gif

This post has been edited by jkdho: Oct 29 2009, 04:02 PM
TSjkdho
post Oct 27 2009, 09:10 PM

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PHAYA TAOREUAN (BE 2538) BY LP LIEW WAT RAITONG . LP Liew passed away in 2542.

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[NOT FOR RENT]


http://www.thai-amulets.com/liew-turtle1.html

GENERAL KATHA

NA SUNG SI MO (9 times)

This post has been edited by jkdho: Dec 30 2009, 06:27 PM
TSjkdho
post Oct 29 2009, 03:45 PM

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Articles :

http://venlpdam.wetpaint.com/

http://venlpdam.wetpaint.com/page/Ven.+LP+Dam's+Kathas

http://www.angelfire.com/art/thaibuddhistamulets/index.html

http://buraphajan.multiply.com/ [BLOG]

Pls take not that i am not associated with this site, just something nice for sharing icon_rolleyes.gif


Katha :

http://venlpdam.wetpaint.com/page/Ven.+LP+Dam's+Kathas

http://luangporparnrichkatha.blogspot.com/

http://newsletter.thaiamuletpro.com/enhrich.html

http://www.squidoo.com/getrichMantra


http://goodamulets.blogspot.com/2008/03/white-magic.html

ALL THE INFORMATION HERE ARE FOR SHARING rclxm9.gif

http://www.youtube.com/watch?v=la4LjE3K0gU

This post has been edited by jkdho: Mar 14 2011, 05:42 PM
TSjkdho
post Nov 5 2009, 10:04 AM

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Jatukam Ramathep by Acharn Ko Pong (NAWA LOHA-nine type of metals) Wat Phra Mahathat B.E. 2550 [2007 AD] Nakhon






Wat Phra Mahathat Woramahawihan is located in Nakhon Si Thammarat province. This is a royal temple of the first class. Formerly named Wat Phra Borom That, this is one of the most important historical sites in southern Thailand and in all of Thailand. According to the legend of Phra Borom That Nakhon Si Thammarat, Prince Thanakuman and Queen Hem Chala brought Buddha relics to Hat Sai Kaeo and built a small pagoda to mark the location. Later on, King Si-Thamma Sokarat established the city of Nakhon Si Thammarat and built a new pagoda. The present pagoda has a distinctive Sri Lankan style, measuring 55.78 metres high (measured by the Fine Arts Department during the renovation of the gold top in 1995). The height from the lotus base to the gold top is 6.80 metres . The top is entirely covered by pure gold. Inside the temple are many buildings of importance, especially the royal building which has beautiful architecture from the Ayutthaya period and the Sam Chom building w the Buddha image attired in royal wardrobe, Phra Si Thamma Sokarat , is housed.


Regardig to, JaTuKam RaMaThep (Phra Siam Dhevaraj of South Sea kingdom) South Sea kingdom is an area in the south of Thailand. It starts from SurajThani, Malaysia until Indonesia. These areas were Sri Vichai Kingdom since over 1,000 years ago. This kingdom was very prosperous.


JaTuKam RaMaThep:

- JaTu means four. Kam
(Kama) means area. Total meaning of JaTuKam RaMaThep is 4 directions.

- JaTuKam RaMaThep means soul of former king of Sri Vichai Kingdom. He is full of prestige and popularity. Moreover, he is full of ten virtues.
People believe that JaTuKam RaMaThep was a former king of Sri Vichai Kingdom who protects Phra BaRomMa That and Nakorn Sri ThammaRat City. JaTuKam RaMaThep is a symbol of Bodhisattva.


The JaTuKam RaMaThep is most preferred due to his victorious expression in acquiring wealth. He brings us many windfall, gambling and business luck.




[NOT FOR RENT]

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This post has been edited by jkdho: May 9 2011, 06:08 PM
TSjkdho
post Nov 10 2009, 03:20 PM

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Number in Thai


๐ = Zero (0)
๑ = One (1)
๒ = Two (2)
๓ = Three (3)
๔ = Four (4)
๕ = Five (5)
๖ = Six (6)
๗ = Seven (7)
๘ = Eight (8)
๙ = Nine (9)

Loha - Alloy
Thong Kam - Gold
Thong Ngern - Silver
Thong Daeng - Copper
Thong Leaung - Brass
Samlit - Bronze
Takua - Lead
Mekaphat - A type of alloy
Mekhasit - Mercury
Kanlonghin - A type of alloy


A good site for reference : http://thaiamuletonline.blogspot.com/searc...&max-results=39

THAI AMULET ONLINE

For Katha : http://thaiamuletonline.blogspot.com/2009/06/katha.html

Piddta Katha

Pi Yo Tay Wa Ma, Nok Sa Nam
Pi Yo Prom Ma Na, Mu Tar Mo
Pi Yo Na Kar Su Pang Na Rang
Pi In Tar Read Yang Na Ma Mi Hung
Hit Chi Tang Pi Yang Mak Mak (3 times)

Sangkajai Katha

Maha Jakya Yak No
Jak Mahathero
Yaka Dewa Nak Ra
Puchito Soraho
Pan Jakya Ti Mahit
Maha Lapang Sukang
Phawantumae Sangkajai

Khun Paen Khatha

Ae Hi Ma Ma Na Mo Buddha Ya Na Ma Pa Ta

Khun Paen Khatha
Su Na Mo Lo
(then wish once at a time)

Khun Paen Khatha (charming a woman)
Na Ma Ja Ku Au Ja Ya Ma E Ti Ara Hang Pan Tang Ja Ku

Guman Thong Khatha ( worship )
Gu Ma Ro Maa Ma Ma A Hi Jit Tang Pi Yang Ma Ma

Nang Kwak Khatha

Omm Pu Chao Kaow Keao Mi-Look Sau Khun Diao
Ci wa Nang KwakChaiHin Chai Rak
Yin hen Yin Tak Pa Ku Pai Kar
Teng Meng Man Kar Hua Wen Ketai Sen Tar Nan
Sam Ren Krab Pan, Ren Pian Set-Ti
Sam Pee Ren bian Sam Pau Thong
Phra Suk Teh Ka Khun Diao

To be free from all obstacles

Buddho itipiso bhagava buddho bhagavati itipiso bhagava araham itipiso bhagava sammasam buddho

For Wealth and Good Fortune

namo tassa ,ba kar wah toh,
har ra ah toh, sum ma sum,
put ta sa
(x3)

phutta mak a oo
namo put ta ya
(x1)

wira thayo
wira kohnayang
wira hingsa wira thasi
wira thasa
wira iti yo
puttasa mani mamak
puttasa sawahom
(x3)

Phra Jatukarm Ramathep Katha
Namo Tassa Bhagavato Arahato Samma Sambuddhasa
Namo Tassa Bhagavato Arahato Samma Sambuddhasa
Namo Tassa Bhagavato Arahato Samma Sambuddhasa

Put Thang Arat Tana Nang
Dham Mang Arat Tana Nang
Sang Khang Arat Tana Nang
Put Thang Prak Sit Tit May
Dham Mang Prak Sit Tit May
Sang Khang Prak Sit Tit May

Ja Tu Karm Ra Ma Thep Wang

Po Tit Sat Tang
Mak Ha Ku Nang
Mak Hit Ti Kang
Ak Hang Pu Che Mik
Sit Tit La Po
Nik Ran Tak Rang



Luang Phor Thuad Katha

Namo Tassa, Bha Ba Ga Va To, Ara Ha To, Sam Ma Sam Buddha Ssa.
(x3)

Namo Buddhi Satto
Ah Kan Ti Ma Ya
Iti Pa Ga Va
Na Ca Li Ti
(x3)


http://www.kaskus.us/showthread.php?t=2304194

This post has been edited by jkdho: Sep 19 2010, 10:28 AM
TSjkdho
post Nov 11 2009, 11:31 AM

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Phra Mahesuan Wat Mahathat Supanburi 2545


One of the grandest and biggest puthaphisek ceremony in Supanburi, Thailand. This ceremony was held in Wat Mahathat Supanburi. Nine hundred and ninety nine (999) monks were invited to participate in this puthaphisek. This occasion dated back to year 2545 where the first ever Phra Mahesuan was consrecated in such a big scale. This ancient chedi in Wat Mahathat was also the place where Phra Suan ( Inverted Buddha), then referred to, was first discovered .

Mass chanted by 999 monks

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A little background on this amulet; before it is referred as Phra Suan, suan means inverted. It was later called as Phra Mahesuan, named after a chief bandit, Mahesuan. This chief bandit, Mahesuan was high on Thai police wanted list at that time. He was wearing only one amulet, Phra Suan. He is still living at present. We guess you would have known how this amulet got its popularity by now.

Phra Mahesuan has been known to give its bearer protection on impenetratability (kungkaphan), avoiding misfortunes including bodily and harm (klaewkard) and luck (mahalap). Due to the nature of this amulet, an inverted Buddha at the back, it is believed that it will help its bearer to invert to his advantage. Example, if our luck is running down, it will invert it up again. If we are bound to clash or meet with out enemy, it will invert the possibilities of meeting. Therefore both won’t meet.




[NOT FOR RENT]

Source of Reference : http://saengthai.org/?m=200906 (information for sharing and I personally learn a lot from the articles published from this website)


http://saengthai.org/?p=604




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999 monks chanting

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You are now looking at one of the grandest and biggest puthaphisek ceremony in Supanburi, Thailand. This ceremony was held in Wat Mahathat Supanburi. Nine hundred and ninety nine (999) monks were invited to participate in this puthaphisek. This occasion dated back to year 2545 where the first ever Phra Mahesuan was consrecated in such a big scale. This ancient chedi in Wat Mahathat was also the place where Phra Suan ( Inverted Buddha), then referred to, was first discovered .

The reason why we are featuring this amulet is because there has been much enquiries about Phra Mahesuan. A genuine piece is very rare, it should value between THB30,000 to THB150,000 depending on condition. But now there are many copies in the market and lack of proper references to educate collectors. Therefore we hardly carry such line.

For those who are really keen to collect a good Phra Mahesuan, we strongly advise to consider looking out for this phim.

A little background on this amulet; before it is referred as Phra Suan, suan means inverted. It was later called as Phra Mahesuan, named after a chief bandit, Mahesuan. This chief bandit, Mahesuan was high on Thai police wanted list at that time. He was wearing only one amulet, Phra Suan. He is still living at present. We guess you would have known how this amulet got its popularity by now.

Phra Mahesuan has been known to give its bearer protection on impenetratability (kungkaphan), avoiding misfortunes including bodily and harm (klaewkard) and luck (mahalap). Due to the nature of this amulet, an inverted Buddha at the back, it is believed that it will help its bearer to invert to his advantage. Example, if our luck is running down, it will invert it up again. If we are bound to clash or meet with out enemy, it will invert the possibilities of meeting. Therefore both won’t meet.

This batch Phra Mahesuan 2545 was puthaphisek in Wat Mahathat, Supanburi and also at Wat Rakang subsequently. We more particularly favor the phim ‘ching ngern’. It is silverish in look, a combination of metals and old Phra Mahesuan amulets that was discovered in the Chedi. Therefore it has a good combination of both new and old Phra Mahesuan. A great combination of the authenticity and originality of Phra Mahesuan and the power of such grand puthahisek.

You don’t only receive the blessings of Phra Mahesuan but also the transference of merits, blessings and energy of the 999 Ven. LP(s) or Teachers. Here are some of them:-

[from original source http://saengthai.org/?p=604 STRICTLY FOR SHARING ONLY]

This post has been edited by jkdho: Mar 31 2011, 10:01 AM
TSjkdho
post Nov 11 2009, 12:08 PM

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Phaya Taoreuan ( B.E. 2538) LP Liew Wat Raithintong and LP Koon (Wat Bahn Rai) were among the participated ninety (90) monks chanting and blessing in this batch.

Year made: 2538

Mass chanted by Ninety (90) monks (LP Liew and LP Koon (Wat Bahn Rai) were amongst participated monks)

Material : Nawa Loha (nine types of metal)




[NOT FOR RENT]


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This post has been edited by jkdho: Nov 16 2009, 03:08 PM
TSjkdho
post Nov 11 2009, 04:13 PM

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Q & A information on Thai Buddhism/Amulets:


1. What is the name of the Buddha we pay respect to?

Lord Sakyamuni Gotama Buddha. Sakkaya is the Lord's family name. He is the Buddha of our epoch.

2. Are there many Buddhas?

Yes, there are many Buddhas in various epochs, but we know only the names of 28 Buddhas. The last one is Phra Sakyamuni Gotama Buddha. The 28 Buddhas are: TanHangKorn Buddha, MeDhangKorn Buddha, SaRaNangKorn Buddha, DheePangKorn Buddha, GonDhanYo Buddha, MangKalo Buddha, SuMaNo Buddha, ReWaTo Buddha, SoPheeTo Buddha, AnoMaDhassi Buddha, PaTumMo Buddha, NaRaDho Buddha, PaTuMutTaRo Buddha, SuMeDho Buddha, SuChaTo Buddha, PiYaDhassi Buddha, AtDhaDhasSi Buddha, DhammaDhassi Buddha, SitDhatDho Buddha, Tisso Buddha, Pusso Buddha, WiPassi Buddha, SiKhi Buddha, WesSaPhu Buddha, GoNaKaMaNo Buddha, GaKuSanDho Buddha, GasSaPo Buddha, and SakKaya KoTaMa Buddha or Phra Sri Sakkaya Muni, Kotama, Buddha.

3. Whose image(s) is/are on the amulets?

Most of them are Lord Gotama Buddha, but many are Guru monks.

4. What do we have to do before we wear the amulets?

Before wearing amulets, please do this way : - Make your mind calm, think of all your goodness you have done, and focus all your faith to the Buddha - Put your amulets onto your hands, join your hands together - Breathe in deeply and slowly -Then chant 3 times of this initial Mantra: NAMO TASSA PHAKHAWATO ARAHATO SAMMA SAMBUDH TASSA (sound) The chanting verse means we are now paying respect to the Lord Buddha who has done the great goodness. Then request with your own language for his help, say "I, a humble one, invite the Lord Buddha and Luang Phor..... [name(s)] to sit on my head to protect me all day long and bring me a good luck, a victory, and a fulfilment of all my wishes."

5. What do we have to do if we want to take the chain of amulets out off our neck?

Just take it out off your neck and put all amulets in your hands. Join your hands together, say thanks to the Lord and Luang Phor(s) that protect us and let us come back home safely. Then bring them onto a high place.

6. Any restriction when wearing Thai Buddhistic amulets?

Yes, there are some restrictions: -Don't bring amulets with you when you go to the low and improper place such as a brothel. -Don't wear amulets when doing sexual activities. -Don't go underneath the improper things such as the lady's skirt or someone's shoes, except you are on the inevitably compulsory environment such as going under a bridge or working in a skyscraper, etc.

7. Where is the place to place my amulets?

Put on a shelf, altar or any high place. Do not put them on the top of your bed, except you are single or sleep alone. If you want to keep them in your bed room, please put them in a higher drawer.


This post has been edited by jkdho: Mar 1 2010, 10:51 AM
TSjkdho
post Nov 20 2009, 10:52 AM

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Some of the Information to read : Collection of my Thai Religious Amulets/Pendants - Message Board/Guestbook at http://www.mir.com.my/rb/photography/hardw...x.php?pageNum=1

Katha Corner : http://www.thai-amulets.com/article_catego...pular%20Amulets

Site of Singapore : http://thaioccult.com/

http://www.soonphra.com/shop/tulakom/viewp...productid=23037

This post has been edited by jkdho: Dec 31 2009, 02:50 PM
TSjkdho
post Feb 28 2010, 09:44 PM

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General Kahta to Pay respect to Buddha


Namo Tassa Bhagavato Arahato Samma Sambuddhassa [x3]


[Homepage to Him, the blessed one, the exalted one, the fully englightened one]

-----------------------------------------
TI SARANA [ THE THREE REFUGES]

Buddham Saranam Gacchami
[i go to the Buddha as my refuge]

Dhammam Saranam Gacchami
[I go to the Sangha - His Holy order, as my refuge]

Sangham Saranam Gacchami
[I go to the Sangha - His Holy Order, as my refuge]

Dutiyampi Buddham Saranam Gacchami
[For the Second time i go to the buddha as my refuge]

Duityampi Dhammam Saranam Gacchami
[For the second time I go to the Dhamma - His doctrine, as my refuge]

Duitiyampi Sangham Saranam Gacchami
[for the second time i go the sangha - his holy order as my refuge]

Tatiyampi Buddham Saranam Gacchami
[For the third time I go to the Buddha as my refuge]

Tatiyampi Dhammam Saranam Gacchami
[For the tird time I go to the Dhamma - His Doctrine as my refuge]

Tatiyampi Sangham Saranam Gacchami
[For the third time i go to the Sangha - his holy order as my refuge ]


This gereral Gatha/Katha one may use to pray to buddha when you are in the temple.

This post has been edited by jkdho: Mar 2 2010, 10:40 AM
TSjkdho
post Feb 28 2010, 09:52 PM

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Venerable Lee of Asokarama Monastery
By Phra Ajahn Lee Dhammadharo while doing his sitting meditation

Katha:

ARAHAM BUDDHO ITIPI SO BHAGAVA NAMAMIHAM



Meditate by repeating before sleeping either as may as one's age in 1,3,5,7,9 rounds or repeating 108 times in 1,3,5,7,9 rounds in accordance with the power of faith.

Meditate by repeating both before sleeping and after waking up, then send out the thoughts of loving kindness (metta) both to oneself and to others. It will be auspicious to one's life



Chanting : http://www.budsas.org/ebud/chant-bswa/chantbook.htm

http://www.dharmaweb.org/index.php/The_Bas...Lee_Dhammadharo

http://www.accesstoinsight.org/lib/thai/kee/condensed.html

http://www.accesstoinsight.org/lib/thai/lee/inmind.html

This post has been edited by jkdho: Mar 8 2010, 10:48 AM
TSjkdho
post Mar 1 2010, 10:57 AM

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What is Theravada Buddhism?
by John T. Bullitt
© 2005–2010

Theravada (pronounced — more or less — "terra-VAH-dah"), the "Doctrine of the Elders," is the school of Buddhism that draws its scriptural inspiration from the Tipitaka, or Pali canon, which scholars generally agree contains the earliest surviving record of the Buddha's teachings.1 For many centuries, Theravada has been the predominant religion of continental Southeast Asia (Thailand, Myanmar/Burma, Cambodia, and Laos) and Sri Lanka. Today Theravada Buddhists number well over 100 million worldwide.2 In recent decades Theravada has begun to take root in the West.

Many Buddhisms, One Dhamma-vinaya
The Buddha — the "Awakened One" — called the religion he founded Dhamma-vinaya — "the doctrine and discipline." To provide a social structure supportive of the practice of Dhamma-vinaya (or Dhamma for short [Sanskrit: Dharma]), and to preserve these teachings for posterity, the Buddha established the order of bhikkhus (monks) and bhikkhunis (nuns) — the Sangha — which continues to this day to pass his teachings on to subsequent generations of laypeople and monastics, alike.

As the Dhamma continued its spread across India after the Buddha's passing, differing interpretations of the original teachings arose, which led to schisms within the Sangha and the emergence of as many as eighteen distinct sects of Buddhism.3 One of these schools eventually gave rise to a reform movement that called itself Mahayana (the "Greater Vehicle")4 and that referred to the other schools disparagingly as Hinayana (the "Lesser Vehicle"). What we call Theravada today is the sole survivor of those early non-Mahayana schools.5 To avoid the pejorative tone implied by the terms Hinayana and Mahayana, it is common today to use more neutral language to distinguish between these two main branches of Buddhism. Because Theravada historically dominated southern Asia, it is sometimes called "Southern" Buddhism, while Mahayana, which migrated northwards from India into China, Tibet, Japan, and Korea, is known as "Northern" Buddhism.6

Pali: The Language of Theravada Buddhism
The language of the Theravada canonical texts is Pali (lit., "text"), which is based on a dialect of Middle Indo-Aryan that was probably spoken in central India during the Buddha's time.7 Ven. Ananda, the Buddha's cousin and close personal attendant, committed the Buddha's sermons (suttas) to memory and thus became a living repository of these teachings.8 Shortly after the Buddha's death (ca. 480 BCE), five hundred of the most senior monks — including Ananda — convened to recite and verify all the sermons they had heard during the Buddha's forty-five year teaching career.9 Most of these sermons therefore begin with the disclaimer, "Evam me sutam" — "Thus have I heard."

After the Buddha's death the teachings continued to be passed down orally within the monastic community, in keeping with an Indian oral tradition that long predated the Buddha.10 By 250 BCE the Sangha had systematically arranged and compiled these teachings into three divisions: the Vinaya Pitaka (the "basket of discipline" — the texts concerning the rules and customs of the Sangha), the Sutta Pitaka (the "basket of discourses" — the sermons and utterances by the Buddha and his close disciples), and the Abhidhamma Pitaka (the "basket of special/higher doctrine" — a detailed psycho-philosophical analysis of the Dhamma). Together these three are known as the Tipitaka, the "three baskets." In the third century BCE Sri Lankan monks began compiling a series of exhaustive commentaries to the Tipitaka; these were subsequently collated and translated into Pali beginning in the fifth century CE. The Tipitaka plus the post-canonical texts (commentaries, chronicles, etc.) together constitute the complete body of classical Theravada literature.

Pali was originally a spoken language with no alphabet of its own. It wasn't until about 100 BCE that the Tipitaka was first fixed in writing, by Sri Lankan scribe-monks,11 who wrote the Pali phonetically in a form of early Brahmi script.12 Since then the Tipitaka has been transliterated into many different scripts (Devanagari, Thai, Burmese, Roman, Cyrillic, to name a few). Although English translations of the most popular Tipitaka texts abound, many students of Theravada find that learning the Pali language — even just a little bit here and there — greatly deepens their understanding and appreciation of the Buddha's teachings.

No one can prove that the Tipitaka contains any of the words actually uttered by the historical Buddha. Practicing Buddhists have never found this problematic. Unlike the scriptures of many of the world's great religions, the Tipitaka is not regarded as gospel, as an unassailable statement of divine truth, revealed by a prophet, to be accepted purely on faith. Instead, its teachings are meant to be assessed firsthand, to be put into practice in one's life so that one can find out for oneself if they do, in fact, yield the promised results. It is the truth towards which the words in the Tipitaka point that ultimately matters, not the words themselves. Although scholars will continue to debate the authorship of passages from the Tipitaka for years to come (and thus miss the point of these teachings entirely), the Tipitaka will quietly continue to serve — as it has for centuries — as an indispensable guide for millions of followers in their quest for Awakening.

A Brief Summary of the Buddha's Teachings
THE FOUR NOBLE TRUTHS

Shortly after his Awakening, the Buddha delivered his first sermon, in which he laid out the essential framework upon which all his later teachings were based. This framework consists of the Four Noble Truths, four fundamental principles of nature (Dhamma) that emerged from the Buddha's radically honest and penetrating assessment of the human condition. He taught these truths not as metaphysical theories or as articles of faith, but as categories by which we should frame our direct experience in a way that conduces to Awakening:

Dukkha: suffering, unsatisfactoriness, discontent, stress;
The cause of dukkha: the cause of this dissatisfaction is craving (tanha) for sensuality, for states of becoming, and states of no becoming;
The cessation of dukkha: the relinquishment of that craving;
The path of practice leading to the cessation of dukkha: the Noble Eightfold Path of right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration.
Because of our ignorance (avijja) of these Noble Truths, because of our inexperience in framing the world in their terms, we remain bound to samsara, the wearisome cycle of birth, aging, illness, death, and rebirth. Craving propels this process onward, from one moment to the next and over the course of countless lifetimes, in accordance with kamma (Skt. karma), the universal law of cause and effect. According to this immutable law, every action that one performs in the present moment — whether by body, speech, or mind itself — eventually bears fruit according to its skillfulness: act in unskillful and harmful ways and unhappiness is bound to follow; act skillfully and happiness will ultimately ensue.13 As long as one remains ignorant of this principle, one is doomed to an aimless existence: happy one moment, in despair the next; enjoying one lifetime in heaven, the next in hell.

The Buddha discovered that gaining release from samsara requires assigning to each of the Noble Truths a specific task: the first Noble Truth is to be comprehended; the second, abandoned; the third, realized; the fourth, developed. The full realization of the third Noble Truth paves the way for Awakening: the end of ignorance, craving, suffering, and kamma itself; the direct penetration to the transcendent freedom and supreme happiness that stands as the final goal of all the Buddha's teachings; the Unconditioned, the Deathless, Unbinding — Nibbana (Skt. Nirvana).
THE EIGHTFOLD PATH AND THE PRACTICE OF DHAMMA

Because the roots of ignorance are so intimately entwined with the fabric of the psyche, the unawakened mind is capable of deceiving itself with breathtaking ingenuity. The solution therefore requires more than simply being kind, loving, and mindful in the present moment. The practitioner must equip him- or herself with the expertise to use a range of tools to outwit, outlast, and eventually uproot the mind's unskillful tendencies. For example, the practice of generosity (dana) erodes the heart's habitual tendencies towards craving and teaches valuable lessons about the motivations behind, and the results of, skillful action. The practice of virtue (sila) guards one against straying wildly off-course and into harm's way. The cultivation of goodwill (metta) helps to undermine anger's seductive grasp. The ten recollections offer ways to alleviate doubt, bear physical pain with composure, maintain a healthy sense of self-respect, overcome laziness and complacency, and restrain oneself from unbridled lust. And there are many more skills to learn.

The good qualities that emerge and mature from these practices not only smooth the way for the journey to Nibbana; over time they have the effect of transforming the practitioner into a more generous, loving, compassionate, peaceful, and clear-headed member of society. The individual's sincere pursuit of Awakening is thus a priceless and timely gift to a world in desperate need of help.


Discernment (pañña)
The Eightfold Path is best understood as a collection of personal qualities to be developed, rather than as a sequence of steps along a linear path. The development of right view and right resolve (the factors classically identified with wisdom and discernment) facilitates the development of right speech, action, and livelihood (the factors identified with virtue). As virtue develops so do the factors identified with concentration (right effort, mindfulness, and concentration). Likewise, as concentration matures, discernment evolves to a still deeper level. And so the process unfolds: development of one factor fosters development of the next, lifting the practitioner in an upward spiral of spiritual maturity that eventually culminates in Awakening.

The long journey to Awakening begins in earnest with the first tentative stirrings of right view — the discernment by which one recognizes the validity of the four Noble Truths and the principle of kamma. One begins to see that one's future well-being is neither predestined by fate, nor left to the whims of a divine being or random chance. The responsibility for one's happiness rests squarely on one's own shoulders. Seeing this, one's spiritual aims become suddenly clear: to relinquish the habitual unskillful tendencies of the mind in favor of skillful ones. As this right resolve grows stronger, so does the heartfelt desire to live a morally upright life, to choose one's actions with care.

At this point many followers make the inward commitment to take the Buddha's teachings to heart, to become "Buddhist" through the act of taking refuge in the Triple Gem: the Buddha (both the historical Buddha and one's own innate potential for Awakening), the Dhamma (both the Buddha's teachings and the ultimate Truth towards which they point), and the Sangha (both the unbroken monastic lineage that has preserved the teachings since the Buddha's day, and all those who have achieved at least some degree of Awakening). With one's feet thus planted on solid ground, and with the help of an admirable friend or teacher (kalyanamitta) to guide the way, one is now well-equipped to proceed down the Path, following in the footsteps left by the Buddha himself.

Virtue (sila)
Right view and right resolve continue to mature through the development of the path factors associated with sila, or virtue — namely, right speech, right action, and right livelihood. These are condensed into a very practical form in the five precepts, the basic code of ethical conduct to which every practicing Buddhist subscribes: refraining from killing, stealing, sexual misconduct, lying, and using intoxicants. Even the monks' complex code of 227 rules and the nuns' 311 ultimately have these five basic precepts at their core.

Concentration (samadhi)
Having gained a foothold in the purification of one's outward behavior through the practice of sila, the essential groundwork has been laid for delving into the most subtle and transformative aspect of the path: meditation and the development of samadhi, or concentration. This is spelled out in detail in the final three path factors: right effort, by which one learns how to favor skillful qualities of mind over unskillful ones; right mindfulness, by which one learns to keep one's attention continually grounded in the present moment of experience; and right concentration, by which one learns to immerse the mind so thoroughly and unwaveringly in its meditation object that it enters jhana, a series of progressively deeper states of mental and physical tranquillity.

Right mindfulness and right concentration are developed in tandem through satipatthana ("frames of reference" or "foundations of mindfulness"), a systematic approach to meditation practice that embraces a wide range of skills and techniques. Of these practices, mindfulness of the body (especially mindfulness of breathing) is particularly effective at bringing into balance the twin qualities of tranquillity (samatha) and insight (vipassana), or clear-seeing. Through persistent practice, the meditator becomes more adept at bringing the combined powers of samatha-vipassana to bear in an exploration of the fundamental nature of mind and body.14 As the meditator masters the ability to frame his immediate experience in terms of anicca (inconstancy), dukkha, and anatta (not-self), even the subtlest manifestations of these three characteristics of experience are brought into exquisitely sharp focus. At the same time, the root cause of dukkha — craving — is relentlessly exposed to the light of awareness. Eventually craving is left with no place to hide, the entire karmic process that fabricates dukkha unravels, the eightfold path reaches its noble climax, and the meditator gains, at long last, his or her first unmistakable glimpse of the Unconditioned — Nibbana.

Awakening
This first enlightenment experience, known as stream-entry (sotapatti), is the first of four progressive stages of Awakening, each of which entails the irreversible shedding or weakening of several fetters (samyojana), the manifestations of ignorance that bind a person to the cycle of birth and death. Stream-entry marks an unprecedented and radical turning point both in the practitioner's current life and in the entirety of his or her long journey in samsara. For it is at this point that any lingering doubts about the truth of the Buddha's teachings disappear; it is at this point that any belief in the purifying efficacy of rites and rituals evaporates; and it is at this point that the long-cherished notion of an abiding personal "self" falls away. The stream-enterer is said to be assured of no more than seven future rebirths (all of them favorable) before eventually attaining full Awakening.
But full Awakening is still a long way off. As the practitioner presses on with renewed diligence, he or she passes through two more significant landmarks: once-returning (sakadagati), which is accompanied by the weakening of the fetters of sensual desire and ill-will, and non-returning (agati), in which these two fetters are uprooted altogether. The final stage of Awakening — arahatta — occurs when even the most refined and subtle levels of craving and conceit are irrevocably extinguished. At this point the practitioner — now an arahant, or "worthy one" — arrives at the end-point of the Buddha's teaching. With ignorance, suffering, stress, and rebirth having all come to their end, the arahant at last can utter the victory cry first proclaimed by the Buddha upon his Awakening:

"Birth is ended, the holy life fulfilled, the task done! There is nothing further for the sake of this world."

— MN 36

The arahant lives out the remainder of his or her life inwardly enjoying the bliss of Nibbana, secure at last from the possibility of any future rebirth. When the arahant's aeons-long trail of past kamma eventually unwinds to its end, the arahant dies and he or she enters into parinibbana — total Unbinding. Although language utterly fails at describing this extraordinary event, the Buddha likened it to what happens when a fire finally burns up all its fuel.

"The serious pursuit of happiness"
Buddhism is sometimes naïvely criticized as a "negative" or "pessimistic" religion and philosophy. Surely life is not all misery and disappointment: it offers many kinds of happiness and sublime joy. Why then this dreary Buddhist obsession with unsatisfactoriness and suffering?

The Buddha based his teachings on a frank assessment of our plight as humans: there is unsatisfactoriness and suffering in the world. No one can argue this fact. Dukkha lurks behind even the highest forms of worldly pleasure and joy, for, sooner or later, as surely as night follows day, that happiness must come to an end. Were the Buddha's teachings to stop there, we might indeed regard them as pessimistic and life as utterly hopeless. But, like a doctor who prescribes a remedy for an illness, the Buddha offers both a hope (the third Noble Truth) and a cure (the fourth). The Buddha's teachings thus give cause for unparalleled optimism and joy. The teachings offer as their reward the noblest, truest kind of happiness, and give profound value and meaning to an otherwise grim existence. One modern teacher summed it up well: "Buddhism is the serious pursuit of happiness."
Theravada Comes West
Until the late 19th century, the teachings of Theravada were little known outside of southern Asia, where they had flourished for some two and one-half millennia. In the past century, however, the West has begun to take notice of Theravada's unique spiritual legacy in its teachings of Awakening. In recent decades this interest has swelled, with the monastic Sangha from various schools within Theravada establishing dozens of monasteries across Europe and North America. Increasing numbers of lay meditation centers, founded and operated independently of the monastic Sangha, strain to meet the demands of lay men and women — Buddhist and otherwise — seeking to learn selected aspects of the Buddha's teachings.

The turn of the 21st century presents both opportunities and dangers for Theravada in the West: Will the Buddha's teachings be patiently studied and put into practice, and allowed to establish deep roots in Western soil, for the benefit of many generations to come? Will the current popular Western climate of "openness" and cross-fertilization between spiritual traditions lead to the emergence of a strong new form of Buddhist practice unique to the modern era, or will it simply lead to confusion and the dilution of these priceless teachings? These are open questions; only time will tell.

Spiritual teachings of every description inundate the media and the marketplace today. Many of today's popular spiritual teachings borrow liberally from the Buddha, though only rarely do they place the Buddha's words in their true context. Earnest seekers of truth are therefore often faced with the unsavory task of wading through fragmentary teachings of dubious accuracy. How are we to make sense of it all?

Fortunately the Buddha left us with some simple guidelines to help us navigate through this bewildering flood. Whenever you find yourself questioning the authenticity of a particular teaching, heed well the Buddha's advice to his stepmother:

[The teachings that promote] the qualities of which you may know, 'These qualities lead to passion, not to dispassion; to being fettered, not to being unfettered; to accumulating, not to shedding; to self-aggrandizement, not to modesty; to discontent, not to contentment; to entanglement, not to seclusion; to laziness, not to aroused persistence; to being burdensome, not to being unburdensome': You may categorically hold, 'This is not the Dhamma, this is not the Vinaya, this is not the Teacher's instruction.'

[As for the teachings that promote] the qualities of which you may know, 'These qualities lead to dispassion, not to passion; to being unfettered, not to being fettered; to shedding, not to accumulating; to modesty, not to self-aggrandizement; to contentment, not to discontent; to seclusion, not to entanglement; to aroused persistence, not to laziness; to being unburdensome, not to being burdensome': You may categorically hold, 'This is the Dhamma, this is the Vinaya, this is the Teacher's instruction.'

— AN 8.53

The truest test of these teachings, of course, is whether they yield the promised results in the crucible of your own heart. The Buddha presents the challenge; the rest is up to you.

Notes

1.
Buddhist Religions: A Historical Introduction (fifth edition) by R.H. Robinson, W.L. Johnson, and Thanissaro Bhikkhu (Belmont, California: Wadsworth, 2005), p. 46.
2.
This estimate is based on data appearing in CIA World Factbook 2004. South Asia's largest Theravada Buddhist populations are found in Thailand (61 million Theravadans), Myanmar (38 million), Sri Lanka (13 million), and Cambodia (12 million).
3.
Buddhist Religions, p. 46.
4.
Mahayana today includes Zen, Ch'an, Nichiren, Tendai, and Pure Land Buddhism.
5.
Guide Through The Abhidhamma Pitaka by Nyanatiloka Mahathera (Kandy: Buddhist Publication Society, 1971), pp. 60ff.
6.
A third major branch of Buddhism emerged much later (ca. 8th century CE) in India:Vajrayana, the "Diamond Vehicle." Vajrayana's elaborate system of esoteric initiations, tantric rituals, and mantra recitations eventually spread north into central and east Asia, leaving a particularly strong imprint on Tibetan Buddhism. See Buddhist Religions, pp. 124ff. and chapter 11.
7.
Modern scholarship suggests that Pali was probably never spoken by the Buddha himself. In the centuries after the Buddha's death, as Buddhism spread across India into regions of different dialects, Buddhist monks increasingly depended on a common tongue for their Dhamma discussions and recitations of memorized texts. It was out of this necessity that the language we now know as Pali emerged. See Bhikkhu Bodhi's Introduction in Numerical Discourses of the Buddha (Walnut Creek, CA: Altamira Press, 1999), pp. 1ff, and n. 1 (p. 275) and "The Pali Language and Literature" by the Pali Text Society (http://www.palitext.com/subpages/lan_lite.htm; 15 April 2002).
8.
Great Disciples of the Buddha by Nyanaponika Thera and Hellmuth Hecker (Somerville: Wisdom Publications, 1997), pp. 140, 150.
9.
Buddhist Religions, p. 48.
10.
The Hindu Vedas, for example, predate the Buddha by at least a millennium (Buddhist Religions, p. 2).
11.
Buddhist Religions, p. 77.
12.
Anandajoti Bhikkhu, personal communication.
13.
See Dhp 1-2.
14.
This description of the unified role of samatha and vipassana is based upon the Buddha's meditation teachings as presented in the suttas (see "One Tool Among Many" by Thanissaro Bhikkhu). The Abhidhamma and the Commentaries, by contrast, state that samatha and vipassana are two distinct meditation paths (see, for example, The Jhanas in Theravada Buddhist Meditation by H. Gunaratana, ch. 5).

It is impossible to reconcile these divergent views from studying the texts alone; any doubts about the roles of samatha and vipassana are best resolved through the actual practice of meditation.

copy from http://www.accesstoinsight.org/lib/authors.../theravada.html

This post has been edited by jkdho: Mar 1 2010, 10:58 AM
Selipo
post Mar 2 2010, 06:17 AM

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A good effort on your side bro..May all beings share this merit and be happy..May all beings guard themselves happily and be happy..Sadhu, Sadhu, Sadhu..
TSjkdho
post Mar 2 2010, 05:14 PM

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An Article about AC Suwat of Wat Natawee

Arjan Path Ariyo, the abbot of nathawee temple

Prakroo Suwathanaporn or Arjan Path Ariyo, the abbot of Nathawee Temple where is located at Moo 4 Nathawee,Songkhla.

He was born on 20th August 1996 at Moo 6, Koksai, Paborn, Phataloung. His farther name is Mr. Phaew. Mother name is Mrs.Aopa Nopharath. For his childhood, he had lived with grandmother most of the time. Her name is Kaew. Wherever she was. He always was there. Kaew kept telling him that when he grew up, just be a monk and no retirement.

Arjan Path studied at Kounpeng temple, his hometown. When he was 13 years old, Kaew and his parents took him to the temple. On the way to the temple, Kaew held his hand till met Prakroo Paisan Sangkakit at Vangpring temple, Kouhmeekead, Sadul, Soungkhla. Prakroo Paisan Sangkakit taught him the prayer. Before Kaew had gone back, she still convinced him not to leave being a monk. Arjarn Path entered to the priesthood on 17 June 1980 and became a Buddhist novice since he was 20. He then has become a monk completely on 23 April 1987. During being a monk, his name is Pra Supath Ariyo, he completed a junior high school at Baleesatit Mahachular School, Chetupone temple, Bangkok and a senior high school at Wachira Mahamongkut, Mongkut temple, Bangkok. 1992, He acted for the abbot of Nathawee Temple. 1993, He has become the abbot of Nathawee Temple. He has started developing the temple from time to time.

He always made a retreat after completing every day practice. Later on, he found a small hat which was no owner where was 15 km far from the village. It was E-San village. It was very peaceful village. Actually, he wanted to go to the Northeast but once he found this place where was in the South and not too far from Nathawee temple. He was very glad and decided to stay there. In the morning, he walked with a boot to receive food from people as normal. But people felt it was too far for him to walk like this in every morning, Therefore, people prefered to hand food to him at his place. He had no need to walk any more. He had more time to sit with concentration. 15 days later, during sustaining concentration, he saw the red fire running into him and fell in front of him. It made him feel little nervous. However, it did not make him give up. Later, on a Sabbath or Buddhist Day of worship, It’s about 11:00 P.M. during his sitting and concentrating, there was another red fire running into him again. It was about 50 meters far from him. At that time, he felt calm and cool. One night later, He found a king cobra creeping to be near him but he was not feel scared. Anytime, when he saw the red fire, he felt relax and more comfortable. He could also control 4 elements of human being - earth, water, air and fire.

At the beginning of the second months, during his concentrating, he saw an old monk who was very thin. The old monk came and talked to him. That monk said he died of “ Kaikon disease ” for many years. He had high fever and lots of hair on body. Before he had died, he caught a cat. He set it free on monk’s cell and tied it with a rag of an outer robe of a Buddhist monk to protect it from a dog. At that time. Arjarn Path Ariyo was not born yet. Later on, He dreamed of the previous Nathawee abbot who names “ Louen ”. Louen told him to go back and stay at his temple. After Arjarn Path had gone back Nathawee Temple, he was the only one who could develop the temple and pay back Non Performance Loan (NPL) amount 1 million baht in short period. There has been lots of people who have made a donation for Natthawee Temple. The amazing thing while he was at E-San village is there was a king cobra that was still around him wherever he went.

The reason why Arjan Path likes to stay in the forest because he could gain more concentration. When he came back and stayed at Nathawee Temple, he still kept sitting with concentration. He later saw the red fire and felt comfortable the same as he has slept for 40 seconds. At first, he could sustain concentration only 30 minutes after he had seen the red fire. However, after he had been able to control 4 elements of human being much more better, he could sit long and long from one hour to more without being scared and worried. Arjarn Path has a strong concentration. He is able to know people’ problem by his sense. He now becomes famous. With his outstanding gift in predicting people’ destiny, there are many people know and need to see him more and more average 100 -200 persons/day. He is willing to help people. People name him as “Pra Sam Ta” because he can see anything that anyone can’t. People who come to see him not only from Thailand but also from Malaysia, Indonesia, Brunei and Singapore because he has much more intention to help people without discrimination. All above respect him. There were some people who did not believe him and came just to test his prediction. Arjarn Path so showed his gift to thoses and also asked them back “ If you did not believe why you came here”. Those people respected him afterward. He has helped people for more than 15 years and Nathawee Temple has been developed continuously.

The way he knows is he could control 4 elements of human being, namely, earth, water, air and fire in deep and solve problem by praying. If anyone has thoses incompletely, he then just makes them complete by praying to adjust thoses into balance.

However, Arjan path also helps people who are in difficulties. If their businesses are not look so good, he gives “ Yannakarat ”. It is good not only for saving people’ life but also improving the business. It is hard to get Payanakarat tree to make “ Yannakarat ”. He then used cartridge cover instead and the prodcut is called “ Takrut ”.

Note : Payanakarat tree has the quality to detoxify snake venom.

When Takrut is writed sacred letters on, it is called “ Takrut Payanakarat ”. There was one man who survived from car accident because of “ Takrut Payanakarat “. People so like to have this in order to secure against danger.

For “ Yannakarat ”, there was one man has been sick by cancer at last level.The doctor told him he could not stay long. During his treatment in the hospital, he dreamed of Nathawee Temple. He then asked his relative to take him there. Arjan Path prayed for him, adjusted 4 elements of human being into balance and prolonged his life. It have made him still survive although it has passed for 3 years already.

Moreover, Arjan Path also helps people who have difficulty from having a baby. One day, Malaysian couple who had a dim hope to have a baby came to see him. The wife was 41 years old and the husband got cancer at last level. Arjan Path learnt how to make a pill from his grandmother when he was 12-13 years old. Firstly, Arjan Path checked how possible these couple can have baby, if so. He started to use his old dispensatory by using golden apples and praying. Got a couple pray. Cut golden apples and dried in the sun. After that, made a couple drink golden apple juice. Grandmother said it was 95% success. He has become very famous and many people want to see how professional he is. One Penang man invited Arjan Path to visit his family graves and asked him to point which one was for man and for woman. Arjan Path not only pointed all correctly but also pointed the graves that belong to his mother and sister who were death earlier. This Penang man really respected him and gave him a name of “ Pra Sam Ta ” which means the monk who has 3 eyes. Actually, Penang man is very rich (a millionaire). He used to invite Arjan Path to his house in Malaysia. Arjan Path told him that there was an old wise chinese visited here before and put 9 sticks around his house. Arjan Path was able to point where those 9 sticks were located correctly. Since then, Arjan path’ s reputation spreads far and wide not only in Thailand but also abroad.

One day, Arjan Path saw one Singaporean lady who was making merit and virtue at Nathawee Temple. He looked at her and found that she was unhappy due to husband and her relative. Arjan Path told the truth and prayed for her. Since then, her family becomes happy.

5 January 2008, Mr.Prapong Limpratarnkul, the editor of the the South city newspaper entered to the priesthood at Nathawee Temple. We call him “ Loungtung ”. One evening, Loungtung walked through Arjan Path and Arjan Path asked him to wash the car. License plate number of its is 1140. Loungtung thought that Arjun Path cracked a joke on him. He then did not do it. Two days later, Malaysian lottery announced that the 2nd prize was number 1140. Loungtung then believes that Arjarn Path could see past, present and future.

Arjan Path has been helping people for more than 15 years. He keeps developing the temple. He never stops doing this but will keep going. With many miracles explained above, Arjarn Path is well-known not only local but also external.

Source of Reference : http://www.watnathawee.com/modules/news/in...de=detail&id=33


Added on March 2, 2010, 5:17 pm
QUOTE(Selipo @ Mar 2 2010, 06:17 AM)
A good effort on your side bro..May all beings share this merit and be happy..May all beings guard themselves happily and be happy..Sadhu, Sadhu, Sadhu..
*
Hi Selipo my dear friend,

The teachings of buddha are for sharing. Especially this general Katha is good to be chanted for any amulet. Still have a lot of learn, especially from you. Sadhu, Sadhu, Sadhu

This post has been edited by jkdho: Mar 3 2010, 10:30 AM
TSjkdho
post Mar 3 2010, 10:41 AM

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Another good article on Vipassana Meditation

What is Vipassana or Insight Meditation?

Vipassana (insight meditation) is the ultimate expression of Socrates' dictum, "know thyself." The Buddha discovered that the cause of suffering can actually be erased when we see our true nature. This is a radical insight. It means that our happiness does not depend on manipulating the external world. We only have to see ourselves clearly— a much easier proposition (but in the ultimate sense, knowing oneself with clarity reveals there is no permanent self, as the Buddha taught).

Vipassana meditation is a rational method for purifying the mind of the mental factors that cause distress and pain. This simple technique does not invoke the help of a god, spirit or any other external power, but relies on our own efforts.

Vipassana is an insight that cuts through conventional perception to perceive mind and matter as they actually are: impermanent, unsatisfactory, and impersonal. Insight meditation gradually purifies the mind, eliminating all forms of attachment. As attachment is cut away, desire and delusion are gradually diluted. The Buddha identified these two factors— desire and ignorance— as the roots of suffering. When they are finally removed, the mind will touch something permanent beyond the changing world. That "something" is the deathless, supramundane happiness, called "Nibbana" in Pali.

Insight meditation is concerned with the present moment— with staying in the now to the most extreme degree possible. It consists of observing body (rupa) and mind (nama) with bare attention.

The word "vipassana" has two parts. "Passana" means seeing, i.e., perceiving. The prefix "vi" has several meanings, one of which is "through." Vipassana-insight literally cuts through the curtain of delusion in the mind. "Vi" can also function as the English prefix "dis," suggesting discernment— a kind of seeing that perceives individual components separately. The idea of separation is relevant here, for insight works like a mental scalpel, differentiating conventional truth from ultimate reality. Lastly, "vi" can function as an intensive, in which case "vipassana" means intense, deep or powerful seeing. It is an immediate insight experienced before one's eyes, having nothing to do with reasoning or thinking.

Is insight meditation a religion?

No. Although it was discovered by the Buddha, insight meditation is not Buddhism. It is the method by which the Buddha and his disciples freed themselves from every form of suffering and attained awakening. This simple technique is a democratic method, open to people of any faith or those who ascribe to none.

Is insight meditation an escape from reality?

No. On the contrary, it is the ultimate confrontation with reality.


Two Kinds of Meditation: Mindfulness and Concentration

The complete term for insight meditation is "vipassana-bhavana." "Bhavana" means a system of mental training that cultivates wisdom or concentration.

All meditation techniques can be classified into two types: insight meditation (vipassana-bhavana), and tranquility meditation, or concentration (samatha-bhavana). In tranquility practice you fix the attention on a single object until the mind enters a deep, trance-like stillness. You develop enough concentration to quiet the mind and suppress mental impurities such as anger. When you stop meditating, however, the negative emotions eventually return.

The practice of insight, on the other hand, cultivates wisdom. The student develops systematic mindfulness in order to see the real characteristics of existence: unsatisfactoriness, impermanence, and impersonality. All the activities of daily life can be objects of mindfulness: bodily actions, feelings, thoughts and emotions— even painful ones. Nothing is suppressed.

In mindfulness practice, a meditator notes and lets go of different objects as they appear and pass away, instead of keeping the mind fixed on one thing exclusively. Although some concentration is needed for vipassana practice, it is only the level called "momentary concentration," which is weaker than that required for deep tranquility-states (jhana).

The path of concentration results in short-term calmness, bliss, and, when fully perfected, psychic powers. The path of insight, on the other hand, leads to wisdom and permanent freedom from suffering. This freedom is called "Nibbana," the deathless.

We practice vipassana meditation in order to see the mind, to know it rather than control it, as Bhikkhu Sopako Bodhi says. To see your own mind clearly is to see ultimate reality.

Many of us find excuses to avoid cultivating the mind. There is the familiar objection, "I don't have enough concentration to meditate." But strong concentration, as we said, is not a requirement for insight meditation.

Ask yourself this: does a sick person need a special aptitude to take penicillin? No— he takes it because he is ill. Like medicine, meditation is not something for which one needs an aptitude, but a prescription for illness; and the worse it tastes, the more it's likely needed. The Buddha said that all of us suffer from the mental sickness of desire, aversion and delusion. But anyone— repeat, anyone— can achieve mental health and happiness by "taking" vipassana.


What is Mindfulness?

Vipassana practice cultivates mindfulness. Mindfulness in insight meditation refers to bare awareness of the physical and mental phenomena occurring in the present moment. These phenomena include the movements of your body, sights, sounds, smells, tastes, sensations of touch, pain or pleasant feeling, thoughts, etc.

The present moment refers to the initial instant that a phenomenon (called an "object") such as a sound, sight or movement makes contact with consciousness. Think of a match striking the side of the box, resulting in flame. That's what the contact of the present moment is like. The mind is one thing, the object another. When they strike together, a moment of experience happens: a moment of hearing, seeing, smelling, moving, touching, tasting, feeling or thinking.

Mindfulness is the mental factor aware of this contact from one moment to the next. Furthermore, mindfulness knows the beginning and ending of each instance of contact. That is, it sees each sight or sound arise and then immediately pass away.

With mindfulness you do not judge or react to passing phenomena, but merely note them impartially, without attraction or repulsion. We should emphasize that mindfulness of the body, thoughts, feelings, sense-impressions, and so on does not mean thinking about those things, but merely knowing them with bare attention as soon as they arise (i.e., at the moment of contact), then letting them go. The technique of simply knowing and letting go of sensations without reacting to them eventually purifies the mind of all unwholesome traits.

The Country of Now

To be mindful of the present moment is to stay in the ultimate now, to be acutely aware of what is happening in body and mind at the present instant. At such times you don't remember past events or anticipate the future. Truly speaking, the last breath is in the past. It is gone. The next breath hasn't happened yet. Only the present breath (or sight, sound, movement, etc.) is real.

But how can we survive in the world while staying in the present to such a degree? In order to function in everyday life, of course, we have to plan and remember. We have to evaluate sights and sounds. Most of the time we have to use language and abstract thinking. In that case we cannot stay precisely in the present moment, although we can use general mindfulness and clear comprehension to be more aware of our activities and thoughts.

But we can set aside a special hour or so every day to cultivate mindfulness. During that time we can let go of concepts, thoughts, and mental "fashionings" of every kind. Whether it's an hour every morning or a year-long retreat, during that period there's no need to think about yesterday's crisis or make a mental leap toward the future, not even to the next breath.

What is sometimes misunderstood, however, is the degree to which "nowness" should be taken during vipassana practice. It is more extreme and precise than most of us think. And it is quite different from the mindfulness we might use in daily life.

People mean different things by the terms "now" or "the present." In a practical sense, we might think of nowness as having degrees. Imagine you're standing on a high ridge looking at a forest through a camera lens. As you zoom closer, details of the individual trees emerge clearly. As you zoom out, the trees appear less distinct.

Here we're using distance as a metaphor for time. To those standing far from the forest, living in the present could mean enjoying life from day to day without planning for retirement. For a person who zooms in closer, staying in the now could mean paying attention while doing the dishes— keeping the mind on the task instead of letting it stray to the argument of yesterday morning.

But is this as close as you can get to the trees? Is this what it means to stay in the present to the ultimate degree? As a matter of fact, it isn't. We may believe it is the limit only because we haven't systematically cultivated mindfulness. But with strong mindfulness we can actually zoom in much closer. Then we find that the "now" opens up into many more levels.

Gradually it is seen that our previous lack of awareness distorted our perception of the inner and outer landscape. As mindfulness gets sharper we will be able to perceive many more details, subtleties that had never been noticed before, until we are able to clearly perceive the moment when the mind makes initial contact with an object.

If we do this systematically we'll begin to see things differently— as the mirror image of what we'd thought they were. What we had believed permanent turns out to be momentary. What we thought desirable no longer seems so. What we believed to be self is clearly seen to be a matter of impersonal components. This is to cross the border of conventional truth into the province of ultimate reality and see things as they actually are. It is by seeing these characteristics clearly that we'll be able to let go of attachment and become free of suffering.


Letting Go of Memory and Names

How do you take the practice of nowness to the next level so as to see ultimate reality clearly? The answer is: by letting go of conventional knowledge temporarily, which includes letting go of memory. Not only memories from childhood, or yesterday, or one minute ago; not only the memory of our last breath.

In order to gain ultimate knowledge you have to give up, for a time, the labels and concepts of conventional knowledge. Some call this "beginner's mind." That means that in order to reach a high level of vipassana insight you must temporarily let go of the names for things, because naming is actually a very subtle form of remembering, a tiny reflex back to the past. But you don't have to worry that anything will be lost— the memories and names will return as soon as you need them or as soon as you stop the period of intensive practice.

What does it mean to "let go of names"? In order to understand this, let's take a look at the process of perception as described in Buddhist philosophy. The perceptual process has two parts. Say that you're looking at a piano. At first you see an unidentified colored shape (this is the initial moment of contact with the object, to which we referred earlier). A split-second later the mind recognizes the name of the object, "piano." Those two moments occur one right after the other, so quickly that in daily life they're indistinguishable. But with strong mindfulness and insight it is possible to perceive the initial moment of bare seeing before memory comes up with the name.

The same stages of perception occur whenever you experience a sound, smell, taste or touch. Pure sound-waves are cognized first; in the next moment you recognize the sound. A fragrance is sensed before it is named. The same is true of touches, tastes, and mental phenomena.

The truth is, although you may have general mindfulness, whenever you recognize a sight, sound, etc., you cannot be said to be staying exactly in the present moment, to the highest degree possible. "If we could focus precisely on the present moment," Achan Sobin wrote, "… the eye would not be able to identify objects coming into the area of perception. Sound, which merely has the function of entering the eardrum and causing it to vibrate, would not be concretized as speech or music, etc. In fact, it is possible to focus on the split-second between hearing sound and recognizing it in the conventional manner." (Wayfaring: A Manual for Insight Meditation).

Although it may seem impossible to be clearly aware of a form before recognizing it, this event happens naturally during vipassana practice when mindfulness and insight are very strong. With experience in meditation you will not have to believe or disbelieve, because you will know this firsthand. To know a phenomenon with mindfulness before it is overlaid with concepts is to experience reality as it actually is, in its pristine state.

That does not mean that in daily life you will go around bumping into objects you don't recognize. Again, conventional perception, along with all the names and concepts necessary for everyday functioning, will be there as soon as you need it. It can be accessed anytime.

But in regard to memory, someone might think, "I cherish my happy memories. Why should I give them up?" Again, your memories will not be permanently erased. You'll be able to recall a certain event whenever you want to. But the more you train the mind to stay in the present moment, the more you'll see that clinging to the past and living in the future actually cause suffering. Attachment to pleasant memories makes us long for something that is gone, and this longing is in itself painful. What disappears in vipassana practice are not the memories themselves, but the distress that comes from attaching to them.


Conventional Truth vs. Ultimate Reality

The Buddha distinguished between conventional and ultimate truth. The former refers to the names and concepts by which we interpret our experience. Conventional truth is relative and conceptual. It changes from person to person. But ultimate truth is the same for all. It is true in the absolute sense.

A name is a concept; it isn't ultimately real. It is only a convention we impose on something. Remembering the name of a thing, whether we are referring to a sight, sound, smell, taste, touch, feeling or some other form, is not the same as directly experiencing it.

Ultimate reality refers to the raw sense-data of moment-to-moment experience: the actual instances of color, sound waves, tactile sensation, fragrance, and so on, that the brain continually registers. These sensations exist whether or not we think about them. They are not affected by the names or associations given to them.

Most cultures have a name for the phenomenon called "thunder" in English. Brazilians say "trueno," the French, "tonerre." Although the names differ, the phenomenon doesn't. The event denoted by "thunder" is the same thing no matter what we call it. Truly speaking, it is impossible to hear thunder. What we actually hear is sound. Although a particular sound can be called by many names, sound waves themselves have the same properties, and follow the same physical laws, in all cultures.

Insight meditation is only concerned with ultimate reality, not conventional truth. Ultimate reality has two components: nama and rupa.


Nama and Rupa

Achan Sobin once said, "There is no vipassana without nama and rupa." They are insight meditation distilled to its essence. "Nama" means mind. The mind is comprised of two things: 1) consciousness, and 2) mental phenomena or mental factors such as intention, feeling, desire, mindfulness, and so on. The general word "nama" includes both consciousness and mental factors.

"Rupa" means matter. Practically speaking, rupa refers to bare sense-impressions: color, sound, taste, scent and tactile sensation (tactile sensation is experienced as temperature, pressure, and motion). Although we don't usually think of them this way, in Buddhist philosophy sense-impressions are considered a type of matter. They are, in fact, our only direct experience of the latter.

Nama and rupa are the two things left when we give up names and concepts. Strictly speaking, they are the only proper objects of mindfulness.

Nama and rupa serve two functions in our moment-to-moment experience: 1) the function of knowing, and 2) the function of being known.

The faculty that knows is nama, the mind. It is aware of something. Let's call it the "knower" (but this "knower" should not be equated with a self; it is impersonal, anatta.) The x being known is called the "object." An object by very definition lacks awareness.

Rupas, material forms, are always objects, not knowers. Rupa is not conscious. Sound cannot hear. Color cannot see. Material phenomena must be "touched" by a mind in order to be experienced. When the mind is aware of color, seeing happens. When it's aware of sound, hearing occurs. Color and sound are objects.

Each moment of life contains one "knower" and one object. When these two things come together, experience happens. For example, sound vibrations are rupa; the mind perceives the sound. When you move your arm, the motion is rupa; nama, the mind, is aware of the movement. A fragrance is rupa; the mind perceives the scent. Color is rupa; nama, the mind, cognizes color.

Now here's where it gets a bit tricky. Although rupas are always objects, not all objects are rupas. An object refers to anything of which the mind is aware. It can be either corporeal or incorporeal. Mental phenomena such as thoughts and feelings can also become objects-objects of the mind— because we can be aware of them.

In that case, one mental phenomenon is known by another mental phenomenon. Having two namas in one moment may seem confusing, as if there would be two knowers. But only one nama at a time can be the knower. A single moment of nama or unit of mind can perform only one function at a time. It cannot be both knower and object simultaneously.

What happens in some cases of knowing a mental form is that the mind in the present takes as its object the previous moment of consciousness, the one that arose and passed away a split-second before. In other words, the mental phenomenon being known— the nama serving as the object— is already over with. (Technically, when the previous moment of consciousness becomes the object of the present, we are knowing an object from the past. But it is so close in time that it still counts as a legitimate object for mindfulness, still counts as a "present" object. This is a different situation from when the mind turns to memory to retrieve the name of a form.)

Simply put: rupas are known. Namas know (rupas and other namas). The knower is always nama. The object can be nama or rupa.

NAMA RUPA KNOWER OBJECT
MENTAL
PHENOMENA MATTER
In meditation:
color, sound,
smell, taste,
touch, motion THE FACULTY
THAT KNOWS
AN OBJECT A PHENOMENON
THAT IS KNOWN
NAMA RUPA KNOWER OBJECT
FUNCTION:
KNOWER
OR OBJECT FUNCTION:
OBJECT ALWAYS
NAMA NAMA
OR
RUPA
Although they are fundamental, ultimate realities (individual namas and rupas) are not permanent. In fact they are in continual flux, appearing and passing away faster than lightning flashes. Under ordinary circumstances we're unable to perceive this flux. But it's possible, by practicing insight meditation, to train our minds to see it. To see nama-rupa arising and passing away is to know oneself. To know oneself is to know the universe.

The Absence of "I"

When observing nama and rupa you shouldn't think in terms of a self or describe your experience with words. When observing the body, for instance, you wouldn't think, "I feel a cramp in my leg." You would only be aware of the feeling. As a training technique a beginner can label the sensation "pain," or "feeling," but without regarding it in terms of "I" or mentally linking it to a body part.

To take another example: during walking meditation a student is just aware of the bare sensation of motion instead of thinking, "now my foot is moving," or even knowing the concept "foot." No matter which body part is moving, every instance of motion is rupa, physical form. In ultimate terms, all rupas are equal. The only difference is that they occur in different moments. Namas and rupas are not selves. Nor do they belong to a self.

The physical body is rupa because it is comprised of matter. It can be moved into different shapes called "postures." Let's say that you place the body in the sitting posture. Normally you'd think, "I am sitting," which is true in the conventional sense. But according to ultimate reality, it is only rupa that is sitting, only material form, not a self or an "I." In the ultimate sense, it is not even a man or a woman who is sitting, but only physical elements.

What about nama? Ultimately speaking, nama, the mind, is not a self either. Nama is the faculty that knows the body is sitting. But this consciousness is not equivalent to a self. It is merely an impersonal awareness that arises and passes away from moment to moment.

Life continues because in the next instant a new moment of consciousness arises. New units of consciousness keep arising and dying out one at a time, and it is this entire stream that we normally regard as a being or person. Although we usually think of a person as a relatively permanent entity possessing a lasting soul or self, in fact the mental continuum is comprised of separate, but sequential, units of consciousness. The notion of a permanent self, the Buddha taught, is nothing more than a fiction. It does not actually exist in either body or mind.

Our moment-to-moment experience in terms of nama-rupa can be summarized as follows:

Movement is rupa; nama knows (is aware of) movement.
Posture is rupa; nama knows posture.
Color is rupa; nama sees color.
Sound is rupa; nama hears sound.
Scent is rupa; nama smells scent.
Tactile sensation is rupa; nama knows tactile sensation.
Flavor is rupa; nama tastes flavor.

Objects

In any type of meditation we have to give the mind something to focus on. This "something" is called the "meditation object." In vipassana practice the only appropriate objects are those which occur in the present moment. Sometimes we generate these objects deliberately, as in the hand motions exercise (see Hand Motions). Sometimes we merely observe what occurs naturally, such as the abdominal movements that happen when we breathe.

In fact, the abdominal movement occuring in respiration is the most frequent meditation object. The abdomen expands when you inhale and deflates when you exhale. In vipassana these two movements are called, respectively, "rising" and "falling." The rising motion is one object; the falling motion is another.

Since these motions never cease as long as we live, they make extremely convenient objects. You can practice insight meditation at any time simply by observing the abdominal movements. (There are many other objects for vipassana practice, explained in more detail below and in How to Meditate.)

Persistence

Another requirement is persistence. If you have tried practicing insight meditation, you know that keeping the mind in the present isn't as easy as it sounds. Perversely, the mind always wanders away. That's all right. It takes patience to change the habit of a lifetime. But it's important not to get upset with yourself. You should regard the mind's wandering as an opportunity to see impersonality, nonself.

Nonself means that all the phenomena in the universe arise because of conditions which are not amenable to control by anyone's will. We can still effect changes, but only by creating the right causes, not by sheer willpower. And creating those causes takes time.

So how should you respond when consciousness wanders away from the meditation object? Simply note "thinking," saying the word silently in the mind, then bring your attention back to the meditation object. As soon as you notice the mind slipping into the past or dreaming about the future, sweep it back to the present moment where a new object, a new sound, thought or movement is already erupting.

Persistence is key because you will have to bring the mind back again and again— literally thousands of times, until it becomes habitual. Don't try to suppress any emotions or thoughts that may arise. Allow these phenomena to appear naturally. Simply be aware of them when they occur.


Soap Bubbles

Imagine a bottle of children's soap bubbles. Before you blow into the plastic wand, no bubble exists. As soon as you blow into it, however, something begins to form. A thin film balloons into a pouch and forms a bubble that breaks free— an independent, floating sphere. A form has appeared that had not existed a few seconds before. You have seen it "being born."

Then before your eyes the bubble bursts. Now it no longer exists. You can't find any trace of it. But during this process you witnessed the entire "existence" of the bubble, from its birth to its death. That is the general concept of watching an object in vipassana.

In ultimate terms every phenomenon, such as a movement or a sound, arises, persists, and bursts like a bubble, all in the space of one moment. In the correct practice of insight meditation a student observes an object through all three of these phases.

For instance, say that a meditator was observing the abdominal movements. During one rise of the abdomen, the student would closely track the movement for its entire duration, from the beginning of the motion through to its end.

The attention should be equally alert during every phase of the motion. The rising movement has a beginning and end. (As does the falling movement.) It isn't enough just to notice the development in the middle. We should see the beginning— and end-points, too.

After the abdomen stops rising, it falls back. This movement is a new "bubble," so to speak, a new object, different from the rising motion. A student then watches the falling movement in all three phases: beginning, middle and end.

In truth, the rising-falling motions do not make a continuous loop. The abdomen must stop expanding for a split second before it begins to fall, before the exhalation begins. Think of the rising motion as the upward arc of a rock thrown in the air. On reaching the highest point, the rock stops for a split-second before dropping. Likewise, the abdomen has to stop expanding before falling back.

To stay in the present moment means that when the abdomen falls you aren't thinking about the last rising movement, since it has already disappeared. To think of it then would be to stray back to the past, to continue to dwell on an object that no longer existed.

When you are exhaling, where is the previous inhalation? It does not exist. It is only a memory, no longer a real, present-moment object. Then after a second or two the exhalation ends, and a new inhalation occurs. Now the exhalation is in the past and the new inhalation (that is, the new rising movement) is the present object.


The Four Foundations of Mindfulness

The Buddha identified four classes of objects suitable for cultivating insight: the body, feeling, consciousness, and dhamma-objects. These are called the "Four Foundations of Mindfulness."

Body objects refer to motion and posture; feeling objects include sensations of pain, pleasure, or neutrality. "Consciousness" refers to thoughts and the mental factors that color the mind, factors such as desire, delusion, mindfulness, etc.

The last category, dhamma objects, is a varied group that includes both mental and material phenomena. Dhamma objects include emotions such as lust, anger, sloth, restlessness and doubt (the "five hindrances" to meditation). This group also includes pleasant emotions such as joy. On the material side, dhamma objects refer to the five sense-impressions: sights, sounds, odors, touches and tastes.

In order to raise a building you need a foundation. With these four kinds of objects as material, you can build a strong foundation for mindfulness. Wisdom will arise automatically when the foundation is laid. The beauty of it is, you don't have to look for the construction materials. They are literally at hand, no further away than your own body and mind. But they have to be noted in the present moment to count toward the foundation. The foundations of mindfulness are described in detail in the Satipatthana Sutta, the insight meditator's "Bible."

The Rate of Reality

How long does it take a bolt of lightning to flash? An instant? Now chop that instant finer and finer, and you'll have some idea of the duration of the mind. Ultimately speaking, our experience is made up of individual cognitive moments that occur one after another. Mind and object flash into being and fizzle out together in fractions of a second. The speed of their birth and death is incredible. It is said that in the duration of a single lightning flash, millions of thought-moments occur.

In other words, although we tend to think of consciousness as an unbroken line stretching back to our birth, consciousness actually occurs as a series of separate, extremely brief cognitive events called "mind-moments." Each mind-moment disappears completely before the next one arises. The Buddha taught that nothing carries over from one instant to the next, not even a core called "soul" or "I."

However, because mind-moments arise and die so quickly we cannot see them individually. They blur into one continuous stream, just as the blades of a spinning fan seem to blur together. This is significant because the blurring of moment-to-moment experience creates the illusion of continuity and lastingness. This prevents us from perceiving the truth of impermanence.

Normally our mindfulness is too weak to keep up with the changes occurring from moment to moment. That's why we need to develop it by training the mind. In order to clearly see the impermanence of consciousness we need to make our mindfulness faster and stronger.

But how can we perceive something that's moving so fast? Even if we stared at a moving fan for many days we wouldn't know whether it had three or five blades, since we'd only see a blur of color. The solution would be to unplug the fan.

But unlike the fan, we can't slow the rate of ultimate phenomena for our convenience. It is set, absolute. Still, as observers, we can try to catch up. We can, so to speak, accelerate our own rate of observation. We can cultivate mindfulness until it is strong enough to glimpse ultimate phenomena in sufficient detail to know their characteristics.

Let's say that you're standing beside the freeway and someone drives past at seventy m.p.h. You would know that a car had passed, but the driver's face wouldn't be clear. The car would have zoomed by too quickly for you to catch any details. You then jump into your own car and follow the vehicle until you catch up with it, pulling into the lane beside. Now that you're traveling at the same speed you can see the other driver clearly, can make out the color of his eyes and hair.

When mindfulness is strong it "catches up to the car." Although in truth it is not entirely or primarily a consideration of time, when mindfulness is powerful it can see many of the lightning-quick changes of mind and body (even though it cannot catch the individual mind-moments; not, at least, until reaching the highest level of vipassana-knowledge). When this occurs, the three characteristics of impermanence, unsatisfactoriness, and impersonality become evident.

We might believe it is impossible to perceive such rapid changes. But the good news is that even one or two moments of seeing a phenomenon arise and pass away can change our lives if that perception is very clear.

When mindfulness and insight-knowledge become this strong, wisdom and other factors join in. The Buddhist suttas tell us that when all these mental factors come together, the mind, in a matter of moments, transcends nama and rupa. It is said that awareness touches something immune to change, an element free of all suffering. That experience is called "awakening" or "enlightenment."

But in order to make mindfulness fast or strong enough we have to train it first by slowing down— slowing down our actions, that is. That may sound paradoxical, but think of a piano student. In order to play like the wind in concert he has to spend months training with slow practice.

Just being aware in a general way is not enough if we want to see the impermanence of the mental stream. For that reason we practice a precise method called "moment-to-moment" mindfulness.

This refers to the step-by-step observation of body and mind, literally from one individual moment to the next. In walking meditation, for instance, each step is broken down into six separate movements, each constituting a separate "moment." Like splitting hairs, the meditator's awareness becomes more subtle and precise. He is able to see shorter and shorter moments very clearly. The more he practices, the more momentum mindfulness gathers, until it can "catch" and clearly see nama and rupa arising and passing away in the present moment.


The Juggler

The way of focusing on objects in vipassana meditation differs from that of tranquility (samatha) practice. Imagine a juggler. A juggler's focus is touch-and-go. The same is true in insight meditation. "Focus and forget it" is the motto. The student has to apply both halves of the maxim if he wants to get maximum benefit from practice.

The juggler has to focus in order to catch the ball. He has to know where to put his attention, and then keep his mind on that spot. While the next ball is coming toward him, he can't think about the last one. He'll fail if he's distracted by a noise or his gaze drifts away. The meditator, too, has to keep his attention in the present moment or he'll drop the ball— that is, become distracted from the meditation object.

Now for the "forget it" part: as soon as the juggler catches a ball he lets it go— otherwise how could he catch the next one? His attention doesn't stick. He keeps it moving, jumping from one object to the next. What kind of performer would pause to gaze at the ball he'd just caught, unwilling to surrender it because he liked the color? Likewise, as soon the meditator notes an object he should drop it, or he won't be able to catch the next phenomenon. His attention, although uninterrupted, doesn't cling to anything.

If the same object— a sound, say— appears again after being noted once, the meditator might observe it a second time then let it go again, and so on. He would note, "hearing … hearing … hearing …" in a sequence of moments, letting go after each one.

The Five Senses

The vipassana student should understand how to observe the five sense-impressions— sights, sounds, smells, touches and tastes— since these are the objects that most often trigger desire and hatred. The Malukyaputta Sutta says, "As phenomena are seen, heard, thought of, or known, just let them be as they are seen, heard, thought of, or known at that moment. When you see, just see; when you hear, just hear; when you think, just think; and when you know, just know" ("knowing" includes smelling, tasting and touching).

To let these phenomena be as they are "at that moment" means not to identify or describe them in any way. As soon as you see, hear, smell, taste, touch, think or know something, just be aware of the bare sensation. Don't add your good or bad mental description. And don't continue to think about the sight or sound after the initial moment of contact. New contacts from sense-objects keep occurring all the time. If you hang on to a past sensation you can't attend to the one happening in the present moment, since the mind can know only one object at a time.

When mindfulness and insight are strong they will be able, so to speak, to cut off the mental stream at a very early level. To see things as they are "at that moment" means to see them as they are prior to the act of naming them. Strong mindfulness can stop the mental flow at the point of receiving a bare phenomenon, before the mind tags the object with a name.

When you catch the sensation before the name appears, there won't be a feeling that it's good or bad. All formations will be regarded as essentially equal: neutral and without meaning, with no essential difference between a sound, feeling, or thought. That is the reality. It is the way things actually are. It is only the mental creations we impose on phenomena that assign them values as beautiful or ugly, pleasant or unpleasant.

The aim during meditation is to be aware only of the bare act of seeing, hearing, smelling, moving, thinking and so on. When you refrain from conceptualizing about an object, greed, hatred and delusion won't have a chance to spring up. Then you'll see that each sense-impression lasts only an instant before disappearing.

However, as a beginner or intermediate meditator you probably won't be able to "just see" or "just hear." You will still be aware of names, and the assumed values that haunt them. That's all right. Just don't focus on those conventional labels. Don't think, "Now I'm seeing a chair, hearing a bird, moving my foot." Instead it's just: seeing, hearing, moving. Let the conventional meanings be there, but ignore them. Don't be swayed by judgments of good or bad. At the same time, aim for the target of pure phenomena as much as you can. As clear comprehension grows you will find yourself more and more able to distinguish pure phenomenal reality from what is merely conceptual.


Separate Yourself

During insight meditation it is possible to make any phenomenon into an object of mindfulness instead of identifying with it. You can separate your self from the show of sensation that is continually arising and passing away. By doing this you protect the mind from suffering. It becomes apparent that thoughts, emotions and feelings are not in fact parts of the knower. Since they are actually impersonal objects, not the subject, you can turn the beam of awareness around and look at them as if they were "outside" of you.

So whenever you will feel that some phenomenon is inseparably part of the knower, is too close to observe because it is part of your self, turn your awareness around one-hundred-eighty degrees and observe that very thing. This is another way of saying, "don't become the object."

The more you progress in meditation, the more you'll run out of things in the "self" category; the more you will see that everything can be known, even the mind. And when you know an object with impartial awareness you are separate from it. You are not involved in it. You have taken your self out of it.

Ultimately speaking, even the mind is other, is impersonal because it doesn't follow our wishes. That is one meaning of nonself. We can keep turning awareness back onto itself to observe the knower more and more, one instant after the next. In this way mindfulness sweeps every form of distress out of the mind. Eventually, the suttas tell us, we will touch something beyond the conditioned world of mind and matter.

But normally we mistake objects— especially thoughts, emotions or feelings— for aspects of our selves. We think, "I'm sleepy" or, "I'm bored." Note the "I" here. It is a necessary convention of everyday speech. The problem is that we believe in the fictitious self that "I" denotes. The identification to self slides in almost invisibly. The mind, in a rapid sleight of hand, assumes boredom to be part of itself rather than an object to be observed.

If boredom, tiredness, or other mental states arise, turn the beam of awareness onto them and note "boredom" or "tiredness." Do not appropriate them as aspects of your self that somehow belong to you. Pull your awareness back from those objects and watch them to see what they're like, to see that such conditions arise momentarily only to disappear.

Since they arise and vanish so quickly, how could they be parts of a permanent self? When you disengage from the boredom, sleepiness, or anxiety, when you realize that it isn't intrinsically merged with the knower and instead make it into an object of awareness, everything changes.

If you can turn the beam of your awareness onto mental phenomena your mind will not get entangled with suffering. You can direct this beam of mindfulness toward anything. There is nothing that stands within the imaginary circle of self that cannot be made into an object. Whatever appears, you can mentally separate your awareness from it and look at it. If you keep this up, then, no matter what arises, mindfulness will be able to keep the mind free of attachment, agitation and distress.


Stop the Wheel

Although the benefits of mindfulness can be seen right in the present, it is only in the context of the Buddhist teaching of rebirth that the raison d'être for mindfulness practice becomes fully clear. In the ultimate sense, mindfulness is practiced with an eye toward improving, and eventually preventing, future lives.

Buddhism teaches that every being is reborn over and over again into various realms according to his actions. Until a person's mind is completely purified there is no end to the cycle. The ultimate goal of the Buddhist, and of vipassana practice, is release from this cycle of birth and death, release from the round of conditioned existence, called "samsara." It is possible for that release, called "Nibbana," to occur in the present lifetime if we can develop mindfulness and wisdom to a sufficient degree.

The Buddha taught that birth and death (and the time in between) always entail some degree of dukkha, unsatisfactoriness. Although we might be relatively happy now, existence is tainted at the most basic level because its components, mind and matter, are unstable and impermanent, continually arising and vanishing. Any satisfaction we might gain from them is temporary and tinged with fear about its loss. Even at its best, mundane happiness is a mix of pleasure and anxiety. Happiness and unhappiness are inseparable, just as the head of a coin is inseparable from the tail. As the Player King in Hamlet said, "Where joy most revels, grief doth most lament."

But the Buddha taught that the condition called "Nibbana," which transcends birth and death, is a superior, pure happiness, free of any tinge of anxiety. And it is permanent.

Although our lives might be relatively pleasant now, all beings, the Buddha said, have accumulated some degree of unwholesome kamma (karma) from past performance of harmful or unwise actions (including actions performed during previous lifetimes). Those past actions can give a result at any time. We cannot predict when. Because of this, there is always the possibility we might be reborn into an unpleasant state or have to endure painful conditions such as severe illness, destitution, etc., at some future time.

But in the absence of birth there is no danger. No suffering can occur. Lack of birth does not mean nothingness in the usual sense. It means the element called "Nibbana," the cessation of greed, hatred and delusion, which the Buddha called the highest happiness.

The practice of mindfulness ultimately stops the cycle of birth-death-rebirth. Desire and ignorance are the necessary conditions for rebirth. Mindfulness practice gradually washes desire, hatred and delusion from the mind. When delusion has been eliminated, rebirth cannot occur, and neither can suffering.


Digging Out the Root

External events are not the real causes of sorrow. They are just the branches. The root lies within us. The purpose of vipassana practice is to eliminate the root cause of suffering, not merely to make us feel good temporarily. But in order to pull out the root it will help to know how it came to be established.

The question is, how does suffering arise in the first place? Every form of suffering (even those that seem accidental) is the result of a process, a process generated in the mind. An example will show how dukkha (unsatisfactoriness) is generated by a cause and effect sequence, a sequence that hinges on our reactions to sights, sounds and so forth.

Let's say that you walk into a store and see a silver vase. Ultimately speaking, the bare cognitive reception of seeing is neither good nor bad. The color itself isn't pretty or ugly. But instead of stopping at that bare sensation of seeing your mind goes farther and adds the concept of beauty or ugliness.

Let's assume that in this case it adds the concept of beauty. Having perceived the sight as beautiful, you like and desire it. You keep thinking about it even after you leave the store, even when the image is no longer before you. The more you think about it, the more desire grows. Prompted by desire, the thought occurs to you to steal the vase.

In Buddhism, intentional thoughts are considered a form of action. The physical act of stealing the vase is also an action. Intentional mental, verbal and physical actions are called kamma (karma). Kamma always gives back a result to the one who performed it.

When these mental and physical actions— i.e., these kammas— are rooted in desire, hatred and delusion, they give an unpleasant result. This result takes the form of sensation: unpleasant sights, sounds, smells, tastes, tactile sensations or mental phenomena. Our various actions, when rooted in delusion, also result in rebirth. Reborn into samsara, the wheel of birth and death, one must endure various kinds of suffering.

But if we can stop the gears at any one point, the whole sequence will end. The causal machinery that binds us to birth and death will collapse. At what point can we stop the process? At the point between the initial contact with an object and the act of liking or disliking it. If we train ourselves to repeatedly, systematically know sense-impressions with impartial attention, instead of reacting with attraction or aversion, the process that generates suffering will stop. Then we will no longer have to experience unpleasant kamma-results.

But we have to make sure that we are observing nama and rupa, or bare sensation, instead of conventional named things. Such descriptions as "now my foot is moving," or "I'm watching my breath," are still on the level of names and labels. Those objects— "foot," "breath,"— are still conceptual, not actual. The actual in these examples is just motion itself. Ultimately speaking, there is no one— no person— moving. Nor is it a leg or an arm that is moving, only physical elements. That is rupa. The motion is not happening to you or inside of you. It is only appearing and disappearing, as it were, in space. If, during vipassana practice, you can avoid the mistake of observing conventional objects and instead know nama and rupa, you'll make steady progress toward the goal.

This is the "Middle Way," a way between the two extremes of desire and aversion. The trick is catch things early enough so as to experience only bare phenomena at the moment of contact instead of conventional, named Things. Then it is easy to let go of desire and aversion. Since bare phenomena, nama-rupa, are neither good nor bad, it is not possible to like or dislike them. If you see nama and rupa very clearly, you'll inevitably think, "What's the big deal? Why on earth did I ever cling to that?" When reality is seen as it actually is, attachment and aversion fall away naturally, without the need for intense struggle. By continuing to observe mind and matter impartially you will eventually cease to generate new kamma, thereby cutting off the mental process that results in suffering. At that point, it's said, the mind will experience the highest happiness.

This essay Copyright © 2006 - 2008 by Cynthia Thatcher

Source of Reference : http://www.vipassanadhura.com/whatis.htm


Further reading :

http://www.angelfire.com/electronic/awakening101/janas.html
http://www.angelfire.com/electronic/awaken...orption.html#N2

http://www.youtube.com/watch?v=HE8qPE3EPF4&feature=related

---

http://www.mahamakuta.inet.co.th/english/b-way.html

http://www.what-buddha-taught.net/Books/Aj...ditation.htm#12 [AC Chah - a well respected Thai Forest Monk)

This post has been edited by jkdho: Mar 11 2010, 12:07 PM
TSjkdho
post Mar 3 2010, 11:24 AM

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Hi guys, i get to know that a new batch of LP Tuad & Phra Kring (worth collecting) will be out soon 2553 (somewhere in April 2010). Please dont ask me how much as i dont sell. The purpose is to build the LP Tuad Statue as per the last Photo which is self-explanatory.

Phra Kring Narai Plik Pandin - LP Tuad 'Sao 5 Sitthichoke - Phor Than Kiew, Wat Huay Ngor



This post has been edited by jkdho: Mar 3 2010, 11:33 AM


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TSjkdho
post Mar 3 2010, 11:35 AM

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AS-Pas (Assasa Passasa) - LP Jarun's Wind Meditation (THE MYSTICAL WIND RHYTHM/ASSASA PASSASA )

Good Article : http://waynedhamma.blogspot.com/2009/02/my...f-lp-jarun.html

http://www.freewebs.com/simplybuy/watamphawan.htm

Vispassana Meditation by LP Jarun of Wat Amphawan http://www.freewebs.com/simplybuy/vipassana.htm

This post has been edited by jkdho: Mar 8 2010, 10:54 AM
TSjkdho
post Mar 3 2010, 02:39 PM

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RE : Ram Bahadur Bomjan : http://www.paldendorje.com/

Ram Bahadur Bomjon (Sanskrit: राम बहादुर बामजान) (born c. 9 April 1990, sometimes spelt Bomjan, Banjan, or Bamjan), and also known as Palden Dorje (his monastic name), is from Ratanapuri village, Bara district, Nepal and is believed to be enlightened. It has been claimed by some of his supporters that he is the reincarnation of the Buddha, but Ram himself has denied this. Many Buddhist practitioners agree that he could not be, as the Buddha has entered nirvana and cannot be reborn.
He drew thousands of visitors and media attention by spending months in meditation. Nicknamed the Buddha Boy, he began his meditation on 16 May 2005. He reportedly disappeared from the hollow tree where he had been meditating for months on 16 March 2006, but was found by some followers a week later. He told them he had left his meditation place, where large crowds had been watching him, "because there is no peace". He then went his own way and reappeared elsewhere in Nepal on 26 December 2006, but left again on 8 March 2007. On 26 March 2007, inspectors from the Area Police Post Nijgadh in Ratanapuri found Bomjon meditating inside a bunker-like ditch seven feet square.

On 10 November 2008, Bomjon reappeared in Ratanapuri and spoke to a group of devotees in the remote jungle.

Buddhist background

Bomjon is a member of the Tamang community, of which a majority practices Vajrayana Buddhism.[1]
Bomjon's story gained popularity because it resembled a legend from the Jataka Nidanakatha about Gautama Buddha's enlightenment, so much so that some devotees claimed Ram was the reincarnation of a Buddha. However, on 8 November 2005 Dorje arose and said, "Tell the people not to call me a Buddha. I don't have the Buddha's energy. I am at the level of a rimpoche." A rimpoche is a teacher, which indicates he believes he has achieved a significant amount. He said that he will need six more years of meditation before he may become a Buddha.
According to his followers, Bomjon may have reached the stage of a bodhisattva,[citation needed] a person on the path to attaining full enlightenment or buddhahood for the benefit of all sentient beings. According to the historical Buddha, Gautama Buddha, there were innumerable Buddhas before him and infinite Buddhas to come. Proponents also claim that Bomjon might also be Maitreya Bodhisattva, the predicted successor to the historical Buddha. Scholars doubt the claims of his supporters.[2] Mahiswor Raj Bajracharya, president of the Nepal Buddhist Council, has said, "We do not believe he is Buddha. He does not have Buddha's qualities".[2]
His mother's name is Maya Devi Tamang, the same first name as Buddha's mother. It is reported that his mother fainted when she found out that her son intended to meditate for an indefinite period.
Those who have called him the "reincarnation of Buddha" have been criticised. Gautama Buddha taught that after parinirvana there is no more rebirth, therefore it is impossible to be a "reincarnation of Buddha", but it is possible to be another Buddha, another who has attained, or will attain, enlightenment.

After about ten months of meditation, Bomjon went missing on 11 March 2006. He gave no explanation, and some believed he had been abducted. His followers theorized that he went deeper into the woods to look for a quieter place to meditate.[3] Police abandoned a search for him after the likelihood of foul play was eliminated. Suspecting money laundering, the authorities froze the bank account of the local committee managing the crowds, which had gathered more than Rs. 600,000, but they found no evidence.[4]
On 19 March, a group of Bomjon's followers met with him about 2 miles (3 kilometers) southwest of his meditation site. They say they spoke to him for thirty minutes, during which Bomjon said, "There is no peace here," and that he would return in six years, which would be in 2011 or 2012. He left a message for his parents telling them not to worry.[5][6]
On 25 December 2006, villagers in Bara district spotted Bomjon meditating. He was carrying a sword for protection in the jungle, reminding reporters that "Even Gautama Buddha had to protect himself," and claimed to have eaten nothing but herbs in the interim.[7] He reiterated his six year commitment to Buddhist devotion, and said he would allow people to come and observe him, as long as they remained at some distance and didn't bother him. When a reporter pointed out that pilgrims to his meditation site would be making donations in his name, he asked for the donations to not be abused or used for commercial purposes.[8] A new wave of visitors came to see him and pray at his new meditation spot.[9][10] On 8 March 2007 he left Bara district again to find a quieter place to meditate.[11]

On 26 March 2007, Inspector Rameshwor Yadav of the Area Police Post Nijgadh, found Bomjon inside a bunker-like ditch seven feet square. A police team under Yadav's command had gone to the place after word had spread of Bomjon meditating underground. "His face was clean and hair was combed well," Yadav said. According to him, the bunker had been cemented from all sides and fitted with a tiled roof. Indra Lama, a local deployed as Bomjon's caretaker since the beginning of his intensive meditation, said the bunker was prepared per Bomjon's request. "After granting audience a week ago, he expressed his desire to meditate inside the ground; so we built it," he said.[12]

On 2 August 2007, Bomjon addressed a large crowd in Hallori jungle in Bara district of southern Nepal. The Namo Buddha Tapoban Committee, which is devoted to looking after Bomjon, assembled the meeting. A notice about the boy's first-ever preaching was broadcast by a local FM radio station, and the committee also invited people by telephone. Around three thousand people gathered to listen to Bomjon's address. A video was made of the event.[13] According to Upendra Lamichhane, a blogger who wrote an article and took pictures of the meeting, Bomjon's message was, "The only way we can save this nation is through spirituality".[14] This was his speech:[15]
Murder, violence, greed, anger and temptation have made the human world a desperate place. A terrible storm has descended upon the human world, and this is carrying the world towards destruction. There is only one way to save the world and that is through dharma. When one doesn't walk the righteous path of spiritual practice, this desperate world will surely be destroyed. Therefore, follow the path of spirituality and spread this message to your fellows. Never put obstacles, anger and disbelief in the way of my meditation's mission. I am only showing you the way; you must seek it on your own. What I will be, what I will do, the coming days will reveal. Human salvation, the salvation of all living beings, and peace in the world are my goal and my path. "Namo Buddha sangaya, Namo Buddha sangaya, namo sangaya." I am contemplating on the release of this chaotic world from the ocean of emotion, on our detachment from anger and temptation, without straying from the path for even a moment, I am renouncing my own attachment to my life and my home forever. I am working to save all living beings. But in this undisciplined world, my life's practice is reduced to mere entertainment.
The practice and devotion of many Buddhas is directed at the world's betterment and happiness. It is essential, but very difficult, to understand that practice and devotion. But though it is easy to lead this ignorant existence, human beings don't understand that one day we must leave this uncertain world and go with the Lord of Death. Our long attachments with friends and family will dissolve into nothingness. We have to leave behind the wealth and property we have accumulated. What's the use of my happiness, when those who have loved me from the beginning, my mother, father, brothers, relatives are all unhappy? Therefore, to rescue all sentient beings, I have to be Buddha-mind, and emerge from my underground cave to do vajra meditation. To do this I have to realize the right path and knowledge, so do not disturb my practice. My practice detaches me from my body, my soul and this existence. In this situation there will be 72 goddess Kalis. Different gods will be present, along with the sounds of thunder and of "tangur", and all the celestial gods and goddesses will be doing puja (worship). So until I have sent a message, do not come here, and please explain this to others. Spread spiritual knowledge and spiritual messages throughout the world. Spread the message of world peace to all. Seek a righteous path and wisdom will be yours.
Second Speech Excerpt: Video of Speech
"Prayers of Kunchu Suma - message of peace for all living creatures and for the spiritual prosperity of humankind. Salutations to all spiritual seekers, saints, religions and all organizations. After I was commanded by the spirit to save and uplift humankind and the creatures of the world, I have abided by the promise to save the ephemeral world from the ocean of emotions and to free the world from the worldly sins. I have been contemplating single-mindedly(Dhyana) to free humankind and all living creatures. All sentinent beings want to get freed from wordly sorrows and pains. But by birth, they are not equipped as humankind to seek after spirituality and get freed. They are also praying to God(the source/spirit). They are happy to be in this world. Humankind are creating traditions that will destroy the entire humanity and living creatures. In the name of religion, killings, violence, anger, jealousy and divisions are being promoted. There is only one source; the spirit has one form; the souls of all humans are the same, only the tradition and customs are different. Always embrace the path of mercy, compassion, non-violence, peace; this is the message I want to convey to our society and to all the citizens of the world. True spirituality, the true human spirit, will always search for truth. The search for truth is the only beneficial way of humans. Despite the existence of thousands of paths, chaos, greed, attachment, anger and jealousy have imprisoned our society and humankind. In this way the world is heading towards destruction. So, it is high time that the citizens of the world must think about it. Humans should never forget their ultimate spiritual duty and their society. Refrain from killings, violence, greed, jealousy, attachments and evil character. Shed the tears of mercy and compassion; show to the world the way of salvation. After we die it is extremely difficult to get back a human life. Everyone thinks that we don't reincarnate after death. No, we receive a human life due to our virtuous work. We earn the fruits due to the merits of our work. Now the world is governed by three forms. The first form is greed; the second form is anger; third form is attachment and jealousy that are ruling this world. May all the religious traditions change. All the religious people need to first find the Truth, and by cultivating mercy, compassion, non-violence, and peace in their hearts, they need to beautify the world with the way of salvation. I will continue to contemplate and meditate for the salvation of living beings by being focused in my path of wisdom until I find the ultimate form of enlightenment, the Samyak Sambodhi. Salute to the ultimate form of enlightenment and may peace be with everyone."
[edit]Feats of inedia

See also: Inedia
An average human being who stops drinking will die of dehydration in three to four days.[citation needed] According to the Guinness Book of Records the longest time a human has survived without water is 18 days. Bomjon, on the other hand, does not appear to break his meditation to eat or drink.
Bomjon was observed not to leave the tree at least during the daytime, but nobody was allowed to approach him too closely. Between 5:00 p.m. and 5:00 a.m. nobody was allowed to see him, and a screen was erected for that purpose. Many people speculated that he ate and drank water during that time.
Some supporters believe that discussions of inedia are irrelevant, and that the ability to sit nearly motionless in the same position day after day, with no regard for extremes of weather including a cold winter and a monsoon season, is notable. For example, American writer George Saunders visited Bomjon and observed him through a single night, and was impressed by Bomjon's perfectly still stature, even during an evening climate that seemed unbearably cold to the much better clothed journalist.[16]
In December 2005, a nine-member government committee led by Gunjaman Lama watched Bomjon carefully for 48 hours and observed him not to take any food or water during that time. A video recording was also made of this test. However, they were unable to approach closer than 3 meters or take readings of his vital signs.[17] The Nepalese government planned a more careful scientific study, but the plan was never carried out.
In 2006, Discovery Channel showed a 45-minute documentary titled The Boy With Divine Powers. One of the aims was to establish whether Ram was indeed abstaining from all sustenance, water included, by filming him continuously for four days and nights. On their first attempt, in January 2006, the film crew was required to stay outside a guarded barbed-wire fence, and their camera's infrared capabilities did not pick up evidence of a body at the base of the tree where Bomjon sat during their non-stop recording. On a second attempt a few weeks later, however, the film crew was able to film Ram continuously for 96 hours, day and night, during which time he did not change his position and did not drink any fluids or eat any food. As Discovery Channel's commentator concluded: "After 96 hours of filming, Ram has defied modern science by continuing his meditation and remaining alive." According to scientists on the documentary, an average person would be expected to die from kidney failure after four days without drinking any fluids (although cases of inedia lasting for a whole week have been observed and the recorded Guinness World Record of inedia is eighteen days). The boy showed no signs of classical physical deterioration caused by dehydration. A close inspection by the film crew of the area around the tree where Ram was sitting revealed no hidden food supply or water pipes.
Min Bahadur Shakya of the Nagarjuna Institute of Exact Methods in Kathmandu stated in 2008 that Buddhist priests have yet to investigate Ram.[18]
[edit]Reappearance in Ratanpuri jungle

On 10 November 2008, Bomjon reappeared and gave blessings to approximately 400,000 pilgrims over a 12-day period in the remote jungle of Ratanpuri, 150 km (95 miles) southeast of Kathmandu, near Nijgadh. His hair was shoulder-length and his body was wrapped in a white cloth. He made two speeches in which he urged people to recognize the compassion in their hearts, and their connection to one another through the all-encompassing soul.[19] His devotees believe he attained enlightenment at Bodh Gaya in Bihar, which borders Nepal – the place where Siddartha Gautama attained enlightenment.[20][21]
[edit]Non-appearance in 2009 at the Gadhi Mai Mela

Palden Dorje planned to give blessings on 18–23 November 2009 at the site of the Gadhi Mai Mela, a Nepalese religious festival where hundreds of thousands of animals are sacrificed, something he has strongly condemned. However, for security reasons priests were unwilling to allot a space for him. On 30 October 2009 he spoke out in public against the approaching Ghadi Mai killings.
[edit]See also

Buddhism
List of Buddha claimants
[edit]References

Source of Reference : http://en.wikipedia.org/wiki/Ram_Bahadur_Bomjon

Other sites :

http://rltruthseeker-artist.gaia.com/blog/...-aka-buddha-boy

http://www.youtube.com/watch?v=2tDEi_bOxYQ&feature=related

http://www.youtube.com/watch?v=MWnJlNMZgoA&feature=related

http://www.youtube.com/watch?v=__RX0rPhywo&feature=related

http://www.youtube.com/watch?v=kjbiPDh4G_o&feature=related

http://www.youtube.com/watch?v=ROlsMvvaMnM&feature=related

http://www.youtube.com/watch?v=xD4RtmRl1Mg&feature=related


In Documented in Discovery Channel (very interesting)

1 http://www.youtube.com/watch?v=v29clGMWU84&feature=related
2 http://www.youtube.com/watch?v=ndg_6eajjNM&feature=related
3 http://www.youtube.com/watch?v=wGMwa4yZLL4&feature=related
4 http://www.youtube.com/watch?v=wzNAZE2gaBY&feature=related
5 http://www.youtube.com/watch?v=cSKBYaVlYKU&feature=related

Buddha Boy Uncovered: Secret Techniques : http://www.youtube.com/watch?v=GVoLvLXRILg&feature=related



This post has been edited by jkdho: Mar 7 2010, 03:29 PM
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post Mar 7 2010, 03:30 PM

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One of the Blog of Phra Ngan to share : http://phrangang.blogspot.com/search?updat...0&max-results=7. It contained information about Phra Ngan and some experiment in relation to Phra Ngan.

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post Mar 11 2010, 05:05 PM

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Archan (Somdej) Toh 2505 by LP Nak of Wat Rakang. It was last year when i was driving my car on my way to work and it was raining. Suddenly there was a car in front of me and I applied break and my car suddenly skidded (can felt the tyre rubbing against the road together with sand) and lost control (moving foward). Luckly my car just stop few inches before it reached the car right in front of me. Totally dont know how to express in words but i knew Archan Toh has helped me on this. This is the first time i have experienced the skidded when i applied break where you can feel that your car move forward skidding the road.

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post Mar 12 2010, 08:56 PM

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post Apr 20 2010, 03:01 PM

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Gunphai53 Lungkasuka Amulet series (ตำนานพิมพ์เตารีดหลังรางปืน หนึ่งเดียวแห่งลังกาสุกะ)

Ac Deang Wat Rai (May 25th 2553), I have ordered one of the Siliver Tauli for collection (made 499 pieces)

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Phra Buddha Sihing and Phra Phrom, (Somdet Phra Nyanasamvara Somdet Phra Sangharaja) 2553

Holy Masses:
There are many holy masses from top monks such as
1. “Phong Jindamanee” (holy powder), gold sheet, silver sheet and copper alloy from Somdej Phra SangKhaRaj, Wat Bawon Nivet, Bangkok.
2. Phra Phrom WaChiRaYan, Wat YanNaWa, Bangkok
3. Phra Phrom WeTee, Wat Trimit, Bangkok
4. Phra Phrom MeTee, Wat ThepSirin, Bangkok
5. Phra Phrom Sutee, Wat Saket, Bangkok
6. LP Ruay, Wat Tako, Ayutthaya province
7. LP Perm, Wat PomKaeo, Ayutthaya province
8. LP Poon, Wat Ban Pan, Ayutthaya province
9. LP Iat, Wat Pai Lom, Ayutthaya province
10. LP Pian, Wat GrernGaTin, Lop Buri province
11. LP Uean, Wat WangDaengTai, Ayutthaya province
12. LP Tiw, Wat Manee Chonla Khan, Lop Buri province
13. LP Maha Surasak, Wat Pradoo, Samut SongKham provice
14. LP Chamnan, Wat BangGooTiTong, PaThum Thani

http://www.billionmore.com/preorder/preorder.php?id=109

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Wat Mueng Yala, Yala Province (2552)






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post Apr 26 2010, 11:00 AM

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LP CHAEM 2553 (Chalong Temple/Wat Chalong , temple celebrates 102 years version -February 12, 2553 ). I have kept the red & green as collection. Please take note that i dont sell.

หลวงพ่อแช่ม 102

http://www.thaprachan.com/shop_detail.php?...t_id=173849&c=1

Luang Phor Chaem, Wat Chalong, Phuket was a famous guru in the B.E.2400s for his telepathic abilities. It was often said that requests made to Luang Phor Chaem will come true if the devotee is sincere and faithful. Luang Phor Chaem was famous for being skilled in medicine and also for being historically involved in quelling the tin miners rebellion during his time, which was actually started by Chinese tin miners from Malaysia who tried to seize control of Phuket at that time.

Luang Phor Chaem made many types of Khreung Rang items such as Seua Yant (jacket), Phayant and thakrud but never made any images of himself. All medals and images of him were posthumous but were believed to help the devotees if they were of good faith. Many people believed that Luang Phor Chaem had great wiccha powers and was respected far and wide, even in Penang (Malaysia) for his powers and also his contribution to society. He passed away peacefully in the year B.E.2452 at the age of 81

http://www.pralanna.com/boardpage.php?topicid=17835

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post Apr 26 2010, 12:47 PM

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Phra Kring Narai Plik Pandin - LP Tuad LangNangSer Phim'Sao 5 Sitthichoke' (หลวงปู่ทวด รุ่น เสาร์ ๕ สิทธิโชค) - LP Kiew, Wat Huay Ngor (พ่อท่านเขียว วัดห้วยเงาะ). This is another one of my new collection Lp Tuad Sitthichoke 2553 made of Ti Bok/Nur Libouk (material) -999 pieces (phim lek & phim yai). Kamakan phim (only kamakan set with kring for this batch ). This Ti Bok material, the colour look similar to silver but for the silver LP Tuad, the temple cop is on the top.

http://utom78.blogspot.com/search/label/Sa...thichoke%202553

http://www.bidpra.com/shoppra/detail.aspx?pdid=8478

http://www.bidpra.com/shoppra/detail.aspx?pdid=9111

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Tor Har (2553) by Lp Thong "Sae Yid 93 Years". The late Luang Phor Thong Wat SamPaoChey Pattani has passed away around 1pm.26th April 2554 (AD2011) at the age of 94.

The LP Toh-Hak - LP Thong Oval Shape with Big Dot Border - 1st batch

Silver Red Colour - made 599 pieces. This is one of my recent collection of LP Thong 2553

http://www.yuyen.net/index.php?lay=show&ac...le&Id=538810142

http://www2.g-pra.com/webboard/show.php?Ca..._talk&No=176036

http://forum.uamulet.com/view_topic.aspx?bid=3&qid=26491

http://www.akefuture.com/product_view.asp?pid=685

http://www.uamulet.com/thong93/

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post May 5 2010, 09:33 PM

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Police Batch 2551 (AC THONG). 8th December 2551

LP Tuad - Pitakpandin - LP Thong, Wat Sumpaochery, Pattanee


The LP Tuad Sema Big Head

Director/Kamakan Phim
LP Tuad Sema Big Head Coin - Set of Silver Gold Mask + Nawa Silver Mask - 499 pieces
LP Tuad Sema Big Head Coin - Nawa Silver Mask - 499 pices (No. 500-599) [3]
LP Tuad Sema Big Head Coin - Silver Thai Flag Yellow Cloth - 1,999 pieces
P Tuad Sema Big Head Coin - White Gold) 15,999 pieces
LP Tuad Sema Big Head Coin - Gold Plated with Hua-Keed Line – 4,999 pieces
LP Tuad Sema Big Head Coin – Brass 15,999 pieces
---------------------------
Normal

Gold Coin 90 pieces
Special Nawa - 1,999 pieces [1]
Silver Thai flag painted – 2,999 pieces [2]
Copper with Thai flag painted 4,999 pieces
Mineral 4,999 pieces
Copper 9,999 pieces

LP TUAD (TAULI)

Director/kamakan Tauli
Nawa Gold Police logo Back + Nawa Silver Back -199 pieces
Nawa Silver Police logo Back – 799 pieces (No. 200-999)
Nawa Silver Concentrated with Hua-Keed Line – 1,999 pieces
------------
Normal

GOLD - 19
NAWAK - 999 [2]
MAKAPAT 1,999
MEKASIT 1,999
WHITE GOLD 2,999
SUMRIT – 3,999

This is kamakan/director moud - huatoh phim(Big Head) Nawa With Siliver Mask (made 999 pieces) and this piece carry no.566

http://www.yuyen.net/index.php?lay=show&ac...le&Id=539120432

http://www.khrankanessporn.tht.in/aticle61.html



user posted image



user posted image

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post May 6 2010, 06:14 PM

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Ref : http://www.thai-amulets.com/liewrienturt.html

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post May 6 2010, 06:30 PM

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Luang Pu Thuad LangNangSer Phim Yai Roon Sao 5 Mahasetti (หลวงปู่ทวด รุ่น เสาร์ ๕ สิทธิโชค) Chok Nur Ngerng Na ThongKarm B.E.2553 (599 pcs made). by LP Kaew, Wat Huay Ngor (พ่อท่านเขียว วัดห้วยเงาะ)

LP Tuad siliver with gold mask (599 pieces) 2553. This phim is located at second role, third one on the picture. PREMIUM This silver with Gold Mask Phim was sold out before it was out from the temple. One of the must have collector item.

http://s.lowyat.net/uploads//attach-88/pos...-1267586453.jpg

http://s.lowyat.net/uploads//attach-88/pos...-1267586682.jpg

http://s.lowyat.net/uploads//attach-88/pos...-1267586606.jpg (please refer to :first role, third amulet)

http://redhillamuletcollection.blogspot.co...han%20Keiw%20II

This post has been edited by jkdho: Jun 1 2011, 10:39 AM


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post May 6 2010, 10:33 PM

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post May 6 2010, 10:37 PM

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post May 6 2010, 10:45 PM

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post May 6 2010, 10:46 PM

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Phra Buddha Chinarat,Wat Nok with a relic at the back

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post May 6 2010, 10:49 PM

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Phra Kring Roon Raek (1st batch) Nur Kalai Thong, - Wat Arun [BE2547]

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post May 6 2010, 10:54 PM

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post May 18 2010, 07:56 PM

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New Takrut Collection (6 inches)- LP Surasat, Wat PraDoo (BA TU)


Purposes : superb power of protection, prosperity, harmony, avoiding negative influences or chi, black magic, winning over business competition.

http://jimatthailand.blogspot.com/search/l...%20WAT%20PRADUU

http://thaiamulets-dhammapath.blogspot.com...akrut-maha.html

http://www.thai-amulets.net/search/label/L...%20WAT%20PRADUU

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post May 18 2010, 08:00 PM

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LP Tuad (tauli) Silver (Nur Ngerng) Wat Phutthathiwat, Betong Yala 95110, Thailand (Southern Thailand - near Pengkalan Hulu, Malaysia) - one of new collection

Silver version made only 99 piece only

[NOT FOR SALE]

http://www.freewebs.com/simplybuy2/betonglpthuad.htm

This post has been edited by jkdho: Feb 8 2012, 03:10 PM


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post May 18 2010, 08:04 PM

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LP Ngern " Pim Niyom" (Mongkol Maharat Batch) (Made of Silver "Nur Ngerng " material) 2551/2552 Wat BangKlaan, Pijit province. HRH Princess Soamsavali presided the consecretion ceremonies at both Wat Bowonniwet Viharn (Bangkok) and Wat Bang Klaan in Pichit province. mass chanted by:


Luang Phor Phra Phromuni,
Luang Phor Peradeth,Wat Bawon,
Luang Phor Sarid,Wat Bangklan,
Luang Phor Foo,Wat Barngsamak,
Luang Phor Ruay,Wat Tagoh

[NOT FOR SALE - super rare - never see anyone offer for rent/sale on internet] PREMIUM

http://www.siristore.com/Products/51_Nguen51_1.asp

KATHA


LP Ngerm, Wat Bangklan, Pichit

Aka-adhi Adhi-aka
Thi-ah ka-ah
Vandāmi ācāri pañca hirañña
Nāma kamthiram
Siddhi kantam mahā tejam
Siddhi mantam va sadāram


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post May 18 2010, 08:09 PM

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LP Tuad LangNangSer Phim 'Sao 5 Sitthichoke' ( " เสาร์5 มหาสิทธิโชค ") - Kamakan set with Kring- Nawak with Silver Mask 2553 (VERY RARE), LP Kaew Wat Hui Ngor -200 pieces (Phim Yai & Phim Lek). Mass Chanted at Wat Chianghai, Wat HuayNgor and Wat Samphaochey.

[NOT FOR SALE] PREMIUM

http://redhillamuletcollection.blogspot.co...han%20Keiw%20II

http://market.onlineoops.com/5098

http://s608.photobucket.com/albums/tt170/j...0Wat%20HuiNgor/

KATHA

Namo Bodhisatto Aganatimaya Iti Bhagava x3
Padam Rajamuni Samiramam Aradhanam Saranam Agacchami x3
Namo Bodhisatto Rajamuni Samiramo Mahapunno Anubhavena Me Rakkhantu x3

This post has been edited by jkdho: Aug 21 2011, 11:06 AM


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TSjkdho
post May 18 2010, 08:13 PM

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Luang Pu Thuad Lang Tauli Nur Ngerng Boran Roon Sao 5 Mahasetti Chok Luang Phor Keiw Wat Huai Ngor B.E.2553 (KAMAKAM SET) made 199 pieces. LP Kaew is currenly 93 years (BE 2553). The purpose and objective of this batch is for Building a Big LP Tuad statue which is currently under construction. The Ancient Casting phim of LP Tuad, followed AC Thim 2547 was made in side the Temple of Wat Hui Ngor.

[NOT FOR SALE/FOR DISPLAY ONLY] - PREMIUM

See yourself for the material used : http://forum.uamulet.com/view_topic.aspx?bid=4&qid=35054

Sample of kamakan siliver tauli : http://forum.uamulet.com/view_topic.aspx?bid=4&qid=35689

Chanting ceremony :

http://forum.uamulet.com/view_topic.aspx?bid=4&qid=35401

http://my.uamulet.com/BlogDetail.aspx?ID=62

http://s608.photobucket.com/albums/tt170/j...0Wat%20HuiNgor/

KATHA OF LP KAEW - WAT HUI NGOR

Katha for good business & wealth
Om Na Ma Meema Na Ne Nu Ni Na Sawaha Sawahom. (7x)
Katha for protection
Tum A Tum Ya Pu Sa A Su Pu Sa Pa Pu Tum Tum Tum.
Katha for Metta
Or Ah Saneha Manud Sajitti Or Ah Saneha Manud Sajittang
Or Ah Mulapalang Or Ah Putta Nama Mihang.

This post has been edited by jkdho: Aug 21 2011, 11:07 AM


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TSjkdho
post May 18 2010, 08:19 PM

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Luang Pu Thuad LangTauli Nur Nawat Boran Roon Sao 5 Mahasetti chok Luang Phor Keiw Wat Huai Ngor B.E.2553 (199 pieces made), Kamakam Set of two pieces (big & small) of Ancient Casting -followed Ac Tim Phim of LP Tuad 2547 BE and this phim was made in the temple .



[NOT FOR SALE/FOR DISPLAY ONLY] - PREMIUM

http://s608.photobucket.com/albums/tt170/j...0Wat%20HuiNgor/

This post has been edited by jkdho: Jun 1 2011, 10:41 AM


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TSjkdho
post May 18 2010, 11:35 PM

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Phra Kring (Bronze Material) by LP Kaew Wat Hui Ngor 2553 [made 3,999 pieces]

[NOT FOR SALE]

http://ahrex-thai-amulets.blogspot.com/sea...20-%20Lp%20Keow

This post has been edited by jkdho: Jun 1 2011, 10:42 AM


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TSjkdho
post May 19 2010, 01:20 PM

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Luang Pu Thuad LangTauli Nur (Mekasi/Green Coper/สำริดเขียว) Roon Sao 5 Mahasetti Chok Luang Phor Keiw Wat Huai Ngor B.E.2553 (2999 pcs made) with Ancient Casting.



REMARK: VERY NICE & SHINING

NOT FOR SALE

This post has been edited by jkdho: Jun 1 2011, 10:43 AM


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TSjkdho
post May 20 2010, 09:00 PM

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Ven. LP Boon Kerd/Gert Wat Khao/Kow Din, Chainat province - Jumbo Locket BE 2552 (new collection). Ven. LP Boon Kerd is of Ven. LP Gop (LP Kob) lineage ( refer to locket on the left, the photo of Ven. LP Gop is at top left corner, Ven. LP Obasi/ Opasee/Ophasi is at top right corner and Ven. LP Boon Kerd at the centerLuang Phor. ). He is direct disciple of Ven. LP Obasi/Opasee/Ophasi ( refer to photo of locket on the right.) . The back of the real amulet is very nice with those semi transparent relics and heavy in weight together with nice fragrant.

LP BoonGert of Wat KowDin, ChaiNat province was born in 1932. LP BoonGert was ordained at the age of 20. He has been an expert of concentration of mindfulness in Buddhism way. He commenced studies in Visha(magic) and the art of making efficacious amulets from LP Gob of Wat KowSaRiGar and LP OhPaSi of Wat LuangPhoOhPaSi. Both were Guru Monks in Thailand and popular for their knowledge in both holy Dharma and Visha. LP BoonGert eats only one meal in the morning. He can contact and communicate with all spirits, Devas and etc.

[ลพ.เกิด วัดเขาดิน จ.ชัยนาท]



[NOT FOR SALE/DISPLAY ONLY] - MADE 99 PIECES ONLY - PREMIUM-made 99 pieces only

The Katha for this Amulet is:

Satta Theva Manussanang Buddho Bhagavati Ma A U

Ref : http://saengthai.org/?p=1228

Short write up on Luang Por Ophasi

http://www.dharmathai.com/forum/index.php?topic=67.0

http://www.thai-amulets.com/Monks_Detail.aspx?mid=52




http://watkhaolang.blogspot.com/2009_10_01_archive.html

http://www.watkositaram.com/forum/index.php?topic=11006.0

หลวงพ่อเกิด วัดเขาดิน
ในอดีตย้อนไปซัก 40-50 ปีในแถบหนองมะโมงนี้ค่อนข้างจะทุรกันดาร หรือแทบจะเรียกได้ว่าเป็นพื้นที่ไกลปืนเที่ยง ด้วยสภาพพื้นที่ที่ชุกชุมไปด้วยชุมโจรปล้นวัวปล้นควายประกอบกับเป็นพื้นที่ห่างไกลความเจริญ ไกลหมอ ไกลเจ้าหน้าที่บ้านเมือง สิ่งหนึ่งที่ถือได้ว่าเป็นที่พึ่งในยามตกทุกข์ได้ยากของคนทุกชนทุกชั้นในละแวกนั้นไม่ว่าจะเรื่องเจ็บป่วย ผีเข้าเจ้าสิง ถูกกระทำย่ำยี ฝนฟ้าไม่ตกต้องตามฤดูกาล วัวหายควายพลัด มีเหตุลักขโมย ถูกประทุษร้าย และอีกหลากหลายปัญหานานับประการ ที่ชาวบ้านต้องการที่อาศัยพึ่งพิง ผิสำคัญบุคคลผู้นั้นมิใช่อินทร์ พรหม ยม ยักษ์ หรือผู้มียศถาบรรดาศักดิ์มาจากไหน แต่กลับเป็นพระภิกษุรูปหนึ่งซึ่งมีปฏิปทาเคร่งครัดน่าเลื่อมใสและมีวิทยาบารมี พอเป็นที่ผ่อนปรนบรรเทาทุกข์โศกสงเคราะห์สังคมโลกให้ร่มเย็นเป็นสุขได้ ภิกษุรูปนั้นชาวบ้านคุ้นปากกันในนาม “หลวงพ่อเกิด”

หลวงพ่อเกิด หรือพระครูอุดมชัยกิจ เจ้าอาวาสวัดเขาดิน ต.หนองมะโมง อ.หนองมะโมง จ.ชัยนาท นามเดิม บุญเกิด จันทรา เป็นบุตรของนายกรม จันทรา นางสี จันทรา เกิดเมื่อวันที่ ๔ธันวาคม พ.ศ.๒๔๗๕ ณ บ้านเขาดิน ต.หนองมะโมง อ.หนองมะโมง จ.ชัยนาท อุปสมบทเมื่อ วันที่ ๕ ธ.ค. พ.ศ.๒๔๙๕ ณ พัทธสีมาวัดเขาดิน โดยมีพระครูสิงหชัยสิทธิ์(ฉะอ้อน) วัดพาณิชย์ ต.วัดสิงห์ อ.วัดสิงห์ จ.ชัยนาท เป็นพระอุปัชฌาย์ พระอธิการสมทบ วัดศรีสโมสร ต.กุดจอก อ.วัดสิงห์ จ.ชัยนาท เป็นพระกรรมวาจาจารย์ พระอธิการบรรจง วัดเขาดิน ต.หนองมะโมง อ.วัดสิงห์ จ.ชัยนาท เป็นพระอนุสาวนาจารย์ ได้รับฉายาว่า “ปัณฑิโตภิกขุ” หมายถึง “ผู้เป็นบัณฑิตมีปัญญาฉลาดรอบรู้”
ในปี 2495 หลังจากอุปสมบทแล้วได้จำพรรษาฉลองศรัทธาโยมบิดา โยมมารดา ณ วัดเขาดิน ประจวบเหมาะกับในปีนั้นนั่นเองท่านเจ้าขุนวาปินทร์ (หรือเจ้าขุนน้อยแห่งบ้านหนองขุ่น)ศิษย์ฆราวาสก้นกุฏิรุ่นอาวุโสของหลวงปู่ศุขอีกท่านหนึ่ง ได้ถือเอาฤกษ์วัน 5 เดือน 5 ขึ้น 5 ค่ำจัดเป็นพิธีไหว้ครูเสาร์ 5 ขึ้น นับว่าเป็นพิธีไหว้ครูครั้งยิ่งใหญ่กว่าพิธีไหว้ครูครั้งอื่นๆ ในงานไหว้ครูครั้งนี้เจ้าขุนวาปินทร์ได้เปิดโอกาสถ่ายทอดและประสิทธิ์ประสาทเวทวิทยาอาคมให้แก่เหล่าศิษย์ด้วยตัวท่านเอง ใครสนใจในด้านใดก็เลือกเรียนเอาตามวาสนาบารมีและจะต้องทำให้เห็นผลในวันนั้น มีทั้งวิชาเสกหุ่นชกกัน เสกข้าวสารให้เป็นกุ้ง เสกเป่าผงให้เป็นนะปัดตลอด สารพัดวิชาที่เจ้าขุนท่านทำสำเร็จชำนาญแล้ว ส่วนหลวงพ่อท่านเห็นว่าเรียนวิชาที่สามารถช่วยผู้อื่นได้จะเป็นประโยชน์กว่าท่านจึงเลือกเรียนวิชาแก้วิชาถอนวิชาป้องกันรักษา และถือได้ว่าเป็นหนึ่งเดียวในวันนั้นที่ได้รับการประสิทธิ์ประสาทวิชาเฑาะว์มหาวิเศษ และวิชาแก้พิษหมาบ้าจากท่านเจ้าขุนโดยตรง
ในปี 2496 ท่านจึงไปศึกษาพระปริยัติธรรมและกรรมฐานเบื้องต้นในสำนักวัดสิงห์ในสมัยที่พระครูฉะอ้อนองค์อุปัฌชาย์เป็นเจ้าสำนัก พระครูฉะอ้อนท่านนี้เป็นเถระผู้ใหญ่รูปหนึ่งซึ่งเป็นศิษย์ใกล้ชิดกับองค์หลวงปู่ศุข แห่งวัดปากคคลองมะขามเฒ่าและพระครูฉะอ้อนท่านนี้แหละที่เป็นแม่งานใหญ่ในการจัดการงานศพหลวงปู่ศุข ด้วยความใกล้ชิดทั้งพระครูฉะอ้อนและอาจารย์ฆราวาสอีกหลายท่านที่เป็นศิษย์สายตรงในองค์หลวงปู่ศุข ประกอบกับความใฝ่รู้ หลวงพ่อท่านจึงได้ซึมซับศึกษาสรรพวิทยาการในสายหลวงปู่มาพอสมควร ทั้งวิชาปรอท จากหมอยาเฒ่า วิชาเสกขี้ผึ้ง อาจารย์ของท่านเสกขี้ผึ้งบนมือให้เป็นน้ำได้อย่างอัศจรรย์ ท่านจึงได้เรียนรู้หลักในการใช้ธาตุ ตั้งธาตุต่างๆ นอกจากนี้ยังมีสรรพวิชาและเคล็ดคาถาอีกบางบท ที่ท่านได้ตั้งแต่ในพรรษาต้นๆ อย่างเช่นการทดลองวิชาหายตัว โดยเขียนอักขระลงบาตรแล้วบริกรรม ปรากฏว่าเช้าวันนั้นชาวบ้านใส่บาตรข้ามท่านไปหมด สร้างความประหลาดใจแก่หมู่เพื่อนภิกษุที่ร่วมออกภิกขาจาร
ปี 2497 ได้ไปศึกษาวิชา 12 ภาษากับ อ.เฉลิม คราวเดียวกันกับหลวงปู่พิมพา วัดหนองตางู จ.นครสวรรค์ วิชา 12 ภาษานี้เป็นวิชานี้ว่ากันว่าผู้ทำสำเร็จจะสามารถทำสมาธิจิตให้ไปสัมผัสกับภพภูมิจิตในระดับต่างๆทั้ง 31 ภูมิได้ แม้ในภูมิมนุษย์เองก็สามารถฟังและสื่อสารกับภาษาอื่นๆได้ตามใจปารถนา
ปี 2498 ได้พบกับ อาจารย์ชื้นศิษย์ฆราวาสคนสำคัญอีกท่านหนึ่งที่สืบสานกรรมฐานสายหลวงพ่อเขาสาลิกา ภายหลังได้บวชและรู้จักกันในนามหลวงพ่อชื้น วัดเขาพลอง หลวงพ่อเกิดได้ศึกษากับท่านอาจารย์ชื้นตั้งแต่อาจารย์ชื้นยังดำรงเพศเป็นฆราวาส และอาจารย์ชื้นท่านนี้เองเป็นผู้เชื้อเชิญให้ท่านได้ไปนมัสการหลวงพ่อเขาสาลิกาที่สำนักเขาสาลิกาท่านเล่าว่าหลวงพ่อเขาสาลิกาท่านไม่พูด ท่านจุดเทียนตั้งไว้ 6 เล่มแล้วใช้มือดับทีละเล่มจนเหลือเทียนเล่มเดียวท่านจึงหยิบเทียนเล่มนั้นขึ้นมานั่งเพ่งเท่านั้น ท่านว่าเป็นปริศนาธรรมเกี่ยวกับการสอนเรื่องอายตนะ ผัสสะ การแยกรูป –นาม แยกกองกรรมฐานจนถึงขั้นกายละเอียด
ปี 2499– 2500 ออกจาริกธุดงค์ปลีกวิเวกกระทำความเพียรทางจิต ขึ้นไปทางนครสวรรค์โดยมุ่งหน้าไปทางเหนือ
ปี 2501-2506 กลับมาเยี่ยมโยมบิดามารดาและออกธุดงค์ต่อจนกระทั่งกลับมาพบสถานที่สัปปายะเหมาะแก่การปฏิบัติและมีนิมิตมหัศจรรย์ให้ต้องจำพรรษาและถือได้ว่าเป็นภิกษุรูปแรกที่เปิดถ้ำเขาตะพาบ จ.อุทัยธานีในถ้ำแห่งนี้หลวงพ่อพบกับความมหัศจรรย์ในโลกวิญญาณมากมายโดยเฉพาะเรื่องพระธาตุ
ในระหว่างนั้นท่านได้ไปเชิญพระธาตุที่เขาบางแกรกและได้พบกับ หลวงพ่อปะขาวหายพระผู้ทรงอภิญญาอีกรูปหนึ่งที่ชาวบ้านในละแวกนั้นพบเห็นมาช้านาน แต่ก็ไม่มีใครรู้ว่าท่านเป็นใครมาจากไหน รุ่งเช้าท่านก็มาปรากฏในรูปของพระภิกษุห่มผ้าสีกรักบ้าง บางคราวก็นุ่งขาวห่มขาวแบบชีปะขาวบ้าง ชาวบ้านแปลกใจจึงได้พยามสะกดรอยตามพอถึงริมลำน้ำชาวบ้านก็แอบดูปรากฎว่าเผลอแผลบเดียวหลวงพ่อท่านข้ามไปฝั่งโน้นได้ในพริบตาชาวบ้านจึงเรียกกันว่าหลวงพ่อชีปะขาวหาย
ปี 2507 ชาวบ้านและบรรดาญาติโยมจึงได้ร่วมใจนิมนต์ท่านมาจำพรรษา ณ วัดเขาดินท่านจึงได้ทำการปกครองวัดเขาดินตั้งแต่นั้นสืบมาจนถึงปัจจุบันและนับได้ว่าเป็นเจ้าอาวาสรูปแรกที่ดำรงตำแหน่งได้นานที่สุด เนื่องจากก่อนหน้านั้นเจ้าอาวาสแต่ละรูปล้วนมีเหตุให้สึกหาลาเพศไปด้วยเหตุต่างๆ ว่ากันว่าเจ้าเขาแห่งนี้แรงนักแต่ท่านก็แสดงให้เห็นเป็นประจักษ์ว่าท่านสามารถปกครองได้ทั้งรูป-นาม จนกระทั่งก่อให้เกิดความเจริญตราบเท่าปัจจุบัน
- ส่วนสมเด็จอกร่องหูบายศรีฐาน 9 ชั้นด้านหลังตอกยันต์เฑาะว์และอักษรจารึกว่า ที่ระลึก วัดเขาดิน รุ่นนี้ในหมู่ศิย์เรียกว่ารุ่นกอข้าวครับเนื่องจากชาวนาเผาซังข้าวแล้วปรากฎว่าเหลือกอข้าวอยู่กอหนึ่งไม่ไหม้ไฟ พอแหวกดูจึงพบว่ามีพระสมเด็จหลวงพ่อรุ่นนี้ตกอยู่กลางกอจึงเป็นที่มาของชื่อรุ่นครับอีกประสบการณ์ที่ได้ยินก็คือชาวบ้านบ้านกุดจอกลืมชื่อครับถ้าจำไม่ผิดน่าจะเป็นกำนันหรืออย่างไรไม่แน่ใจครับเขาทดลองยิงดูด้วยปืนลูกโม่ปรากฎว่ายิงกันจนหมดโม่ไม่มีออกเลยครับคนทดลองรีบมาขอขมาหลวงพ่อ หลวงพ่อท่านหัวเราะไม่ได้แสดงอาการติดใจแต่อย่างไรและก็ไม่ได้โอ้อวดสรรพคุณบอกแต่เพียงว่า เทวดาเขารักษาดี
- เหรียญหล่อเนื้อชินตะกั่วด้านหน้าท่านถอดพิมพ์มาจากเหรียญหล่อ 2 หน้าของหลวงปู่ศุขซึ่งด้านหลังจะเป็นรูปหลวงพ่อคง บางกะพี้ แต่ของหลวงพ่อเกิด จะจารึกด้านหลังจารึกยันเฑาะว์ตำรับหลวงปู่ศุขที่ท่านสืบทอดมาจากเจ้าขุนวาปินทร์ปรีชา และขนาบด้วยพุทโธขึ้นยอดอุณาโลมทั้งสองข้าง ด้านล่างระบุว่า ปัณฑิโตภิกขุ ไว้เป็นสัญลักษณ์ถือว่าเป็นเหรียญหล่อรูปท่านรุ่นแรกของท่านครับสร้างพร้อมกันกับเหรียญพระพรหมสี่เหลี่ยมข้าวหลามตัดในปี 2511


This post has been edited by jkdho: Oct 10 2013, 05:49 PM


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TSjkdho
post May 25 2010, 11:56 AM

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(Phra Kring Narai Plik Pandin - LP Tuad 'Sao 5 Sitthichoke - LP Kiew, Wat Huay Ngor) -Serial No.59

This is a siliver Phra Kring Narai Plik Pandin by LP Kaew, Wat Hui Ngor 2553 (made 599 pieces)

[one of my recent collection/not for sale] PREMIUM

http://www.carilubang.com/viewthread.php?a...le&tid=46874###

This post has been edited by jkdho: Jun 1 2011, 10:44 AM


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TSjkdho
post May 27 2010, 06:02 PM

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The LP Tuad - Back Por Than Kiew "Baramee 81" Batch BE 2552 (The Official Launch Date - Around July 22, 2009)

The LP Tuad Oval Mai-malai - Back LP Kaew (Nawak with Silver Mask) - 681 pieces only

[NOT FOR SALE]

The LP Tuad Oval Mai-malai - Back LP Kiew
Gold :181
Pink Gold :81
Silver with Gold Mask :581
Silver :981
Nawa with Gold Mask :681
Nawa with Silver Mask :681
Nawa :1981
Alpaga :2981
Brass :4981
Black Copper :4981
Copper :9981

http://www.g-pra.com/information/show.php?...ry=info8&No=410

This post has been edited by jkdho: Jun 1 2011, 10:45 AM


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TSjkdho
post May 27 2010, 06:04 PM

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The LP Tuad - Back Por Than Kiew "Baramee 81" Batch 2552 BE (The Official Launch Date - Around July 22, 2009)

The LP Tuad Sema Na Luern - Back LP Kiew (RED LOYAR) - 381 pieces only

[NOT FOR SALE] PREMIUM

The LP Tuad Sema Na Luern - Back LP Kaew
Composition :
Gold : 281
Pink Gold :181
Silver Colour Painted with Gold Mask :381
Silver with Gold Mask :381
Silver with Red Colour Painted :381
Silver with Blue Colour Painted :381
Silver with Yellow Colour Painted :381
Silver Thai Flag :1,200
Silver :981
Nawa :1,981
Alpaga :2,981
Copper with Silver Kalai :2,981
Copper with Gold Kalai :2,981
Brass :4,981
Black Copper :4,981
Copper :9,981

http://www.g-pra.com/information/show.php?...ry=info8&No=410

http://pitchai-koon.blogspot.com/search/la...t%20Huai%20Ngor

This post has been edited by jkdho: Jun 1 2011, 10:46 AM


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TSjkdho
post May 27 2010, 06:06 PM

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The LP Tuad - Back Por Than Kiew "Baramee 81" Batch BE 2552 [พิมพ์หน้าเลื่อน รุ่น บารมี 81] (The Official Launch Date - Around July 22, 2009)

The LP Tuad Sema Na Luern - Back LP Kiew : Blue lor yar - 381 pieces only


[NOT FOR SALE] PREMIUM

The LP Tuad Sema Na Luern - Back LP Kaew
Composition :
Gold : 281
Pink Gold :181
Silver Colour Painted with Gold Mask :381
Silver with Gold Mask :381
Silver with Red Colour Painted :381
Silver with Blue Colour Painted :381
Silver with Yellow Colour Painted :381
Silver Thai Flag :1,200
Silver :981
Nawa :1,981
Alpaga :2,981
Copper with Silver Kalai :2,981
Copper with Gold Kalai :2,981
Brass :4,981
Black Copper :4,981
Copper :9,981

http://www.g-pra.com/information/show.php?...ry=info8&No=410

http://pitchai-koon.blogspot.com/search/la...t%20Huai%20Ngor

This post has been edited by jkdho: Jun 1 2011, 10:47 AM


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TSjkdho
post May 27 2010, 06:07 PM

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Joined: Dec 2008
The LP Tuad - Back Por Than Kiew "Baramee 81" Batch 2552 BE (The Official Launch Date - Around July 22, 2009)

The LP Tuad Sema Na Luern - Back LP Kiew : Yellor lor yar - 381 pieces only

[NOT FOR SALE] PREMIUM



The LP Tuad Sema Na Luern - Back LP Kaew
Composition :
Gold : 281
Pink Gold :181
Silver Colour Painted with Gold Mask :381
Silver with Gold Mask :381
Silver with Red Colour Painted :381
Silver with Blue Colour Painted :381
Silver with Yellow Colour Painted :381
Silver Thai Flag :1,200
Silver :981
Nawa :1,981
Alpaga :2,981
Copper with Silver Kalai :2,981
Copper with Gold Kalai :2,981
Brass :4,981
Black Copper :4,981
Copper :9,981

http://www.g-pra.com/information/show.php?...ry=info8&No=410

http://www.amuletgame.com/index.php?lay=sh...2884&pid=163959

http://pitchai-koon.blogspot.com/search/la...t%20Huai%20Ngor

This post has been edited by jkdho: Jun 1 2011, 10:48 AM


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Andy0625
post May 29 2010, 01:57 AM

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Senior Member
3,906 posts

Joined: Jun 2005
From: Andy @ London.com Status: N/A



Please pm me the price for LP Pae Somdej and Wat Arun Phra Kring ( real gold ? ).

Thank you.
TSjkdho
post May 29 2010, 04:30 AM

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QUOTE(Andy0625 @ May 29 2010, 01:57 AM)
Please pm me the price for LP Pae Somdej and Wat Arun Phra Kring ( real gold ? ).

Thank you.
*
hi Andy, those amulets here are not for rent. Thanks you. For the Lp Pae, Somdej i feel brother Selipo would be able to assist you.

This post has been edited by jkdho: May 29 2010, 04:32 AM
TSjkdho
post May 29 2010, 10:54 AM

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LP Tuad (Silver -499 pieces) Tauli by Lp.Daeng of Wat Rai (Towreed rangpuen- Gunphai53 Lungkasuka Amulet series) 2553 out fr temple on 25 May, 2553 BE (2010)

PREMIUM

http://www.dharmathai.com/forum/index.php?topic=22.0

http://www.thai-amulets.net/search/label/P...eng%20Wat%20Rai


LP Daeng was born in B.E. 2512 (C.E. 1969) in Pattani. He has been interested in magic since he was a child. After he got ordained, he learnt magic from LP Sook of Wat Mujarintawapi Wihan, a famous guru monk. Soon, LP Daeng became an expert in magic. Then LP Daeng began making amulets and gave them to people, fishermen. They said amulet from LP Daeng was good made them safe and catch many fish. After that, he began making Takrut using a bullet cartridge (called “Takrut Look Puen). With strong protection power, this kind of Takrut was the talk of the town and today it is still famous.

This post has been edited by jkdho: Dec 26 2013, 05:51 PM


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TSjkdho
post May 31 2010, 10:47 AM

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LP Pern Rian (Amazing) Wat Bang Phra 2541 (low end collection)

This post has been edited by jkdho: Jun 3 2010, 12:17 PM


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TSjkdho
post May 31 2010, 10:49 AM

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LP Tuad (low end collection) 2553 LP Kaew Wat Hui Ngor


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TSjkdho
post May 31 2010, 10:50 AM

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Khun Paen by Lp Pern Wat BangPhra 2541 (low end collection)

This post has been edited by jkdho: May 31 2010, 11:53 AM


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TSjkdho
post May 31 2010, 10:53 AM

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1st Batch Med Tang Coin Front LP Tuad - Back LP Thong 2552 (low end collection)

This post has been edited by jkdho: May 31 2010, 11:02 AM


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TSjkdho
post May 31 2010, 10:54 AM

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LP Tuad (donation gift) - (low end collection)


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TSjkdho
post May 31 2010, 10:56 AM

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LP Tuad big head (low end collection) 2553 by LP Kaew of Wat Sapanmaikien.

You Tube about LP Kaew : http://www.youtube.com/watch?v=DPLls1lL-vs

This post has been edited by jkdho: Jan 19 2012, 09:10 PM


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TSjkdho
post May 31 2010, 08:37 PM

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LP Ngern " Pim Niyom" (Mongkol Maharat Batch)2551/2552 Wat BangKlaan, Pijit province. HRH Princess Soamsavali presided the consecretion ceremonies at both Wat Bowonniwet Viharn (Bangkok) and Wat Bang Klaan in Pichit province. mass chanted by:


Luang Phor Phra Phromuni,
Luang Phor Peradeth,Wat Bawon,
Luang Phor Sarid,Wat Bangklan,
Luang Phor Foo,Wat Barngsamak,
Luang Phor Ruay,Wat Tagoh


Made : 12,551 pieces

Made of Yellow Copper : http://thaiamulets-dhammapath.blogspot.com...thy-buddha.html



This post has been edited by jkdho: May 30 2011, 10:35 PM
TSjkdho
post May 31 2010, 08:38 PM

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PITTA

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Pitta Wat Dong Sala 2552
Lp Hom
(3 Temples Chanting Wat Bang Suang,Wat KaoOr,WatDongSala)

This post has been edited by jkdho: Jul 5 2012, 12:12 PM
TSjkdho
post May 31 2010, 08:41 PM

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PITTA

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Pitta Wat Dong Sala 2552
Lp Maha Utai
(3 Temples Chanting Wat Bang Suang,Wat KaoOr,WatDongSala)

This post has been edited by jkdho: Jul 5 2012, 12:11 PM
TSjkdho
post May 31 2010, 08:42 PM

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Phra Pidta



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Pitta Wat Dong Sala 2552

Lp Maha Utai
(3 Temples Chanting Wat Bang Suang,Wat KaoOr,WatDongSala)

This post has been edited by jkdho: Jul 5 2012, 12:11 PM
TSjkdho
post May 31 2010, 08:42 PM

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Given by LP Pian (Pean) - Wat Grerngatin. Buddha PhraYodthong BE 2552

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Buddha Yodthong Mongkonlavo(Great Blessing)

Buddha amulet called Yod-Thong(Top of the flag) is an old style Buddha holy item in Thailand used since an old time during the war. The King or old warriors will place this amulet on the top of the battle flags, powerful chanted with "Pa-Hung" mantras to conquer enemies/opponents and destroys all obstacles.

Buddha's pose "Pang Cha-na-marn" is an act of victorious from all evils/darkness with one hand right over his legs while meditation. The sharp hair style regarding his highest wisdom of Dharma to end all suffering and sorrow. "Pang Cha-na-marn" is the most powerful pose of Buddha which have in all main temples hall at every temples in Thailand.

Buddha Yod-Thong amulet powerful blessing protection from all dangers misfortune, protect from curse evils/darkness. Destroy all obstacles in life fortune. To be bless with great wisdom, wearer can get through all obstacles and the blessing to bring great fortune into life.

Powerful blessed/chanted by Luangpor Pean a guru monk, abbot of WatGrerngatin on 6 December b.e.2552 (a.d.2009) at Lopburi province, an old batterfield town with many monks participated in the ceremony.The amulet craft with protect mantras and genuine stampe code from the temple to verity the consecrated of Buddha amulet.

14 gurus monks blessing Buddha Yodthong amulets.

1. Luangpor Pean WatGrerngatin lead the ceremony

2. Luangpor Perm WatPomgaw

3. Luangpor Ruay WatTagoh

4. LuangporAead WatPailom

5. LuangpuJer WatGrangbangaw

6. LuangporPoon WatBanpan

7. LuangporSomsri WatNarphralarn

8. LuangporSaard WatKaogaw

9. LuangporSomchai WatPariwas

10. LuangporDhum WatBangjik

11. LuangporEarn WatWungdantai

12. LuangporSarun WatKhongnoi

13. LuangporChumnan WatBanguthithong

14. PhraAchanTew WatManeechonlakan.

The best Buddha amulet from Thailand


This piece of amulet was given by LP Pien personally to my hand.

Ref : http://www.thailandamulets.com/viewDetail....&mod=173&page=2

This post has been edited by jkdho: May 7 2011, 05:51 AM
TSjkdho
post Jun 3 2010, 12:41 PM

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LP Tuad box set by AC Daeng Wat Rai 2553

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Produce: 1555 Sets (No.227)

Materials :

Nur Sattang Deang Gelai Thong x 1 piece
Nur Sattang Deang Gelai ngern x 1 piece
Nur Sattang Deang Gelai Na x 1 piece
Nur Sattang Deang x 1 piece
Nur Plok Kasung x 1 piece

------------------------------------------------------------------------------------

LP Daeng was born in B.E. 2512 (C.E. 1969) in Pattani. He has been interested in magic since he was a child. After he got ordained, he learnt magic from LP Sook of Wat Mujarintawapi Wihan, a famous guru monk. Soon, LP Daeng became an expert in magic. Then LP Daeng began making amulets and gave them to people, fishermen. They said amulet from LP Daeng was good made them safe and catch many fish. After that, he began making Takrut using a bullet cartridge (called “Takrut Look Puen). With strong protection power, this kind of Takrut was the talk of the town and today it is still famous.

This post has been edited by jkdho: Dec 26 2013, 05:50 PM
TSjkdho
post Jun 3 2010, 01:22 PM

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LP Tuad (Bullock with Kring) LP Thong of Wat Sumpaochery ( SAMBAOCHE), Pattanee BE 2549, The late Luang Phor Thong Wat SamPaoChey Pattani has passed away around 1pm.26th April 2554 (AD2011) at the age of 94.

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This post has been edited by jkdho: Jul 27 2011, 11:18 AM


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Eater
post Jun 16 2010, 02:56 PM

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QUOTE(jkdho @ Apr 21 2010, 12:48 PM)
Phra Buddha Sihing and Phra Phrom, (Somdet Phra Nyanasamvara Somdet Phra Sangharaja) 2553

Holy Masses:
There are many holy masses from top monks such as
1. “Phong Jindamanee” (holy powder), gold sheet, silver sheet and copper alloy from Somdej Phra SangKhaRaj, Wat Bawon Nivet, Bangkok.
2.  Phra Phrom WaChiRaYan, Wat YanNaWa, Bangkok
3.  Phra Phrom WeTee, Wat Trimit, Bangkok
4.  Phra Phrom MeTee, Wat ThepSirin, Bangkok
5.  Phra Phrom Sutee, Wat Saket, Bangkok
6.  LP Ruay, Wat Tako, Ayutthaya province
7.  LP Perm, Wat PomKaeo, Ayutthaya province
8.  LP Poon, Wat Ban Pan, Ayutthaya province
9.  LP Iat, Wat Pai Lom, Ayutthaya province
10. LP Pian, Wat GrernGaTin, Lop Buri province
11. LP Uean, Wat WangDaengTai, Ayutthaya province
12. LP Tiw, Wat Manee Chonla Khan, Lop Buri province
13. LP Maha Surasak, Wat Pradoo, Samut SongKham provice
14. LP Chamnan, Wat BangGooTiTong, PaThum Thani
*
bro,
if u have the gold guilded Phra Phrom bucha(statue) for sale plse PM me...thanks
TSjkdho
post Jun 17 2010, 10:29 AM

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QUOTE(Eater @ Jun 16 2010, 02:56 PM)
bro,
if u have the gold guilded Phra Phrom bucha(statue) for sale plse PM me...thanks
*
Sorry Eater, I dont sell amulet or bucha, may be bro Selipo(peter) may assist you. He is friend and approachable.
TSjkdho
post Jun 28 2010, 04:52 PM

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LP Tuad made of Jade [BE 2553 in the month of June 2010] Wat Khok Sa Man Khun (Wat Khok Saman Khu[Wat Koksaman], Hat Yai District, Songkhla Province) -Chow Khun WiRaPhol . Photo taken by another bro. Just rented these as new collection. Amulet which make on the day of Saow-Har is more powerful for protection, especially those item which was made on the day of Saow-Har " Kharm-Khern " ( Khriaow-Khard Khong-ka-PharnChatry ). The Year of Saow-Har Kharm Khern since from BE2500 are as follows :The year of BE2512; The year of BE2516 and this year BE2553. Therefore LP Tuad made in the year of Saow Har is more stronger in term of protection. Now no longer available as at temple (18-7-2010)

PREMIUM


Luang Pu Thuad LangTaoRit Yok (199pcs Made) [yellow Box] each individual amulet come with a certificate with number
Luang Pu Thuad LangNangSer [Blue Box] each individual amulet come with a certificate with number
Roop Meun LoyOng Lek Yok (Black Jade Material 250pcs Made/Green Jade Material 250pcs Made)[Red Box] each individual amulet come with a certificate with number

http://redhillamuletcollection.blogspot.co...Khun%20WiRaPhol

http://waynedhamma.blogspot.com/2010/07/lp...ony-at-wat.html

http://megaads.info/forum/viewthread.php?tid=1807

http://www.carilubang.com/viewthread.php?t...page%3D3&page=3



http://waynedhamma.blogspot.com/2010/07/lp...ony-at-wat.html

This post has been edited by jkdho: May 8 2011, 10:02 PM


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TSjkdho
post Jul 1 2010, 08:14 PM

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Lp Tuad Tauli Leklai - Lung Pa - Very Rare

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http://thaigurumonks.blogspot.com/2005/09/...phor-thuad.html

http://www.thai-amulets.com/leklai3.htm (Article on Leklai)

This post has been edited by jkdho: Oct 15 2010, 11:34 PM
junior80
post Jul 8 2010, 12:19 AM

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Attached Image

LP Kiew Phra Kring 2553

Top and Bottom with gold. Made 199 pieces.
TSjkdho
post Jul 8 2010, 02:54 AM

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QUOTE(junior80 @ Jul 8 2010, 12:19 AM)
Attached Image

LP Kiew Phra Kring 2553

Top and Bottom with gold. Made 199 pieces.
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Thank Junior80 for sharing. I have been looking for this pieces as well, is this the kamakan phim? HOw much you you rented this piece? if not kamann phim than it was made 399 pieces
junior80
post Jul 8 2010, 09:11 AM

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QUOTE(jkdho @ Jul 8 2010, 02:54 AM)
Thank Junior80 for sharing. I have been looking for this pieces as well, is this the kamakan phim? HOw much you you rented this piece? if not kamann phim than it was made 399 pieces
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I have another piece Nawa with top and bottom gold too. Kamakan Phim.. :-)

TSjkdho
post Jul 8 2010, 03:31 PM

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QUOTE(junior80 @ Jul 8 2010, 09:11 AM)
I have another piece Nawa with top and bottom gold too. Kamakan Phim.. :-)
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Past two months i was offered this phra kring nawa with top and bottom gold from a friend from penang, i think the price is to high that why i never rent, about 1k++. As i am aware that the silver phra kring with gold bottom still available in the thailand for less than rm1000, but feel the price is too expensive to rent, becos this phra kring is not the first batch. That my personal obervation.

Any way i fell that this batch amulets made in the soha year made by lp kaew will go up in price in the future, as this is a very good year n alot of old materials were used or added in for this batch. The kamakan set amulets were made in the temple and not in the factory from what i understand. This batch of amulets were further chanted at Wat Chang Hai, Wat Samporcher and Wat Hui Ngor. I honestly support the purpose of making this batch is for the building of LP Tuad Statue and the monk i respected most in Thailand.


junior80
post Jul 8 2010, 03:56 PM

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QUOTE(jkdho @ Jul 8 2010, 03:31 PM)
Past two months i was offered this phra kring nawa with top and bottom gold from a friend from penang, i think the price is to high that why i never rent, about 1k++. As i am aware that the silver phra kring with gold bottom still available in the thailand for less than rm1000, but feel the price is too expensive to rent, becos this phra kring is not the first batch. That my personal obervation.

Any way i fell that this batch amulets made in the soha year made by lp kaew will go up in price in the future, as this is a very good year n alot of old materials were used or added in for this batch.  The kamakan set amulets were made in the temple and not in the factory from what i understand. This batch of amulets were further chanted at Wat Chang Hai, Wat Samporcher and Wat Hui Ngor. I honestly support the purpose of making this batch is for the building of LP Tuad Statue and the monk i respected most in Thailand.
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Yes agree with you..

I like Phra Kring a lot.

The Sliver Kring as in the picture is confirmed Kamakan Phim Made either made 198 or 199...

I tried to find in Thailand last month but can't find already. Heard from traders that this has been kept up already and thus, price likely to raise.

I got my Nawa Kring at about RM 900.. No choice cause 2 digit nice number... :-)

This post has been edited by junior80: Jul 8 2010, 03:57 PM
TSjkdho
post Jul 8 2010, 04:04 PM

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QUOTE(junior80 @ Jul 8 2010, 03:56 PM)
Yes agree with you..

I like Phra Kring a lot.

The Sliver Kring as in the picture is confirmed Kamakan Phim Made either made 198 or 199...

I tried to find in Thailand last month but can't find already. Heard from traders that this has been kept up already and thus, price likely to raise.

I got my Nawa Kring at about RM 900.. No choice cause 2 digit nice number... :-)
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If you got the spare cash, it would be a wise investment. Any way your kamakan siliver is very nice and thanks for sharing. For me i prefer to spend money on LP Tuad, dont ask me why, i really dont know and some jade pendants - like buddha and kuan yin (not chanted type) smile.gif. The siliver phra kring i have also i like it very much but not as expensive as your collection. rclxms.gif

This post has been edited by jkdho: Jul 8 2010, 04:08 PM
junior80
post Jul 8 2010, 04:11 PM

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QUOTE(jkdho @ Jul 8 2010, 04:04 PM)
If you got the spare cash, it would be a wise investment. Any way your kamakan siliver is very nice and thanks for sharing. For me i prefer to spend money on LP Tuad, dont ask me why, i really dont know and some jade pendants  - like buddha and kuan yin (not chanted type)  smile.gif
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You are like my friend, he fond of LP Thuad too. As for me, I just started to collect thus, only have a few amulets now. I am also very intereted in the Holy Monk LP Thuad.

Btw, do you have MSN?

Bro, you know about LP Liew? I attached a Picture. I don't know the info of this amulet. Can you advise if possible.

Thanks.

Attached Image Attached Image
TSjkdho
post Jul 8 2010, 04:15 PM

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QUOTE(junior80 @ Jul 8 2010, 04:11 PM)
You are like my friend, he fond of LP Thuad too. As for me, I just started to collect thus, only have a few amulets now. I am also very intereted in the Holy Monk LP Thuad.

Btw, do you have MSN?

Bro, you know about LP Liew? I attached a Picture. I don't know the info of this amulet. Can you advise if possible.

Thanks.

Attached Image Attached Image
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For LP Liew amulets, I am not too familiar. I have seen few of these bucha, it were black in colour. Bro you can check this site : http://www.thai-amulets.com/liewrienturt.html.

This post has been edited by jkdho: Jul 13 2010, 09:20 PM
junior80
post Jul 9 2010, 11:04 AM

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For Share:

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TSjkdho
post Jul 9 2010, 12:10 PM

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QUOTE(junior80 @ Jul 9 2010, 11:04 AM)
For Share:

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Bro nice Collection, thanks for sharing. Where is the lP Tuad from, cannot recognise the code..the back look abit like lp daend LP Tuad but the front dont look like lp daeng style but more on AC Thong Wat Samphoher ...abit confused.

The first one is AC Khun pan, 2551, after he passed away.

The Pitta, i am not sure from where.

This post has been edited by jkdho: Jul 9 2010, 12:12 PM
TSjkdho
post Jul 9 2010, 12:28 PM

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Silver Tok Raja Tauli 2542 @ Wat Peyaram Tangkak, Johor by Phor Than Mit or CK Mit, 3rd Chief Abbot of Wat Uttamaram - Kelantan. He was one of Senior Disciples of Tok Raja (LP Kron). This batch Solid Silver Tok Raja Tauli mixed with Tok Raja's old materials and embedded 5 Solid Takruts at the bottom of the amulet (3 Gold, 2 Silver) with series number. Blessed by Phor Than Mit himself in year BE 2542 and invited many other Tok Raja's disciples AND Keji Monks from all over Kelantan, Narathiwat, Tangkak and Southern Thailand to blessed this batch (2542) and the 2543 batch.


Some of the later batches of Wat Peyaram amulets are chanted in mass ceremonies by Keji monks from all over Kelantan, Narathiwat, Tangkak and Thailand. For example the B.E.2542, B.E.2543,


PREMIUM

OWN COLLECTION


Katha for Tok Raja : Namo Bodhisato PunnaSuwanno Pattissimae[COLOR=red]

http://www.freewebs.com/simplybuy2/watpeyaramtangkak.htm

The two bronze pictures of Tok Raja and Pitta does not belong to me, i just upload here for sharing.

This post has been edited by jkdho: Apr 14 2011, 01:21 PM


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TSjkdho
post Jul 9 2010, 12:53 PM

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Thuad Kod Setthi (Setthi Front and LP Tuad Back) by Lp Lalek from Chiang Mai

This post has been edited by jkdho: Apr 26 2011, 09:44 PM


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junior80
post Jul 9 2010, 04:41 PM

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QUOTE(jkdho @ Jul 9 2010, 12:10 PM)
Bro nice Collection, thanks for sharing. Where is the lP Tuad from, cannot recognise the code..the back look abit like lp daend LP Tuad but the front dont look like lp daeng style but more on AC Thong Wat Samphoher ...abit confused.

The first one is AC Khun pan, 2551, after he passed away.

The Pitta, i am not sure from where.
*
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LP Thuad 2545, AC Thong. Wat Sampaochey
junior80
post Jul 9 2010, 11:14 PM

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LP Pear, Phra Kring

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LP Kiew, Phra Kring (Nawat), Wat Hui Ngor

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LP Thuad, Temple of this amulet I forgotten but its 2552 first batch of the temple.

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This SamKaChai I have no info... Any ideal?

This post has been edited by junior80: Jul 9 2010, 11:18 PM
TSjkdho
post Jul 10 2010, 07:11 AM

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Hi bro Junior80, i noticed that you really like to collect Phra Kring, I got few more good phra kring which i have not posed here. Phra Kring is on my second collection list, other than LP Tuad followed by Khun Pean.

In respect of your Sanka Chai i dont have any knowledge it was from which temple, never see any noticeble yant on it. Normally i identified amulet by their yant and the shape. This SamKaChai look quite old.

This post has been edited by jkdho: Jul 10 2010, 08:45 AM
TSjkdho
post Jul 12 2010, 09:56 AM

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LP Tuad - Maha Surasat B.E. 2553 in the month of June 2010 (made 108 pieces). This batch of lp tuad was made for southern thai police. (108 PIECES)

PREMIUM

OWN COLLECTION

user posted image

user posted image

NOT FOR RENT

http://www.arahang.com/2010/06/lp-surasak-...n-lp-thuad.html

This post has been edited by jkdho: Dec 9 2011, 10:47 AM


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TSjkdho
post Jul 12 2010, 10:19 AM

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LP TUAD Hua Toh (BID HEAD) MAHA SURASAT BE 2553 (108 PIECES)

PREMIUM

OWN COLLECTION

user posted image

user posted image

NOT FOR RENT

http://www.arahang.com/search/label/LP%20S...%20Wat%20Pradoo

http://amuletforums.com/lp-surasak-wat-pra...575.html?t=9575

This post has been edited by jkdho: Sep 19 2012, 03:12 PM


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TSjkdho
post Jul 15 2010, 08:10 PM

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NICE ARTICLE ON : Sariras:- Ringsels and Mummies


http://sites.google.com/site/philosophydude/sariras.html

This post has been edited by jkdho: Jul 15 2010, 08:54 PM
TSjkdho
post Jul 15 2010, 08:10 PM

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LP TUAD TAULI "A" bigger mold (B.E.2553) ''run ren sammanaksak 49'' NAWA, WAT CHANGHAI (OUT FROM TEMPLE IN THE MONTH OF JULY 2010) PHOR THAN YUAN (Wat HangHai), LP Kiew of Wat Hui Ngor and few others


"Sao Har Batch"

user posted image



user posted image

user posted image

http://watchanghai.weebly.com/

This post has been edited by jkdho: Aug 23 2012, 03:16 PM


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TSjkdho
post Jul 15 2010, 08:21 PM

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LP TUAD RIAN REN ''run ren sammanaksak 49'' (NAWA WITH SILVER MASK) 2553 [Sor Har Year ) WAT CHANGHAI by PHOR THAN YUAN, LP Kiew of Wat Hui Ngor and few others

"Sao Har Batch"

G Pra

My Webpage


nawak with Silver Mask lpt 2553

1lowest end

special phim copper

http://watchanghai.weebly.com/ [Wat Changhai Official Website]

ID

This post has been edited by jkdho: Sep 13 2013, 03:04 PM


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junior80
post Jul 16 2010, 04:17 PM

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For Share.

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junior80
post Jul 16 2010, 04:27 PM

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TSjkdho
post Jul 17 2010, 06:13 PM

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QUOTE(junior80 @ Jul 16 2010, 04:27 PM)
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this LPT Rian Rean ( Baramee 81)was made 9981 pieces by lp kaew wat hui ngor at 81th birthday


Added on July 21, 2010, 3:41 pm
QUOTE(junior80 @ Jul 16 2010, 04:17 PM)
For Share.

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Khun Paen Klueb, Luang Phor Chuen, Wat Yan Sen , 1st Batch 2545

This post has been edited by jkdho: Jul 21 2010, 03:41 PM
junior80
post Jul 22 2010, 10:04 PM

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LP Koon 2519 Phra Kring
junior80
post Jul 22 2010, 10:31 PM

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Attached Image Attached Image Attached Image Attached Image Attached Image Attached Image

AC Nong - LP Thuad 3 Sizes - Small Medium Large

This post has been edited by junior80: Jul 22 2010, 10:33 PM
TSjkdho
post Jul 23 2010, 10:30 PM

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LPT- KAMAKAN -LP KAEW

YEAR : 2553 (2010)
MATERIAL : TIMBOK (Nur Libouk)
MADE : 999 PIECES ONLY
TYPE : PHIM YAI (SMALL MOULD)
KAMAKAN PHIM/COMMITTEE PHIM
TEMPLE : WAT HUI NGOR
CHANTED AT : WAT CHANGAI, WAT HUI NGOR & WAT WAT SAMPOCHER

http://www.amazing-amulets.com/index.php/v...l-products.html

This post has been edited by jkdho: Jun 1 2011, 10:51 AM


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TSjkdho
post Aug 15 2010, 04:56 AM

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Buddhist Chanting verses for sharing

Some E-book for meditation

http://www.buddhanet.net/xmedfile.htm

http://www.buddhanet.net/ebooks_m.htm

http://www.buddhanet.net/audio-chant.htm

http://www.aimwell.org/Books/Other/Guideli...guidelines.html

http://ebookdeliver.com/

http://www.tktamulet.com/viewproduct_tankt-00004
http://www.tktamulet.com/viewproduct_tankt-00007
http://www.tktamulet.com/viewgproduct_1
http://www.tktamulet.com/viewproduct_tankt-00008

http://www.tktamulet.com/viewgproduct_all

http://www.buddhanet.net/pdf_file/essentials.pdf

http://pitchai-koon.blogspot.com/



http://s1003.photobucket.com/albums/af160/...t%20Collection/

http://myforummy.com/viewthread.php?tid=11...&extra=&page=14

http://pitchai-koon.blogspot.com/search/la...at%20collection.

http://pitchai-koon.blogspot.com/search/la...t%20Huai%20Ngor

http://s1003.photobucket.com/albums/af160/...t%20Collection/

http://s1003.photobucket.com/albums/af160/...t%20Collection/

http://amulet-collection.blogspot.com/2009...-chong-kae.html

http://utom78.blogspot.com/search/label/Monk%20III

http://amulet-collection.blogspot.com/

http://amulet-collection.blogspot.com/2009...ake-seller.html

http://thaiamulet4u.blogspot.com/

http://khubakrissda.igetweb.com/index.php?mo=5&qid=335383

http://www.flickr.com/photos/12346534@N06/

http://www.billionmore.com/preorder/preorder.php?id=all

http://www.dharmathai.com/forum/index.php [A good blog on Dharma Buddhism]

http://www.luangta.com/ [the Website of Than Acharn Maha Boowa ]

http://www.amuletgame.com/index.php?lay=sh...t&l=2&cid=40084

http://thaiamulets-dhammapath.blogspot.com/


http://www.watjulamanee.com/viewpage.php?page_id=10 [very nice amulets]

http://www.suthanee.com/

http://www.mybuddha108.com/monks%20_img.html

http://amuletforums.com/mysterious-story-p...phrom-t181.html [article on lp phrom]

leklai : http://www.billionmore.com/product/detail....hes=0&replace=0

http://www.billionmore.com/product/detail....hes=0&replace=0

http://www.billionmore.com/product/detail....hes=0&replace=0

http://www2.g-pra.com/auction/list.php?cid...=0&idc=0&page=1

http://www.amulets.sg/body.htm

http://www.flickr.com/photos/noii_thai/

http://www.thaisvl.com/forum/forum_topics....ai-amulte-story

http://thaivotiveamulets.blogspot.com/sear...l/Phra%20Somdej

http://www.carilubang.com/viewthread.php?t...page%3D1&page=2

http://www.carilubang.com/viewthread.php?t...9&extra=&page=1

This post has been edited by jkdho: Apr 13 2011, 12:58 PM


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Attached File  EBuddhistChantingLiink.pdf ( 938.65k ) Number of downloads: 74
TSjkdho
post Aug 16 2010, 04:49 PM

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BLACK NAWA PHRA KRING CHAKAPAT [KAMAKAM PHIM ] OF WAT SUTAT BE2546 - one of the best ever phra kring created by wat sutat. To appreciate the value of this phra kring one should view the vcd which documented the amount of monks/archans (2500++) from within thailand and outside thailand involved in chanting this phra kring, day & nite. Where some of the famous monks/lp no longer alive (such as LP Tim of Wat Prakor etc). Also it was mass chanted by monks that came from nine (9) countries, including Thailand, Myanmar, India, China, Nepal, Tibet, etc. One will definitely fall for the beauty of this phra kring.

PREMIUM

http://www.station-one.net/product_info.ph...products_id=669

OWN COLLECTION

http://www.youtube.com/watch?v=g263N4XzoZo

This post has been edited by jkdho: Apr 13 2011, 08:21 PM


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TSjkdho
post Aug 18 2010, 08:54 PM

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PHRA KRING WAT SUTAT recent batch [BE 2551]

http://www.thai-amulets.com/Article_details.aspx?aid=18

This post has been edited by jkdho: May 7 2011, 04:47 PM


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TSjkdho
post Aug 21 2010, 06:58 PM

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LP TUAD (หลวงปู่ทวด ) SEMA RIAN (THAI FLAGSHIP) 2552 - Arcan Thong, Wat Sumpaochery. I saw this one - LPT (Red Loyar, Blue Loyar ,THAI FLAG), Koleksi Vipasana at Jalan Bukit Bintang (Next to Hong Leong Bank) selling for around RM1,119 each with a certificate. Drop by this place to have a look, all premium and expensive items you can get here.

The late Luang Phor Thong Wat SamPaoChey Pattani has passed away around 1pm.26th April 2554 (AD2011) at the age of 94.

http://www.yuyen.net/index.php?lay=show&ac...le&Id=538810142

PREMIUM

OWN COLLECTION



http://www.youtube.com/watch?v=AfGdt8fatd4

http://looknam.th.com/ProductDisplay.aspx?CatId=1



user posted image

user posted image

NOT SELLING - OWN COLLECTION [NOT INTO TRADING AMULETS BUSINESS]

http://www.soonphra.com/shop/tulakom/viewp...productid=23199

http://www.pantipmarket.com/items/10529178

http://www.pantipmarket.com/items/10529257

This post has been edited by jkdho: Jul 27 2011, 11:15 AM


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Seankhino
post Aug 21 2010, 11:14 PM

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So nice!!!!
heanseong
post Aug 22 2010, 01:01 PM

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Hi Guys..

Can anyone let me know what is this amulet?

thanks


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TSjkdho
post Aug 22 2010, 06:28 PM

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LP TUAD (หลวงปู่ทวด) Silver SEMA RIAN ''run ren sammanaksak 49'' (BACK - AC TIM ) OF WAT CHANGHAI 2553, among the monks who present for the chanting ceremony were Phor Tham Ruang (Yuan) of Wat Changhai, LP Kaew of Wat Hui Ngor and others

"Sao Har Batch"


G Pra

G Pra

G Pra

G Pra

G Pra

My Webpage

My Webpage

Silver

Alpaka

Silver

My Webpage

My Webpage

Copper

Silver

Webpage

This post has been edited by jkdho: Jun 14 2012, 09:00 PM


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TSjkdho
post Aug 22 2010, 10:04 PM

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PHRA KRING "NI RAN TARAI" & Phra ChaiWat OF WAT BOWEN [Wat Bowon Niwet Vihara] B.E. 2550

PREMIUM

OWN COLLECTION

This post has been edited by jkdho: Oct 8 2012, 05:09 PM


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TSjkdho
post Sep 4 2010, 09:45 PM

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LP TUAD (หลวงปู่ทวด) & back AC Thong (หลวงพ่อทอง) 2553 [เหรียญพิมพ์เสมาพิมพ์หน้าเลื่อนใหญ่ 2 หน้า หลวงพ่อทวด - หลวงพ่อทอง] The late Luang Phor Thong Wat SamPaoChey Pattani has passed away around 1pm.26th April 2554 (AD2011) at the age of 94.

PREMIUM

<a href='http://forum.uamulet.com/view_topic.aspx?bid=3&qid=26491' target='_blank'>http://forum.uamulet.com/view_topic.aspx?bid=3&qid=26491</a>

new ac thong batch : http://www.yuyen.net/index.php?lay=show&ac...le&Id=539123061 http://www.yuyen.net/






user posted image


user posted image



http://www.pantipmarket.com/items/11089705

http://www.talad-pra.com/search_result.php...&province_id=22


Catalog

This post has been edited by jkdho: Nov 3 2011, 04:27 PM


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TSjkdho
post Sep 4 2010, 09:48 PM

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SOMDEJ (KAYU RAJA) BE2552 by Archan Tia of Wat Sungai Siput, Kedah

http://archantia.info/

http://amuletforums.com/biographies-ajahn-...8463-t7539.html

NOTE : One secret to test this amulet is put a touch light on this amulet and you can see the light of the touch light can penetrate the Somdej Amulet. This is the unique feature of "Raja Kayu". . This amulet is useful for one who go to hospital at nite or jungle (day or nite). The protection property of this amulet is very strong. I have tested it (kekeke). Especially one is disturbed by evil spirit or black magic or ghost. One can ask those old malay folk in the kampung what is Raja Kayu ? and the benefits ?. Please take note that i am not selling but just to share with you guys. I rented this from the temple and i am not associated with the temple as well.

This post has been edited by jkdho: Oct 14 2010, 09:59 AM


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Attached File  Archan_Tia_EN.pdf ( 303.28k ) Number of downloads: 33
Attached File  LP_Thep_EN.pdf ( 162.1k ) Number of downloads: 27
TSjkdho
post Sep 4 2010, 09:58 PM

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LP Cher (Jer/Jur-ah) [หลวงพ่อเจือ] FINAL BATCH 76YRS OLD BIRTHDAY Silver Rian with Gold Mask of Wat Klang Bang Kaeo @ หลวงพ่อเจือ วัดกลางบางแก้ Nakhon Pathom 2553 (Batch เหรียญกลม หลวงปู่เจือ ). I saw this amulet offer for sale in internet about US$350. This amulet of collection only rclxms.gif


OWN COLLECTION

http://www.grusiam.com/auction/view.asp?ProductID=A0075077

http://www.kanesorn.com/view-69.php

http://www.lekudomsuk.com/index.php?lay=sh...8751408&Ntype=2

http://shopping.sanook.com/buy/buy_detail....346082#imgTitle

http://www.krusiam.com/shop/phra-dd/produc...ductID=P0115068

http://shopping.sanook.com/product/5762016 xxx

This post has been edited by jkdho: May 14 2011, 10:57 PM


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TSjkdho
post Sep 4 2010, 10:03 PM

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LP TUAD LANANSER (2553) [SILVER MATERIAL - 999 PIECES ] PHIM YAI [BIG MOLD] BY LP KAEW (พ่อท่านเขียว) OF WAT HUI NGOR [" เสาร์5 มหาสิทธิโชค "ลป.ทวด หลังหนังสือ พิมพ์ใหญ่ เนื้อเงิน กรรมการ หมายเลข 79 ]

YEAR : 2553
MATERIAL : SILVER
VOLUME : 999 PIECES
TYPE : PHIM YAI [BIG MOULD]
TEMPLE : WAT HUI NGOR
CHANTED AT : WAT CHAGHAI, WAT HUI NGOR & WAT WAT SAMPOCHER


PREMIUM

http://utom78.blogspot.com/search/label/Wat%20Huay%20Ngoh

http://s608.photobucket.com/albums/tt170/j...0Wat%20HuiNgor/

This post has been edited by jkdho: Jun 1 2011, 10:53 AM


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TSjkdho
post Sep 4 2010, 10:09 PM

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LP TUAD (SILVER GREEN LOYAR) BY LP KAEW WAT HUI NGOR 2553 [หลวงปู่ทวด กิตติคุโณ 82/กิตติคุโณ 82 พ่อท่านเขียว]

PREMIUM

http://www.web-pra.com/Forum/ListPost/7005

http://www2.g-pra.com/information/show.php...ry=info1&No=479

http://porkeaw.blogprathai.com/

This post has been edited by jkdho: Jun 1 2011, 10:53 AM


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TSjkdho
post Sep 4 2010, 10:13 PM

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LP TUAD & AC TIM [SILVER THAI FLAG] & AC THONG (BACK ) WAT SAMPOCHER 2553. The late Luang Phor Thong Wat SamPaoChey Pattani has passed away around 1pm.26th April 2554 (AD2011) at the age of 94.

PREMIUM

http://loso-mythaiamulet.blogspot.com/2009...her-takrut.html

http://forum.uamulet.com/view_topic.aspx?bid=3&qid=26491



user posted image





user posted image

This post has been edited by jkdho: Jul 27 2011, 11:17 AM


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TSjkdho
post Sep 7 2010, 09:18 PM

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LP Tuad "หลวงปู่ทวด เหยียบน้ำทะเลจืด" Big Head (Hua Tor/Toh) by Chao Khun Pan (เจ้าคุณผัน), Wat Sai Kaow (Songkhla) - Luean Samanasak Batch (Elevated to higher priest ranks)- 2553 [4-8-2010]. Take note it is different from the Wat Sai Khao located in Pattani Province.

This Black copper LP Tuad Hua Toh (Big Head) - created 5999 pieces




http://utom78.blogspot.com/search/label/Wat%20SaiKhaw

http://www.thaibuddha88.com/apps/photos/al...esize=60&page=2

http://2.bp.blogspot.com/_xoSouYeHiB4/TGgx...000383+copy.jpg

http://3.bp.blogspot.com/_xoSouYeHiB4/TGgy...000380+copy.jpg

http://4.bp.blogspot.com/_xoSouYeHiB4/TGgz...000387+copy.jpg

http://2.bp.blogspot.com/_xoSouYeHiB4/TExM...000219+copy.jpg

http://2.bp.blogspot.com/_xoSouYeHiB4/TExL...000218+copy.jpg

http://1.bp.blogspot.com/_xoSouYeHiB4/TFhf...000355+copy.jpg

http://1.bp.blogspot.com/_xoSouYeHiB4/TFbu...000352+copy.jpg

http://4.bp.blogspot.com/_xoSouYeHiB4/TFbl...000351+copy.jpg

http://1.bp.blogspot.com/_xoSouYeHiB4/TE3t...000224+copy.jpg

http://www.boyhatyai.com/show_banner.php?b...%D1%A1%B4%D4%EC


http://redhillamuletcollection.blogspot.co...-post_3147.html

http://www.suthanee.com/

http://www.buraphakorn.com/%E0%B8%A7%E0%B8...5%E0%B8%B2.html

http://www.carilubang.com/viewthread.php?t...&extra=page%3D5

http://www.buraphakorn.com/index.php?lay=b...ge=1&No=1294502

http://forum.uamulet.com/view_topic.aspx?bid=3&qid=26886

http://forum.uamulet.com/view_topic.aspx?b...790&sortby=DESC

http://nuttanun.blogprathai.com/%E0%B8%AB%...B8%B1%E0%B8%81/



http://www.buraphakorn.com/index.php?lay=s...&event_id=12182

This post has been edited by jkdho: Jun 1 2011, 11:07 AM


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TSjkdho
post Sep 7 2010, 09:20 PM

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SALIKA BIRD given free for the donation at time LP Pian was in Petaling old town 2010

This post has been edited by jkdho: Sep 14 2010, 03:48 PM


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TSjkdho
post Sep 7 2010, 09:23 PM

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LP TUAD BY LP KAEW WAT HUI NGOR 80th BIRTHDAY

LuangPuThuad PhimSiLiam RoonJaRenPor NurWahn LuangPhorKeiw Wat HuaiNgor B.E.2552

หลวงปู่ทวด พิมพ์สีเหลี่ยม รุ่นเจริญพร เนื้อว่าน หลวงพ่อเขียว วัดห้วยเงาะ พ.ศ.๒๕๕๒.

This post has been edited by jkdho: Apr 1 2011, 03:45 PM


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TSjkdho
post Sep 7 2010, 09:26 PM

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LP TUAD BY Archan Suwat of Wat Nathawee BE 2553 (in the month of April) [1999 pieces]

Front : LP TUAD. BACK : Maha Maya - (Birth Mother of Gautama Buddha) riding Peacock image.

This post has been edited by jkdho: Sep 9 2010, 01:06 PM


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TSjkdho
post Sep 7 2010, 09:30 PM

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PHRA PHROM - PhraMahathep NurThongDaeng AjarnWiiRaPhad WatSroiSuwan B.E.2551 พรมหหาเทพ เนื้อทองแดง อาจารย์วีราภัดวัดสร้อยสุวรรณ พ.ศ.๒๕๕๑.

This post has been edited by jkdho: Apr 1 2011, 03:34 PM


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TSjkdho
post Sep 10 2010, 08:54 PM

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Phra Kring 8 Rob 96 *(BE2552) Supreme Patriarch Phra Somdet Sangkaraj

OWN COLLECTION (VERY EXPENSIVE, really dont know why)


The photo below is not mine, just a sample of the amulet Phra Kring Wat Bowen 2552

http://s204.photobucket.com/albums/bb57/sa...raSangKaRaj.jpg

http://s204.photobucket.com/albums/bb57/sa...ingCert1036.jpg

nawak

I have the Silver Phra Kring for this batch as my collection [come with a certificate].

This post has been edited by jkdho: Jan 12 2012, 11:12 AM


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TSjkdho
post Sep 14 2010, 02:33 PM

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Luang Phor Goy of Wat Kaodintai, Buriram Province Takrud BE2551 kao klak (recenly rented takrut)

This post has been edited by jkdho: Dec 7 2011, 04:32 PM


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TSjkdho
post Sep 22 2010, 03:02 PM

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INFORMATION FOR SHARING

“Koon 88 Maha Setthi” (wealthy) Batch of 2010 By LP Koon Paritsuttho Wat BahnRai Nakhon Ratchasima province [Pidta LP.Koon Wat Baan Rai Anniversary 88th years old, B.E.2553]


Ceremony: There were 108 top monks around Thailand join to consecrate these amulets in Saturday 18 September 2010 at Wat Thanon HakYai such as

1. LP Phra Rajcha Tham Suthee, Wat Maha Thatworamaha Wiharn, Nakhon SriThammaraj province
2. LP Ueam, Wat Bang Nian, Nakhon SriThammaraj province
3. LP Nuan, Wat Saira, Nakhon SriThammaraj province
4. LP BoonHai, Wat Tha Muang, Nakhon SriThammaraj province
5. LP Chom, Wat PhoSadej, Nakhon SriThammaraj province
6. LP BoonLiam, Wat Khong KhlawDee, Nakhon SriThammaraj province
7. LP Phaisit, Wat Wiwet Samgaeow, Nakhon SriThammaraj province
8. LP Maitri, Wat PhraNakhon, Nakhon SriThammaraj province
9. LP Phat, Wat Khao Lek, Nakhon SriThammaraj province
10. LP Siri, Wat SriThawee, Nakhon SriThammaraj province
11. LP Khai, Wat Lamnow, Suratthani province
12. LP Chuen, Wat Nai Prab, Suratthani province
13. LP Thuam, Wat SriSuwan, Suratthani province
14. LP Chalong, Wat Wiwet, Suratthani province
15. LP Wong, Wat Prachawongsaram, Suratthani province
16. LP Phrom, Wat Ban Suan, Phathalung province
17. LP Run, Wat Ban Suan, Phathalung province
18. LP Sathain, Wat Khokdone, Phathalung province
19. LP Khiao, Wat Huay Ngo, Patthanee province
20. LP Kloy, Wat Phukhao Thong, Phathalung province
21. LP Hong, Wat Khao Oor, Phathalung province
22. LP Uthai, Wat Donsala, Phathalung province
23. LP Iat, Wat KhokYam, Phathalung province
24. LP Wan, Wat SabaaYoi, Songkha province
25. LP Chai, Wat Phakho, Songkha province
26. LP Pun, Wat SaiKhaow, Songkha province
27. LP Yuan, Wat chang Hai, Patthanee province
28. LP Dang, WatRai, Patthanee province
29. LP Chit, Wat Mujarin, Patthanee province
30. LP Siriphrom Soonthron, Wat Phrom Prasit, Patthanee province
31. LP Chin, Wat Mueang Yala, Yala province
32. LP Soot, Wat NaiTow, Trang province
33. LP Chom, Wat Mongkol Sathit, Pang Nga province
34. LP Reed, Wat Plamok, Pang Nga province
35. LP Panya Suthee, Wat Prachum Yothee, Pang Nga province
36. LP Suwat Thithammathat, Wat Samakkhee Tham, Pang Nga province
37. LP Phon, Wat Sahathammi Garam, Phetcha Buri province
38. LP Ji, Wat Wang Wah, Phetcha Buri province
39. LP Thongchai, Wat Trimit, Bangkok
40. LP Jet, Wat Nok, Bangkok
41. LP Noom, Wat Bang Wak, Bangkok
42. LP ThongGueng, Wat Chedi Hoi, Phatumthani province
43. LP Chamnarn, Wat Guthee Thong, Phatumthani province
44. LP Ang, Wat Yai Sawang Arom, Nonthaburi province
45. LP Yam, Wat SamNgam, Nakhom Phatom province
46. LP Phaeo, Wat Rang Mun, Nakhom Phatom province
47. LP OueiPorn, Wat Donyaihom, Nakhom Phatom province
48. LP Apinya, Wat Bang Phra, Nakhom Phatom province
49. LP It, Wat Chula Manee, Samut songkhram province
50. LP Watchara, Wat Tham Faet, Khranchana Buri province
51. LP Wichain, Wat Sai Thong Phatthana, Khranchana Buri province
52. LP Charoem, Wat Phra Yat, Ayutthaya province
53. LP Poon, Wat Ban Pan, Ayutthaya province
54. LP Ruay, Wat Tako, Ayutthaya province
55. LP Perm, Wat PomGaeow, Ayutthaya province
56. LP Iat, Wat Phailom, Ayutthaya province
57. LP Suea, Wat Don Yai Pheun, Singburi province
58. LP Somchai, Wat ThanonYai, Lopburi province
59. LP Thongdum, Wat Thamtaphain Thong, Lopburi province
60. LP Pichhai, Wat Khao Hong, Lopburi province
61. LP Sarun, Wat Dongnoi, Lopburi province
62. LP Tiw, Wat Maneechonlakhan, Lopburi province
63. LP Phain, Wat Gerngathin, Lopburi province
64. LP Gamjak, Wat Pla Sak, Chainat province
65. LP Nithat, Wat SriUthumporn, Nakhon Sawan province
66. KB Saithong, Wat ThaMaiDang, Tak province
67. LP Wiboon, Wat Phothikhun, Tak province
68. LP Boonyuen, Wat Soprong, Lampoon province
69. LP Nivit, Wat Sritia, Lampoon province
70. KB Tun, Wat Mon Pu In, ChaingMai province
71. LP Singwichai, Wat Phrasingworamaha Wiharn, ChaingMai province
72. LP Mah, Wat Phuttha PhromPanyo, Chaingmai province
73. KB Nueachai, Wat Thampla Achathong, Chaingrai province
74. KB Ariyachat, Wat Sanggaoew Pothiyan, Chaingrai province
75. LP Wichai, Wat Thamphajom, Chaingrai province
76. KB Jetsada, Wat Huaysak, Chaingrai province
77. KB Insom, Wat JomThong, MaeHongSorn province
78. KB Sritom, Wat Sitthimongkol, Mae Hong Sorn province
79. LP Wimon Molee, Wat SriKhomkham, Payao province
80. LP Soonthorn, Wat PhraThat ChoHae, Pae province
81. LP Thammayan, Wat Chedi Khiriwiharn, Utharadit province
82. LP Prayok, Wat Na LamLae, Utharadit province
83. LP Phairin, Wat Phra Srirattana MahaThat, Phitsanulok province
84. LP Khaek, Wat Soonthornpradit, Phitsanulok province
85. LP Thee, Wat JunTharawat, Burirum province
86. LP Sang, Wat Sompoi, Burirum province
87. LP Hong, Wat Phetburi, Surin province
88. LP Key, Wat Srilamyong, Surin province
89. LP Glaing, Wat NonGaed, Srisaket province
90. LP Junhom, Wat Boongkhilek, Ubonratchathanee province
91. LP Lom, Wat Pla Mettatham, Roiet province
92. LP Nu In, Wat Pla Phuttha Mongkol, Galasin province
93. LP Charam, Wat Phut Pradit, Mahasarakham province
94. KB Kritsana, Wat Weruwan, Nahonratchasima province
95. LP Nak, Wat Ningphawaa, Rayong province
96. LP Boon, Wat ThungHaing, Chonburi province
97. LP Foo, Wat Bangsamak, Chachoensao province
98. LP Khaow, Wat Sao Changok, Chachoensao province
99. LP Solot, Wat Khok U Thong, Prachin Buri province
100. LP Dum, Wat SantiTham, Sragaeow province
101. Ruesi Himmaparn Banphot (hermit)
102. Ruesi Phongsapak Sawangsuk (hermit)
103. Ruesi Wichain Tharaka (hermit)
104. Ruesi Suea (hermit)
105. Ruesi Wasit Dabot (hermit)
106. AJ Prachaup Khongluea
107. AJ Prakhong Rooncharoen
108. LP Koon himself

Set of Phra Pidta Chok Lap (Silver set)

Material: Phra Pidta Chok Lap make from many holy substances such as holy herbs 288 kinds, holy flowers 188 kinds and holy tree 12 kinds.

Powerful: Phra Pidta Chok Lap by LP Koon is the best of wealth, luck, good business, success and progress.

Presented: Phra Pidta in front of amulet and Takrut made from silver. Moreover, there is hair of LP Koon in amulet.


Phim Yai :5 Silver Takrud + Silver Mask
Phim Lek :3 Silver Takrud + Silver Mask
4,888 Sets only


Purpose : donate the money from amulets to restore the Buddhist Church and buildings in Wat Thanon HakYai, Nakhon Ratchasima province.

Materials: Many holy substances such as holy herbs 288 kinds, holy flowers 188 kinds and holy tree 12 kinds.

http://thaiamulets-dhammapath.blogspot.com...pidta-maha.html

http://www.thai-amulets.com/pit88_koon53.html [see and evaluate for yourself this batch is collectable or not ]

NOT SELLING - OWN COLLECTION [6 sets]

This post has been edited by jkdho: May 7 2011, 11:50 AM


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PrinceHamsap
post Sep 23 2010, 12:46 AM

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Senior Member
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Joined: Jan 2003
From: Munich , Bangkok, Barcelona , KualaLumpur


u alredi got the silver ah? so nice
i like the gold version but the temple price alredi killing
TSjkdho
post Sep 23 2010, 05:28 AM

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..

This post has been edited by jkdho: Oct 25 2010, 08:35 PM
TSjkdho
post Sep 23 2010, 10:21 PM

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Sample of Gold Pitta Set. Please take note i dont have this set (this set do not belong to me)...Too Expensive to own blush.gif . I just put here to share only and dont dare to take credit.

This post has been edited by jkdho: Sep 29 2010, 06:09 AM


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TSjkdho
post Sep 27 2010, 09:30 PM

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Jade Phra Kuan Yin @ Bodhisattvas Kuan See Yin "พระโพธิสัตว์กวนอิม" (Kamakan Set) (Only 20 Pieces for Kamakan/Committee Members)

http://www.youtube.com/watch?v=JRWavv6k2xg [the review and record of this batch]


OWN COLLECTION

Mass Chanted: Wat Kho Sa Mangkhun, Hatyai BE2553
This Kuan Yin was made together with infamous batch of Jade Luang Por Tuad earlier posted. Surprisingly this Jade Kuan Yin is without certificate like the LPT batch rclxub.gif . Only form of verification is to go to this biggest Wat/Temple at Hatyai for verification as not too many people have seen this due limited amount produced and only for kamakan/commitee members only. Chanted also by L P Waan of Wat Serbai Yeor( 92 yrs old ). Lp Waan of Wat Serbai Yeor was also one of the monks who chanted in LP Tim, LPT 2497. LP KLOY, Wat Pukalthong. Chow Khoon Pan or Prarachapipattanaporn of Wat Sai Kow.

This may be my last collection because i kept too many amulets already.

HIGH PREMIUM

http://www.khandro.net/deities_bodhisattvas.htm

http://en.wikipedia.org/wiki/Bodhisattva


Reference : http://prajnabodhisattva.blogspot.com/2007...odhisattva.html


CHAPTER TWENTY-FIVE


THE UNIVERSAL DOOR OF GUANSHI YIN BODHISATTVA
(THE BODHISATTVA WHO CONTEMPLATES THE SOUNDS OF THE WORLD)
AT THAT TIME Inexhaustible Intention Bodhisattva rose from his seat, uncovered his right shoulder, placed his palms together, and facing the Buddha, said, "World Honored One, for what reason is the Bodhisattva Guanshiyin called ‘Guanshiyin’?"

The Buddha told Inexhaustible Intention Bodhisattva, "Good man, if any of the limitless hundreds of thousands of myriads of kotis of living beings who are undergoing all kinds of suffering hear of Guanshiyin Bodhisattva and recite his name single-mindedly, Guanshiyin Bodhisattva will immediately hear their voices and rescue them.

"If a person who upholds the name of Guanshiyin Bodhisattva enters a great fire, the fire will not burn him, all because of this Bodliisattva’s awesome spiritual power.

"If a person being tossed about in the great sea calls out the Bodhisattva’s name, he will find a shallow place.

"If the hundreds of thousands of myriads of kotis of beings who seek gold, silver, lapis lazuli, mother-of-pearl, carnelian, coral, amber, pearls, and so forth enter the great sea, an evil wind may toss their boats into the territory of the rakshasa ghosts. But if among them there is even one person who calls out the name of Guanshiyin Bodhisattva, they will all be saved from the difficulty of the rakshasas. For this reason, he is called Guanshiyin.

"Further, if a person who is about to be harmed calls out the name of Guanshiyin Bodhisattva, the knives and staves of the attackers will break into pieces and he will be saved.

"If yakshas and rakshasas enough to fill the three thousand great thousand world system come to torment a person, if they hear him call out the name of Guanshiyin Bodhisattva, all those evil ghosts will not even be able to stare at that person with their evil eyes, how much the less harm him.

"If a person, whether guilty or not, who has been put in stocks or bound with chains calls out the name of Guanshiyin Bodhisattva, his fetters will break apart and he will immediately be freed.

"If bandits enough to fill the three thousand great thousand world system infest a dangerous road on which a merchant chief in charge of costly jewels is leading a group of merchants, but among the merchants there is even a single person who says, ‘Good men, do not be afraid! You should all single-mindedly recite the name of Guanshiyin Bodhisattva. This Bodhisattva bestows fearlessness upon living beings. If you recite his name, you shall surely be saved from these robbers,’ and if upon hearing that, the merchants all cry out together, ‘Namo Guanshiyin Bodhisattva,’ then they will immediately be saved because they recited his name.

"Inexhaustible Intention! The awesome spiritual power of the Bodhisattva Mahasattva Guanshiyin is as lofty and sublime as that!

"If living beings who have much sexual desire constantly and reverently recite the name of Guanshiyin Bodhisattva, they will be separated from desire.

"If those who have much hatred constantly and reverently recite the name of Guanshiyin Bodhisattva, they will be separated from hatred.

"If those who are very stupid constantly and reverently recite the name of Guanshiyin Bodhisattva, they will be separated from stupidity.

"Inexhaustible Intention, Guanshiyin Bodhisattva has great awesome spiritual powers such as these and confers great benefits. Therefore living beings should always be mindful of him.

"If women who seek sons bow and make offerings to Guanshiyin Bodhisattva, they will give birth to blessed, virtuous, and wise sons. If they seek daughters, they will give birth to upright and handsome daughters who have planted roots of virtue in previous lives and who are regarded and respected by all.

"Inexhaustible Intention! Guanshiyin Bodhisattva has powers such as these. If there are living beings who reverently bow to Guanshiyin Bodhisattva, they will be blessed and their efforts will not be in vain.

"Therefore living beings should all receive and uphold the name of Guanshiyin Bodhisattva.

"Inexhaustible Intention! If a person were to receive and uphold the names of Bodhisattvas in number as the grains of sand in sixty-two kotis of Ganges Rivers, and in addition were to exhaustively make offerings to them of food, drink, clothing, bedding, and medicine, what do you think—would that good man’s or good woman’s merit and virtue be great or not?"

Inexhaustible Intention Bodhisattva replied, "Very great, World Honored One."

The Buddha said, "If another person were to receive and uphold the name of Guanshiyin Bodhisattva and bow and make offerings but once, that person’s blessings would be equal to and not different from the other person’s. They could not be exhausted in hundreds of thousands of myriads of kotis of eons.

"Inexhaustible Intention, one who receives and upholds the name of Guanshiyin Bodhisattva obtains the benefit of blessings and virtues as limitless and boundless as those."

Inexhaustible Intention Bodhisattva said to the Buddha, "World Honored One, how does Guanshiyin Bodhisattva roam through this Saha world? How does he speak the Dharma for living beings? How does he carry out this work with the power of expedients?"

The Buddha told Inexhaustible Intention Bodhisattva, "Good man, if living beings in this land must be saved by means of someone in the body of a Buddha, Guanshiyin Bodhisattva will manifest itt the body of a Buddha and speak Dharma for them.

"If they must be saved by someone in the body of a Pratyekabuddha, he will manifest in the body of a Pratyekabuddha and speak Dharma for them.

"If they must be saved by someone in the body of a Hearer, he will manifest in the body of a Hearer and speak Dharma for them.

"If they must be saved by someone in the body of the Brahma King, he will manifest in the body of the Brahma King and speak Dharma for them.

"If they must be saved by someone in the body of Shakra, he will manifest in the body of Shakra and speak Dharma for them.

"If they must be saved by someone in the body of the God of Sovereignty, he will manifest in the body of the God of Sovereignty and speak Dharma for them.

"If they must be saved by someone in the body of the Great God of Sovereignty, he will manifest in the body of the Great God of Sovereignty and speak Dharma for them.

"If they must be saved by someone in the body of a great heavenly general, he will manifest in the body of a great heavenly general and speak Dharma for them.

"If they must be saved by someone in the body of Vaishravana, he will manifest in the body of Vaishravana and speak Dharma for them.

"If they must be saved by someone in the body of a minor king, he will manifest in the body of a minor king and speak Dharma for them.

"If they must be saved by someone in the body of an Elder, he will manifest in the body of an Elder and speak Dharma for them.

"If they must be saved by someone in the body of a layman, he will manifest in the body of a layman and speak Dharma for them.

"If they must be saved by someone in the body of a minister of state, he will manifest in the body of a minister of state and speak Dharma for them.

"If they must be saved by someone in the body of a Brahman, he will manifest in the body of a Brahman and speak Dharma for them.

"If they must be saved by someone in the body of a Bhikshu, Bhikshuni, Upasaka, or Upasika, he will manifest in the body of a Bhikshu, Bhikshuni, Upasaka, or Upasika and speak Dharma for them.

"If they must be saved by someone in the body of the wife of an Elder, of a layman, of a minister of state, or of a Brahman, he will manifest in a wife’s body and speak Dharma for them.

"If they must be saved by someone in the body of a pure youth or a pure maiden, he will manifest in the body of a pure youth or pure maiden and speak Dharma for them.

"If they must be saved by someone in the body of a heavenly dragon, yaksha, gandharva, asura, garuda, kinnara, mahoraga, human, or nonhuman, and so forth, he will manifest in such a body and speak Dharma for them.

"If they must be saved by someone in the body of a Vajra-wielding spirit, he will manifest in the body of a Vajra-wielding spirit and speak Dharma for them.

"Inexhaustible Intention! Guanshiyin Bodhisattva has accomplished merit and virtue such as this and, in all manner of forms, roams throughout the land, saving and liberating living beings.

"Therefore you should all single-mindedly make offerings to Guanshiyin Bodhisattva. Guanshiyin Bodhisattva Mahasattva can, in the midst of fear, crisis, and hardship, bestow fearlessness. That is why in this Saha world all call him the "Bestower of Fearlessness."

Inexhaustible Intention Bodhisattva said to the Buddha, "World Honored One, I shall now make an offering to Guanshiyin Bodhisattva." He then removed his necklace of pearls, its value in the hundreds of thousands of ounces of gold, and offered it to the Bodhisattva, saying, "Humane One, accept this Dharma offering, this necklace of precious pearls."

Guanshiyin Bodhisattva refused to accept it.

Inexhaustible Intention Bodhisattva again said to Guanshiyin Bodhisattva, "Humane One, out of pity for us, accept this necklace."

The Buddha then told Guanshiyin Bodhisattva, "You should take pity on Inexhaustible Intention Bodhisattva and the fourfold assembly, as well as the gods, dragons, yakshas, gandharvas, asuras, garudas, kinnaras, mahoragas, humans, nonhumans, and so forth, and accept this necklace."

Then, out of pity for the fourfold assembly, the gods, dragons, humans, nonhumans, and so forth, Guanshiyin Bodhisattva accepted the necklace. He divided it into two parts: one part he offered to Shakyamuni Buddha and the other to the stupa of Many Jewels Buddha.

"Inexhaustible Intention, such is the self-mastery and spiritual power of Guanshiyin Bodhisattva, who roams throughout the Saha world."

At that time, Inexhaustible Intention Bodhisattva used verses to ask this question:

World Honored One, complete with wondrous marks,
I now ask again,
Why is this disciple of the Buddha Called Guanshiyin?

The Honored One of Perfect, Wondrous Marks,
With verses answered Inexhaustible Intention:
Listen to the practice of Guanyin,
Who skillfully responds in all places.

With vast vows, as deep as the sea,
Throughout inconceivable eons,
He has served many thousands of kotis of Buddhas,
And has made great, pure vows.

I shall now tell you in brief,
That for those who hear his name or see him,
And who are mindful of his name unceasingly,
He can extinguish the suffering of all realms of existence.

If someone is the victim of another’s harmful intent,
And is pushed into a pit of fire,
If he evokes the strength of Guanyin,
The pit of fire will turn into a pool.
If someone is being tossed about in the great sea,
And is surrounded by the dangers of dragons, fish, and ghosts,
If he evokes the strength of Guanyin,
The waves will not drown him.

If someone is on the peak of Mount Sumeru,
And another person tries to push him off,
If he evokes the strength of Guanyin,
He will stand firm as the sun in space.

If someone is pursued by evil people,
Who want to throw him off a Vajra Mountain,
If he evokes the strength of Guanyin,
Not a single hair on his body will be harmed.

If someone is surrounded by vicious bandits,
Who threaten him with knives,
If he evokes the strength of Guanyin,
The bandits will all give rise to compassion.

If someone is in trouble with the law,
And on the verge of being executed,
If he evokes the strength of Guanyin,
The knives will break into pieces.

If someone is imprisoned, shackled, or chained,
Or if his hands and feet are in stocks,
If he evokes the strength of Guanyin,
His bonds will open and he will be free.

If someone is about to be harmed,
By mantras, spells, or poison,
If he evokes the strength of Guanyin,
The harm will all return to the sender.

If someone meets with evil rakshasas,
Poisonous dragons, or ghosts,
If he evokes the strength of Guanyin,
They will then not dare to harm him.

If someone is surrounded by vicious beasts,
With fearsome fangs and claws,
If he evokes the strength of Guanyin,
The beasts will quickly run far away.

Poisonous snakes and scorpions,
Have blazing lethal vapors,
But if one evokes the strength of Guanyin,
At the sound of one’s voice, they will disperse.

Clouds of roaring thunder and lightning
May send down hail or great floods of rain,
But if one evokes the strength of Guanyin,
The clouds will immediately scatter.

Living beings are beset with hardships,
And oppressed by limitless sufferings.
The power of Guanyin’s wondrous wisdom
Can rescue the world from suffering.

Complete with the power of spiritual penetrations,
Vastly cultivating wisdom and expedient means,
Going throughout countries in the ten directions,
He manifests everywhere in all places.

The various evil destinies,
Those of the hells, ghosts, and animals,
And the pain of birth, old age, sickness, and death
Are all gradually wiped away.

True Contemplator, Pure Contemplator,
Contemplator with Vast, Great Wisdom,
Compassionate Contemplator, Kind Contemplator,
May we constantly behold you with reverence!

Undefiled pure light,
The sun of wisdom that breaks through the darkness
Is able to quell calamities of wind and fire
As it shines on all worlds.

Compassionate substance: the thunder of precepts.
Kind intent: a wondrous great cloud.
He rains down sweet dew and Dharma rain,
Which extinguish the flames of affliction.

In the midst of contention, when faced with lawsuits,
Or when someone is terrified on the battlefield,
If he evokes the strength of Guanyin,
All his many enemies will scatter and leave.
Wondrous your sound, Contemplator of the World’s Sounds
A pure sound, a sound like the sea tide,
A sound beyond all worldly sounds,
We shall always bear it in mind.

In thought after thought we have no doubt:
Guanshiyin is pure and sagely.
In times of suffering, agony, danger, and death,
He is our refuge and protector.

Complete with all merit and virtue,
His kind eyes watching living beings,
He is endowed with massive blessings, limitless as the sea.
Therefore we should reverently worship him.

At that time the Bodhisattva Guardian of the Earth rose from his seat and said to the Buddha, "World Honored One, if there are those who hear this chapter of Guanshiyin Bodhisattva, who learn about the self-mastery of his deeds and the power of his spiritual penetrations as shown in this Universal Door, you should know that the merit and virtue of such people will not be small."

When the Buddha had spoken the "Universal Door Chapter," eighty-four thousand living beings in the assembly all brought forth the resolve for anuttarasamyaksambodhi.




http://www.carilubang.com/viewthread.php?t...page%3D3&page=8



http://waynedhamma.blogspot.com/2009/08/wa...-in-hadyai.html


http://waynedhamma.blogspot.com/2010/07/lp...ony-at-wat.html


http://www.youtube.com/watch?v=koorAQ9HEIc

http://www.youtube.com/watch?v=Hp5hIUSsxWM

http://s899.photobucket.com/albums/ac196/i...nt=VTS_01_1.mp4

http://www.youtube.com/watch?v=JRWavv6k2xg

This post has been edited by jkdho: Dec 10 2013, 12:32 PM


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Attached File  The_Heart_Sutra_book.pdf ( 1.66mb ) Number of downloads: 20
Attached File  HeartSutra_gist.pdf ( 44.38k ) Number of downloads: 16
Wthaiamulet
post Oct 3 2010, 03:22 AM

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Hai Bro, do u have catalog of LP Hong batch 9 Nah Dee (15-16 may 2553), and batch Kamphaeng Kaeow Maha Setthi (27 july 2553), batch Setthee Tawekhun. Would you share this information bro? Thanks alot
TSjkdho
post Oct 7 2010, 12:06 PM

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LP TUAD (หลวงปู่ทวด ) SEMA RIAN (Nawa with Silver Mask) 2552/ 2009 AD - Arcan Thong, Wat Sumpaochery. The late Luang Phor Thong Wat SamPaoChey Pattani has passed away around 1pm.26th April 2554 (AD2011) at the age of 94.

PREMIUM

OWN COLLECTION



http://www.soonphra.com/shop/tulakom/viewp...productid=22797

http://www2.g-pra.com/webboard/show.php?Ca...=sale&No=212359

http://www.realamulet.com/store/shopping_i...yword=LP%20TUAD

http://www.realamulet.com/item/11211/M8764...%20CHARM%20REAL

http://uauction.uamulet.com/AuctionDetail....id=202&qid=1585

http://classified.sanook.com/item/8277238

2554 (2nd batch)

http://www.talad-pra.com/7977/%E0%B9%80%E0...%B8%B52552.html

http://www.talad-pra.com/7978/%E0%B9%80%E0...%B8%B52552.html

http://classified.sanook.com/item/8123686

Yuyen

My Webpage

This post has been edited by jkdho: Nov 3 2011, 04:36 PM


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TSjkdho
post Oct 9 2010, 12:06 PM

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-


This post has been edited by jkdho: Dec 13 2011, 06:01 PM
TSjkdho
post Oct 9 2010, 12:08 PM

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LP TUAD (Leklai Ngern Yuang) -Crystal Casing by "Long Ta" @ Dr. Phra Rajyanvisith (Hon. D.) -Abbot, Wat Luang Phor Sodh Dhammakayaram (July 9, 1991) Dr Phra Rajyanvisith

PREMIUM & VERY EXPENSIVE

NOT SELLING (NB : I AM NOT INTO AMULET TRADING BUSINESS) For the price of Leklai you guys can check with Wat Chetawan (Jalan Gasing - Petaling Jaya, Selangor) Please ask the monk for this leklai as the temple there dont put leklai amulets at the counter and you may ask how it is made, as the temple got the whole book on this special leklai as to how i was extracted by chanting by two senior monks and how the leklai felt from the cave etc etc. Just telling you where u can get.


KATHA :

SAK KA SA VA JI RA WUT TAM VE SA SU WAN

NA SA KA THA WUT TAM AH LA WA KA

TU SA WUT TAM, YA MA SA NAI YA NA WUT TAM

NA RAI YA SA JA KA RA, WUT TAM PAN JA

AH WU TA NAM, E TE SAM AH NU PA WE NA,

PAN JA AH WUT TA NAM, PAK KA PAK KA

VI JUN NAM WI JUN NA LO MAN MA MEH NA,

BUD DHA SAN TI, KAT JA AH MUM HI,

O KAH SE TI TA HI




http://www.thai-amulets.com/leklai3.htm



http://saengthai.org/?p=991

This post has been edited by jkdho: Aug 8 2011, 03:01 PM


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TSjkdho
post Oct 9 2010, 01:55 PM

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Good Articles to Read

http://waynedhamma.blogspot.com/2010/09/qu...herworld-i.html

OWN COLLECTION

KATHA

I-TI-PI-SO TON HONG
I Ti Pi So Bha Kha Wa
A Ra Hang Sam Ma Sam Budh Dho
Wish Sha Ja Ra Na Sam Pan No
Su Kha To Lo Ka Wi Dhu A Nut Ta Lo
Pu Ris Sa Dham Ma Sa Ra Dhi
Sat Dha De Wa Ma Nus Sa Nang
Budh Dho Bha Kha Wa Ti

Translation

Lord Buddha is the Holy One, the Enlightened One, the Perfect One of all knowledges and conduct, the Well-Gone, the World Enlightener, the incomparable Supreme Teacher of gods and humans, and the Awakened and Blessed One.
YAN KROPETCH

(Read vertically from the top to the bottom, and from left to right)

I Ra Sha Kha Ta Ra Sa
Ti Hang Ja To Lo Dhi Nang
Pi Sam Ra Lo Pu Sat Budh
So Ma Na Ka Ris Dha Dho
Bha Sam Sam Wi Sa Dhe Bha
Kha Budh Pan Dhu Dham Wa Kha
Wa Dho No A Ma Ma Wa
A Wish Su Nut Sa Nus Ti

This post has been edited by jkdho: Oct 16 2010, 02:46 PM
Wthaiamulet
post Oct 10 2010, 03:08 AM

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QUOTE(jkdho @ Oct 9 2010, 12:55 PM)
Hai Bro, do u have catalog of LP Hong batch 9 Nah Dee (15-16 may 2553), and batch Kamphaeng Kaeow Maha Setthi (27 july 2553), batch Setthee Tawekhun. Would you share this information bro? Thanks alot
TSjkdho
post Oct 10 2010, 12:01 PM

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QUOTE(Wthaiamulet @ Oct 10 2010, 03:08 AM)
Hai Bro, do u have catalog of LP Hong batch 9 Nah Dee (15-16 may 2553), and batch Kamphaeng Kaeow Maha Setthi (27 july 2553), batch Setthee Tawekhun. Would you share this information bro? Thanks alot
*
Sorry i dont have.

This post has been edited by jkdho: Apr 21 2011, 08:38 PM
Wthaiamulet
post Oct 11 2010, 03:09 AM

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QUOTE(jkdho @ Oct 10 2010, 11:01 AM)
\
Sorry i dont have.
*
Thx if u have pls care to share.
TSjkdho
post Oct 15 2010, 08:45 PM

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2nd Batch Tor Har B.E. 2537 (1994 AD) BY AC Thong Wat Sumpaochery ( SAMBAOCHE), Pattanee. The late Luang Phor Thong Wat SamPaoChey Pattani has passed away around 1pm.26th April 2554 (AD2010) at the age of 94.

http://www.yuyen.net/index.php?lay=show&ac=article&Id=539313051


http://www.yuyen.net/index.php?lay=show&ac...le&Id=539313052


This post has been edited by jkdho: Jul 27 2011, 11:11 AM


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TSjkdho
post Oct 16 2010, 12:53 PM

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PHRA PHOM B.E. 2553 (WAT BOWEN)

Blue LorYar

made 1999pcs only.

This post has been edited by jkdho: Oct 16 2010, 04:56 PM


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TSjkdho
post Oct 16 2010, 01:04 PM

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LPT JADE 2553 [LuangPuThuat PhimLangTaoRit RoonChaLongRoopMeunLuangPuThuat NurYok JaoKhunPhraThep LuangPhorWiiRaPhor Wat KhokSaManKhun B.E.2553(199pcs made)]

OWN COLLECTION [SERIAL NO.139]


หลวงปู่ทวด พิมพ์หลังเตารีด รุ่นฉลองรูปเหมือนหลวงปู่ทวด เนื้อหยก เจ้าคุณพระเทพ หลวงพ่อวีราภรณ์ วัดโคกสมานคุณ พ.ศ.๒๕๕๓.สร้าง ๑๙๙

Concerted by:

1 Pratepvirapornthe abbot of Monastery of Wat Khuksamangkhun, Hatyai
2 Prarachapipattanaporn (Chao Khon Pan - Wat SaiKow) Wat Sai Khao
3 Loung Pu Whan (92 yrs old) of Wat Saboyoy, one of the monk who celebrated in Luang Pu Tuad generations "Sern Jern" 2497
4 Luang Pu Kloy of Wat Phukhaatong (disciple from Wat Khao Oh)
5 Luang Po Prom of Wat Ban Suan (Disciple of Wat Khao Oh)
6 Phothan Aeao of What Khong Yeam (Disciple of Wat Khao Oh)
7 Disciple monk from Krubasiwichai fr Chang Rai
8 Pra Achan Meatee good in Mettamahaniyom
9 Phor Tan In of Wat Nikhomtepha

The Monk in charge of lighting the Tian Chai candle for the beginning of Ceremony: Prarachapipattanaporn (Chao Khon Pan - Wat SaiKow) Wat Sai Khao

Closing Ceremony by : Luang Pu Kloy of Wat Phukhaatong

http://www.youtube.com/watch?v=JRWavv6k2xg

http://www.youtube.com/watch?v=bQsGULHaoek&feature=related

http://ahrex-thai-amulets.blogspot.com/sea...ng%20Pu%20Thuad

This post has been edited by jkdho: Nov 23 2011, 12:57 PM


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TSjkdho
post Oct 16 2010, 01:06 PM

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Set of Phra Pidta Chok Lap (Silver set) 2553

OWN COLLECTION

This post has been edited by jkdho: Oct 16 2010, 09:33 PM


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TSjkdho
post Oct 16 2010, 01:08 PM

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Phra Phrom (Roon 10). LP Cham nan, Wat Bangkudeethong 2553 - Silver painting 4 colour ( Rachawadee ) - 1400 pieces made

วัตถุมงคล งานเป่ายันต์พรหมสี่หน้า ครั้งที่ 10 ประจำปี 2553

Ceremony on 16 May,2010 (2553)


OWN COLLECTION

KATHA

Om Brahmane Nama Metta Karuna Mudita Upekkha. This essentially invokes the 4 immeasurable minds of Brahma.

http://waynedhamma.blogspot.com/2009/02/bi...e-in-world.html

1

2

3

4

XX

ลพ.ชำนาญ ,วัดบางกุฎีทอง จ.ปทุมธานี
วัตถุมงคล งานเป่ายันต์พรหมสี่หน้า ครั้งที่ 10 ประจำปี 2553

พิธี วันที่ 16 พฤษภาคม 2553

เหรียญพระพรหมครั้งที่ 10 หรือเหรียญทศบารมี เป็นพรหมอธิบดี นามว่า สหัมบดีพรหม เป็นอธิบดีใหญ่ปกครองพรหม ทั้ง 16 ชั้น ทรง พรหมวิหารธรรม บรรลุอมตธรรมรสขั้น อนาคามี พรหม พร้อมด้วย สมาบัติชั้นสูง เป็นการสร้างเหรียญพรหมที่ตรงสูตรตรงใจที่สุด เพราะออกแบบได้สวยสะดุดตา และสร้างโดย เจ้าตำรับพรหม อย่างแท้จริง หลวงพ่อชำนาญ ถือว่าสืบสายวิชาพรหมสี่หน้า เพียงองค์เดียว พระพรหมของหลวงพ่อชำนาญ ที่สร้างออกมาแต่ละรุ่นไม่พอแก่คณะศิษย์ เพราะต่างก็รู้กันว่า พระพรหมของหลวงพ่อ มีอานุภาพหรือให้คุณ ทางความเจริญ การก้าวหน้าทำมาค้าขาย ทำมาหากินเป็นพิเศษ พระพรหมของหลวงพ่อ มีอานุภาพมากกว่าเทวดาหลายพันเท่านัก ยิ่งพรหมของหลวงพ่อเป็นพรหม อธิบดีผู้เป็นใหญ่กว่าพรหมทั้งปวง เป็นพรหมที่อัญเชิญพระผู้มีพระภาคเจ้าแผ่สัจธรรม ในเริ่มแรกของการบรรลุอนุตลสัมมาสัมโพธิญาณ

นอกจากนี้ พระพรหมของหลวงพ่อชำนาญ ยังมีคุณวิชา ที่ว่าด้วย แก้ว 4 ประการ อานุภาพ 4 อย่าง สรุปได้ดังนี้
1. เป็นเลิศทาง เมตตามหานิยม ลงนะเมตตาสักร้อยครั้งไม่เท่าเข้าพิธีเชิญพระพรหมเข้าตัวแม้สักครั้งเดียว
2. มหากัน แก้อุปสรรค แคล้วคลาด จากภัยอันตรายทั้งปวง ทุกภัยใด คุณไสย คุณผี หนีไกล อยู่กับตัวเราไม่ได้ ลมเพลมพัด ผีเข้า เจ้าสิง อาถรรพ์ ต่างๆ หายหมด
3. เปิดทาง เงินทอง เร่งโชคลาภ ให้ไหลมาเทมาง่ายไม่ติดขัด การงานธุรกิจเจริญรุ่งเรือง ทำมาค้าขายดี เป็นเศรษฐี มั่งมีทรัพย์ ไม่อดอยาก ข้าวปลาอาหาร บิ
รบูรณ์
4. เสริมดวงให้ดวงดีอยู่เสมอ แก้เคราะห์กรรมอันเกิดจากดวง พระศุกร์เข้า พระเสาร์แทรก กันทุกข์ภัยที่เกิดจาก ดวงดาว ราศี พระราหู และ เบญจเพศด้วย

This post has been edited by jkdho: Dec 19 2013, 12:05 PM


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TSjkdho
post Oct 16 2010, 01:11 PM

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PHRA PHOM OF WAT BOWEN [Wat Bowon Niwet Vihara] (2553) Silver Blue Longya. Chanted by LP Chamnan,& LP Maha Surasat among other monks

Made 299 pieces only

OWN COLLECTION

This post has been edited by jkdho: Oct 8 2012, 05:08 PM


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TSjkdho
post Oct 16 2010, 01:16 PM

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LUANG PU TUAND RIEN REN (BE 2552/ 2010 AD) SILVER WITH GOLD MASK [BACK AC THONG/ AC Thong 1st Batch ) Wat Sumpaochery ( SAMBAOCHE), Pattanee]. The late Luang Phor Thong Wat SamPaoChey Pattani has passed away around 1pm.26th April 2554 (AD2011) at the age of 94.


OWN COLLECTION

http://thailandamulets.blogspot.com/search...%20Phor%20Thuad

http://thailandamulets.blogspot.com/search...%20Phor%20Thuat

http://thailandamulets.blogspot.com/search.../Archan%20Thong

http://saengthai.org/?p=991

http://thai-pendants.com/page24.htm

http://thai-pendants.com/legendary_lp_thuat.htm

Description

This post has been edited by jkdho: Dec 14 2011, 03:13 PM


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TSjkdho
post Oct 16 2010, 01:18 PM

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Joined: Dec 2008
LP Thuad Tauli 9Piti9Tok (ขุนพันธ์ 9 รอบ 9 พิธี 108ปี) B.E.2549/2006 (AT THE BACK IS KHUN PAN SIGNATURE &WAT KAR OR TEMPLE)

MASS CHANTED IN ALOT OF TEMPLES - WAT MAHATHAT WAS ONE OF THEM

Material : NAWA



OWN COLLECTION

http://tonphutthasiam.tarad.com/product.de...1803_th_2758192

http://www.pantipmarket.com/items/10525421

http://www.taradpra.com/itemDetail.aspx?it...44&storeNo=3335

http://phatmouy.blogspot.com/2009/05/9-9-108.html

This post has been edited by jkdho: Oct 20 2011, 12:49 PM


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TSjkdho
post Oct 16 2010, 01:21 PM

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LP Thuad Tauli 9Piti9Tok (ขุนพันธ์ 9 รอบ 9 พิธี 108ปี) B.E.2549/2006 (AT THE BACK WITH KHUN PAN SIGNATURE & WAT KAR OR TEMPLE)

Material : Silver


MASS CHANTED IN ALOT OF TEMPLES - WAT MAHATHAT WAS ONE OF THEM


OWN COLLECTION

http://www.khuntalebuddha.com/modules.php?...viewtopic&t=207

http://www.buddhakhun.org/main/index.php?topic=4251.0

This post has been edited by jkdho: Oct 20 2011, 12:48 PM


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TSjkdho
post Oct 16 2010, 01:24 PM

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LP CHAEM 2553/2010 (Wat Chalong by its official name Wat Chaiyataram is the biggest Buddhist temple in Phuket. It is located 8 km outside Phuket Town. It is not known for sure when Wat Chalong was first built.

In 1846, Wat Chalong was accorded royal status, and was given the name Wat Chaiyataram. However, the fame of Wat Chalong came about because of its resident monk, Luang Pho Saem (also written Luang Pro Chaem), who was attributed with great healing powers. He served at the abbot of Wat Chalong until his death in 1908. The abbots who succeeded Luang Pho Saem continued to practise healing, upholding the status and fame of the temple.
Luang Pho Saem (also written Luang Pro Chaem), who was attributed with great healing powers. He served at the abbot of Wat Chalong until his death in 1908. The abbots who succeeded Luang Pho Saem continued to practise healing, upholding the status and fame of the temple.

This batch Luang Pho Saem (Luang Pro Chaem) was created to celebrate 102 years of the leaving of Luang Po Chaem in 1908 (February 12, 2553 )
Red LorYar

OWN COLLECTION

http://www.phuket-traveltips.com/wat-chalong.htm

This post has been edited by jkdho: Oct 20 2011, 12:49 PM


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TSjkdho
post Oct 16 2010, 01:25 PM

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LP CHAEM 2553 (Chalong Temple/Wat Chalong , temple celebrates 102 years version -February 12, 2553 )

Green Loryar

OWN COLLECTION

This post has been edited by jkdho: Oct 16 2010, 02:41 PM


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TSjkdho
post Oct 16 2010, 01:27 PM

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LPT BIG HEAD (POLICE BATCH - THAI FLAG) BE2551 (AD 2008). The late Luang Phor Thong Wat SamPaoChey Pattani has passed away at around 1pm on 26th April 2554.

OWN COLLECTION

http://saengthai.org/?p=991

Khran

This post has been edited by jkdho: Oct 29 2011, 12:05 AM


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TSjkdho
post Oct 16 2010, 01:29 PM

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LPT TAULI (NAWA - POLICE BATCH). The late Luang Phor Thong Wat SamPaoChey Pattani has passed away around at 1pm on 26th April 2554 (AD2011).

OWN COLLECTION

[url=http://www.carilubang.com/viewthread.php?tid=23517]http://www.carilubang.com/viewthread.php?

My Webpagetid=23517[/url]

This post has been edited by jkdho: Oct 29 2011, 12:06 AM


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TSjkdho
post Oct 16 2010, 01:34 PM

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LPT BIG HEAD (POLICE BATCH - NAWA WITH SILIVER MASK) BE 2551 (AD 2008) [KAMAKAM PHIM]. The late Luang Phor Thong Wat SamPaoChey Pattani has passed away at around 1pm on 26th April 2554 (AD2011) at the age of 94.

OWN COLLECTION

http://saengthai.org/?p=991

This post has been edited by jkdho: Jul 27 2011, 11:30 AM


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TSjkdho
post Oct 16 2010, 01:36 PM

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Joined: Dec 2008
LPT BIG HEAD (POLICE BATCH - NAWA) BE 2551 (AD 2008). The late Luang Phor Thong Wat SamPaoChey Pattani has passed away at around 1pm on 26th April 2554 (AD2011) at the age of 94.

OWN COLLECTION

This post has been edited by jkdho: Jul 27 2011, 11:30 AM


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TSjkdho
post Oct 16 2010, 02:02 PM

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LPT SILVER TAULI (KAMAKAN PHIM) 2553 (MADE IN THE TEMPLE -WAT HUI NGOR) Alot of old materials being used.

OWN COLLECTION (VERY RARE )

YEAR : 2553 (2010)
MATERIAL : SILVER
MADE : 199 PIECES ONLY
TYPE : ONE SIZE TAULI - HAND MADE IN WAT HUI NGOR
KAMAKAN PHIM/COMMITTEE PHIM
TEMPLE : WAT HUI NGOR
CHANTED AT : WAT CHANGAI, WAT HUI NGOR & WAT WAT SAMPOCHER

http://saengthai.org/?p=991

Personal remark: i have inspected few of these silver tauli lpt in my collection, i found it very heavy

This post has been edited by jkdho: Dec 14 2011, 02:28 PM


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TSjkdho
post Oct 16 2010, 02:30 PM

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Joined: Dec 2008
LPT BE 2553 (AD2010)
Made : 399 pieces [only 399 hand made in Wat Sam Pao Chey]
Came out around April 2553 -1st batch of April 2553

(LP Tuad Loy Ong Boocha B.E.2497 Style) MADE 399 PIECES AND EACH AND EVERY PIECE BULLOCK WAS MADE IN WAT SAMPAOCHEY . Temple price already 5,000 bath i.e. more than RM500 after conversion. The late Luang Phor Thong Wat SamPaoChey Pattani has passed away at around 1pm on 26th April 2554 (AD2011) at the age of 94.


OWN COLLECTION

http://saengthai.org/?p=991

http://www.pantipmarket.com/items/11091661

This post has been edited by jkdho: Jul 27 2011, 11:31 AM


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TSjkdho
post Oct 16 2010, 02:39 PM

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LEKLAI Nangphraya.- LP HUAN (80 OVER YEAR OLD) OF WAT PHUTTHAISAWAN, Ayutthaya province.


OWN COLLECTION

http://www.billionmore.com/article/article.php?id=55


1

2

This post has been edited by jkdho: Dec 16 2011, 07:12 AM


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TSjkdho
post Oct 19 2010, 11:07 AM

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JADE LPT LANANSER 2553 [SERIAL NUMBER : 189]

LuangPuThuat PhimLangNangSerLek RoonChaLongRoopMeunLuangPuThuat NurYok JaoKhunPhraThep LuangPhorWiiRaPhor Wat KhokSaManKhun B.E.2553(199pcs made)

[หลวงปู่ทวด พิมพ์หลังหนังสืิอเล็ก รุ่นฉลองรูปเหมือนหลวงปู่ทวด เนื้อหยก เจ้าคุณพระเทพ หลวงพ่อวีราภรณ์ วัดโคกสมานคุณ พ.ศ.๒๕๕๓.สร้าง ๑๙๙องค์ ]

Address : Wat Khok Saman Khun School, Hat Yai , Hat Yai, Songkhla 90110


http://dhammapath.blogspot.com/2011/02/wat...i-songkhla.html

Great Master Monks present in the Ceremony;

1 Pratepvirapornthe abbot of Monastery of Wat Khuksamangkhun,
2 Prarachapipattanaporn (Chao Khon Pan - Wat SaiKow) Wat Sai Khao
3 Lp Waan of Wat Serbai Yeor (92 yrs old), one of the monk who celebrated in Luang Pu Tuad generations "Sern Jern" 2497
4 Luang Pu Kloy of Wat Phukhaatong (disciple from Wat Khao Oh)
5 Luang Po Prom of Wat Ban Suan (Disciple of Wat Khao Oh)
6 Phothan Aeao of What Khong Yeam (Disciple of Wat Khao Oh)
7 Disciple monk from Krubasiwichai fr Chang Rai
8 Pra Achan Meatee good in Mettamahaniyom
9 Phor Tan In of Wat Nikhomtepha

The Monk in charge of lighting the Tian Chai candle for the beginning of Ceremony: Prarachapipattanaporn (Chao Khon Pan [(เจ้าคุณผัน) ]- Wat SaiKow) Wat Sai Khao

Closing Ceremony by : Luang Pu Kloy of Wat Phukhaatong


http://www.youtube.com/watch?v=JRWavv6k2xg

http://thaiamulets-dhammapath.blogspot.com...ance-money.html

This post has been edited by jkdho: Nov 23 2011, 12:57 PM


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TSjkdho
post Oct 19 2010, 11:21 AM

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LPT TAULI (NAWA - POLICE BATCH) B.E.2551 (AD 2008). The late Luang Phor Thong Wat SamPaoChey Pattani has passed away around 1pm.26th April 2554 (AD2011) at the age of 94.

OWN COLLECTION

This post has been edited by jkdho: Jul 27 2011, 11:32 AM


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TSjkdho
post Oct 19 2010, 12:54 PM

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LPT BIG HEAD (POLICE BATCH - THAI FLAG) BE 2551 (AD 2008). The late Luang Phor Thong Wat SamPaoChey Pattani has passed away around 1pm.26th April 2554 (AD2011) at the age of 94.

Made: 1999 (Thai Flag)

OWN COLLECTION

http://www.billionmore.com/article/article.php?id=all

This post has been edited by jkdho: Jul 27 2011, 11:33 AM


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TSjkdho
post Oct 19 2010, 01:06 PM

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Phra Luang Pu Tuat Lananser 2553 (SILVER WITH GOLD MASK) 2553 [BIG MOULD]

OWN COLLECTION

YEAR : 2553 (2010) "Sor Har Year"
MATERIAL : SILVER WITH GOLD MASK
MADE : 599 PIECES ONLY
TYPE : PHIM YAI (BIG MOULD) LANANSER [REMARK :SOLD OUT BEFORE LAUNCH DATE]
Master: Phor Than Keiw (พ่อท่านเขียว) & others
TEMPLE : WAT HUI NGOR
CHANTED AT : WAT CHANGHAI, WAT HUI NGOR & WAT WAT SAMPOCHER

http://s608.photobucket.com/albums/tt170/j...0Wat%20HuiNgor/

http://saengthai.org/?p=991

พระหลวงปู่ทวด พิมพ์หลังหนังสือใหญ่ รุ่นเสาร์๕มหาสิทธิโชค เนื้อเงินหน้าทองคำ หลวงพ่อเขียว วัดห้วยเงาะ พ.ศ.๒๕๕๒ สร้าง ๕๙๙ องค์

Luang Pu Thuad LangNangSer Phim Yai Roon Sao 5 Mahasetti Chok Nur Ngerng Na ThongKarm Phor Than Keiw (พ่อท่านเขียว) Wat Huai Ngor B.E.2553 (599 pcs made)





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This post has been edited by jkdho: Jun 1 2011, 11:12 AM


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TSjkdho
post Dec 1 2010, 05:25 PM

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LP Prom (Age 94 at 2553)- Wat Palanupab - 2553


LP Prom is 94 years old (B.E.2553) when this batch was created. In recent years LP Prom became very popular as the amulets he created for soldiers at the front line battle in Southern Thai provinces have proven to be miraculously effective in protective power against bullets and bombs.

http://classified.sanook.com/item/8278301

This post has been edited by jkdho: Jun 19 2013, 02:34 PM


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TSjkdho
post Dec 1 2010, 05:31 PM

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LP Prom (Age 94 at 2553/2010)- Wat Palanupab, Pattani- 2553/2010 (Bullock - December 2553/2010)




This 1st Batch Bullock Luang Phor Tuad set is Kamakan Set of three pieces made 999 sets.


LP Prom is 94 years old (B.E.2553) when this batch was created. In recent years LP Prom became very popular as the amulets he created for soldiers at the front line battle in Southern Thai provinces have proven to be miraculously effective in protective power against bullets and bombs.

1

This post has been edited by jkdho: Jun 19 2013, 02:36 PM


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PrinceHamsap
post Dec 2 2010, 10:30 PM

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Joined: Jan 2003
From: Munich , Bangkok, Barcelona , KualaLumpur


QUOTE(jkdho @ Oct 16 2010, 01:18 PM)
LP Thuad Tauli 9Piti9Tok (ขุนพันธ์ 9 รอบ 9 พิธี 108ปี)  B.E.2549 (AT THE BACK IS KHUN PAN SIGNATURE &WAT KAR OR TEMPLE)

*
boss
can you manage to find this 9Piti9Tok (ขุนพันธ์ 9 รอบ 9 พิธี 108ปี) B.E.2549 event report
and who was involved in this mass chanting?

of course in english coz i cant read thai tongue.gif

thanks
TSjkdho
post Dec 2 2010, 11:24 PM

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QUOTE(PrinceHamsap @ Dec 2 2010, 10:30 PM)
boss
can you manage to find this 9Piti9Tok (ขุนพันธ์ 9 รอบ 9 พิธี 108ปี)  B.E.2549 event report
and who was involved in this mass chanting?

of course in english coz i cant read thai tongue.gif

thanks
*
Sorry cannot help you
TSjkdho
post Dec 4 2010, 05:09 PM

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THE BUDDHA 2010

1 http://www.youtube.com/watch?v=jRZkHAc9AxA
2 http://www.youtube.com/watch?v=gQiK08HJVp4&feature=related
3 http://www.youtube.com/watch?v=fszeov_hxho&feature=related
4 http://www.youtube.com/watch?v=BehToqIvzG4&feature=related
5 http://www.youtube.com/watch?v=ySOmUtUjX38&feature=related
6 http://www.youtube.com/watch?v=ySOmUtUjX38&feature=related
7 http://www.youtube.com/watch?v=tfCKT6cP8kU&feature=related
8 http://www.youtube.com/watch?v=1Fv7yRqn7uI&feature=related


http://s945.photobucket.com/home/k3ithtan/...;cpZZ2QQtppZZ28

http://www.billionmore.com/preorder/preorder.php?id=all

http://www.megaads.info/forum/viewthread.php?tid=2054

http://archantia.info/

http://iluvamulets.blogspot.com/search?upd...0&max-results=5

http://thaiamulets-dhammapath.blogspot.com...takrut-for.html

http://ahaina.wordpress.com/category/wat-in/

http://thaivotiveamulets.blogspot.com/sear...&max-results=11

http://thaiamulets-dhammapath.blogspot.com...nabunchorn.html

http://zacken99.wordpress.com/2009/05/19/chinabunchorn/

http://www.thailandamulets.com/information.php?id=74&type=1

http://www.youtube.com/watch?v=1BFGE1WZ3VE

http://www.carilubang.com/viewthread.php?t...page%3D1&page=1

http://www.carilubang.com/viewthread.php?t...page%3D2&page=2

http://www.carilubang.com/viewthread.php?t...&extra=page%3D3

http://sites.google.com/site/thaiamuletcollection/monks

http://www.soonphra.com/shop/member/shop.php?sort=dateupdate xxx
-----------------------------------------------------------------------
http://www.krusiam.com/shop/search_product...=&keyword=&sp=0

http://www.amuletgame.com/index.php?lay=sh...t&l=2&cid=12884

http://thai-pendants.com/page1.htm

PhraSomdej Yai-Dai-Dee B.E.2549(2006)


http://www.thailandamulets.com/viewDetail....8&mod=45&page=1


http://thaiamulets-dhammapath.blogspot.com...nabunchorn.html

This post has been edited by jkdho: May 13 2011, 09:17 PM
TSjkdho
post Mar 24 2011, 07:44 PM

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NEW COLLECTION OF LP TUAD

Luang Phor Thuad Rien Ren & Back Por Than Kiew (พ่อท่านเขียว) "Baramee 81" Batch 2552BE [2009] (The Official Launch Date - Around July 22, 2009) เหรียญรุ่น บารมี 81 เนื้อเงินหน้าทองคำ หมายเลข

[RianHuaToh LuangPuThuad RoonRaek NurNgern Kam PhimNiyom (ChudKammagan)Roon MongKhol 80 LuangPhorKeiw WatHuaiNgor B.E.2552

The LP Tuad Sema Na Luern - Back LP Kaew (พ่อท่านเขียว วัดห้วยเงาะ): Silver with Gold Mask - 381 pieces only

[NOT FOR SALE] PREMIUM



The LP Tuad Sema Na Luern - Back LP Kaew
Composition :
Gold : 281
Pink Gold :181
Silver Colour Painted with Gold Mask :381
Silver with Gold Mask :381[cool.gif
Silver with Red Colour Painted :381
Silver with Blue Colour Painted :381
Silver with Yellow Colour Painted :381
Silver Thai Flag :1,200
Silver :981
Nawa :1,981
Alpaga :2,981
Copper with Silver Kalai :2,981
Copper with Gold Kalai :2,981
Brass :4,981
Black Copper :4,981
Copper :9,981


http://saengthai.org/?p=991

http://luangportuad.siamfoundation.org/?page_id=18

http://luangportuad.siamfoundation.org/?page_id=72

http://luangportuad.siamfoundation.org/?page_id=116

http://phrapantip.com/memshopview.php?post...83&keyid=100622

http://www.carilubang.com/viewthread.php?t...&extra=page%3D2

http://210.1.60.163/guaranteepra/index.php...71&show=clubnew

http://khokphoamulets.tarad.com/?lang=th

http://ahrex-thai-amulets.blogspot.com/sea...l%20Collections

This post has been edited by jkdho: Dec 14 2011, 10:48 PM


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TSjkdho
post Mar 29 2011, 12:13 PM

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Another collection of LPT i rented 4 months ago from a penang guy, just upload the photos here for record.


http://fkhoh88.wordpress.com/2011/02/09/luang-pu-thuad/

http://saengthai.org/?p=991

This post has been edited by jkdho: Sep 25 2013, 02:25 PM


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TSjkdho
post Apr 1 2011, 02:16 PM

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Takrut Chinabanchorn 2554 [recent collection]

Changed by many Monks at Wat Rakang during moulding and 1st Chanting, Wat Kechaiyo(Final Chanting and release)

Chanted By:
1. LP Thiang from Wat Rakhang
2. LP Chuap from Wat Rakhang
3. LP Somchai from Wat Rakhang
4. LP Nam from Wat NoiChomphu
5. LP Na from Wat Nong Bua
6. LP Ruay from Wat Tako
7. LP Poon from Wat Ban Pan
8. LP Perm from Wat Pom Koet
9. LP Chan from Wat Bang Bo
10. LP Foo from Wat Bang Samak
11. LP Phain from Wat Gerngathin
12. LP Wat from Wat Saphan Soong
13. LP Yam from Wat Sam Ngam
14. LP Gae from Wat Pak Nam
15. LP Oun from Wat Tankong
16. LP Bua from Wat Sri Burapha
17. LP Tiw from Wat Manee Chonrakhang
18. LP Chamnarn from Wat BangGooTiTong
19. LP Kui from Wat Sup Takhian
20. LP Sakorn from Wat Nong Krub
21. LP Nuan from Wat Sairah
22. LP Daeng from Wat Rai
23. LP Phaow from Wat Kot Dokmai
24. LP Pard from Wat Rai (Ang Thong province)
25. LP Thong from Wat Samphao Cheoi
26. LP Yam from Wat Takhain
27. LP Laor from Wat Nong Luang
28. LP Khaek from Wat Soonthorn Pradit
29. LP Klaing from Wat Nonket
30. LP Suphot from Wat Sri Song Tham
31. LP Pin from Wat Khongwaiplong
32. LP Hong from Susan Thung Mon place
33. LP Solot from Wat Khok Uthong
34. LP Aun from Wat Rongkho
35. LP Punya from Wat Nong Phak Nam
36. LP Supha from Wat Silsupharam
37. LP Boon from Wat Thung Haing
38. LP Charoem from Wat Phra Yak
39. LP Sawat from Wat Sala Poon
40. LP Huan from Wat Phutthaisawan
41. LP Thong from Wat Plod Sak
42. LP Ard from Wat Khao Koet
43. LP Surasak from Wat Pradoo
44. LP It from Wat Chula Manee
45. LP Wan from Wat Khong Koon
46. LP Ngoen from Wat Ko Koet
47. LP Tone from Wat Ban Phap
48. LP Yoi from Wat Amphawan
49. LP Poonsap from Wat Ang Sila
50. LP Thong Dum from Wat Tham Taphain Thong
51. LP Yuang from Wat Nah Tang Nai
52. LP Maen from Wat Nah Tang Nok
53. LP Iat from Wat Pai Lom
54. LP Uean from Wat Wang Daeng Tai
55. LP Ard from Wat Tapoon Thong
56. LP Khiaow from Wat Huay Ngo
57. LP Som from Wat Pho Thong
58. KB Chum Phothiko
59. LP Sin from Wat Laharn Yai
60. LP Chaun from Wat Khang
61. LP Chap from Wat Khong Jun
62. KB Budda from Wat Nong Buakham
63. KB Lerd from Wat Thung Marn Tai
64. LP Phong from Wat Phromma Yan
65. LP Nong from Wat Wangsrithong
66. LP Khambu form Wat Gootchamphu
67. LP Ueam from Wat Bang Niam
68. LP Khai from Wat Lumnow
69. LP Up from Wat Thongsai
70. LP Jai from Wat Phraya Yat
71. LP Paeow from Wat Dao Rueng
72. LP Somphong from Wat Mai Pin Gaeow
73. LP Ngoen from Wat Thamnam
74. LP Phon from Wat Indraram
75. LP Khong from Wat Khao Kling
76. Phra Kru Pisan Chaimongkol from Wat Getchaiyo

[NB : ALL THESE AMULETS AND TAKRUT ARE PERSONAL COLLECTION AND NOT FOR SALE]

http://www.youtube.com/watch?v=1BFGE1WZ3VE

http://www.youtube.com/watch?v=UiOZKcOwEhg&feature=related

http://zacken99.wordpress.com/2009/05/19/chinabunchorn/

http://www.thailandamulets.com/information.php?id=74&type=1

http://rahuomchan.blogspot.com/2009/12/httpwww_23.html

http://www.youtube.com/watch?v=KG0-ypuUPYk&feature=related

This post has been edited by jkdho: Apr 13 2011, 11:15 PM


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LonelyAngelz
post Apr 1 2011, 09:53 PM

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share share my frenz amulets...
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http://www.facebook.com/album.php?id=1013076319&aid=2100178
TSjkdho
post Apr 5 2011, 06:12 PM

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Luang Pu Tad Pawaro (Tat) of Wat Chainat (Cha Na) takrut (early batch)

OWN COLLECTION

KATHA

Setti

Siribhoga namasayo
mahalabho bhavantu me nachali ti



Luang Phor Tad of Wat ChaiNa has passed away on 3rd May 2009.

Luang Phor Tat is famous guru monk of Wat Chai Na, Petchburi province. Luang Phor Tad was conferred the title "Chao Kun" by the King of Thailand at year 2008.

Among 55 years of his monkhood he had learned magical knowledge from many famous guru monks such as Luang Phor Tong of Wat Khao KraJeu (Petchburi), Luang Phor Grit, Luang Phor Chum of Wat Gu Ti Bangkem, Luang Phor Thong Suk of Wat Ta Nod Luang and etc.

Luang Phor Tad always learn magical knowledge with many famous guru monks. Then, Luang Phor Tad is very knowledgeable about making amulet. The famous amulet of Luang Phor Tad is TarKut and PhraKit.

This post has been edited by jkdho: Jan 26 2012, 06:09 PM


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TSjkdho
post Apr 5 2011, 07:27 PM

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LPT LANANSER 2553 (SILVER WITH GOLD MASK) 2553 [SMALL MOULD]

OWN COLLECTION

YEAR : 2553 (2010)
MATERIAL : SILVER WITH GOLD MASK
MADE : 599 PIECES ONLY
TYPE : PHIM LEK (SMALL MOULD) LANANSER
TEMPLE : WAT HUI NGOR
CHANTED AT : WAT CHANGHAI, WAT HUI NGOR & WAT WAT SAMPOCHER

พระหลวงปู่ทวด พิมพ์หลังหนังสือเล็ก รุ่นเสาร์๕มหาสิทธิโชค เนื้อเงินหน้าทองคำ หลวงพ่อเขียว วัดห้ายเงาะ พ.ศ.๒๕๕๒ สร้าง ๕๙๙ องค์

[Luang Pu Thuad LangNangSer Phim Lek Nur Ngerng Na ThongKarm Phor Than Keiw (พ่อท่านเขียว) Wat Huai Ngor B.E.2553 (599 pcs made)]

http://amulet.naralai.com/%E0%B8%9E%E0%B8%...B8%87-E299.html

http://ahrex-thai-amulets.blogspot.com/sea...20-%20Lp%20Keow



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This post has been edited by jkdho: Dec 14 2011, 10:50 PM


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TSjkdho
post Apr 12 2011, 11:47 AM

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Prarachapipattanaporn (Chao Khun Pan - Wat SaiKow) Wat Sai Khao (THE ONLY DISIPLE OF LUANGPHU PHAT OF WAT KUKSOONG )

http://www.buraphakorn.com/index.php?lay=b...ge=1&No=1294502

http://www.buraphakorn.com/%E0%B8%A7%E0%B8...5%E0%B8%B2.html

This post has been edited by jkdho: May 21 2011, 11:55 AM


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TSjkdho
post Apr 14 2011, 12:40 PM

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LUANG PU TUAND RIEN REN (BE2552/ 2009 AD) SILVER WITH GOLD MASK [BACK AC THONG/ AC Thong 1st Batch ) Wat Sumpaochery ( SAMBAOCHE), Pattanee] The late Luang Phor Thong Wat SamPaoChey Pattani has passed away around 1pm.26th April 2554 (AD2011) at the age of 94.


RECENT COLLECTION

NOT FOR SALE

PREMIUM ITEM

user posted image

user posted image

http://thai-pendants.com/page24.htm

http://www.yuyen.net/index.php?lay=show&ac...le&Id=538810142

Yun

This post has been edited by jkdho: Nov 26 2011, 07:55 PM


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TSjkdho
post Apr 14 2011, 10:13 PM

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Tiger Takrut for Kongkrapan - Arjarn Nong of Wat Thai Pradit Tharam (Sai Bun Tur), Padang Sanai, Kedah

[One of my old collection rented few years ago from Wat Thai Pradit Tharam & Cannot get the Takrut immediately after donation, need few months to collect after donation. This Tiger Takrut is not ready made where you can rent at the counter. The Original string that come with this tarkut is dark brown and tick, then i change it to a thinner string ]

http://www.megaads.info/forum/viewthread.php?tid=2054

Description

1

http://www.shutterpressed.com/2011/10/wat-...rchan-nong.html

This post has been edited by jkdho: Aug 23 2012, 03:21 PM


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jitterbugs
post Apr 20 2011, 12:15 AM

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QUOTE(jkdho @ May 6 2010, 10:51 PM)
Phra Kring - Wat Arun [BE 2547]
*
Is this For sale?

You can sms me 016-8905695.
TSjkdho
post Apr 21 2011, 07:52 PM

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Somdej with Gold Chinnabunchorn Katha at the back. Wat Inn (Wat Intraviharn Bangkhunphrom) (BE2549/ 2006 AD)


Luangpor Koon Parittsuttho light the great auspicious candle, chant the mantra. Single chanted create holy water and bless/chant ingredient for hours. By side "PhraPhrom Molee Wat Pityayartigarrarm, PhraRarthanapon Wat Intraviharn and more than 10 other monks chanting "Chinnabunchorn" mantra the whole ceremony.

Craft as history an important time Luangpor Koon gods of Darnkhuntod visited Wat Inn on 26 May B.E.2549 (AD2006). The most kindness from Luangpor Koon for created the great batch Somdej Bangkhunphrom "Yai-Dai-Dee" and "Phra Yodthong Rattanagosin".


Great bless/chant ceremony inside Wat Bangkhunphrom "First Time" on Saturday 3rd June B.E.2549 (AD2006) at 4.29 p.m. at Church of Wat Mai Aumarod Bangkhunphrom by Somdej PhraMahateerarjarn (Niyom P.T.9) Wat Chanasongkrarm temple light the victory candle. Focus meditation bless/chant with many famous monks of this era. EX. Luangpu Sao Wat Gudvean, Kruba Krissana Intawanno Waruwan Priest Place, Luangpu Tim (deceased) Wat Phra kao Ayuttaya. Luangpu Key WatSrilumyong. Luangpor Perm WatPomgaw.

"Second Time" Saturday on 30 June B.E.2549 at 4.29 pm. By Luangpor Perm WatPormgaw Ayuttaya visited light the victory candle at great ceremony infront of Biggest Somdej Toh statue holding baath create by Somdej Toh himself before passed away at Wat Intraviharn Bangkhunphrom.

"Third Time" on 19 June 2549 (AD 2006) at 5.19pm. ParitaratarPiseksompoth ceremony increase great karma. The add more power into bless/chant things again by Somdej PhraPuttajarn bless/chant as Somdej PhraSunkararth place. Light the victorious candle by Princess UbonratRatchagunya Sirisoparpunnavadee at Wat Intraviharn Bangkhunphrom.

PURPOSES:-

a) to build PhraTraipidok building at Dharma centre Wat Sunkararm Sukhonthai province.
b) to Build Dharma/Meditation practice centre at KaoYai area Nakhonratchasima Province.

Monk: Mass Chanted :-

1. Somdej SangKaraj (Wat Bowen)

2. Luang Phor Koon Parittsuttho (Wat Banrai)

3. Luang Phu Sao (Wat Gudvean)

4. Kruba Krissana Intawanno (Waruwan)

5. Luang Phor Tim (Wat Pra Kao) Pranakhon Ayuttaya [deceased]

6. Luang Phor Key (Wat Sri lum yong)

others



user posted image

http://thaiamulets-dhammapath.blogspot.com...nabunchorn.html

http://www.youtube.com/watch?v=RmDDuUoRaSM&feature=related

http://www.youtube.com/watch?v=FADEch522Po&feature=related

http://www.youtube.com/watch?v=Ll73MrLhB6A&feature=related

http://www.youtube.com/watch?v=-y2rflmheic&feature=related

http://www.freewebs.com/simplybuy/somdejwatintharaviharn.htm


http://www.mir.com.my/leofoo/Thai-amulets/Wat_INtharavihan/index3.htm

This post has been edited by jkdho: Jan 4 2012, 12:59 PM
TSjkdho
post Apr 30 2011, 10:42 AM

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LuangPuThuad PhimYai(Kammagan)RoonLernSomNaSak PhraSilMongKhol Nur Phong KlugRak
LangRianLuangPuThuad AjarnThong B.E.2545(116pieces Made)
and the back was Ajahn Nong Wat Saikhow copper rien.



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Recently collection after the good Archan Thong passed away.

This post has been edited by jkdho: Dec 7 2011, 03:16 PM


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TSjkdho
post May 2 2011, 10:20 PM

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Another great LP Dam of Wat Naparam (Wat Mai), Narathiwat, Thailand (1941 - 2008 ). For reference:-


Venerable Luang Phor Dam was born in the Year of the Snake on Tuesday April 15, 2484. His natal village was Kg. Kok Jumbok, Tak Bai, Narathiwat, Thailand. His birth name is Dam Krai Noi.

He entered monkhood on the 26th July 2504 in Wat Mai Naparam. LP Dam Janthasaro was conferred the title of Phrakru Nipphanviharati.

Luang Phor Dam remained at Wat Mai Naparam for 3 years before moving to Wat Prachaphirom. It was during his time at this temple that he travelled extensively to study and practise wicha under guidance and supervision of many Masters, including, Ajahn Bok, Luang Phor Bpee, Wat Lahnhoi, Luang Phor Kong ,Wat Kaset Tigaram, Luang Phor Kong, Wat Put, Luang Phor Dee , and of course a short period of time with Tok Raja (Luang Phor Kron, Wat Bangsek)

It is also recorded that he travelled to many of the northern provinces including Laos and Burma walking the entire distance in bear foot, learning from many other great masters of his era.

Luang Phor Than Dam was the first disciple of Luang Phor Dee, Wat Sangha Sitharam, who himself was a direct disciple of Luang Phor Kron. LP Dee was well versed and knowledgeable Amnat Kungkaphan, Metta, MahaNiyom and MahaLap from Ven. LP Kron.

Although not a direct disciple of LP Kron he attained great knowledge of the wicha required to create Phra Pitda amulets in a very similar way. He also attained extensive knowledge of the kathas used by LP kron for Metta Niyom and Mahalap

LP Dam passed away a few years ago in BE 2551, aged 67 at 2nd December 2008 at about 4 am.

http://redhillamuletcollection.blogspot.co...-post_2233.html

copy from : http://www.thai-amulets.com/Monks_Detail.aspx?mid=275

Another good source of reference : http://venlpdam.wetpaint.com/

user posted image


This amulet below is the first batch Rien of LP Dam [เหรียญรุ่นแรกหลวงพ่อดำวัดใหม่นภาราม] created in BE2529 made of copper. This is one of my recent collection.

http://www.prakammatan.com/view.php?NoS=01...%B8%D4%C7%D2%CA


Katha MahaLap Venerable Luang Phor Dam, Wat Mai (Naparam)

Namo Tassa Bhagawato Arahato Sammasambudhassa (x3)

Buddhang Gaiathip Borisut Luang Phor Dam Manee Ma

Dhammang Gaiathip Borisut Luang Phor Dam Manee Ma

Sangkang Gaiathip Borisut Luang Phor Dam Manee Ma

Iti Puja Chakmaharaja Sapaksanieha Arahang Sammasambuddho Yatra Yamdee Sawadee Lapho Nak Mo Budh Dha Ya


Katha Ruay (Money)

Om Racha JakMahaRacha Khor Chong Ma Yu Nai Kra Bao Luklan Manee Ma,

Om Ruay Ruay Ruay.

This post has been edited by jkdho: Feb 3 2012, 05:54 PM


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TSjkdho
post May 3 2011, 04:47 PM

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Hrian Luean Samonasak Luang Phu Tuad Yiab Nam Tale Jerd - [ONE OF THE FAMOUS BATCH]

Luang Phor Tuad Rien (Luang Por Tuad Yiab Nam Tale Jerd) 2545
Master : Archan Thong (deceased)
Wat :Sumpaocher
Material : copper
Year made : 2545

The dark color of the metal is known as “rom dam” (meaning “black shadow”).

user posted image

user posted image

Recent collection after the good LP Thong passed away.

Please refer : http://luangportuad.siamfoundation.org/?p=192

http://amuletforums.com/show-hand-lp-thong-t10476p2.html

http://ahrex-thai-amulets.blogspot.com/

Yuyen

Book 1

Magazine

This post has been edited by jkdho: Nov 3 2011, 04:22 PM


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TSjkdho
post May 7 2011, 09:50 AM

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Rian Luang Por Kaseam
Wat Susantrairak BE 2523
Back with Pok por por (king's Logo)

Real and Fake illustration. See to learn, the amulet photo of the left is the real and the amulet on the right is fake/remake version.

Source of Reference : http://amuletforums.com/fengs-amulets-t13743p5.html

This post has been edited by jkdho: May 20 2011, 03:26 AM


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TSjkdho
post May 17 2011, 09:33 AM

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Luan Sa MaNa Sak Batch - 2553 (Wat Sai Khao Chao Khun Phan)



LPT BY Chao Khun Pan Wat Sai Khao, Songkla 2553
Made: 5999 pieces


http://forum.uamulet.com/view_topic.aspx?bid=4&qid=36790

This post has been edited by jkdho: Oct 17 2011, 03:23 PM


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TSjkdho
post May 17 2011, 09:37 AM

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Ven. LP Boon Kerd/Gert Wat Khao/Kow Din Locket BE 2552

This post has been edited by jkdho: May 20 2011, 03:25 AM


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TSjkdho
post May 18 2011, 12:42 PM

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Luan Sa MaNa Sak Batch - 2553 (Wat Sai Khao Chao Khun Phan)




Chao Khun PAN RIEN
Master: Chao Khun Pan [Disciple Of LuangPhu Phat Wat KhukSoong]
Wat: Wat Sai Khow, Province of Songkla
Material : Silver with Gold Mask
Year :2553 (2010)
MADE: 299 pieces
Temple Price: 4,999 bath

[Recent collection for sharing] NOT FOR SALE

user posted image

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http://www.buraphakorn.com/index.php?lay=s...&event_id=12182

This post has been edited by jkdho: Aug 12 2013, 12:18 PM


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TSjkdho
post May 18 2011, 05:15 PM

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Luan Sa MaNa Sak Batch - 2553 (Wat Sai Khao Chao Khun Phan)



Rien Ren Sema Luang Pu Thuad Roon Lern Som Na Sak Nur Nawak Na Ngern
Master : Chao Khun Pan [Disciple Of LuangPhu Phat Wat KhukSoong]
Wat: Sai Khow, Province of Songkla
Material : Nawak Loha with Silver Mask
Year : 2553 (2010)
Made : 499 pieces
Temple Price : 1,499 bath


[Recent Collection for sharing] Not For Sale



user posted image




http://www.buraphakorn.com/index.php?lay=s...&event_id=12182

This post has been edited by jkdho: Aug 12 2013, 12:19 PM


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TSjkdho
post May 18 2011, 05:18 PM

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Luan Sa MaNa Sak Batch - 2553 (Wat Sai Khao Chao Khun Phan)



Luang Phor Tuad Hua Toh (Big Head)
Master :Chao Khun Pan [Disciple Of LuangPhu Phat Wat KhukSoong]
Wat :Sai Khow, Province of Songkla
Material : Nawak Loha with Silver Mask
Year: 2553 (2010)
Made : 499 pieces
Temple Price: 1,499 bath

[Recent Collection for sharing] NOT FOR SALE




user posted image


http://www.buraphakorn.com/index.php?lay=s...&event_id=12182




After the collection of CK Pan batch of amulet 2553, i shall retire.. Really spent too much money on amulet collection. Amulets collection really an expensive hobby sweat.gif sweat.gif

This post has been edited by jkdho: Aug 12 2013, 12:19 PM


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TSjkdho
post May 18 2011, 08:58 PM

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Luan Sa MaNa Sak Batch - 2553 (Wat Sai Khao Chao Khun Phan)




Luang Phor Tuad Hua Toh (Big Head)
Master :Chao Khun Pan [Disciple Of LuangPhu Phat Wat KhukSoong]
Wat :Sai Khow, Province of Songkla
Material :Silver with Gold Mask
Year: 2553 (2010)
Made : 299 pieces
Temple Price: 4,999 bath




user posted image


------------------------------------------------------------------------------------------------------

Rien Ren Sema Luang Pu Thuad
Master : Chao Khun Pan
Wat: Sai Khow, Province of Songkla
Material : Silver with Gold Mask
Year : 2553 (2010)
Made : 299 pieces
Temple Price : 4,999 bath




user posted image

http://lekwatruak.tripod.com/ [ a very good site for education ]


[JUST FOR SHARING] NOT FOR RENT/SALE


PAID A PREMIUM PRICE FOR THESE TWO blink.gif blink.gif blink.gif


http://www.buraphakorn.com/index.php?lay=s...&event_id=12182



http://lekwatruak.tripod.com/lpthuadkt.html [mantra for LPT]



.... retire...

This post has been edited by jkdho: Aug 12 2013, 12:18 PM


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TSjkdho
post May 21 2011, 09:58 PM

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DONATION GIFT BY LP PIEN, Wat Kren Kathin of Lopburi province ON 21st May, 2011 when he is in KL (OWN COLLECTION)

Was told that this is the Kuan Yin Amulet and this piece is very valuable and strong, as this piece contained a gem stone. Was further advised that this piece can dispel any evil force (ghost), black magic within five feet from the amulet.

Haha, i have not tested.


People who donated more than 1K for this deserve my respect as i noticed the price tag for this not cheap and for this particular type was not given to everyone, so perhaps the taught of giving count and not the value of donation attached to it rclxms.gif


[NOT FOR SALE]

This post has been edited by jkdho: Sep 14 2011, 01:46 PM


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TSjkdho
post May 21 2011, 10:00 PM

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SECOND PIECE, LP Pien,Wat Kren Kathin of Lopburi province hand given by LP Pien on 21st May, 2011

This post has been edited by jkdho: Sep 14 2011, 01:47 PM


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TSjkdho
post May 28 2011, 07:54 PM

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Mass chanted amulet from Wat Mahathat (given free)


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TSjkdho
post May 31 2011, 05:35 AM

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Wat Ambhavan abbot Venerable Luang Phor Jaran Thitadhammo
Thailand Singburi

LAW OF KARMA : http://luangphor.net/html/english.html


http://www.thaipulse.com/buddhism/wat-tum-...krabi-thailand/

This post has been edited by jkdho: Jul 26 2011, 05:00 PM
TSjkdho
post Jul 28 2011, 05:40 PM

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Mini Rooplor Roon ChaoSua blessed by Luang Ta Boon Nar Wat PaSotThiPol, Sakhon Nakorn BE2554


Nawa material made 300 piece only.

Luang Ta Boon Nar Wat PaSotThiPol became monk at the aged of 12, Nephew to The Great Ac Fun, and followed The Great Ac Mun as a young novice monk, then learned from his uncle AC FUN. After That Luang Ta BoonNar followed the great L.P.Chop went tudong in the forest for 10 years and had many Great teachers ( all of the direct disciple from The Great Ac Mun ) such as:-

Luang Phoo Ther
Luang Phoo Waen
Luang Phoo Onn
Luang Phoo Sim
Acharn Lee
Acharn BuaSiripunyo
Luang Phoo Cham
Luang Ta MaHaBooWa

Luang Ta BoonNar is a Very Famous Guru now in SakornNakhon and considered 1 of the Great Guru in Dhammayut (Forest Monk) Sector.



FOREST MONK COLLECTION - Wealth & Prosperity Business Batch

This post has been edited by jkdho: Dec 22 2011, 11:18 PM


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TSjkdho
post Jul 29 2011, 11:42 AM

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The Kammatthana (Meditation) Forest tradition

Kammatthana literally means "basis of work" or "place of work". It describes the contemplation of certain meditation themes used by a meditating monk so the forces of defilement (kilesa), craving (tanha), and ignorance (avijja) may be uprooted from the mind. Although kammatthana can be found in many meditation-related subjects, the term is most often used to identify the forest tradition (the Kammatthana tradition) lineage founded by Ajaan Sao Kantasilo Mahathera and his student Ajaan Mun Bhuridatta Mahathera.

The origin of the name Forest tradition came from the theory that the Buddha himself gained awakening in a forest, gave his first sermon in a forest, and passed away in a forest. The qualities of mind he needed in order to survive physically and mentally in the wilds, were key to his discovery of the Dhamma. Therefore every practitioner should take the wilderness as the teacher, conform to the ways of nature – the samsara itself -- and break through to truths transcending them entirely.

Ajaan Sao (1861-1941) originally belonged to the Dhammayut order in that he unusually had no scholarly interests but was devoted to the practice of meditation. He trained Ajaan Mun in strict discipline and canonical meditation practices, set in the context of the dangers and solitude of the wilderness.

Ajaan Mun (1870-1949) was the son of rice farmers in the northeastern province of Ubon Ratchathani province, northeastern Thailand. Ordained as a Buddhist monk in 1892, he felt that Customary Buddhism had little to offer and so he joined the Dhammayut order, taking a student of Prince Mongkut as his preceptor. Unlike many Dhammayut monks, he wasn't interested in the scholarly environment of his preceptor's temple and went to live with Ajaan Sao. After wandering for several years with Ajaan Sao, Ajaan Mun set off on his own in search of the truth and spent the remainder of his life wandering through central Thailand, Burma, and Laos, dwelling for the most part in the forest, engaged in the practice of meditation. Eventually, when Ajaan Mun had reached the point where he believed the noble attainments was reachable, he returned to the northeast to inform Ajaan Sao and then to continue wandering. Gradually he attracted followers that were impressed by his demeanor and teachings. They believed that he embodied the Dhamma and Vinaya in everything he did and said. Instead of teaching a single meditation technique, Ajaan Mun taught them full panoply of skills and then sent them into the wilds. In 1928, a Dhammayut authority ordered Ajaan Mun's followers to establish monasteries and help propagate the government's program for the purpose of domestication against these forest wanderers. Ajaan Mun and a handful of his students left for the north, where they were still free to roam. In the early 1930's, Ajaan Mun was appointed the abbot of an important monastery in the city of Chieng Mai, but fled the place before dawn of the following day. He returned to settle in the northeast only in the very last years of his life. He maintained many of his dhutanga practices up to his death in 1949.

Ajaan Lee Dhammadharo (1907-1961) was one of the foremost teachers in the Thai forest ascetic tradition of meditation founded at the turn of the century by his teacher, Ajaan Mun. His life was short but eventful. Known for his skill as a teacher and his mastery of supranatural powers, he was the first to bring the ascetic tradition out of the forests of the Mekhong basin and into the mainstream of Thai society in central Thailand.

The forest meditation tradition subsequently spread throughout Thailand and to several countries abroad.

Basic Teachings

This sect follows the Vinaya (monastic discipline) faithfully. They believe the rules of the Vinaya, instead of simply being external customs, played an important role in physical and mental survival. The practitioners observe many of what are known as the thirteen classic dhutanga (ascetic) practices, such as living off almsfood, wearing robes made of cast-off rags, dwelling in the forest, eating only one meal a day. The teaching focuses on the customs of the noble ones: the practices that had enabled the Buddha and his disciples to achieve awakening in the first place. And they believe the true Dhamma cannot be found in old customs or texts but in the well-trained heart and mind.

This attitude toward the Dhamma parallels what ancient cultures called "warrior knowledge" -- the knowledge that comes from developing skills in difficult situations -- as opposed to the "scribe knowledge" that people sitting in relative security and ease can write down in words. A text is pointers for training and authoritative only if its teachings are borne out in practice. Thus the ultimate authority in judging a teaching is not whether the teaching can be found in a text but the results of relentless honesty in putting the Dhamma to the test and carefully monitoring. So that one learned gradually by trial and error to the point of an actual noble attainment. Instead of simply imparting verbal knowledge, a practitioner will be put into situations where they would have to develop the qualities of mind and character needed in surviving the battle with their own defilements. These included resilience, resolve, and alertness; self-honesty and circumspection; steadfastness in the face of loneliness; courage and ingenuity in the face of external dangers; compassion and respect for the other inhabitants of the forest.

It will appear of its own accord to the person who practices -- because virtue, concentration, and discernment all exist in our very own body, speech, and mind. These things are said to be

akaliko: Ever-present.
Opanayiko: Bring the mind inward to investigate body, speech, and mind when a practitioner contemplate what already exists within him/her.
aloko: Blatantly clear both by day and by night;
paccattam -- Knew clearly for themselves after bringing their minds inward to contemplate what was already there.
Keeping awareness with the breath is directed thought. Knowing the characteristics of the breath is evaluation. Spreading the breath so that it permeates and fills the entire body is rapture. The sense of serenity and well-being in body and mind is pleasure. When the mind is freed from the Hindrances so that it's one with the breath, that's singleness of preoccupation. All of these factors of jhana turn mindfulness into a factor of Awakening.

Breath Training

The most important meditation technique is this sect is to focus on the in-and-out breath and to keep mindfulness in charge, together with the meditation word, buddho (“Buddha”, used as the meditation word), in and out with the breath. The meditation word is like bait; it should be dropped once the mind is in place. Being mindful and alert to the in-and-out breath is the actual meditation. When the body is still, the practitioner gain knowledge from the body. When the mind is still, the practitioner gain knowledge from the mind. When the breath is still, the practitioner gain knowledge from the breath.

According to the training, there are five levels to the breath:

The breath that we breathe in and out.
The breath that goes past the lungs and connects with the various properties of the body, giving rise to a sense of comfort or discomfort.
The breath that stays in place throughout the body. It doesn't flow here or there. The breath sensations that used to flow up and down the body stop flowing. The sensations that used to run to the front or the back stop running. Everything stops and is still.
The breath that gives rise to a sense of coolness and light.
The really refined breath, so refined that it's like atoms. It can penetrate the entire world. Its power is very fast and strong.
There are two kinds of breath evaluation: the first is to evaluate the in-and-out breath. The second is to evaluate the inner breath sensations in the body until the practitioner can spread them out through all the properties of the body to the point where the practitioner forget all distractions. If both the body and mind are full, there's a sense of rapture and ease that results from the directed thought and evaluation. This is Right Action in the mind.

Breath Training and Eight Noble Paths

The in-breath stress is the stress of arising and the out-breath stress is the stress of passing away. When a practitioner concentration has strength through the breath training, the ability to discern stress, its cause, its disbanding, and the path to its disbanding will rise within the breath. When all of these aspects of the Noble Path -- virtue, concentration, and discernment -- are brought together fully mature within the heart, the practitioner gain insight into all aspects of the breath. This includes the knowledge of the relation between the breathing method and good/bad mental states. The breath that fashion the body, the factors that fashion speech, the factors that fashion the mind, whether good or bad, letting them be as they truly are, in line with their own inherent nature. As the practice itself, it can be concluded in the Buddha’s Eight Noble Paths:

Right View - Knowing when the breath is coming in, knowing when it's going out, knowing its characteristics clearly -- i.e., keeping the views in line with the truth of the breath.
Right Consideration - Knowing which ways of breathing are uncomfortable, knowing how to vary the breath.
Right Speech - The mental factors that think about and properly evaluate all aspects of the breath.
Right Action - Knowing various ways of improving the breath; breathing, for example, in long and out long, in short and out short, in short and out long, in long and out short, until the breath becomes most comfortable.
Right Livelihood - Knowing how to use the breath to purify the blood, how to let this purified blood nourish the heart muscles, how to adjust the breath so that it eases the body and soothes the mind, how to breathe to feel full and refreshed in body and mind.
Right Effort - Trying to adjust the breath so that it comforts the body and mind, and to keep trying as long as possible.
Right Mindfulness - Being mindful of the in-and-out breath at all times, knowing the various aspects of the breath -- the up-flowing breath, the down-flowing breath, the breath in the stomach, the breath in the intestines, the breath flowing along the muscles and out to every pore -- keeping track of these things with every in-and-out breath.
Right Concentration - A mind intent only on matters of the breath, not pulling any other objects in to interfere, until the breath is refined, giving rise to fixed absorption and then liberating insight.
Meditation paths

With respect to the meditation on physical events that qualifies as the great frame of reference (mahasatipatthana), when the practitioner’s mind has fully developed the four paths to success (listed as bellow), complete with mindfulness and alertness, the results in terms of the body are the stilling of pain. In terms of the mind, they can lead all the way to the transcendent: the stages of stream-entry, once-returning, non-returning, and arahantship. The four paths to success are:

Chanda (desire): Have a friendly interest in the breath, keeping track of it to see when breath is in and what breathe in with it.
Viriya (persistence): Be diligent in all affairs related to the breath and be in charge of the breath.
Citta (attention): Focus intently on the breath. Be observant of how the external breath comes in and connects with the internal breath in the upper, middle, and lower parts of the body; in the chest -- the lungs, the heart, the ribs, the backbone; in the abdomen -- stomach, liver, kidneys, intestines; the breath that goes out the ends of the fingers and toes and out every pore.
Vimansa (discrimination): Contemplate and evaluate the breath that comes in to nourish the body to see whether it fills the body, to see whether it feels easy and natural, to see if there are many parts the body still have to adjust it. Notice the characteristics of how the external breath strikes the internal breath, to see if they connect everywhere or not, to see how the effects of the breath on the properties of earth, water, and fire arise, remain, and pass away.
In terms of concentration, there are three levels in the practice:

Momentary concentration- the mind gathers and settles down to a firm stance (a underlying level) and rests there for a moment before withdrawing.
Threshold concentration - the mind gathers and settles down to its underlying level and stays there before withdrawing to be aware of a nimitta (mental sign, image, or vision). Or without retreating, the practitioner meditates until an uggaha nimitta (arising image) appears, contemplates that image until the mind lets go of it and reverts to its underlying level and stays there for a fair while before withdrawing again.
Fixed penetration - the mind settles down to a firm stance on its underlying level and stops there in singleness endowed with the five factors of jhana. Keep on contemplating that image until the mind reverts to a firm stance on its underlying level, reaching the singleness of the first level of jhana. When the mind withdraws, keep contemplating that image over and over again until the practitioner can take it apart as a patibhaga nimitta (counterpart image).
Note: jhana (Skt. dhyana): Mental absorption. A state of strong concentration focused on a single physical sensation (resulting in rupa jhana) or mental notion (resulting in arupa jhana). Develompent of jhana arises from the temporary suspension of the five hindrances through the development of five mental factors: vitakka (directed thought), vicara (evaluation), piti (rapture), sukha (pleasure), and ekaggatarammana (singleness of preoccupation).

Seven factors of Awakening

Forest tradition practitioners believe the hindrances are the breath impregnated with ignorance and darkness, thus the untended and undirected breath is full of darkness. This state cuts and closes off our path to enlightenment. Only if these hindrances are removed, the mind will be radiant and bright. And seeing the Dhamma can be clear in both cause and effect. Concentration is the most effective way to divest our hearts of sights, sounds, smells, tastes, etc. And it is composed of seven basic qualities as the factors of Awakening. Appreciating all seven of these qualities and developing them in full measure within the heart will result a single point awakening in a single moment.

1. Mindfulness (sati-sambojjhanga): The mind is centered firmly on the breath, aware of the body, feelings, mind, and mental qualities.

2. Analysis of present qualities (dhamma-vicaya-sambojjhanga): Let the breath spread throughout the body to care for its various parts, making an enlarged frame of reference. To adjust, improve, choose, and use our breaths so that they give us comfort.

3. Persistence (viriya-sambojjhanga): Stick with the state as the practitioner keeps warding the Hindrances from the heart. Don't fasten on or become involved with distracting perceptions.

4. Rapture (piti-sambojjhanga): When the mind is quiet, the breath is full and refreshing. The practitioner is free from the hindrances and from every sort of restlessness; it gives rise to a feeling of brightness, fullness, and satisfaction. This is the breath of cognitive skill (vijja), meaning the breath lies under the direction of mindfulness.

5. Serenity (passaddhi-sambojjhanga): The breath is solid throughout the body. The elements are at peace, and so is the mind. Feelings are still experienced as they are felt, but at this point they don't give rise to craving, attachment, states of being, or birth. Awareness is simply aware.

6. Concentration (samadhi-sambojjhanga): The breath is firm, steady, and unwavering. The mind takes a firm stance in a single preoccupation so the knowledge arises. The practitioner will perceive kamma and its results, both in ourselves and other people in this state.

7. Equanimity (upekkha-sambojjhanga): When body, feelings, mind, and mental qualities are fully snug with one another in these two types of breath -- the mind stays with these aspects of the breath -- it goes to be still with a spacious sense of relaxation, not fastening onto many sign, preoccupation, or anything at all.

When mindfulness saturates the body the way flame saturates every thread in the mantle of a Coleman lantern, the elements throughout the body work together, both the body and mind become buoyant. The sense of the body will immediately become thoroughly bright, helping to develop both body and mind. The practitioner can now sit or stand for long periods of time without getting tired, to walk for great distances without getting fatigued, to go for unusually long periods of time on just a little food without getting hungry, or to go without food and sleep altogether for several days running without losing energy.

Samatha and Vipassana

Tranquillity meditation (samatha) is a mind snug in a single preoccupation. It doesn't establish contact with anything else; it keeps itself cleansed of outside preoccupations. Insight meditation (vipassana) is when the mind lets go of all preoccupations in a state of all-around mindfulness and alertness. When tranquillity imbued with insight arises in the mind, five faculties arise and become five kinds of strength:

1. Saddhindriya (Saddha-balam): conviction; the practitioner gain conviction in the results from his/her efforts.

2. Viriyindriya (Viriya-balam): persistence arises and becomes resilient without flagging or getting discouraged.

3. Satindriya (Sati-balam): mindfulness be robust and vigorous. The awareness becomes entirely radiant in every posture: sitting, standing, walking, and lying down. This all-around awareness is what is meant by the great frame of reference.

4. Samadhindriya (Samadhi-balam): concentration becomes firmly established.

5. Paññindriya (Pañña-balam): discernment of all things right and wrong. Discernment can make the mind attain stream-entry, once-returning, non-returning, or even arahantship.

When these five strengths appear in the heart, the heart will be fully mature. The practitioner’s conviction, persistence, mindfulness, concentration, and discernment will all be mature and pre-eminent in their own spheres. The mind will have the power to demolish all defilement in the heart.



Forest Tradition

This post has been edited by jkdho: Jul 29 2011, 12:27 PM
TSjkdho
post Jul 29 2011, 11:42 AM

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Rian Sakhon Nakorn with Luangta Boonnar's image BE2554 blessed by many great dhammayut monks included Luangta Boonnar Wat PaSotThiPol, Luangta Boonphin Wat PaaThepNimit, LP Khaen Wat PaaNongWar and others. Blessed for 6 days by those famous Forest Monks and the main purpose is to build the temple.


NAWAK MATERIAL


FOREST MONK COLLECTION -


[At least 38 great monks attended the 6 days blessing ceremony in Nakorn Sakorn between 31st March to 6th April 2011. The purpose is to collect donation for building a temple]

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TSjkdho
post Jul 29 2011, 12:31 PM

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The Dhammayut Tradition


Dhammayut literally means "In Accordance with the Dhamma". This sect based on the Pali canon and begun in the 1820's by Prince Mongkut at the time was Reform Buddhism. Institutionally this movement changed Buddhism from a wat-localized to a Sangha-centred religion. Lay religiosity is moving the same way.

Prince Mongkut studied the canon during his early years as a monk. He grew discouraged by the level of practice he saw around him in Thai monasteries, and later re-ordained from the Mons, an ethnic group that straddled the Thai-Burmese border, where he studied Vinaya and the classic dhutanga practices under the guidance of a Mon teacher. Later, his brother, King Rama III, complained that it was disgraceful for member of the royal family to join an ethnic minority, and so built a monastery for the Prince-Monk on the Bangkok side of the river. There, Mongkut attracted a small but strong following of like-minded monks and lay supporters, and in this way the Dhammayut movement was born. After twenty-seven years of monk life, prince Mongkut ascended the throne and became King Rama IV (portrayed in the musical The King and I) after his brother's death in 1851. Rama IV later sponsored the building of new Dhammayut centers in the capital and the provinces, which was how -- by the time of Ajaan Mun -- there came to be a handful of Dhammayut monasteries in Ubon.

In its early years, the Dhammayut movement was an informal grouping devoted to Pali studies, focusing on Vinaya, the classic dhutanga practices, a rationalist interpretation of the Dhamma, and the revival of meditation techniques taught in the Pali canon, such as recollection of the Buddha and mindfulness of the body. But in reality Bangkok encouraged Pali scholarship but ignored meditation.

Mongkut and the movement's members could not prove the teachings of the Pali canon actually led to enlightenment but believed a great deal of merit could revive the earliest Buddhist traditions. Therefore Mongkut and many of his students took a bodhisattva vow and dedicated the merit of his efforts to future Buddhahood.

In terms of Sangha system, the Reform Buddhism movement pulled monks toward the center (Bangkok) by rewards while regulations reached out into the countryside. Rewards such as title, honor, position, and gift encouraged reform and allowed the Sangha government to control monks and wat. Administrative monks owned titles and encouraged by well kept temples and so wat prospered physically.


Dhammayut Tradition
TSjkdho
post Jul 29 2011, 12:42 PM

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Mini Rooplor Roon ChaoSua blessed by Luang Ta Boon Nar วัดป่าโสตถิผล Wat PaSotThiPol, Sakhon Nakorn BE2554


Silver Material

200 pieces only.


FOREST MONK COLLECTION

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post Jul 29 2011, 02:42 PM

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The long names and titles of Buddhist monks sometimes bewilder Westerners who are new to these teachings. Once the basic principles and customs are understood, however, the names of Thai monks are easily grasped.

Phra:
"Venerable." An honorific that refers to a monk of any rank or seniority. In informal situations Than ("reverend" or "venerable") is used.
Ajaan, Ajarn, Ajahn, etc.:
"Teacher" or "mentor" (derived from the Pali acariya, "teacher"). This title may be applied to monks and laypeople, alike.
Chao Khun: One of several ecclesiastical titles conferred upon senior monks selected by the King.
Maha: A prefix given to a monk who has passed the third level of the standard Pali exams.
Looang Boo, Luang Pu: "Venerable grandfather". A term of respectful affection applied to a senior monk.
Luang Phaw:"Venerable father." A term of respectful affection applied to a senior monk.
Upasika: A female lay-follower of the Buddha. Upasaka is the corresponding term for a male.
If the title "Mahathera" is applied to a monk's name, then the terminal vowel in his name changes. For example: Ajaan Mun Bhuridatto or Ajaan Mun Bhuridatta Mahathera; Ajaan Sao Kantasilo or Ajaan Sao Kantasila Mahathera; etc.



2.
Kammatthana: Literally, "basis of work" or "place of work." The word refers to the "occupation" of a meditating monk: namely, the contemplation of certain meditation themes by which the forces of defilement (kilesa), craving (tanha), and ignorance (avijja) may be uprooted from the mind. Although every meditator who practices meditation in line with the Buddha's teachings engages in kammatthana, the term is most often used specifically to identify the forest tradition lineage founded by Phra Ajaans Mun and Sao. See the Glossary for more about the general meaning of the word.
For an introduction to the history of the Kammatthana tradition, see the essay "The Customs of the Noble Ones," by Thanissaro Bhikkhu.



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post Jul 29 2011, 02:45 PM

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From the Kammathana[2] forest tradition:

Sao Kantasilo, Phra Ajaan (1861-1941)
Ajaan Sao and his student Ajaan Mun established the Kammatthana tradition. A true forest-dweller, Ajaan Sao left no written records of his teachings. Another of his students — Phra Ajaan Phut Thaniyo — did, however, record some of them in Ajaan Sao's Teaching: A Reminiscence of Phra Ajaan Sao Kantasilo, giving us a tantalizing glimpse into Ajaan Sao's terse but powerful teaching style.
Mun Bhuridatto, Phra Ajaan (1870-1949)
Ajaan Mun was born in 1870 in Baan Kham Bong, a farming village in Ubon Ratchathani province, northeastern Thailand. Ordained as a Buddhist monk in 1893, he spent the remainder of his life wandering through Thailand, Burma, and Laos, dwelling for the most part in the forest, engaged in the practice of meditation. He attracted an enormous following of students and, together with his teacher, Phra Ajaan Sao Kantasilo Mahathera (1861-1941), established the forest meditation tradition (the Kammatthana tradition) that subsequently spread throughout Thailand and to several countries abroad. He passed away in 1949 at Wat Suddhavasa, Sakon Nakhorn province.
— Adapted from A Heart Released.

A newly revised biography of Ajaan Mun, written by Ajaan Maha Boowa, is available from Wat Pah Baan Taad. For more about Ajaan Mun and the history of the Kammatthana tradition, see the essay "The Customs of the Noble Ones," by Thanissaro Bhikkhu.

Dune Atulo, Phra Ajaan (1888-1983)
Ajaan Dune Atulo was born on October 4, 1888 in Praasaat Village in Muang District, Surin province. At the age of 22 he ordained in the provincial capital. Six years later, disillusioned with his life as an uneducated town monk, he left to study in Ubon Ratchathani, where he befriended Ajaan Singh Khantiyagamo and reordained in the Dhammayut sect. Shortly thereafter, he and Ajaan Singh met Ajaan Mun, who had just returned to the Northeast after many years of wandering. Impressed with Ajaan Mun's teachings and with his deportment, both monks abandoned their studies and took up the wandering meditation life under his guidance. They were thus his first two disciples. After wandering for 19 years through the forests and mountains of Thailand and Cambodia, Ajaan Dune received an order from his ecclesiastical superiors to head a combined study and practice monastery in Surin. It was thus that he took over the abbotship of Wat Burapha, in the middle of the town, in 1934. There he remained until his death in 1983.
— From Gifts He Left Behind.

Thate Desaransi, Phra Ajaan (1902-1994)
Ajaan Thate was internationally recognized as a master of meditation. In addition to his large following in Thailand, Ajaan Thate has trained many western disciples.
Lee Dhammadharo, Phra Ajaan (1907-1961)
Ajaan Lee was one of the foremost teachers in the Thai forest ascetic tradition of meditation founded at the turn of the century by his teacher, Phra Ajaan Mun Bhuridatta. His life was short but eventful. Known for his skill as a teacher and his mastery of supranatural powers, he was the first to bring the ascetic tradition out of the forests of the Mekhong basin and into the mainstream of Thai society in central Thailand.
— From The Autobiography of Phra Ajaan Lee.

Khamdee Pabhaso, Phra Ajaan (1902-1984)
Ajaan Khamdee was born into a farming family in Khon Kaen province in northeastern Thailand. At the age of 22 he ordained at the local temple in line with Thai custom, but was dissatisfied with the type of practice customary at village temples. As a result, in 1928 he reordained in the Dhammayut sect, and in the following year became a student of Ajaan Singh Khantiyagamo, a senior disciple of Ajaan Mun. Taking up the life of a wandering monk, he sought out quiet places in various parts of northeastern Thailand until coming to Tham Phaa Puu (Grandfather Cliff Cave) in Loei province, near the Laotian border, in 1955. Finding it an ideal place to practice, he stayed there for most of the remainder of his life, moving down to the foot of the hill below the cave when he became too old to negotiate the climb.

Well-known as a teacher of strong character and gentle temperament, he attracted a large following of students, both lay and ordained. By the time of his death, a sizable monastery had grown up around him at the foot of Grandfather Cliff.

— From Making the Dhamma Your Own.

Sim Buddhacaro, Phra Ajaan (1909-1992)
Looang Boo Sim Buddhacaro was born on the 26th November 1909 in Sakhon Nakhon Province, North-East Thailand. His parents were farmers and dedicated supporters of the local monastery. At the age of 17 Looang Boo Sim took novice ordination and shortly afterwards became a disciple of the Ajaan Mun. Looang Boo Sim stayed with Ajaan Mun and various of his senior disciples for many years, taking full ordination at the age of 20 at Wat Sri Candaravasa, Khon Kaen.
In later years he was the Abbot of a number of monasteries in various parts of Thailand and was given the ecclesiastical title of Phra Khroo Santivaranana in 1959. In 1967 he established a monastery in the remote mountains of Chiang Dao in Chiang Mai province that remained his residence until his death in 1992.

— Adapted from Simply So.

Maha Boowa Ñanasampanno, Phra Ajaan (1913-2011)
Venerable Ajaan Maha Boowa was born in Udorn-thani, North-east Thailand in 1913. He became a monk in the customary way at a local monastery and went on to study the Pali language and texts. At this time he also started to meditate but had not yet found a suitable Teacher. Then he caught sight of the Ven. Ajaan Mun and immediately felt that this was someone really special, someone who obviously had achieved something from his Dhamma practice.
After finishing his Grade Three Pali studies he therefore left the study monastery and followed Ven. Ajaan Mun into the forests of N.E. Thailand. When he caught up with Ven. Ajaan Mun, he was told to put his academic knowledge to one side and concentrate on meditation. And that was what he did. He often went into solitary retreat in the mountains and jungle but always returned for help and advice from Ven. Ajaan Mun. He stayed with Ven. Ajaan Mun for seven years, right until the Ven. Ajaan's passing away.

The vigor and uncompromising determination of his Dhamma practice attracted other monks dedicated to meditation and this eventually resulted in the founding of Wat Pa Bahn Tahd, in some forest near the village where he was born. This enabled his mother to come and live as a nun at the monastery.

Ven. Ajaan Maha Boowa is well known for the fluency and skill of his Dhamma talks, and their direct and dynamic approach. They obviously reflect his own attitude and the way he personally practiced Dhamma. This is best exemplified in the Dhamma talks he gives to those who go to meditate at Wat Pa Bahn Tahd. Such talks usually take place in the cool of the evening, with lamps lit and the only sound being the insects and cicadas in the surrounding jungle. He often begins the Dhamma talk with a few moments of stillness — this is the most preparation he needs — and then quietly begins the Dhamma exposition. As the theme naturally develops, the pace quickens and those listening increasingly feel its strength and depth.

The formal Dhamma talk might last from thirty-five to sixty minutes. Then, after a more general talk, the listeners would all go back to their solitary huts in the jungle to continue the practice, to try to find the Dhamma they had been listening about — inside themselves.

— From To the Last Breath.

Fuang Jotiko, Phra Ajaan (1915-1986)
Ajaan Fuang was one of Ajaan Lee's most devoted students, spending some 24 rains retreats in the company of his renowned teacher. After Ajaan Lee's death, Ajaan Fuang continued on at Wat Asokaram, Ajaan Lee's bustling monastery near Bangkok. A true forest monk at heart, Ajaan Fuang left Wat Asokaram in 1965 in search of greater solitude more conducive to meditation, and ultimately ended up at Wat Dhammasathit in Rayong province, where he lived as abbot until his death in 1986.
— Adapted from Awareness Itself.

Chah Subhaddo, Phra Ajaan (1918-1992)
Ajaan Chah was born in 1918 in a village in the northeastern part of Thailand. He became a novice at a young age and received higher ordination at the age of twenty. He followed the austere Forest Tradition for years, living in forests and begging for almsfood as he wandered about on mendicant pilgrimage. He practiced meditation under a number of masters, including Ajaan Mun, who had an indelible influence on Ajaan Chah, giving his meditation the direction and clarity that it lacked. Ajaan Chah later became an accomplished meditation teacher in his own right, sharing his realization of the Dhamma with those who sought it. The essence of the teaching was rather simple: be mindful, don't hang on to anything, let go and surrender to the way things are.

Ajaan Chah's simple yet profound teaching style had a special appeal to Westerners, and in 1975 he established Wat Pah Nanachat, a special training monastery for the growing number of Westerners who sought to practice with him. In 1979 the first of several branch monasteries in Europe was established in Sussex, England by his senior Western disciples (among them Ajaan Sumedho, who is presently senior incumbent at the Amaravati Buddhist Monastery, England). Today there are ten branch monasteries in Europe, Australia, and New Zealand.

Ajaan Chah passed away in January, 1992 following a long illness.

— Adapted from A Tree in a Forest (Chungli, Taiwan: Dhamma Garden, 1994) and Bodhinyana.

Suwat Suvaco, Phra Ajaan (1919-2002)
Born on August 29, 1919, Ajaan Suwat ordained at the age of 20 and became a student of Ajaan Funn Acaro two or three years later. He also studied briefly with Ajaan Mun. Following Ajaan Funn's death in 1977, Ajaan Suwat stayed on at the monastery to supervise his teacher's royal funeral and the construction of a monument and museum in Ajaan Funn's honor. In the 1980's Ajaan Suwat came to the United States, where he established four monasteries: one near Seattle, Washington; two near Los Angeles; and one in the hills of San Diego County (Metta Forest Monastery). He returned to Thailand in 1996, and died in Buriram on April 5, 2002 after a long illness.
From other Thai traditions:

Kee Nanayon, Upasika (Kor Khao-suan-luang) (1901-1979)
Upasika Kee Nanayon, who wrote under the penname, K. Khao-suan-luang, was one of the foremost woman teachers of Dhamma in modern Thailand. Born in 1901, she started a practice center for women in 1945 on a hill in the province of Rajburi, to the west of Bangkok, where she lived until her death in 1979. Known for the simplicity of her way of life, and for the direct, uncompromising style of her teaching, she had a way with words evident not only in her talks, which attracted listeners from all over Thailand, but also in her poetry, which was widely published.
Nararatana Rajamanit, Chao Khun (Tryk Dhammavitakko) (1898-1971)
Prior to his ordination, Chao Khun Nararatana was a member of King Rama VI's personal staff, and was so trusted by the king that he was given the rank of Chao Phraya — the highest Thai rank of conferred nobility — when he was only 25. After the king's death in 1926, he ordained at Wat Thepsirin in Bangkok, and remained a monk until passing away from cancer in 1971. From the year 1936 until his death, he never left the wat compound. Even though the wat was one of the most lavishly endowed temples in Bangkok, Chao Khun Nararatana lived a life of exemplary austerity and was well known for his meditative powers. He left no personal students, however, and very few writings.

— From An Iridescence on the Water

Thai Forest Monks
TSjkdho
post Jul 31 2011, 02:33 PM

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Rian Sakhon Nakorn with Luangta Boonphin's image BE2554 blessed by many great dhammayut monks included Luangta Boonnar Wat PaSotThiPol, Luangta Boonphin Wat PaaThepNimit, LP Khaen Wat PaaNongWar and others. Blessed for 6 days by those famous Forest Monks and the main purpose is to build the temple.

Nawa material


Forest Monk Collection


[At least 38 great monks attended the 6 days blessing ceremony in Nakorn Sakorn between 31st March to 6th April 2011. The purpose is to collect donation for building a temple]

This post has been edited by jkdho: Dec 13 2011, 05:53 PM


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TSjkdho
post Aug 1 2011, 12:30 PM

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Short Biography of
Venerable Acariya Varongkot Virivatharo (Luangta Ma)


Wat Phrommapanyo (Wat Tham Muang Na)

Thambon Muang Na, Amphor Chiang Dao

Chiang Mai, Thailand


Early Life


Luangta Ma's original name is Varongkot Suwannakun. He was born on November 23rd 1934 in the Noraniwat district of Sakon Nakhon, a north-eastern province of Thailand. His father's name is Wandee Suwannakun and his mother's name is Sorpar Suwannakun. His parents had three children of which Vorangkot was the second.

Ordination


Luangta Ma has been a lay disciple of Luangpu Du and practised meditation under Luang Pu's guidance for more than 20 years. When his teacher was over 70 years old, he implored Luangta Ma to ordain as a monk. Luangta Ma complied with his teacher's wish. He was ordained on Sunday, July 24th 1988 at 10:06 AM at Wat Buddhathaisawan in the Ayutthaya province. Venerable Ajahn Pathrakit (Luangpor Huan), the abbot of Wat Buddhathaisawan, was the preceptor of the ceremony. Venerable Ajahn Suangthorn Dhammanithed (nicknamed Boonsong) acted as first ordination teacher and Venerable Ajahn Pichit Kitarthorn (nicknamed Sanae) acted as the second ordination teacher.


Pilgrimage and Ascetic Practices


After Luangta Ma spent one lent in robes, he went to pay respect to Luangpor Huan and asked his permission to leave the monastery in order to go on a pilgrimage. He also took the Thirteen Austere Practices, which constitute an ascetic practice considered helpful by the Buddha for removing the defilements. Luangpor Huan gave his consent, upon which Luangta Ma went to pay respect to Luangpu Du at Wat Sakae. He arrived at night time when Luangpu Du was the only person residing at the abode at Wat Sakae. Luangpu Du gave him a sermon and wished him well. He finally added: “Wherever you stay, I will be with you. Take this amulet. If you need my assistance, just turn to the amulet.” With these words he gave him an amulet with Luangpu Du's image imprinted on it, some travel utensils, and 500 Baht in cash.


Luangpu Du told Luangta Ma to go up north, yet he did not state any reason for it. In the morning, Luangpu Du sent a monk to bring Luangta Ma a lunch box, since he knew that Luangta Ma was too busy with preparations that morning and didn't go on alms round.


After these events, Luangta Ma followed his master's advice and went north. He became a solitary wandering monk and practised Tudong (pilgrimage on foot) through northern Thailand for several years. He often lived in caves to practice meditation. He experienced many odd and unusual occurrences during this time. One day he reached Prathat Jomjaeng which was formerly known as Prathat Jomkithi. At this place, he meditated in the open and prayed to find a secluded place suitable for solitary meditation. Miraculously, an old man appeared in the morning and told Luangta Ma about a remote cave in the forest of Muang Na. If it wasn't for the old man's story, he would moved onwards to the Four Buddha Footprints in Mae Rim.

Muang Na Cave


Luangta Ma, however, decided to follow the old man's lead. He sought the cave which the old man had told him about and -while on his way- asked Luangpu Du for guidance through serene contemplation. It wasn't long until Luangta Ma found the cave, which the locals simply called Muang Na cave. The cave was exactly as the old man had told him. When he arrived there, Luangta Ma took up mediation and contacted Luangpu Du through contemplation.


In 1980 it became known to Luangta Ma that Luangpu Du had left his physical body. He went to Ayutthaya to join the royal funeral ceremony. After the ceremony, he returned to the Muang Na. Since then Luangta Ma practised solitary meditation at the cave for more than ten years. During this time he was supported by the Thai and Shan villagers who live in the Muang Na area.


Originally, Luangta Ma set out to seek enlightenment in this life, as epitomised by the Arahat ideal. Yet, when he advanced his meditation practice, he connected to previous stores of Bodhicitta. He felt deep sympathy for all beings and prayed to stay on, rather than to pass into Nirvana, in order to help all beings in the heaven, human, animal, and hell realms.


Consequently, Luangta Ma decided to give up the solitary life in order to help others to practise. He began building a temple around the cave in Muang Na. At the same time, he started to teach the Dhamma to people who came to the temple and he instructed them in meditation practice.


In recent years, Luangta Ma was able to attract a considerable following. He is now widely recognised in Northern Thailand; he is also known for his great kindness. It is obvious to his students that Luangta Ma follows the ideal of the Bodhisattva. He teaches the Dhamma to his students, as well as meditation and amulet making in the tradition of Luangpu Du. Thus Luangta Ma continues the lineage of his great Ayutthayan master Luangpu Du.
Luang Ta Ma

This post has been edited by jkdho: Aug 1 2011, 12:33 PM


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TSjkdho
post Aug 2 2011, 11:32 AM

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Roon Songnum 54 Lungasuka
Phra LP Thuad (Pim Bat Tho Lobo Lan)
AC Daeng, Wat Rai, Pattani, 2554


Phim Pisek : Phra Lp Thuad 2554/2011

Serial Code : No.292 together with three (3) "興 - Luck" chops stamped at the back of the loop lor and one on the bowl. [made 300 over pieces only]

Material = Titanium [very Lightweight], to my personal knowledge that i am aware that titanium was first time use to make LP Tuad, none that this first batch.

Lp Deang, Wat Rai, Pattani


Empowerment Ceremonies

Piti Te Lor Nam Reuk - 12:00 - 13:30 pm Friday 25th march 2554, which is a very auspicious astrological alignment for prosperity and advancement.

Piti Puttapisek - Friday 17th June 2554 between 06:00 and 07:30 am, which is an astrologially auspicious date and time for development of thriving business and professional success.


Rooplor Titanium LP Thuad Om Baht 2554 Wat Rai. Gonna blessed by 3 great monks of Southern. 1) LP Daeng Wat Rai, 2) Po Than Kaew Wat HuayNgok, 3) Po Than Prom Wat Panurapap.

NEW COLLECTION


DHAMMA pATH

This post has been edited by jkdho: Nov 25 2013, 02:50 PM


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houyu
post Aug 11 2011, 12:54 PM

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QUOTE(jkdho @ Oct 23 2009, 02:31 PM)
Phra Khun Paen Pong Pai Kuman  LP SAKORN Wat Nong Krub (B.E 2551/2008)
Khun Paen Faang Takrut Salikar Ngern (Silver)
And Maeht Code Thong Daeng (Copper)
Quantity Made:4999pcs

[cool.gif
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PHOTO OF LP SAKORN

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Bro i have this kp exactly same like ur. The front same but the flip side different. Mine is with red gemstone. Can u help me to determine it pls? Anyway nice collections u have here. Thx
[NOT FOR SALE]

http://www.thai-amulets.com/sackorn_khunpsuthai.html

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Biography of LP Sakorn

LP SaKorn of Wat NongGrub, Rayong province was born on 3rd February 1938. Now he is 68 year old. He studied magic and supernatural with Mr. Lor and Mr. Thad when he was young. Also, he regularly served LP Tim of Wat LaHaanRai. As he grew into a young man, he gained possession of supernatural powers, which he never used to destroy others, but always to help his peers. He was ordained at the age of 20 at Wat NongKrah. After that, he went to Wat LaHaanRai for the Buddhist Lent, where he became a disciple of LP Tim in order to dedicate himself to learning holy disciplines and Buddhist supernatural powers from LP Tim. LP SaKorn is only one who succeeds in making the amulets and magic from LP Tim who has demonstrated an exquisite spirituality and incredible Buddhist supernatural powers. LP SaKorn studied until he had developed a clear understanding of these matters and was adept at performing them. And then he had developed expertise in the supernatural matters that he had studied, a love of these aspects led him to seek instruction from the Venerable Father Peng Sasano at Wat Lahaan Yai. LP SaKorn received advice from the Venerable Grandfather Tim to go and study with LP Hin at Wat Nong Sanom, during which time he was blessed by the Venerable Grandfather Hin’s imparting of his knowledge. After his study of the supernatural with the LP Hin, LP Sakorn travelled to study with LP Som at Wat BanChong, until he had completed.
LP SaKorn further studied with various and many great masters in the use of supernatural powers including both monks and laymen. In 1965, LP Kliangtham Thiyo, the ninth Abbot of Wat Nong Krab, passed away and the inhabitants of Nong Krab travelled to see LP Tim at Wat Lahaan Pai in order to entreat for the return of LP Sakorn Manunyo to become the Abbot of Wat Nong Krab. Even though he had become the Abbot of Wat Nong Krab, he did not forsake LP Tim as his mentor and often returned to pay respect and always see to the care of LP Tim until LP Tim passed away in 1975 at the age of 72 years old.

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TSjkdho
post Aug 11 2011, 03:58 PM

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QUOTE(houyu @ Aug 11 2011, 12:54 PM)
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Your one is the same batch like mine but one grade lower. The market price will be around RM90 to RM130. Made - 9,999 pieces.

This post has been edited by jkdho: Aug 11 2011, 04:01 PM
houyu
post Aug 11 2011, 05:35 PM

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QUOTE(jkdho @ Aug 11 2011, 03:58 PM)
Your one is the same batch like mine but one grade lower. The market price will be around RM90 to RM130. Made - 9,999 pieces.
*
Oh, at last i got the answers liao. Thx a lot bro. R u selling sacred plaques or just a collector? U seems have lots of knowledge. Thx a lot again bro.
TSjkdho
post Aug 12 2011, 05:37 AM

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QUOTE(houyu @ Aug 11 2011, 05:35 PM)
Oh, at last i got the answers liao. Thx a lot bro. R u selling sacred plaques or just a collector? U seems have lots of knowledge. Thx a lot again bro.
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I dont sell amulets, just posted here for sharing only.

This post has been edited by jkdho: Dec 13 2011, 05:54 PM
TSjkdho
post Sep 9 2011, 05:04 PM

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Luangta Boonnar's Rien BE2554 (Nawak) in crystal casing

1

This post has been edited by jkdho: Dec 22 2011, 11:20 PM


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TSjkdho
post Sep 15 2011, 03:11 PM

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Thudong: Forest Monks and Hermits of Southeast Asia


Forest monks of Southeast Asia, also called ascetic monks or meditation monks because they embraced thudong or ascetic austerities, revived the Theravada Buddhist tradition directly linked to the historical Gautama Buddha. This thudong tradition emphasizes meditation and ascetic practice over scholarly and literary pursuits. It celebrates the forest and wandering monks and hermits as opposed to the coenobitic, urban and institutionalized monks of the centralized national sanghas.

The forest monk tradition, originating in India, spread to historical Thailand, Burma, Laos, and Sri Lanka. Its revival, however, was a nineteenth-century reform movement intricately related to its forest setting. The tradition essentially passed out of existence with the destruction of its natural setting. Nevertheless, the thudong tradition represents a rich heritage of eremitism.

Origins

The origins of the forest monk tradition is traced to Asoka, the third-century B.C.E. Buddhist emperor of India whose state-sponsored codification of Buddhist practice and patronage of missionaries to neighboring states signaled the invigoration of Buddhism outside of the land of its birth.

The main literary source of forest monk ascetic practice, however, is the Visuddhimagga of fifth-century C.E. Buddhaghosa. The Visuddhimagga -- which means "Path of Purification" --introduced the vinaya or ascetic discipline, the groundwork of a meditation method within the context of a compendium of doctrine. This comprehensive document became what one authority calls the "unitary standard of doctrinal orthodoxy for all Theravada Buddhists."

But as centuries passed, its influence ebbed and flowed. Thee conscious revival of the vinaya in the nineteenth century rescued an important resource that provided the impetus for a renewed eremitical practice.

The origins of forest monk practice can be identified in part in the terminology used. As one scholar states:

Ascetic and meditating monks may be referred to variously as forest-dwelling monks, ascetic monks, or meditators, depending on which facet of the life is to be emphasized Significantly, forest-dwellers are sometimes referred to as tapassi. ... This term is usually applied to non-Buddhist ascetics who practice self-mortification, and suggests the extent to which Buddhist asceticism had acquired the fascination in itself which asceticism holds in other Indian traditions.

The outward similarity of the forest monks to Hindu and Jain sadhus suggests a vibrant culture of asceticism in ancient and medieval India. In twelfth-century Ceylon (Sri Lanka), Mahakassapa of Dimbulaga offered a definitive revival of Buddhist asceticism in publishing his Mahavamsa, a meditation manual, plus a set of governing vinaya rules or katikavatu to govern sangha practice. Mahakassapa further recommended to the Sri Lankan king the creation of a national sangha. The tenuous relationship between secular ruler, ecclesiastical authority and ascetic practice was, however, to plague the ascetic tradition throughout southeast Asia in a way that did not affect the non-Buddhist sadhus of India.

Another source of forest monk asceticism was based on the traditional portrayals of the Buddha in previous lives as found in the Jataka stories. The Jataka stories were an immediate source of inspiration to Pannananda in late nineteenth-century Sri Lanka, a more literary and folkloric source versus either the Visuddhimagga or formal suttas or sutras.

Jataka asceticism was continued in Sri Lanka by Pannananda's disciple Subodnanda, who developed a village asceticism wherein a discipline for laity was not based on scholarly or monastic models. Subodnanda also introduced the notion of self-ordination when the sanghas of cities and towns refused to cede their authority. From village-based asceticism in Sri Lanka came the later break to the creation of small monastic communities based on non-authoritarian decision-making and dwelling in the forests. These small communities of monks (largely self-ordained) were conceived of as a primeval sangha in a style that the historical Gautama would have approved, according to its Sri Lankan champion Ratanapala Asmandale, who lived through the mid-twentieth century.

Practice

The Visuddhimagga presents three essential components of asceticism: 1) virtue or discipline (sila), 2) concentration or meditation (samadhi), and wisdom or insight (panna). These methods are pursued both consecutively and simultaneously.

The ultimate goal of the path is purification (visuddhi). Purity is the essential metaphor of practice: purity of mind, heart, and body. At the same time, the ascetic path here recommended is marked by a psychological pragmatism that emphasizes concrete results versus speculation and metaphysics.

This emphasis on achieving purification through practice rather than through scholarship and learning seems consistent with the probable intention of the historical Gautama, but also suggests a disengagement from the ecclesiastical and monastic institutionalization that fostered what were aptly called in Thai pariyat, or "pundit monks."

Additionally, the Visuddhimagga saw the optimum physical setting for the path of purification as isolation, seclusion, or reclusion (viveka). As the Sutta Nipiti states:

Unfettered, like a deer in the forest,
Which browses wherever it will,
A wise man minds his freedom;
Like the one-horned rhinoceros: wander alone!

The Visuddhimagga recommends thirteen dhutangas or ascetic practices. These were not originally Buddhist practices but represent an evolution of thought, represented in the documents ascribed to the body of Buddha's discourses. The practices became emblematic of Buddhist asceticism by the time of the influential Questions of Milinda or Milindapanho (12th century). The thirteen dhutangas are:

wearing rag robes
using only three robes
begging alms
not omitting any house when begging
eating only once a day
eating only from the bowl
eating no second helpings
eating in the forest
eating at the foot of a tree
living in the open air
living in a cemetery
being satisfied with whatever dwelling one receives
sleeping in a sitting position and never lying down
The forest monk was to use discarded cloth to make his robes, only secondarily accepting cloth deposited at his dwelling or along his daily path. Overall, the monk was to make and maintain three robes.

The monk does not store or cook food but daily enters the nearby village (which could be several miles distant) and begs. This entails visiting each house in succession; he is not to go to the wealthiest house or the most generous household first but to each in order. The monk presents his bowl in silence; Sri Lankan monks held a fan to their faces, like Japanese Zen monks whose large headgear effectively covered their faces. The food was to be from householders' excess, not specially prepared for the monk's coming or prepared for them upon being sighted. These latter precriptions correspond to the practice of Hindu and Jain sadhus.

The monks' routine was to set off for alms at midmorning, giving them time to return to their dwelling places by about midday. If they formed an organized hermitage, the forest monks would assemble in a separate edifice or dining hall (sala), redistribute the food as need, and eat from their bowl in silence, without utensils and without taking a second helping. If they food was in excess it was to be given away. The typical Thai fare was rice, often with a sauce of chilies, and some vegetable, and occasionally fruit -- whatever a typical household happened to have, which was often only rice. The monks normally had a well or stream as a source of water. The midday meal was the only meal, but an afternoon tea from gathered herbs was acceptable.

Where the ascetic monk lived was representative of his practice. Developed hermitages followed a pattern known in the west among Carthusian monks: individual dwellings in proximity to one another. In Thailand, the individual hut was called a kuti, made of bamboo, palm, or other already-fallen wood. In Sri Lanka, the huts were often concrete and wood, with concrete floors. When a master and discipline dwelt together it was in a single edifice. When a monk was a hermit, he might live in a previously occupied hut but more likely a cave if he was stationary for any period. In every case the dwelling must be in a forest with no village or other habitation visible or readily accessible.

Individual practitioners would pursue more rigorous settings. In Thailand, wandering monks carried a klot or modest tent-like cloth and mosquito netting, which could be set up in the open air, a cave, at the foot of a tree, or in a cemetery. The wandering monk was not complain about whatever setting he pursued, discovered, or was obliged to use. That he never lay down to sleep but only sat was a common ascetic practice throughout Buddhist tradition in later centuries. Only a monk who was sick lay down.

A typical schedule for the forest monk was to sleep from 10 p.m. to 2 a.m., meditate from 2 to 6 a.m., wash up, clean, and sweep until going out for alms, then returning to eat, rest, attend to other chores, and spend another four hours in meditation, usually 6 to 10 p.m.

One set of chores pursued by village monks -- those who lived close to villages in open air as well as those who lived in hermitages -- was manual labor to assist villagers in times of need such as well-digging, house-building or harvesting. Village monks did not refrain from contact with people when the purpose was well-defined and a helpful means of expressing compassion and loving-kindness.

Additionally, wandering elders or masters with one or two disciples or younger monks, might take up a months-long regimen of travel, sometimes without a particular itinerary, following rivers, forest highlights, mountains, valleys, and the thread of isolated villages for their food, though sometimes wandering monks went without food for days when they lost their way. Such monks could readily pursue the practices of sleeping in the open air under trees and in caves or in cemeteries, all the while adhering to a discipline of meditating in the wilderness.

And meditation was, indeed, the core of their practice, in vivid contrast to the pundit monks. One observer summarizes the motivation of the ascetic monks thusly:

They knew that if they studied the dhamma without practicing it, they would remain unaware of its deeper meaning. They realized that the value of the dhamma was not to be found in reading and studying but in training the mind through the thudong life. Finally, they understood that the best place to study the Buddha's teachings was not in a comfortable monastery but in their own school, their own university: the heart of the forest, a grove, the shade of a single tree, the cemetery, the open air, the slope of a mountain, the foot of a mountain, a valley. They believed that such places were recommended by the Buddha as the supreme university.

The forest was valued as a natural setting for solitude and seclusion, and many thudong monks became hermits for selected periods of time, dwelling deeper within the isolated landscape of mountainous caves and secluded forest cover. While the three-month rains retreat often attracted temporary and visiting monks and meditators, the rigors of this period were intensified for regular monks. But the advantages of the forest setting for mindful meditation, for demonstrated faith in a master's directions, and for the well-being of the forest monk sangha and animals were motivating sources.

Three Fears

Fear accompanied many wilderness newcomers, due in part to the insecurity of daily life and survival but especially fear of wild animals, sickness and injury, and -- given the accretions of cultural lore -- ghosts.

Many forest monks record their encounters with wild animals, namely tigers, elephants, and snakes. Tigers often lurked around hermits in their open air klots at night, and the monks learned to face fear directly. While with a master, the monk learned to listen and observe not only rituals and discipline but what to do and not do around tigers, thereby conquering fear. Some masters deliberately traveled at dusk or slept on trails in order to train their mind against the fear of animals, especially since they wanted their disciples to experience eremitism, to wander alone, and to live in mountains, caves and under trees.

Where tigers and elephants were typical of Thailand forests, snakes were common in Sri Lanka as well. In one anecdote, a preaching monk sat speaking for half an hour while a poisonous snake came up and lay unmoving at his side. The snake left only teaching was finished, convincing listeners of the powerful truth of the dhamma.

In such settings the training of the mind was invaluable. As one master, Ajan Man, put it:

From such a mind an attacker will draw back, be it a tiger, a snake, or an elephant. The aspirant may even be able to walk right up to it. His attitude towards animals is based on metta [loving-kindness], which has a mysterious but real and profound influence ...

A second fear that masters bade their disciples overcome was fear of corpses and spirits. The Visuddhimagga teaches the corpse meditation as a way of inculcating a spirit of impermanence but also as a practical way of conquering sexual temptation, and fear of illness and disease. But spending the night in a cemetery, whether in the open air or in a klot, could be the source of great fear.

The cemeteries of southeast Asia were not the tombstones and spacious lawns of the Western world. Corpses were brought and deposited in shrouds on the ground, make-shift cremations incomplete or left unfinished with nightfall. One monk records being in a cemetery at dusk when villagers brought a shrouded body and left the smoldering corpse on the ground where the monk could see it from his klot. As in any such case, the odor was overwhelming and the monk's imagination stirred. The monk was taught to recognize and observe fear, to control it with mindfulness, and ultimately to transcend it. But that seldom happened without considerable experience.

The third fear was fear of bodily suffering. The widespread contraction of malaria by forest-dwellers called for perseverance, especially when palliative drugs were unavalable in isolated locales. Despite suffering malarial fever, some monks did not deviate from their discipline, walking in pain or sitting stolidly in the open air during rain storms. The conviction that pain is rooted in the mind was a strong motivation to discipline.

In terms of physical hardship, the forest-dwelling monks contrasted their wilderness context to the cozy, rarified atmosphere of the monastery. To the forest-dwelling monks and hermits, book learning could not overcome bodily suffering. A strong intellect might mask emotional weakness, undermining mindfulness. Ajan Man, who passed a rains retreat while suffering severe stomach pains, would sometimes enter towns and villages in order to test himself against temptations of food and sensual desire. Mastering sense stimuli would guard against viewing the forest as an escape.

History

Historically, the forest-monks and hermits of southeast Asia were unregulated and adhered to the discipline of tradition and practice. The Sangha Act of 1902 was the first formal attempt by the the state and ecclesiastical bureaucracy of Thailand to centralize monastic practice. The act designated the king as "Patron of the Sangha" overseeing a Supreme Patriarch in charge of ecclesiastical affairs.

The practical effect of the Act, however, was to reign in the forest monks by curtailing the power of their abbots to ordain new monks or to establish hermitages, privileges the Act centralized in key urban monasteries and their abbots. In Sri Lanka, similar legislation led to a "self-ordination" movement, with several village temple abbots and charismatic figures breaking away from the central government and ecclesiastical establishment with the support of key laity. But here, too, the movement was short-lived.

A second Sangha Act in 1962 ushered in what one authority calls the "Forest Invasion Period" in Thailand, running through the late 1980's. A military dictatorship in the early sixties promoted economic development in the countryside, which mean centralization of rural and agricultural lands and resources. Industrialization and deforestation destroyed the habitat of the forest-dwelling monks (as well as of wild animals), finishing off what the Buddhist hierarchy in Bangkok could not achieve through rules and pressure.

Forest monks were labeled pro-Communist by the government, and the forests were seen as hiding places for insurgents, a view held by the Thai government throughout the Vietnam War era. The particular targets of repression were the wandering and village laboring monks. Most hermitage monks reluctantly moved to centralizing monasteries. All the forest monks were vilified as "monks with their eyes closed" because they practiced meditation in contrast to urban monks.

But it was the loss of the forests that was the most obvious result of this period. One scholar summarizes thusly:

Forced by the turmoil of the 1960's and 1970's to come out of their secluded retreats, the thudong monks attempted to teach others about the binding link between humans and the natural world. They were unable, however, to counter the tremendous forces of modernization. People in contemporary societies seem basically insensitive to the larger meaning and value of the environment.

For the thudong monks ... the remote wilderness was a sanctuary in which they could train their minds. When they chose, they could withdraw deep into the bush where no one would be able to find them. The forest was home to wandering monks: it was their school, their training ground, and their sanctuary, and life there it was safe provided the monks were mindful.

The last generation of forest monks were placed in controlled monastic settings where they received "ample material support, high status, and frequent praise" but had lost their autonomy and their wilderness setting for zoo-like conditions. Urban dwellers and visitors expected the monks to tell fortunes and peddle amulets. Visitors showed no interest in their teachings or practices. The last of the original generation of notable Thai forest monks was Ajan Chah, who died in 1994. He reports how he felt like a monkey on a string. People came to gawk at him, poke at him, watch him jump. "When I get tired," he once remarked, "maybe they throw me a banana."

Conclusion

The interconnection between practice and setting was essential to the forest monk. As one scholar observes,

The wandering forest monk tradition ... developed within a specific natural and sociocultural ecosystem. When that ecosystem changed -- when the forests disappeared and the forest communities vanished or were transformed -- the tradition could no longer persist.

Despite the pleas of the thudong monks, the forests of Thailand have been mostly clear-cut. And with this loss, the rich tradition of the forest monk and hermit is virtually extinguished from its natural setting. But the principles of the Visuddhimagga continue to inspire Theravada Buddhism and those fortunate enough to encounter the legacy of vipassana and the meditation tradition bequeathed to the modern world by the thudong tradition.

Forest Monks
dreamZz
post Oct 5 2011, 11:58 PM

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Dear expert,
Is it LP Ngern? Do appreciate if someone can read the thai word which is on the LP and tell me where's it came from? which wat & year. 3rd pic bottom got a straight line, am wonder whether it's true or oth amulet from wat(temple) also have those straight line at bottom?

Any opinion n advise're most welcome.


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TSjkdho
post Oct 6 2011, 01:00 PM

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QUOTE(dreamZz @ Oct 5 2011, 11:58 PM)
Dear expert,
Is it LP Ngern? Do appreciate if someone can read the thai word which is on the LP and tell me where's it came from? which wat & year. 3rd pic bottom got a straight line, am wonder whether it's true or oth amulet from wat(temple) also have those straight line at bottom?

Any opinion n advise're most welcome.
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This is LP Ngern made of copper, but i dont know which year & temple. I am not an expert in LP ngern amulet. You may try other for help.

This post has been edited by jkdho: Oct 6 2011, 01:01 PM
TSjkdho
post Nov 3 2011, 12:21 PM

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Luang Phor Thuad Rian Hua Toh (Big Head)

Luang Phor Prom (Age 94 at 2553/2010)

Wat Palanukup

BE 2553/2010

Material : Ner Nawak cast mold


Made 999 pieces


Recent collection for sharing

This post has been edited by jkdho: Jun 19 2013, 02:41 PM


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alexchua
post Nov 3 2011, 01:17 PM

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QUOTE(jkdho @ May 20 2010, 09:00 PM)
Ven. LP Boon Kerd/Gert  Wat Khao/Kow Din,  Chainat province - Jumbo Locket BE 2552 (new collection). Ven. LP Boon Kerd is of Ven. LP Gop (LP Kob) lineage ( refer to locket on the left, the photo of Ven. LP Gop is at top left corner, Ven. LP Obasi/ Opasee/Ophasi is at top right corner and Ven. LP Boon Kerd at the centerLuang Phor. ). He is direct disciple of Ven. LP Obasi/Opasee/Ophasi ( refer to photo of locket on the right.) . The back of the real amulet is very nice with those semi transparent relics and heavy in weight together with nice fragrant.

LP BoonGert of Wat KowDin, ChaiNat province was born in 1932. LP BoonGert was ordained at the age of 20. He has been an expert of concentration of mindfulness in Buddhism way. He commenced studies in Visha(magic) and the art of making efficacious amulets from LP Gob of Wat KowSaRiGar and LP OhPaSi of Wat LuangPhoOhPaSi. Both were Guru Monks in Thailand and popular for their knowledge in both holy Dharma and Visha. LP BoonGert eats only one meal in the morning. He can contact and communicate with all spirits, Devas and etc.

[ลพ.เกิด วัดเขาดิน จ.ชัยนาท]
[NOT FOR SALE/DISPLAY ONLY] - MADE 99 PIECES ONLY  - PREMIUM-made 99 pieces only

The Katha for this Amulet is:

Satta Theva Manussanang Buddho Bhagavati Ma A U

Ref : http://saengthai.org/?p=1228

Short write up on Luang Por Ophasi

http://www.dharmathai.com/forum/index.php?topic=67.0

http://www.thai-amulets.com/Monks_Detail.aspx?mid=52
http://watkhaolang.blogspot.com/2009_10_01_archive.html
*
bro this locket amulets is so nice do u rent out this?
TSjkdho
post Nov 3 2011, 02:39 PM

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QUOTE(alexchua @ Nov 3 2011, 01:17 PM)
bro this locket amulets is so nice do u rent out this?
*
Bro Alex, this locket is for sharing. Liangshan108 got one. Not sure he rented out already or not. This locket is goof for meditation, if you are regular you will know wearing it for meditation. The best features of this locket is the self appearing relics (Phrathap Sadet) of LP Boon Kerd of Chainart obtained on top of the mountain (hope u get what i meant)

This post has been edited by jkdho: Nov 3 2011, 03:00 PM
TSjkdho
post Nov 15 2011, 05:41 PM

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LP Tuad & Hanuman Loop Lor Kamakan set 2553 (2011) by LP Kaew of Wat Sapanmaikien, Jana District, Songkla province Thailand

"‘Run Chae Yid 99 Rom Yen Pen Sukh" (Fire Batch)

--------------------

Rian Sima 2 Gaeji Ajarn Pak Tai – Luang Por Tuad, Por Tan Klai

Maker; Luang Phu Gaew Tammaramo (99 years old) Material; Nuea Tong Pasom
Year of issue; 2553 Temple of issue; Wat Sapan Mai Gaen, Songkla province

Puttapisek Empowerment and Blessing ceremony with a large number of the remaining aged monks from the Southern Buddha magic tradition, ranging in age from age 83, to 134 year old monk (Luang Phu Bpra)

Above – some of the Senior Southern Keiji Monks who joined in the Puttapisek ceremony:-

1) Por Tan Khiaw (84), Wat Huay Ngo,

2) Luang Phu Pum, Wat Bon Khao (108),

3) Luang Phu Bpra, Wat Phu Khao Din (113),

4) Luang Phu Gluean, Wat Pradoo Mai (108),

5) Por Tan Nuan, Wat Sai Hra (89),

6) Por Tan Bun Hai, Wat Ta Muang (83),

7) Luang Por Chern, Wat Nai Praab (87),

8) Luang Phu Ueam, Wat Bang Nian (105),

9) Luang Phu Khai, Wat Lam Nawa (96),

10) Luang Phu Gaew, Wat Sapan Mai Gaen (100),

11) Luang Por Tong, wat Sampao Cheuy (94) and

12) Por Tan Prohm, Wat Palanupap (93).

Recent collection


Reference 1

This post has been edited by jkdho: Dec 17 2013, 04:02 PM


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TSjkdho
post Nov 16 2011, 01:18 PM

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CK Chan (Wat Uttamaram)

Old Collection & not for rent [obtained from Temple personally]

1

This post has been edited by jkdho: Jan 3 2012, 07:33 PM


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TSjkdho
post Nov 16 2011, 01:21 PM

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Pitta by CK Chan (Wat Uttamaram)


Made : 2535 BE

Strictly for sharing only & not for rent

1

This post has been edited by jkdho: Feb 18 2012, 03:04 AM


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Wifi_One
post Nov 16 2011, 09:25 PM

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Joined: Jan 2003
From: Subang Jaya


hi bro jkdho..

i was wondering if you could help me identify some of my amulets...




pic of all of the amulets..front
user posted image


pic of all of the amulets..back
user posted image

the ones i know in my possession are

1. Phra Nak prok x2
2. Phra khun paen x3,
3. phra pidta x1
4. sivali
5. unknown ring
6. unknow amulet

would like to seek your guidance in the following mulets..

unknown amulet front
user posted image


unknown amulet back
user posted image


pic of ring
user posted image

also an unknown single takrut attached to it. this is the ori group in one necklace that i received.

i know they could most or all be from Acharn chum and its genuine as its been in my family for more than 30 years..


TSjkdho
post Nov 23 2011, 01:14 PM

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12 HANDS PITTA (6 HANDS AT EACH SIDE) LP Erm Of Wat Bang Nien, Nakhon Si Thammarat, Thailand - 103 birthday batch

[FOR SHARING] - COLLECTED THIS FEW YEARS BACK - 2551

This post has been edited by jkdho: Nov 25 2013, 03:10 PM


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TSjkdho
post Nov 23 2011, 01:17 PM

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Somdej

Master : Long Phor Surasak [Wat Pradoo] Samut SongKham Province, Thailand

Material : Takua

First Batch - 18 April 2552


Made : 599 pieces

FOR SHARING ONLY

This post has been edited by jkdho: May 22 2013, 11:23 AM


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TSjkdho
post Nov 23 2011, 02:07 PM

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LP Thuad Tauli 9Piti9Tok (ขุนพันธ์ 9 รอบ 9 พิธี 108ปี) B.E.2549/2006 (AT THE BACK IS KHUN PAN SIGNATURE &WAT KAR OR TEMPLE)

MASS CHANTED IN ALOT OF TEMPLES - WAT MAHATHAT WAS ONE OF THEM

Material : Copper

FOR SHARING ONLY

This post has been edited by jkdho: Nov 23 2011, 02:29 PM


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TSjkdho
post Nov 23 2011, 02:28 PM

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LP KOON RIEN (2527) Wat Banrai

Material : Copper


[FOR SHARING ONLY]

This post has been edited by jkdho: Feb 1 2012, 09:41 PM


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TSjkdho
post Nov 23 2011, 02:44 PM

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Mini Phra Kring Wat Sutat 2551 [without kring & small size]

This post has been edited by jkdho: Nov 23 2011, 04:34 PM


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TSjkdho
post Nov 24 2011, 03:49 PM

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Lp Hong Locket 2553 [WAT PHETBURI] SURIN PROVINCE




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TSjkdho
post Dec 6 2011, 05:59 PM

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Category : Luang Phor Tuad (Tauli)

Master : Phor Than Prom (Age 95 at 2554/2011)

Wat : Phalanukphap, Pattani Province

Year : 2554/2011

Material : Nawak

Made : 999 (Series No.633)

Yant inscribed with chinese word "座山” means Mountain.

This post has been edited by jkdho: Jun 19 2013, 02:42 PM


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TSjkdho
post Dec 7 2011, 01:36 PM

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LP Thuad Silver Green Enamel, gold Hua Toh (Big Head) made during AC Thong 88 yrs old

Master : AC Thong

Wat : SamPaoChey, Province of Pattani, Thailand

Year : 2549/2006

Made : 1000 pieces

Old Collection for sharing

This post has been edited by jkdho: Dec 13 2011, 05:52 PM


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TSjkdho
post Dec 7 2011, 02:58 PM

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LP Tuad Loop Lor

Master : LP Prom [Age 95 at 2554/2011] (Wat Palanukup) & Phor Than Kiew [Age 83 at 2554/2011] (Wat Huai Ngor )

Kamakan Set :

1) Nawak (一粒九宝铜) "mixture of nine metals"

2) luohak (一粒五宝铜) "mixture five metals"

3) Samlit (一粒三宝铜) "mixture of three metals"

Year : 2554/2011

1

This post has been edited by jkdho: Jun 19 2013, 02:43 PM


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TSjkdho
post Dec 8 2011, 12:27 PM

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Mai Tao/Thaw Pakka (Pen Tongkat)

Master: Chao khun eak (Head of Sangha Kelantan) - currently 81 yrs old at 2011

Ven. Than Chao Khun Eak is the 4th Chief Monk of Kelantan to replaced late Than Chao Khun Mit. CK Eak is the Sangha Head of Kelantan State at the moment.

Wat : Pikulthong,kg terbok,tumpat,kelantan,


Made: made 19 units (Inside got sound like "kring" - not sure what is it)

Year : 2554/2011 (out from the temple somewhere around April 2011) - fully blessed by CK Eak for three months.

NOT FOR SALE & SHARING ONLY


Wat Phothivihan: N 6° 07.801 E 102° 08.224
Wat Kok Seraya: N 6° 09.643 E 102° 09.763
Wat Pikulthong: N 6° 11.027 E 102° 10.074

This post has been edited by jkdho: Feb 25 2012, 10:15 PM


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uthayacg
post Dec 11 2011, 02:39 AM

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Hi friends - I'm planing to get a Kumantong for myself soon. Can anyone tell me where can i get the genuine Kumantong either in Malaysia or any place border to Thailand. I would like to get full advise from the right or knowledgeable person before i purchase one. Please advise. Thank you.
TSjkdho
post Dec 11 2011, 10:00 PM

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QUOTE(uthayacg @ Dec 11 2011, 02:39 AM)
Hi friends - I'm planing to get a Kumantong for myself soon. Can anyone tell me where can i get the genuine Kumantong either in Malaysia or any place border to Thailand. I would like to get full advise from the right or knowledgeable person before i purchase one. Please advise. Thank you.
*
Do ask me i dont collect yin amulet...some brothers would be more capable to assist u. But i suggest better dont touch.
TSjkdho
post Dec 12 2011, 04:44 PM

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Luang Phor Thuad 1st Batch Tauli "Roon Mongkhun 80"

Master : LP Kaew ลป.เขียว วัดห้วยเงาะ รุ่นมงคล 80

Wat: Hui Ngor

Year : 2552

Material : Nawak Lohar ( Serial No. 75 & 2869)

Recent Collection for sharing

1

2

3

A

This post has been edited by jkdho: Dec 23 2011, 04:49 PM


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TSjkdho
post Dec 12 2011, 04:48 PM

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Luang Phor Thuat Tauli Roon kathin 54

Master : Luang Phor Prom [Age 95 at 2554/2011]

Wat Phalanukphap, Province pattani,

Year: 2554/2011

Material : Takua (Serial No 812- kamakan ) - made 999 pieces

1

This post has been edited by jkdho: Jun 19 2013, 02:44 PM


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uthayacg
post Dec 12 2011, 05:55 PM

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QUOTE(jkdho @ Dec 11 2011, 11:00 PM)
Do ask me i dont collect yin amulet...some brothers would be more capable to assist u. But i suggest better dont touch.
*
Hi there .. wht u mean by "better dont touch". pls advise.

TSjkdho
post Dec 12 2011, 06:04 PM

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QUOTE(uthayacg @ Dec 12 2011, 05:55 PM)
Hi there .. wht u mean by "better dont touch". pls advise.
*
Dont play with fire la if u can.
TSjkdho
post Dec 13 2011, 02:31 PM

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Luang Phor Thuat 1st batch Bullock ''run sae jit''

Master: LP Kaew (Age 81 at 2552)

Wat Huay Ngor, Pattani Province


Year : 2552/2009


Material : Nawak ( Serial No.1624 )

Recent Collection for sharing

This post has been edited by jkdho: Jun 19 2013, 02:45 PM


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TSjkdho
post Dec 15 2011, 05:46 PM

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Information for sharing


Rian Setthi 80 (Millionaire Batch) [ เหรียญที่ระลึก๘๐ปี'หลวงปู่บุญหนา ]blessed by LuangTa Boonnar, Wat PaSotThiPol, Sakhon Nakorn BE2554. Made by Doctor Association of Sakhon Nakhon. (Release on 6th August BE2554) หลวงปู่บุญหนา

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2



Luang Ta Boon Nar Wat PaSotThiPol became monk at the aged of 12, Nephew to The Great Ac Fun, and followed The Great Ac Mun as a young novice monk, then learned from his uncle AC FUN. After That Luang Ta BoonNar followed the great L.P.Chop went tudong in the forest for 10 years and had many Great teachers ( all of the direct disciple from The Great Ac Mun ) such as:-

Luang Phoo Ther
Luang Phoo Waen
Luang Phoo Onn
Luang Phoo Sim
Acharn Lee
Acharn BuaSiripunyo
Luang Phoo Cham
Luang Ta MaHaBooWa

Luang Ta BoonNar is a Very Famous Guru now in SakornNakhon and considered 1 of the Great Guru in Dhammayut (Forest Monk) Sector.

12 3
4


เหรียญรูปเหมือน
เศรษฐี 80 ขนาดสูง 3.2 ซ.ม. ส่วนหน้าเป็นรูปหลวงปู่บุญหนาหันข้าง
ใกล้เคียงกับเหรียญรุ่นแรกของพระอาจารย์ฝั้น ส่วนล่างเขียนว่า พระอาจารย์บุญหนา
ธมฺมทินโน ด้านหลังมีชื่อคำว่า เศรษฐี รูปอัฐบริขาร อักขระคาถาหัวใจโมรปริตร
เป็นลายมือของหลวงปู่บุญหนา เขียนว่า นะโมวิมุตตานัง นะโมวิมฺตติยา หมายความว่า
ขอความนอบน้อมของข้าพเจ้า จงแด่ท่านผู้พ้นแล้วทั้งหลาย
พร้อมกับจงมีแต่วิมฺตติธรรมความหลุดพ้นของท่านเหล่านั้น ล่างมีเลข ๘๐
หมายถึงอายุครบ 80 ปี ด้วยกันชื่อ วัดป่าโสตถิผล สกลนคร จำนวนสร้าง เนื้อทองคำ 19
เหรียญ เนื้อเงิน 299 เหรียญ เนื้อนวโลหะ 799 เหรียญ เนื้ออัลปาก้า 2999 เหรียญ
เนื้อทองแดง 6999 เหรียญ5

6

This post has been edited by jkdho: Dec 24 2011, 05:40 AM


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TSjkdho
post Dec 19 2011, 10:52 AM

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Rian Lung Ta Boonnar 3 Taimak รายการที่ 3 เหรียญดอกบัว หลวงตาบุญหนา เสก 3 ไตรมาส (ปี52-54)

Master : Luangta Boonnar หลวงปู่บุญหนา

Wat PaSotThiPol, Sakorn Nakorn

This batch of rien chanted during the Taimak periods (rain retreat period of 3 months) between BE 2552-2554 for 3 years consecutively.

No serial number for copper rien

Just for sharing only

This post has been edited by jkdho: Dec 22 2011, 11:10 PM


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TSjkdho
post Dec 22 2011, 03:44 PM

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"Rien Kong kasat ( fortunate ) Lung Ta Boonnar" หลวงตาบุญหนา ดวงดี เนื้อทองแดง หมายเลย


WAT Wat PaSotThiPol, Sakhon Nakorn
Master: Lung Ta Boonnar หลวงปู่บุญหนา

Year:2554BE/2011 [12-06/2011/2554]

Made :420 pieces only

Material : copper

Sharing Only (not into business of selling amulet)

This post has been edited by jkdho: Jul 31 2012, 02:54 PM


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TSjkdho
post Dec 23 2011, 05:28 PM

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1st batch LP Thong Rien

Master: AC Thong

Material: Nawak with Silver Mask

Wat Sumpaochery (SAMBAOCHE), Pattanee

Made: 1999 pieces

Year: 2552/2009

This post has been edited by jkdho: Dec 23 2011, 05:29 PM


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TSjkdho
post Dec 24 2011, 11:46 AM

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Amulet given by forest monk

LP Sombath of Wat Pathasai

This post has been edited by jkdho: May 6 2012, 06:20 PM


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TSjkdho
post Dec 24 2011, 12:01 PM

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Forest monk collection

LP Sombath of Wat Pathasai

This post has been edited by jkdho: May 6 2012, 06:20 PM


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TSjkdho
post Dec 25 2011, 11:08 PM

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2nd batch Tangkai/ Takrut Pam ( phor than lek batch )

Master: Phor Than Thien/Tiang

Wat Ariyakiri,Pauh Lima, Kelantan, Malaysia

1

This post has been edited by jkdho: Mar 11 2012, 09:13 AM


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TSjkdho
post Dec 25 2011, 11:13 PM

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Bigae with mercury

LP/AC Thong

Wat Sumpaochery ( SAMBAOCHE), Pattanee

Year:2545

This post has been edited by jkdho: Jan 9 2012, 05:40 PM


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TSjkdho
post Dec 25 2011, 11:16 PM

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Luang Phor Thuad Rian Ren

Luang Phor Prom (Age 94 at 2553/2010)

Wat Palanukup

BE 2553/2010

Material : Ner Nawak cast mold

This post has been edited by jkdho: Jun 19 2013, 02:46 PM


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TSjkdho
post Dec 28 2011, 10:41 PM

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Luang Phu Thuad, Luang Phor Dam, Wat Napparam 2544/2001

This post has been edited by jkdho: Feb 14 2012, 10:56 PM


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TSjkdho
post Dec 29 2011, 11:10 AM

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LP Tuad - AC Thong 2552


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TSjkdho
post Dec 29 2011, 03:18 PM

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Phra Phakawan (Pidta) by Phor Tham Dam (Wat Mai Naparam) 2536 with three takruts at the bottom (1st Batch). This batch was hand pumped batch.

Super Rare (Premium Item)

Just for sharing Only 1 2

This post has been edited by jkdho: Jul 17 2012, 11:48 PM


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TSjkdho
post Dec 30 2011, 03:36 PM

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Pidta Mahalarb (1st Batch)

Master: LP Kaew

Wat Hui Ngok

Year : 2548

1

This post has been edited by jkdho: Feb 3 2012, 05:51 PM


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TSjkdho
post Dec 31 2011, 10:29 PM

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Phra Phakhawan 2 hands [unpolished], Phor Than Thit celebrated 78th birthday batch, The Chief Abbot of Wat Machimmaram,Kg Jongbakar, Tumpat, Kelantan,2553 [13-3-2010] -this version is smaller than the 77th Batch, "kayu penawar hitam". (limited made 10 pieces for unpolished pieces, whereas for polished 65 pieces).

Remark: very rare and beautiful - small size

1

2

"NAMO BODHISATO PUNNAK SU WAN NO PAT TI SI MAE"

This post has been edited by jkdho: Feb 26 2012, 07:25 PM


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TSjkdho
post Dec 31 2011, 10:36 PM

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Phra Phakhawan 4 hands [unpolished],Phor Than Thit celebrated 78th birthday batch, Chief Abbot of Wat Machimmaram,Kg Jongbakar, Tumpat, Kelantan,2553 [13-3-2010] this version is smaller than the 77th Birthday Batch, "kayu penawar hitam".(limited made 10 pieces for unpolished pieces, whereas for polished unit - 65 units).

Remark: Very Rare

1

Kelantan Temples Introduction

Pidta Article

"NAMO BODHISATO PUNNAK SU WAN NO PAT TI SI MAE"

This post has been edited by jkdho: Feb 26 2012, 07:26 PM


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TSjkdho
post Jan 3 2012, 01:00 PM

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Phra Phakhawam Mahaniyom 79th birthday batch - grey colour

Chief Abbot Phor Than Thit (Ven. Phrakhru Vithest Thammanad)

Wat Machimmaram,Kg Jongbakar,Tumpat, Kelantan,

2554/2011

made 79 pieces (Serial No. 23 ) Temple finished within few days from the launched date 13-3-2011.

For Sharing Only 1

Remark: Very Rare

Youtube

This post has been edited by jkdho: Mar 3 2012, 06:14 AM


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TSjkdho
post Jan 3 2012, 01:23 PM

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Phra Phakhawam (75th Birthday Batch) - brownish colour -herbs mixed with tiger skin [one of the best of phra pidta of Phor Than Thit ]


Chief Abbot Phor Than Thit (Ven. Phrakhru Vithest Thammanad)

Year : 2550/2007

Wat Machimmaram,Kg Jongbakar,Tumpat Kelantan.

Made 75 pieces (Very expensive) come with certificate


Just for sharing

Remark: Very Rare and one of the must have and best pidta for Than Thit beside the 73th Birthday Batch of PT Thit.

This post has been edited by jkdho: Dec 27 2013, 03:03 PM


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TSjkdho
post Jan 3 2012, 04:20 PM

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1st Batch Phakhawam (Pidta) - black in colour - made in 2008 and released in 2011

Chief Abbot Phor Than Goir (Ven. Phra Palad Preecha)

Wat Chinpradittharam (also known as Wat Tendong), Kg Tendong, Pasir Mas, Kelantan

Year: 2554/2011 [in 9th June]

Material : herbs from jungle

Made 198 Pieces (Serial No.105.) No longer available at the Temple...all rented out within two days during launched. Not cheap to get even one nowadays (around three times the temple price or more).

Temple price:RM199 (just for sharing..rented much higher than the temple price)

The lighter photo was taken by my friend on his visit to Phor Than Goir on 3rd January, 2012.

Just for Sharing Only 1

Note:

made using 108 wahn,janarakh's sap,etc..there r hand written yant behind of the pakhawam..but already covered by the color of janarakh n oil...n chanted in Than Goir's room since May 2009...

This post has been edited by jkdho: Apr 12 2012, 11:05 AM


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TSjkdho
post Jan 4 2012, 11:34 AM

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First Batch Pidta...One of the must have pidta for CK Onn pidta lover...

Chao Koon Onn

Wat Prachumchonlathapa

Year : BE2538 (1995).

This batch of pidta Put Tha Phik Sek (chanted) at three temples, namely at Wat Changhai, Wat Sai Kao, Wat Pachum Chun Thara, Wat Bangsek and Long Phor Peon. The material mixed with 108 type of wanh, 2497 (Long Pu Thuad's) pendants Wat Changhai, Special mystical powder (phong) of Luang Phor Dham Wat Mai Na Pa Ram, Ashes and bones of Than Put (Wat Balai) Bachok Kelantan.


1

This post has been edited by jkdho: Sep 11 2012, 05:55 PM


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TSjkdho
post Jan 5 2012, 01:27 PM

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Rien Phor Than Goir (1st batch -2554/2011...33) Wat Chinpradittharam (Wat Tendong), Kg tendong, 17070 Pasir Mas, kelantan Malaysia.

Made: 2,034 pieces.

This post has been edited by jkdho: May 14 2012, 12:00 PM


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TSjkdho
post Jan 6 2012, 10:26 AM

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Pidta Phakawan

Master : Chao Khoon Mit (3rd Abbot of Wat Uttamaram)

Wat Uttamaram

Year : 2542

Just for sharing only

This post has been edited by jkdho: Jan 6 2012, 10:29 AM


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post Jan 6 2012, 01:56 PM

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CK Chan (2nd Piece obtained from temple personally)

This post has been edited by jkdho: Jan 6 2012, 02:54 PM


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post Jan 6 2012, 01:59 PM

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Phor Than Dee/Di

Wat Mai Suwankiri (Dragon Boat Temple) at Bukit Tanah, Tumpat, Kelantan

Phor than Di passed away about in 2003 or BE 2546

This piece was given to me by a monk when i was at Wat Mai Suwankiri

This post has been edited by jkdho: Jan 12 2012, 12:08 PM


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post Jan 6 2012, 02:01 PM

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PT Klai (Recent batch between 2551 to 2553)

Mass chanted.

This post has been edited by jkdho: Jan 6 2012, 02:10 PM


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post Jan 8 2012, 05:48 PM

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Phra Phakhawam (Herbs Pidta) 78th Birthday Batch of PT Thit No.628

Phor Than Thit (Ven. Phrakhru Vithest Thammanad)

Wat Machimmaram,Kg Jongbakar,Tumpat, Kelantan

2553/2010 (13-3-2010)

Very hot, sold out within short period of time (two days finished)

Article

This post has been edited by jkdho: Mar 3 2012, 06:17 AM


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post Jan 10 2012, 03:41 PM

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Phra Phakhawam (Pidta) celebrated 77th birthday batch - also 1st batch Pidta made of Elephant Ivory for Than Thit

Phor Than Thit (Ven. Phrakhru Vithest Thammanad)

Wat Machimmaram, Kg Jongbakar, Tumpat, Kelantan.

2552/2009

Made only 23 pieces.

Just for sharing Only


Remarks:



1st batch :2552 (77th Birthday - made 23 pieces) - at the Temple price RM1,500.00 - without certificate
2st batch :2553 (78th Birthday) - at the temple price RM1,500 - without certificate
3rd batch : 2554 (79th Birthday - made 109 pieces (two & four hands pidta on opposing side respectively also know as Phra Phakhawam Song Na 79th) at the temple price RM1,500 * with certificate

All these three batches were sold out and not available in the temple.

This post has been edited by jkdho: Jun 22 2013, 09:33 PM


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post Jan 11 2012, 02:25 PM

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6 Hands Phra Pidta

Phor Than Thit (Ven. Phrakhru Vithest Thammanad)

Wat Machimmaram, Kg Jongbakar, Tumpat, Kelantan

BE2553/2010 (still available at temple for the price of RM180)

This post has been edited by jkdho: Mar 3 2012, 06:17 AM


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TSjkdho
post Jan 11 2012, 02:29 PM

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Phakhawam 4 hands (Pidta) 1st batch with back Lotus Flower

Phor Than Goir (Ven. Phra Palad Preecha)

Wat Chinpraditharam (also known as Wat Tendong), Kg Tendong, Kelantan,

Year :1999/2542 (23-7-2542)

Made 750 pieces

Material : Nawalohak

Wat Chinpraditharam Facebook

This post has been edited by jkdho: Jul 20 2012, 12:22 PM


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post Jan 11 2012, 04:04 PM

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Kayu Kemuning Hitam Pidta (this is an early batch around 2551, as the bottom without tangkai)

CK Onn

Wat Prakchumchontara Sg. Padi

1

1

1

This post has been edited by jkdho: Sep 6 2012, 02:38 PM


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post Jan 11 2012, 04:26 PM

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Waist hand written Takrut

Phor Than Goir

Wat Chinpradittharam (Wat Tendong), Kg tendong, 17070 Pasir Mas, kelantan Malaysia

This post has been edited by jkdho: May 14 2012, 12:01 PM


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post Jan 12 2012, 11:06 AM

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Rian Roon Reak (First Batch)

LP Maha Surasak

Wat Pradoo

Year: 2553/2010 = 20/03/2010 [sao har]

Material Copper

Just for sharing

Information

Gold : 449 pieces : 25,000 bath [temple price]

Silver :2,553 pieces : 1,000 bath [temple price]

Copper : 30,000 pieces : 200 bath [temple price]

This post has been edited by jkdho: Dec 5 2013, 11:12 AM


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post Jan 12 2012, 11:30 AM

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Jade Luang Pu Tuad

Mass Chanted: Wat Kho Sa Mangkhun, Hatyai BE2553

Made 250 pieces only

Just for sharing only

With Certificate


หลวงปู่ทวด พิมพ์หลังเตารีด รุ่นฉลองรูปเหมือนหลวงปู่ทวด เนื้อหยก เจ้าคุณพระเทพ หลวงพ่อวีราภรณ์ วัดโคกสมานคุณ พ.ศ.๒๕๕๓.สร้าง ๑๙๙

Concerted by:

1 Pratepvirapornthe abbot of Monastery of Wat Khuksamangkhun, Hatyai
2 Prarachapipattanaporn (Chao Khon Pan - Wat SaiKow) Wat Sai Khao
3 Loung Pu Whan (92 yrs old) of Wat Saboyoy, one of the monk who celebrated in Luang Pu Tuad generations "Sern Jern" 2497
4 Luang Pu Kloy of Wat Phukhaatong (disciple from Wat Khao Oh)
5 Luang Po Prom of Wat Ban Suan (Disciple of Wat Khao Oh)
6 Phothan Aeao of What Khong Yeam (Disciple of Wat Khao Oh)
7 Disciple monk from Krubasiwichai fr Chang Rai
8 Pra Achan Meatee good in Mettamahaniyom
9 Phor Tan In of Wat Nikhomtepha

The Monk in charge of lighting the Tian Chai candle for the beginning of Ceremony: Prarachapipattanaporn (Chao Khon Pan - Wat SaiKow) Wat Sai Khao

Closing Ceremony by : Luang Pu Kloy of Wat Phukhaatong

This post has been edited by jkdho: Jan 12 2012, 03:07 PM


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post Jan 18 2012, 12:31 PM

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LuangTa Boonnar Locket , Wat PaSotThiPol, Sakhon Nakorn BE2554

Made : 400 pieces


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post Jan 25 2012, 07:53 PM

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Phra Pidta Waksana Mahalap (with hand written yant by Phor Than Phao himself) made with herbs & phor than hairs

Phor Than Phao

Wat Phra Phut,Takbai, Thailand

2549

Temple Price : 1500 bath


Pi Yo Tay Wa Ma, Nok Sa Nam
Pi Yo Prom Ma Na, Mu Tar Mo
Pi Yo Na Kar Su Pang Na Rang
Pi In Tar Read Yang Na Ma Mi Hung
Hit Chi Tang Pi Yang Mak Mak (3 times)

This post has been edited by jkdho: Mar 12 2012, 12:30 PM


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post Jan 25 2012, 07:56 PM

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Phra Pidta with Lotus Flower back - Phor Than Thit 75th Birthday Batch - one of the best phor than thit series

The Chief Abbot of Wat Machimmaram Phor Than Thit (Ven. Phrakhru Vithest Thammanad)

Wat Machimmaram,Kg Jongbakar, Tumpat, Kelantan

Year : 2550/2007

Made: 300 pieces

This post has been edited by jkdho: Mar 3 2012, 06:09 AM


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post Jan 26 2012, 06:06 PM

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Phra Phakhawam/PIDTA - WITH TEMPLE CERTIFICATE -

Phor Than Soon (Sukhon Tham Makhun/Phrakhru Samuk Soonyannapanyo ) - very low profile Monk. Than Soon is currently 81 years old at 2555/2012

Wat Sukhontharam (Wat Kampung Kubang Panjang), Kg Kubang Panjang, Cabang Empat, Tumpat, Kelantan

2011/2004 (12-10-2011)

Made 268 pieces

Temple price : RM268

PREMIUM ITEM

This post has been edited by jkdho: Dec 4 2013, 05:59 PM


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post Jan 27 2012, 11:19 PM

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Special Hand written Tangkai/Takrut

Phor Than Goir/Goi (Ven. Phra Palad Preecha)

Wat Cinpradittharam,Kg Tendong, Pasir Mas, Kelantan

This post has been edited by jkdho: Jul 5 2012, 01:08 PM


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post Jan 27 2012, 11:33 PM

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2nd Batch Hand Pump Inscription Takrut ( phor than lek batch )

Phor Than Thien/Tiang (Ven. Phrakhru Mettadhammaphorn)

Wat Ariyakiri, Pauh Lima, Kelantan

Wat Aril

This post has been edited by jkdho: Mar 14 2012, 04:17 AM


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junior80
post Feb 1 2012, 09:28 PM

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Pictures not so clear... Just to share.. biggrin.gif


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post Feb 1 2012, 09:30 PM

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QUOTE(junior80 @ Feb 1 2012, 09:28 PM)
Pictures not so clear... Just to share..  biggrin.gif
*


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post Feb 2 2012, 05:39 PM

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QUOTE(junior80 @ Feb 1 2012, 09:28 PM)
Pictures not so clear... Just to share..  biggrin.gif
*
Thanks for sharing
TSjkdho
post Feb 2 2012, 06:00 PM

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Tongkat/MAI TAO ( MAI KRU) 77th Birthday Batch

The Chief Abbot of Wat Machimmaram Phor Than Thit (Ven. Phrakhru Vithest Thammanad)

Wat Machimmaram,Kg Jongbakar, Tumpat, Kelantan

Year : 2552/2009

Kayu Mairak

made 350 sticks

PREMIUM ITEM

This post has been edited by jkdho: Apr 12 2012, 04:31 PM


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post Feb 14 2012, 02:40 PM

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Black Tangkai Timah by Khun Si, Wat Ariyakiri, Pauh Lima, Kelantan.

Article Reference Than Lek introduction

This post has been edited by jkdho: Jul 17 2012, 11:53 AM


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post Feb 14 2012, 05:26 PM

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Pidta/Phra Phakhawan

Phor Than Soon (Sukhon Tham Makhun/Phrakhru Samuk Soonyannapanyo ) - very low profile Monk.

Wat Sukhontharam (Wat Kampung Kubang Panjang), Kg Kubang Panjang, Cabang Empat, Tumpat, Kelantan

Made: 2011/2554

Material : nawa

made 1000 pcs only

This post has been edited by jkdho: Mar 19 2013, 11:51 AM


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post Feb 16 2012, 06:15 PM

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1st Batch Phor Than soon's Rian Wat Sukhontharam, Kg Kubang Panjang, Cabang Empat, Tumpat, Kelantan, 2549.

This post has been edited by jkdho: Dec 4 2013, 06:01 PM


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post Feb 20 2012, 02:23 PM

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Phra Pidta by Phra Khru Sutthasilaphon (Phor Than Phum) of Wat Kok Seraya Wanaram, Kg Kok Seraya, Cabang 4, Tumpat, Kelantan

This post has been edited by jkdho: Apr 20 2012, 11:17 AM


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post Feb 21 2012, 02:58 PM

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Powder Phra Kring 1st Batch

Luang Phor Thong

Wat SamPaoChey Pattani

BE 2537

This post has been edited by jkdho: Feb 21 2012, 03:09 PM


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post Feb 21 2012, 03:07 PM

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Rian Phor Mor Keaw - Wat Khosakaram, Kampung Lubok Batil, Alor Pasir, Pasir Mas, Kelantan


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post Mar 2 2012, 02:15 PM

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Takrut/ Tangkai Metta Pumped

Phor Than Soon (Phrakhru Samuk Soonyannapanyo)

Wat Sukhontharam, Kg kubang Panjang, Tumpat, Kelantan

2552

This post has been edited by jkdho: Mar 3 2012, 06:11 AM


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post Mar 2 2012, 09:19 PM

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IVORY PIDTA

Phor Than Soon (Phrakhru Samuk Soonyannapanyo)

Wat Sukhontharam, Kg Kubang Panjang, Cabang Empat, Tumpat, Kelantan

2554

Made : 11 pieces only (rare)

JUST FOR SHARING

This post has been edited by jkdho: Dec 4 2013, 06:02 PM


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post Mar 6 2012, 12:53 PM

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Chao Khun Onn's "Mini Silver" Pidta of Wat Prakchumchontara Sg. Padi, Narathiwat Province Thailand (2554).

1

This post has been edited by jkdho: Sep 5 2012, 06:09 PM


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post Mar 6 2012, 04:24 PM

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Phor Than Soon's Tongkat/MAI TAO ( MAI KRU -mairek/kayu rengah merah)

Phor Than Soon (Sukhon Tham Makhun/Phrakhru Samuk Soonyannapanyo )

Wat Sukhontharam (Wat Kampung Kubang Panjang), Kg Kubang Panjang, Cabang Empat, Tumpat, Kelantan.

This post has been edited by jkdho: Dec 4 2013, 06:03 PM


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post Mar 6 2012, 04:29 PM

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CK Onn's 2nd Batch Silver Rian 2541

Chao Khun Onn

Wat Prakchumchontara Sg. Padi, Golok, Narathiwat Province Thailand

Made 500 pieces

This post has been edited by jkdho: Sep 5 2012, 06:10 PM


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post Mar 9 2012, 02:32 PM

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Buffalo Horn Pidta

Ajahn Uwan (LP A1)

This post has been edited by jkdho: Apr 2 2012, 11:13 AM


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post Mar 9 2012, 02:37 PM

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Waist Tangkai

Than Plerm, disciple of PhorThan Putt Wat Pathumviharn, Kg Balai, Kelantan

This post has been edited by jkdho: Mar 9 2012, 02:37 PM


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post Mar 9 2012, 02:40 PM

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Chao Khun Onn's "Mini Copper" Pidta (1/2 inch) of Wat Prakchumchontara Sg. Padi, Narathiwat Province Thailand (2554)

This post has been edited by jkdho: Sep 29 2012, 05:38 AM


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post Mar 14 2012, 03:23 PM

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Phra Khun Pean Chom Telarat (1st Batch with certificate) - Phor Than Thit's 80th Birthday Batch

The Chief Abbot of Wat Machimmaram Phor Than Thit (Ven. Phrakhru Vithest Thammanad)

Wat Machimmaram,Kg Jongbakar, Tumpat, Kelantan

Year : 2555/13-3-2012

Made: 180 pieces


All sold out within 3 hours on the date of launched i.e 13-3-2012


JUST FOR SHARING ONLY

This post has been edited by jkdho: Dec 2 2013, 05:47 PM


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post Mar 16 2012, 05:54 PM

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Than Jerk (Wat Weng, Golok, Thailand) Tangkai rented on Than Thits' Birthday on 13th March, 2012

Temple Price: RM80

For sharing only

This post has been edited by jkdho: Mar 20 2012, 11:51 AM


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post Mar 19 2012, 03:31 PM

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Somdej Niyom - Phor Than Thit's 80th Birthday Batch

The Chief Abbot of Wat Machimmaram Phor Than Thit (Ven. Phrakhru Vithest Thammanad)

Wat Machimmaram,Kg Jongbakar, Tumpat, Kelantan

Year : 2555/13-3-2012

Made: 800 pieces

Note : the Somdej was no longer available at the temple as at 17th March 2012

This post has been edited by jkdho: Mar 19 2012, 03:34 PM


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post Apr 2 2012, 12:11 PM

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Elephant Bone Pidta

CK Onn (currently the Sangha head of Narathiwat)

Year Made:2555 [27-3-2012]

Total Made : 44 pieces only

This post has been edited by jkdho: Sep 5 2012, 06:04 PM


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post Apr 10 2012, 04:27 PM

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Khun Paen by LP Tim Wat Prakow, BE 2542 [limited edition with one gold takrut]


LP Tim passed away on 22nd March 2009 (B.E2552) at the age of 96.

Sharing Only

This post has been edited by jkdho: Apr 10 2012, 04:52 PM


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post Apr 10 2012, 04:34 PM

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Pidta - Phor Than Thit's 75 Birthday Batch - 2550 [with certificate]

Wat Machimmaram

Made: 2549 and out from temple 2550 during than thit 75th Birthday

Sharing Only

This post has been edited by jkdho: Apr 23 2012, 12:29 PM


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post Apr 12 2012, 12:56 PM

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Tongkat/MAI TAO ( MAI KRU)- Than Chau Khun Eak (CK Eak) 81st Birthday Batch

Than Chau Khun Eak (CK Eak) The Sangha Governor of Kelantan State

Wat PhikulThong

81st Birthday 2555/2012 (6th April)

Made : 80 sticks only

Temple price : RM299


(mix with Leklai, pong from Wat Mai Takbai and others .......)


This post has been edited by jkdho: May 12 2012, 06:34 PM


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post May 6 2012, 12:00 AM

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Ivory Pidta 1st batch - CK Onn, made 2549 - 40 pcs small

This post has been edited by jkdho: Sep 5 2012, 06:05 PM


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post May 9 2012, 07:09 AM

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Pidta made by Elephant Bone (Limited 48 pieces only) by Phor Than Soon, Wat Sukontharam, Kubang Panjang, Kelantan (BE 2554).

This post has been edited by jkdho: Dec 4 2013, 05:58 PM


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post May 12 2012, 05:50 PM

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CK Onn - Raya Kayu Pidta

Wat Prachumchonlathapa.

This post has been edited by jkdho: Sep 5 2012, 06:07 PM


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post May 17 2012, 08:15 PM

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CK Onn Pidta roon Sau 5- 1st batch - Chanting on Saturday 5/5/2555 (Wesak Day) - made 75 pcs

This post has been edited by jkdho: Sep 5 2012, 06:06 PM


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jason19780616
post May 20 2012, 01:09 AM

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uncle if you dont mind i sharing my barami81 por than keow what huigor here.... rian kaipa

user posted image

user posted image

smile.gif smile.gif smile.gif

This post has been edited by jason19780616: May 20 2012, 01:10 AM
TSjkdho
post Jul 3 2012, 07:59 PM

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2nd batch Phra Pidta & Phra Sivalee (Phor Than Goir's 75th Birthday)

Phor Than Goir

Wat Chinpraditharam (Wat Tendong)

2555 (22-6--2012)

Pidta : 335 pieces (Second batch with certificate) - temple price RM199

Sivali : 295 pieces (first batch with certificate) - temple price RM88

This post has been edited by jkdho: Sep 25 2013, 02:17 PM


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TSjkdho
post Aug 6 2012, 05:06 PM

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...

This post has been edited by jkdho: Aug 6 2012, 11:08 PM
TSjkdho
post Aug 6 2012, 05:08 PM

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Tongkat/Mai Tao (last batch/3rd batch) 4 inches long


Phor Than Plen

Wat Balai of Kampung Balai

2555 (3-8-2012/2555 at around 3pm) blessed for three months

Purely for sharing only. If any one manage to rent this and the price more than RM100, dont get as i wont have any power....one of the two prohibitions made by Phor Than Plen. As Phor Than Plen set the temple price for this Mai Tao for RM99 only.

This post has been edited by jkdho: Aug 6 2012, 11:11 PM


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earl-ku
post Aug 28 2012, 02:03 AM

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QUOTE(jkdho @ Feb 20 2012, 02:23 PM)
Phra Pidta by Phra Khru Sutthasilaphon (Phor Than Phum) of Wat Kok Seraya Wanaram, Kg Kok Seraya, Cabang 4, Tumpat, Kelantan
*
Hi bro, how much is it to rent this?
TSjkdho
post Aug 29 2012, 03:46 PM

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QUOTE(earl-ku @ Aug 28 2012, 02:03 AM)
Hi bro, how much is it to rent this?
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Bro, i am not selling anything here
TSjkdho
post Sep 7 2012, 02:38 PM

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Tiger's canine/Tooth Amulet (khiar Ser) with hand written yants

LP Maha Surasak

Wat Pradoo, Samut Prakan Province


For Sharing only

This post has been edited by jkdho: Sep 25 2012, 11:02 AM


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TSjkdho
post Sep 12 2012, 02:32 PM

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Wild Boar's Canine/Tooth with carving of Tiger

Kruba Noi



This post has been edited by jkdho: Sep 20 2012, 11:57 AM


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TSjkdho
post Sep 14 2012, 12:46 PM

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LP Lak Ork Loop Lor (Roon-Muern Parm Khao 53) - Saoha Batch

Wat Nong Ruan/Luag, Nakhon Sawa[cool.gifn (วัดหนองหลวง)

Loop Lor - Copper

2551


1


2

Youtube clip of LP Lak or

This post has been edited by jkdho: Jan 2 2014, 03:21 PM


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TSjkdho
post Sep 19 2012, 02:33 PM

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LP Maha Surasak RoopLor Roon Reak (1st Batch)

Material : Silver (Red Box)

Year : BE.2555/2012

Made : 2555 pieces


Wat Pradu, Samut Songkram province

พระมหาสุรศักดิ์ อติสกโข วัดประดู่ จังหวัดสมุทรสงคราม

For Sharing only

Remark : with Written yants by LP Maha Surasak at the back of the Loop lor and bottom


Information

Gold 99 pieces,
Silver 2555 pieces,
Nawa 5000 pieces,
Nur Rakang [old temple bell] 6000 pieces
Copper 20,000 pieces


*

Market Price

This post has been edited by jkdho: Dec 13 2013, 12:45 PM


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TSjkdho
post Sep 20 2012, 10:45 AM

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LP Maha Surasak (พระมหาสุรศักดิ์) RoopLor Roon Reak (1st Batch)

Material : Rakhang Material i.e. old Temple Bell (Blue Box)

Year : BE.2555/2012

Wat Pradu, Samut Songkram province

Made : 6000 pieces

1

2

3
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Remark : with Written yants by LP Maha Surasak at the back of the Loop lor and bottom


Information

Gold 99 pieces, Silver 2555 pieces, Nawa 5000 pieces, Nur Rakang [old temple bell] 6000 pieces & Copper 20,000 pieces

*

This post has been edited by jkdho: Nov 1 2012, 11:11 AM


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TSjkdho
post Sep 21 2012, 12:53 PM

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LP Pian (Pean/ หลวงพ่อเพี้ยน )'s Loop Lor


Wat Kern Kathin

Material : Silver

BE 2554/2011

Market Price : 5000 bath (Reference)

This post has been edited by jkdho: Nov 8 2012, 02:54 PM


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TSjkdho
post Oct 8 2012, 02:35 PM

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CK Onn's Amulets 2554 (Silver Loop Lor CK Onn 1st Batch & Mini Pidta)



For sharing only

This post has been edited by jkdho: Dec 4 2013, 11:24 AM


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TSjkdho
post Oct 10 2012, 09:59 PM

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LP Maha Surasak (พระมหาสุรศักดิ์) TARKUT LOKATAT/LOOP OM for Kamakan/Committee

Material : Gold (made less than 20 pieces)

Year : BE2553



Wat Pradoo, Samut Songkram province


For sharing only

This post has been edited by jkdho: Dec 5 2013, 11:49 AM


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TSjkdho
post Oct 12 2012, 07:12 PM

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LONG PHUR MAHA SURASAT Birthday batch Phra Phrom 1st Batch (With handwritten Yant & Signature at the back)

Material : Takua ( Lead )

Year : 12-7-2555/2012

Wat Pradoo, Samut Songkram province

This post has been edited by jkdho: Oct 17 2012, 04:13 AM


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TSjkdho
post Oct 14 2012, 08:04 PM

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Luang Phor Tee's Gambling Silver Takrut

Material : silver

Wat Hoo Chang, Nontraburi province.

2553 BE


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TSjkdho
post Oct 16 2012, 12:11 AM

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Phra Phrom (with handwritten yants by LP Tiew at the front & back)

Wat Yannawa - Phra Maha Jet

2554BE

Material: silver

Made : 2000 pieces

Remark : LP Tiew from Wat Manicholakhan, Lopburi attended the consecration ceremony for this batch. The Phra Phrom medallions have been casted and going through various ceremonies at other temples/wats. LP Tiew had performed the FINAL ceremony, the Devada Phisek, at Wat Manicholakhan in Lopburi, on 18 February 2554 at 1pm.

Silver with Gold Mask : 450 pieces

Nawa with Gold Mask : 450 pieceS

This post has been edited by jkdho: Jun 4 2013, 02:54 PM


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TSjkdho
post Nov 9 2012, 09:06 PM

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Herb Pidta 82th Birthday Batch

Phor Than Soon

Wat Kampung Kubang Panjang/Wat Sukhontharam

2555 (6-11-2012)

made: 689 pieces

This post has been edited by jkdho: Jun 13 2013, 03:00 PM


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TSjkdho
post Nov 16 2012, 08:28 PM

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Herb Tongkat (Mai Kru) 82th Birthday Batch

Phor Than Soon (82 years old at 2012/2555)

Wat Kampung Kubang Panjang/Wat Sukhontharam

2555 (6-11-2012)

made: 82 pieces [rare]

This post has been edited by jkdho: Dec 24 2013, 04:39 PM


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TSjkdho
post Dec 27 2012, 11:43 AM

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(LOPMEN PUMP - LOOP Lor)1ST BATCH PHOR THAN TUD พ่อท่านตุด

Wat Haan Hok Chang, Songkhla, Thailand.

Material : silver

2555/2012 (December)

99 pieces made for silver material only

เหรียญเจริญพร รุ่น๑ พ่อท่านตุด สำนักสงฆ์หารคอกช้าง เนื้อทองฝาบาตร

This post has been edited by jkdho: Dec 31 2013, 01:55 PM


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TSjkdho
post Feb 21 2013, 11:30 AM

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1st Batch Pidta

CK Eak

Wat PhiKulThong Vararam, KG Terbok Kelantan

2551/2009

Material : Old Temple Wood

Made around 30 pieces

This post has been edited by jkdho: Nov 22 2013, 04:04 PM


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TSjkdho
post Mar 22 2013, 04:36 PM

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Rian Cheronpron 1st batch/Roon Reak Takua) Kamakan/Committee Phim (พ่อท่านตุด สำนักสงฆ์หารคอกช้าง)
LP TUD - Songkhla Rattaphum
BE 2555

Youtube 1

This post has been edited by jkdho: Dec 31 2013, 01:57 PM


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TSjkdho
post Apr 5 2013, 12:39 PM

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CK Onn Rian 5

Wat PhraChum Cholthara, Sungai Padi, Narathiwat Province

BE 2553

Material : Silver

Made : 100 pieces

Gold : 20 pieces

This post has been edited by jkdho: May 21 2013, 04:09 PM


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TSjkdho
post May 31 2013, 04:26 PM

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Luang Por Saran, Chief Abbot of Wat Dong Noi, Mueang Lop Buri. Currently 67 yrs old (2013)

Hand Written Takrut Maha Chakapat (The Emperor Takrut)

BE 2554

Remark : This Takrut is no longer available in the Temple

For Sharing Only

This post has been edited by jkdho: Jun 4 2013, 12:08 PM


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TSjkdho
post Jun 13 2013, 02:50 PM

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3rd Batch Ivory Pidta (Front & Back) also know as "Phra Phakhawam Song Na 79th" to commemorate Phor Than Thit's 79th Birthday Batch

The Chief Abbot of Wat Machimmaram Phor Than Thit (Ven. Phrakhru Vithest Thammanad)

Wat Machimmaram,Kg Jong Bakar, Tumpat, Kelantan

Year : 2554 (13-3-2011)

Made: 109 pieces

Note : come with a certificate of Commemoration of Phor Than Thit 79th Birthday



1st batch :2552 (77th Birthday - made 23 pieces) - at the Temple price RM1,500.00 - without certificate
2st batch :2553 (78th Birthday) - at the temple price RM1,500 - without certificate
3rd batch : 2554 (79th Birthday - made 109 pieces (two & four hands pidta on opposing side respectively also know as Phra Phakhawam Song Na 79th) at the temple price RM1,500 * with certificate


This post has been edited by jkdho: Jun 19 2013, 02:49 PM


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TSjkdho
post Jun 17 2013, 11:48 AM

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Luang Por Soon Roon Lek Rian (1st Batch)

WAT LANG KUAY

YEAR : B.E2556/2013

MATERIAL : THONGDEANG LONGDAM NAK KA NGERN (COPPER WITH SILVER MASK)

MADE : 2000 PIECES


This post has been edited by jkdho: Jun 24 2013, 12:23 PM


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TSjkdho
post Jun 17 2013, 12:06 PM

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ROON REAK RIAN LP Soon (พ่อท่านซุ่น)

WAT LANKUAY PATTANI(头帮自身牌/วัดบ้านลานควาย)

Material : Ngern (Silver)

Made : 222 pieces

Year : 2556/2013




เหรียญรุ่นแรก พ่อท่านซุ่น วัดบ้านลานควาย อ.ยะรัง จ.ปัตตานี เนื้อบนๆครับ[/size]

This post has been edited by jkdho: Dec 13 2013, 03:11 PM


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TSjkdho
post Jun 18 2013, 01:59 PM

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Rian Mi Teng 1st batch Luang Phor Dam,

Wat Mainapharam, Takbai Narathiwat

Material : Silver

BE2551

This post has been edited by jkdho: Jun 18 2013, 03:28 PM


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TSjkdho
post Jun 19 2013, 11:10 AM

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Luang Por Saran -Khuan Paen Roon Lek (1st Batch)

Temple : Wat Dong Noi, , Mueang Lop Buri Thailand

Year : 2555/2012

This post has been edited by jkdho: Jun 19 2013, 11:18 AM


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TSjkdho
post Jun 24 2013, 12:16 PM

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LUNG TA BOON NAR (เหรียญ"ห่วงเชื่อม อายุยืน"หลวงปู่บุญหนา เนื้อเงินลงยาสีน้ำเงิน)

RIAN HUANG CHEN ROON AH YOU YEEN 2554BE "KAMAKAN"

MATERIAL : SILVER

LT Boonar

This post has been edited by jkdho: Dec 11 2013, 02:11 PM


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TSjkdho
post Jul 5 2013, 03:50 PM

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LP Tuad Ner Ngern Long Yar Phim Kamakam (1 set 3 pieces)

Made Date: BE2553/2009

Release Date: BE2554/2010

Wat Huay Mongkhon - at Hua Hin, Thailand ( วัดห้วยมงคล)

Material : Silver

Made: 5,999 sets

Temple price for each set was 3,000 baths

เหรียญเสมาหลวงพ่อทวด ประจำตระกูล ชุดกรรมการ 3 เหรียญ เนื้อเงินลงยา วัดห้วยมงคล ปี 2554


ปัจจุบัน \"วัดห้วยมงคล\" เป็นแหล่งท่องเที่ยวทางธรรมอีกแห่งหนึ่งของจังหวัดประจวบคีรีขันธ์ ภายในวัดมีรูปเหมือน \"หลวงพ่อทวด พระนามาภิไธย ส.ก.\" ซึ่งมีขนาดใหญ่ที่สุดในโลก เป็นเนื้อโลหะทั้งองค์ ตั้งเด่นตระหง่านสวยงามมาก ทุกวันมีผู้คนเดินทางมากราบสักการะกันทั่วทุกสารทิศ

ขณะนี้ทางวัดกำลังสร้างพระพุทธโสธร ขนาดกว้าง 14 เมตร 19 เซนติเมตร สูง 19 เมตร ประดิษฐาน ณ วัดห้วยมงคล เพื่อให้ประชาชนได้มากราบไหว้สักการะขอพร เพื่อความเป็นสิริมงคล โดยได้ประกอบพิธีเททอง หล่อส่วนเม็ดพระศก และส่วนเศียรทั้งหมดรวม 29 ชิ้น ต้องใช้งบประมาณเป็นจำนวนมาก

ดังนั้น พระครูปภัสสรวรพินิจ จึงได้จัดสร้าง \"วัตถุมงคลพระหลวงพ่อทวด เหรียญประจำตระกูล\" ขึ้น เพื่อนำรายได้สร้างฐานพระพุทธโสธร ผู้ใดที่มาร่วมทำบุญจะมีรากฐานของชีวิตหน้าที่การงานมั่นคง ครอบครัวเป็นปึกแผ่น การเงินแน่นหนา ชีวิตรุ่งเรืองเจริญก้าวหน้า มั่งมี ศรีสุข และยังเป็นการมาร่วมกันสร้างประวัติศาสตร์เป็นตำนานของวัดห้วยมงคล โดยการบูชาเหรียญหลวงพ่อทวดประจำตระกูล

ปลุกเสก 4 พิธีศักดิ์สิทธิ์

ซึ่งเหรียญหลวงพ่อทวดประจำตระกูลได้ประกอบพิธีศักดิ์สิทธิ์ครั้งที่ 1 เมื่อวันที่ 27 สิงหาคม 2552 เจ้าคณะจังหวัดจากทั่วประเทศ และพระเกจิคณาจารย์จารอักขระเลขยันต์ลงบนแผ่นทองและปลุกเสกชนวนมวลสาร โดยมี สมเด็จพระวันรัต สมเด็จพระธีรญาณมุนี และพระพรหมเวที จุดเทียนชัย

พิธีศักดิ์สิทธิ์ครั้งที่ 2 เมื่อวันพฤหัสบดีที่ 11 พฤศจิกายน 2553 พระอาจารย์ไพโรจน์ได้รวบรวมแผ่นทองทั่วประเทศนำมาเททองหล่อเพื่อเป็นชนวนมวลสาร

พิธีศักดิ์สิทธิ์ครั้งที่ 3 เมื่อวันจันทร์ที่ 29 พฤศจิกายน 2553 พระอาจารย์ไพโรจน์ได้นำชนวนแผ่นทองไปรีด พร้อมเจิม และประพรมน้ำพระพุทธมนต์ เพื่อความเข้มขลังและศักดิ์สิทธิ์ เพื่อนำไปเป็นชนวนมวลสารในการปั๊มเหรียญหลวงพ่อทวดประจำตระกูล

พิธีศักดิ์สิทธิ์ครั้งที่ 4 พิธีมหาพุทธาภิเษก ณ มณฑลพิธี หน้าหลวงพ่อทวด สก. กำหนดจัดขึ้นในวันพฤหัสบดีที่ 11 มีนาคม 2554 เวลา 17.00 น. โดยพระเกจิอาจารย์ชื่อดังร่วมนั่งปรกอธิษฐานจิตปลุกเสก

สำหรับรายการวัตถุมงคลที่จัดสร้างได้แก่ เหรียญหลวงพ่อทวดเนื้อเงินลงยา ชุดกรรมการ(1 ชุด 3 เหรียญ) เหรียญหลวงพ่อทวดเนื้อเงินชุบทองลงยาพื้นสีเขียวโค้ด ร เนื้อเงินชุบทองลงยาสีแดง โค้ด ร เนื้อเงินลงยาสีน้ำเงิน โค้ด ร เนื้อเงินแท้โค้ด ม เนื้อนวโลหะไม่ตัดปีกโค้ด ก เนื้อนวโลหะ โค้ด อ บาท เนื้อทองฝาบาตรโค้ด ณ

เหรียญเสมาหลวงพ่อทวด ประจำตระกูล วัดห้วยมงคล ชุดกรรมการ 3 เหรียญ เนื้อเงินลงยา น้ำหนักเงิน 1 บาท ปี 2554 สุดสวย จำนวนการสร้าง 5,999 ชุดเท่านั้น เหมาะสำหรับท่านที่ชอบพระที่ออกแบบสวยงาม พิธีดีครับ

แกะสลักหมายเลข โค้ด บ-บารมี วัดห้วยมงคล และหมายเลขกำกับ รวม 8 โค้ด

ขนาดองค์พระ สูง 3.2 ซม. กว้าง 2.5 ซม. ไม่รวมหูห่วง

บูชาทั้งชุด 3 เหรียญ พร้อมกล่องเดิมจากวัด



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เลี่ยมไว้ ยังไม่ผ่านการใช้ครับ / รับประกันตามกฏ

ปลุกเสก 4 พิธีศักดิ์สิทธิ์

ซึ่งเหรียญหลวงพ่อทวดประจำตระกูลได้ประกอบพิธีศักดิ์สิทธิ์ครั้งที่ 1 เมื่อวันที่ 27 สิงหาคม 2552 เจ้าคณะจังหวัดจากทั่วประเทศ และพระเกจิคณาจารย์จารอักขระเลขยันต์ลงบนแผ่นทองและปลุกเสกชนวนมวลสาร โดยมี สมเด็จพระวันรัต สมเด็จพระธีรญาณมุนี และพระพรหมเวที จุดเทียนชัย

พิธีศักดิ์สิทธิ์ครั้งที่ 2 เมื่อวันพฤหัสบดีที่ 11 พฤศจิกายน 2553 พระอาจารย์ไพโรจน์ได้รวบรวมแผ่นทองทั่วประเทศนำมาเททองหล่อเพื่อเป็นชนวนมวลสาร

พิธีศักดิ์สิทธิ์ครั้งที่ 3 เมื่อวันจันทร์ที่ 29 พฤศจิกายน 2553 พระอาจารย์ไพโรจน์ได้นำชนวนแผ่นทองไปรีด พร้อมเจิม และประพรมน้ำพระพุทธมนต์ เพื่อความเข้มขลังและศักดิ์สิทธิ์ เพื่อนำไปเป็นชนวนมวลสารในการปั๊มเหรียญหลวงพ่อทวดประจำตระกูล

พิธีศักดิ์สิทธิ์ครั้งที่ 4 พิธีมหาพุทธาภิเษก ณ มณฑลพิธี หน้าหลวงพ่อทวด สก. กำหนดจัดขึ้นในวันพฤหัสบดีที่ 11 มีนาคม 2554 เวลา 17.00 น. โดยพระเกจิอาจารย์ชื่อดังร่วมนั่งปรกอธิษฐานจิตปลุกเสก

สำหรับรายการวัตถุมงคลที่จัดสร้างได้แก่ เหรียญหลวงพ่อทวดเนื้อเงินลงยา ชุดกรรมการ(1 ชุด 3 เหรียญ) เหรียญหลวงพ่อทวดเนื้อเงินชุบทองลงยาพื้นสีเขียวโค้ด ร เนื้อเงินชุบทองลงยาสีแดง โค้ด ร เนื้อเงินลงยาสีน้ำเงิน โค้ด ร เนื้อเงินแท้โค้ด ม เนื้อนวโลหะไม่ตัดปีกโค้ด ก เนื้อนวโลหะ โค้ด อ บาท เนื้อทองฝาบาตรโค้ด ณ

เหรียญเสมาหลวงพ่อทวด ประจำตระกูล วัดห้วยมงคล ชุดกรรมการ 3 เหรียญ เนื้อเงินลงยา น้ำหนักเงิน 1 บาท ปี 2554 สุดสวย จำนวนการสร้าง 5,999 ชุดเท่านั้น เหมาะสำหรับท่านที่ชอบพระที่ออกแบบสวยงาม พิธีดีครับ

ชุดนี้หมายเลข ๕๒๕๒ ครับ

This post has been edited by jkdho: Dec 13 2013, 03:33 PM


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TSjkdho
post Aug 19 2013, 03:05 PM

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LP THUAD

RIAN REN ROON LEK (1 ST BATCH)

LP Soon (พ่อท่านซุ่น)

WAT LANG KUAY (วัดบ้านลานควาย)

MATERIAL : SILVER

MADE: 399 PCS

YEAR : 2556/2013 (AUGUST) [This batch actually made in the year of 2555 and chanted for a year & released in August 2556. The back of the rian marked "55" 2555 and the temple box stated the released year 2556]

วัตถุประสงค์และรายการจัดสร้าง เหรียญเลื่อนสมณศักดิ์พ่อท่านซุ่น วิสุทฺธสีโล วัดบ้านลานควาย ปัตต



หัวใจ๑๐๘สุดยอดแห่งคาถาหลังเหรียญ'พ่อท่านซุ่น วิสุทฺธสีโล'
หัวใจ๑๐๘สุดยอดแห่งคาถาหลังเหรียญ'พ่อท่านซุ่น วิสุทฺธสีโล' วัดบ้านลานควาย : ชั่วโมงเซียน โดย อ.โสภณ
พระครูมงคลสุวรรณาภรณ์ หรือที่ชาวบ้านย่านถิ่นนิยมเรียกนามท่านสั้นๆ ว่า “พ่อท่านซุ่น วิสุทฺธสีโล” เจ้าอาวาสวัดมหิงษ์สุวรรณนิมิต หรือ วัดบ้านลานควาย ต.กอลำ อ.ยะรัง จ.ปัตตานี เป็นพระมหาเถราจารย์ร่วมสมัยที่มีความอ่อนน้อมถ่อมตนตามหลักพระธรรมวินัย จึงเป็นที่ศรัทธาเลื่อมใสในหมู่ชุมชนชาวไทยพุทธที่ตั้งบ้านเรือนอยู่โดยรอบๆบริเวณวัดประมาณร้อยกว่าหลังคาเรือน และเป็นที่รักในหมู่ชาวไทยมุสลิมในพื้นที่โดยรอบห่างออกไป

พ่อท่านซุ่น ได้รับพระราชทานเลื่อนสมณศักดิ์พัดยศเป็นพระครูสัญญาบัตรชั้นเอก ในวันที่ ๕ ธันวาคม ๒๕๕๕ เป็นที่ปลื้มปีติยินดีแก่ชาวพุทธบ้านลานควาย ศิษยานุศิษย์ และเพื่อนภิกษุ จึงได้จัดสร้างวัตถุมงคล รุ่นเลื่อนสมณศักดิ์ ดังนี้คือ ๑.เหรียญปั๊มเสมาหลวงพ่อทวด ๒.เหรียญหล่อเสมาหลวงพ่อทวด ๓.เหรียญเม็ดแตงหลวงพ่อทวด และ ๔.พระปิดตาในครรถ์ โดยมีวัตถุประสงค์เพื่อสมทบทุนสร้างอาคารอเนกประสงค์ และบูรณปฏิสังขรณ์เสนาสนะต่างๆ ภายในวัดบ้านลานควาย

ยันต์หลังเหรียญรุ่นแรก ด้านหลังเป็นยันต์รูปว่าว "นะ โม พุท ธา ยะ" ส่วนยันต์องค์พระที่อยู่กึ่งกลางรูปว่าว ใช้แทน องค์พระพุทธเจ้า ทั้งนี้ถ้าเป็นสายของเจ้าคุณนรฯ จะเขียนยันต์ไว้ในองค์พระด้วย คือ "อะ อุ มะ พะ คะ อะ" ซึ่งมีคาถา ๒ คือ หมายถึง "อะ อุ มะ" ด้านบนเป็นคาถาหัวใจพระไตรปิฎก ส่วน "พะ คะ อะ" ย่อมาจากฉายานามของสมเด็จพระพุฒาโฆษาจารย์ (เจริญ) อดีตเจ้าอาวาสวัดเทพศิรินทร์ ซึ่งเป็นพระอุปัชฌาย์ของเจ้าคุณนรนั่นเอง

ด้านบนเป็นคาถาหัวใจพระไตรปิฎกครอบค้วยอุณาโลม ที่ว่า "มะ อะ อุ" ถ้าเป็นของพราหมณ์ จะใช้ว่า "มะ อุ อะ" หรือ "โอม" ด้านล่างเป็นคาถาหัวใจพระรัตนตรัย หรือ แก้ว ๓ ประการ ที่ว่า "อิ สวา สุ"

เหรียญเสมาหน้าหลวงปู่ทวดหลังพ่อท่านซุ่น ด้านที่เป็นรูปหลวงปู่ทวดเป็นคาถาหลวงปู่ทวดด้านขวาขององค์พระ อ่านว่า "นะ โม โพ ธิ สัต โต อา..." ส่วนด้านซ้าย อ่านว่า "...คัน ติ มา ยะ อิ ติ ภควา"

ปกติแล้วเรื่องคำอธิบายของพระคาถานั้นไม่ค่อยมีใครกล้าอธิบาย เพราะอาจจะเกิดความผิดพลาดในการแปลความหมาย ทั้งนี้ถ้าแยกอธิบาย คาถาแต่ละตัวจะมีความหมายดังนี้

"นะ โม" เป็นคาถา บทคารวะพระพุทธเจ้า

"โพ ธิ สัต โต" หมายถึงหลวงปู่ทวด ซึ่งถือว่า เป็นพระโพธิสัตว์องค์หนึ่ง

"อิ ติ" เป็นคาถา "หัวใจอิติปิโสรัตนมาลา" ซึ่งเป็นสุดยอดของพระคาถา พระเกจิใช้ลงกระหม่อมเป็นคงกระพัน ย่อมาจาก "อิ ติ อิฐ โถ สัพ พัญ ญุ ตะ ยา โณ อิ ฉัน โต อา สะ วะ คะ ยัง "

"ภควา" เป็นคาถา "หัวใจพระพุทธเจ้าดำเนิน" ย่อมาจาก

ส่วนด้านหลังเป็นคาถาหัวใจ ๑๐๘ ซึ่งเป็นการรวมคาถา ๓ บท เข้าด้วยกัน คือ

บทแรก เป็นคาถาพระเจ้า ๕ พระองค์ หรือ แม่ธาตุใหญ่ที่ว่า "นะ โม พุท ธา ยะ"

บทที่ ๒ คาถาหัวใจธาตุ ๔ ซึ่งเป็นคาถาธาตุสิ่งมีชีวิตที่ว่า "นะ มะ พะ ทะ" หรือ น้ำ ดิน ไฟ ลม นั่นเอง ใช้ทางคงกระพัน ทั้งนี้จะนิยมบริกรรมหรือเขียนควงเป็น ๔ บท คือ ๑.นะ มะ พะ ทะ ๒.ทะ นะ มะ พะ ๓.พะ ทะ นะ มะ และ ๔.มะ พะ ทะ นะ

และ ๓.คาถาธาตุพระกรณี ที่ว่า "จะ พะ กะ สะ" ใช้ทางคงกระพัน ทั้งนี้จะนิยมบริกรรมหรือเขียนควงเป็น ๔ บท คือ ๑.จะ พะ กะ สะ ๒.พะ กะ สะ จะ ๓.กะ สะ จะ พะ และ ๔.สะ จะ พะ กะ

อุปเท่ห์วิธีใช้ คาถายอดหัวใจ ๑๐๘ ได้มากมายสุดจะพรรณนา สารพัดจะใช้เถิด จะปลุกเสกหรือทำการใดๆ ก็ดี ทั้งทางอยู่คง ทางเมตตาใช้ได้ทั้งนั้น ท่านเปรียบเทียบเหมือนยาดำที่เข้าแทรกยาทุกขนาน ฉะนั้นเมื่อใช้คาถาบทใดๆ จะเป็นทางใดก็ตาม ให้เอายอดพระคาถานี้กำกับไปด้วยเสมอไป จะเกิดความขลังเหมือนใจนึก

ส่วนยันต์ที่ปรากฏบนพระปิดตาในครรภ์ ทั้งด้านหน้าและด้านหลังเป็น หัวใจธาตุ ๔ ที่ ว่า "นะ มะ พะ ทะ" ซึ่งเป็นหัวใจของธาตุสิ่งมีชีวิต หากขาดตัวใดตัวหนึ่งชีวิตจะอยู่ไม่ได้ ปกติแล้วเรามักจะคุ้นกับคำว่า “ดิน น้ำ ลม ไฟ” คาถาบทนี้จะลงทุกครั้งที่มีการเขียนรูปสิ่งมีชีวิต ทั้งนี้ระหว่างการวาดภาพสัตว์ คน เทวดา เทพ รวงทั้งสงฆ์ การเขียนยันต์คาถาหัวใจธาตุ ๔ จะเรียกสูตร หรือบริกรรมว่า

นะ กาโรโหติสัมพโว จงมาบังเกิดเป็นตัว นะ

มะ กาโรโหติสัมพโว จงมาบังเกิดเป็นตัว มะ

พะ กาโรโหติสัมพโว จงมาบังเกิดเป็นตัว พะ

ทะ กาโรโหติสัมพโว จงมาบังเกิดเป็นตัว ทะ

ทั้งนี้หากสังเกตให้ดีลายด้านองค์พระเป็นๆ เว้นตลอดทั้งองค์พระ เข้าว่า เป็นยันต์เฑาะว์ หรือ ตัว อุ หางยาว ซึ่งทั้ง ๒ ตัวต่างก็มีพุทธคุณไม่แพ้กัน ถ้าเป็นเฑาะว์ จะเน้นพุทธคุณด้าน คงกระพัน แต่ถ้าเป็น อุ จะมีพุทธคุณทั้ง เมตตา และมหาอุด อยู่ที่ว่าจะเรียกสูตรของแต่ละอาจารย์

พ่อท่านซุ่น วิสุทฺธสีโล
พ่อท่านซุ่น อุปสมบทเมื่อวันที่ ๓ พฤษภาคม ๒๕๒๙ ณ วัดบ้านลานควาย อ.ยะรัง จ.ปัตตานี โดยมีหลวงพ่อพระครูวิจารณ์สาธุกิจ (พ่อท่านทอง) วัดตะเคียนทอง เป็นพระอุปัชฌาย์ พระครูสุวรรณโสภิต (พ่อท่านหวาน) วัดมหิงษ์สุวรรณนิมิต เป็นพระอนุสาวนาจารย์ พระครูกิตติคุณากร (พ่อท่านเพ็ง) วัดบุพนิมิต เป็นพระกรรมวาจาจารย์

หลังจากครองผ้าเหลือง พ่อท่านซุ่นไม่ได้จำพรรษาอยู่วัดบ้านลานควาย เนื่องจากญาติโยมบ้านปลักปรือ อ.แม่ลาน จ.ปัตตานี มานิมนต์ให้ไปจำพรรษาที่วัดปลักปรือ เพื่อพัฒนาวัดปลักปรือ พ่อท่านซุ่นจึงกลับไปจำพรรษาที่วัดปลักปรือ และได้พัฒนาเสนาสนะของวัดปลักปรือมากมาย เช่น สร้างอุโบสถ สร้างศาลาการเปรียญ ซ่อมแซมเสนาสนะเก่าๆ ให้คงสภาพมั่นคงและอื่นๆ อีกมากมายหลายอย่าง ทำให้วัดปลักปรือมีความเจริญรุ่งเรือง

ในขณะที่พ่อท่านซุ่นจำพรรษาที่วัดปลักปรือนั้น ท่านได้ใช้เวลาว่างทั้งหมดเล่าเรียนการสวดมนต์ต่างๆ และการสวดอิติปิโสถอยหลัง ๑๐๘ นะเมตตา ๑๐๘ และ นะปิด ๑๐๘ เป็นต้น นอกจากนี้พ่อท่านซุ่นยังเล่าเรียนวิชาเขียนผงนะปถมัง และวิชาลบผงนะปถมัง จากพ่อท่านหวาน วัดบ้านลานควาย อีกด้วย

ตามประวัติในความเป็นผู้ที่มีอุปนิสัยใฝ่เรียนรู้ด้านวิทยาพุทธาคมของพ่อท่านซุ่นนั้นเป็นที่ทราบกันดีในหมู่ลูกศิษย์ลูกหาว่า พ่อท่านซุ่นท่านได้ศึกษาวิชาอาคมต่างๆ โดยตรงมาจาก “คุณพ่อยก โอชาอัมพวัน” ผู้ซึ่งเป็น “โยมพ่อ” ของท่านมาตั้งแต่ครั้งยังเยาว์วัยเลยทีเดียว ซึ่งคุณพ่อยกผู้เป็นโยมพ่อของพ่อทานซุ่นนั้น นับได้ว่าเป็นอาจารย์ฆราวาสที่มีความเชี่ยวชาญวิชาอาคมแบบฉบับทางภาคใต้ (พ่อท่านหวาน วัดบ้านลานความก็ยังเคยได้ศึกษาวิชาอาคมจากโยมพ่อยก โอชาอัมพวันเช่นเดียวกัน) และสรรพวิชาต่างๆ จากผู้เรืองพระเวทวิทยาคมอีกหลายท่าน

หลังจากพ่อท่านหวาน ธมฺมปาโล มรณภาพเมื่อ พ.ศ.๒๕๔๖ พ่อท่านซุ่นจึงย้ายจากวัดปลักปรือกลับมาจำพรรษาอยู่ที่วัดบ้านลานควาย โดยได้พัฒนาวัดบ้านลานควาย (วัดมหิงษ์สุวรรณนิมิต) หลายอย่าง อาทิ สร้างอุโบสถหลังใหม่ ปฏิสังขรณ์ซ่อมแซมเสนาสนะเก่าๆ ให้อยู่ในสภาพที่ดีขึ้นและทำให้วัดเจริญรุ่งเรืองมาก สิ่งเหล่านี้นับเป็นเครื่องชี้ถึงการเสียสละส่วนตัวและการทำแต่สิ่งที่ดีงามเป็นประโยชน์สำหรับชาวบ้านย่านละแวก ทำให้ชาวไทยพุทธในละแวกวัดบ้านลานควายต่างให้ความเคารพนับถือในตัวของพ่อท่านซุ่น และอยู่ร่วมกันอย่างสันติสุขจนถึงทุกวันนี้


1 2 3

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TSjkdho
post Sep 4 2013, 04:30 PM

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Lung Mu Amulet (龙母)

2556/2013

http://en.wikipedia.org/wiki/Long_Mu


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post Sep 24 2013, 04:11 PM

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LP THUAD
NER NGERN (SILVER)
MADE 100 Pieces
BE 2556
WAT PATHAT NAKORN SI THAMMARAT


Mass Chanted: Wat Mahathat & Wat Kao Or

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post Sep 24 2013, 04:14 PM

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KUAN YIN (POTHISATGUANYIM)

NER NGERN (SILVER)

MADE 100 PCS

BE2556/2013

WAT PATHAT NAKORN SI THAMMARAT


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post Oct 9 2013, 03:13 PM

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Goat@Phae /kaow kuai pek) made of buffalo's horn....LP Sin, Wat Lahanyai, Rayong province

BE 2555

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post Oct 18 2013, 03:25 PM

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Phra Na Prok

Phor Than Kaow, Wat Prupor, Phattalong, Thailand

BE 2556/ 2013

KAMAKAN SET 1SET 6PCS
NER NGERN=1
NER NAWA=1
NER APALKA=1
NER CHERNUAN=1
NER FABAT=1
NER THONGDEANG=1


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post Oct 21 2013, 02:30 PM

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LP THUAD THE MIRACLE OF TWO BODHISATTVA

The Phramahamongkol Puttanimit Avalohkitesuan (Bodhisat Guan-Yin) Foundation, Ayudhya Province

BE 2556

Made : 398

Serial No..353 (come with certificate)

Temple price : 1,999 bath



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post Oct 22 2013, 12:51 PM

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Takrut Tone Trimas56 by Portan Wok, Pattani, Thailand


Out 19 of October 2556/2013

This post has been edited by jkdho: Oct 22 2013, 12:52 PM


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post Oct 30 2013, 12:05 PM

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LP THUAD RIAN SEAMA LANG PHOR THAN KLAI

Wat Kuan Subun, Suratthani


22-10-2556/2013 (October)

NAWA NAKA NGERN (Nawak with Silver Mask) MADE 100 PCS



12-09-2556 first chanting at WAT PHRA THAT~NAKORN SI THAMMARAT& Second chanting on 22-10-2556 at WAT KUAN SUTBAN


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post Nov 20 2013, 02:50 PM

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Merit Kathin Ceremony Rian "Roon Jaroen Porn" by LP Perm Rian "Uncut" [1st Batch]

Wat Kien Bang Kaew, Pattalung


LP Perm Mass Chanted

Ron 1 "Rian Jaren Porn" by LP Perm, Wat Ta-Kien Bangkaew, Pattalung
October 10 ·

10/10/21013 [2556]

Ron 1 "Rian Jaren Porn" by LP Perm, Wat Ta-Kien Bangkaew, Pattalu

1. Pra Kru Kaderm [LP Perm], Wat Takien Bangkaew
2.Pra Kru Kachat [LP Wisanu], Wat Pradu Hom
3. Pra Kru Kakaew [LP Wichien], Wat Kok Changai
4. Pra Kru Karam [LP Am], Wat Prang Mu Nok
5. Pra Kru Sittikarn Sopon [LP Pong], Wat Jaeng
6. Pra Kru Prasat Kosol [LP Yao], Wat Prupor
7. Pra Kru Kowit Thammasarn [LP Glai], Wat Huai Lart
8. Pra Kru Arkom Sittiwech [LP Ead], Wat Ban Khan
9.Portan Serlek, Wat Kuansang
10. Portan Porm Wat Saikham
11. Pra Arjan Chaiyasit Wat Jaeng
12. Portan Mongkol Wat Khou Wong
13. Pra Kru Khantayaporn [LP Prom] Wat Ban Suan
14. Pra Kru Wimol Yanakom [AJ Tew] Wat Maneechollakhan LopBuri
15. Pra Arjan Somnerk Sumnaksong Ban-Ja Surattani
16.Pra Kru Pisit Thammakhu [LP Eed] Wat Kok-Yam
17. Pra Kru Pitak Itta Munee[LP Somnerk] Wat Rong-Bon
18. Pra Arjan Klang Saeng Sumnaksong Khuokut
19. Pra Kru Sang Worathammajari [LP Phol] Wat Thung-Nari
20. Pra Arjan Kanpai Wat Don Sala
21. Pra Bi-Deega Kowit Wat Bansuan Kuan Ma-prow
22. Pra Arjarn Witoon Wat Kuan-Kleng Nakorn Nakorn Sri Thammarat
23. Pra Arjarn Somnerk Sumnaksong Banja Surattani
24. Pra Arjarn Tawat-Chai Wat Rong-Bon
25. Pra Arjan Klang Saeng

Ceremony Chanted Rian


เหรียญเจริญพร รุ่นแรก หลวงพ่อเพิ่ม วัดตะเขียนบางแก้ว จ.พัทลุง

This post has been edited by jkdho: Nov 25 2013, 12:08 PM


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post Nov 20 2013, 03:03 PM

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Merit Kathin Ceremony Rian "Roon Jaroen Porn" by LP Perm Loop Lor (1st batch)

Wat Kien Bang Kaew, Pattalung

10.10.2556 [2556]

LP Perm Mass Chanted


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post Nov 20 2013, 03:23 PM

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Luang Poo THUANG, WAT KLONG KUEW ( สำนักสงฆ์คลองแคว ) ...89 Years old


Clip 1

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post Nov 20 2013, 03:31 PM

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Luang Phor Aeurm/Erm/Auem Handwritten Takua Rian
Wat Bang Niam (Nakhon Si Thammarat)
Takua Rian With Loop Omm LP Erm.
(BE 2549)
(Memory Brithday 100 Year Old)


พ่อท่านเอื้อม กตปุญโญ

FOR SHARING ONLY


LP Erm (PT Auem) the current Abbot of Wat Bang Nian, Nakhon Si Thammarat. Once, He was a bandit but he only robbed the Bad and the Rich people and donate money to poor people. At the same time, he was an enemy with Ajahn Khun Pan at one time when he was a high ranking policeman of Thailand. Both Archan Khun Pan and LP Earm were equally strong in Wicha as both of them had learnt Magic from "Wat Kao Or". He become comrade and friend with Archan Khun Pan after he stops from Bandit. At the age of 48 year old, He was ordained as a monk. LP Erm Erm went to 'Tudong' until Archan Khun Pan passed away.

This post has been edited by jkdho: Nov 28 2013, 03:32 PM


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post Nov 20 2013, 03:33 PM

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Luang Phor Aeurm/Erm/Auem Handwritten Takua Rian [พ่อท่านเอื้อม กตปุญโญ]
Wat Bang Niam (Nakhon Si Thammarat)
Takua Rian With Loop Omm LP Erm.
(BE 2549)
(Memory Brithday 100 Year Old)


Currently he is 107 years old (2556/2013)

This post has been edited by jkdho: Nov 28 2013, 03:30 PM


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post Nov 20 2013, 04:11 PM

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LP Auerm ( พ่อท่านเอื้อม) of Wat Bang Nian (Jumbo LP Auerm 103 Phi (Birthday) Rian Nur Samit & Phra Pidta & Sacred Yant BE 2551

(Memory Brithday 103 Year Old)

Wat Bang Niam (Nakhon Si Thammarat)

FACEBOOK : https://www.facebook.com/portanaearm

This post has been edited by jkdho: Nov 28 2013, 03:29 PM


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post Nov 21 2013, 04:00 PM

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Chao Khun Eak of Wat Phikulthong, Kelantan

"Putthaphisek Bucha Luang Phor Na Dam". 100 years Memorial Service of the Late Abbot Luang Phor Daeng & 80th Birthday of Chao Khun Eak"


Rian Luang Phor Nadam & Chao Khun Eak (BE2553/2011 : 17-19 April 2011)

Material : Nawa

Nawa only made 99 pieces only

(Ceremony 80 Year Old Luang Phor Birthday)

This post has been edited by jkdho: Dec 27 2013, 11:42 AM


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post Nov 22 2013, 03:55 PM

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Chao Khun Eak of Wat Phikulthong, Kelantan

"Putthaphisek Bucha Luang Phor Na Dam". 100 years Memorial Service of the Late Abbot Luang Phor Daeng & 80th Birthday of Chao Khun Eak"


Rian Luang Phor Nadam & Chao Khun Eak (BE2553/2011 : 17-19 April 2011)


Material : SILVER

Made: 80 pieces only

(Ceremony 80 Year Old Luang Phor Birthday)


This post has been edited by jkdho: Dec 27 2013, 11:44 AM


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post Nov 25 2013, 11:41 AM

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Ceremony chanted "Roon 100 Pee Portan Serlek" on 10/10/2013 เหรียญรุ่นฉลองอายุวัฒนมงคล 100 ปี พ่อท่านเสือเล็ก หิรัญโญ วัดควนซาง จ.ตรัง เนื้ออัลปาก้า

LP Serlek (พ่อท่านเสือเล็ก)

Wat Kuan-Sang , Tran (วัดควนซาง จ.ตรัง)


[100 Years Old Celebration Batch - เหรียญเงิน รุ่นฉลองอายุวัฒนมงคล 100 ปี]

pointed candle :: Portan Serlek, Wat Kuansang on 14:29pm
extinguished candle :: Portan Juan, Wat Yangdaeng Pattani on 16:59pm
the name of the monk
1. Portan Serlek , Wat Kuansang , Trang
2. Portan Phol (Pon), Wat Thung Naree (Thung Nari), Pattalung
3. Portan Prom , Wat Bansuan , Pattalung
4. Portan Pat , Wat Pa-Payom , Pattalung
5. AJ Klangsaeng , Sumnaksong Khuokut , Songkhla
6. Portan Juan , Wat Yangdaeng , Pattani
7. Portan Ead , Wat Kokyam , Pattalung
8. Portan Somnuk , Wat Rong-Bon , Nakorn Sri Thammarat
9. Portan Perm , Wat Takien Bangkaew , Pattalung
and got more 9 monks
Pitti Puttapisek got 4 monks

เหรียญฉลองอายุวัฒนะมงคล ๑๐๐ ปี
พ่อท่านเสือเล็ก วัดควนซาง จ.ตรัง
เนื้อเงิน จำนวนสร้าง ๓๙๙ เหรียญ (Silver rian only made 399 pieces)

Tube 1

This post has been edited by jkdho: Dec 11 2013, 05:30 PM


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post Nov 26 2013, 04:58 PM

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พระมหาอุทัย วัดดอนศาลา พัทลุง สวย ๆ ครับ

Rian Jaren Porn Batch by AJ Maha Uthai 2 pieces have same code number

Wat Donsala, Patallung Province

Maha Uthai Mass Chanted

2556/2013

Material : Ner tongdeng & Ner tongchanuan


This post has been edited by jkdho: Dec 13 2013, 12:25 PM


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post Nov 27 2013, 11:40 AM

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Somdet Phra Nyanasamvara

Wat BowonNivet, Bangkok, Thailand

Silver Rian Rian Somdej Yanasaworn ( Somdet Nyanasamvara) (BE2539)


This post has been edited by jkdho: Dec 27 2013, 05:36 PM


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เหรียญกฐินครบรอบ 82 ปี หลวงพ่อรวย ปี46

Luang Phor Ruay/Ruai (หลวงพ่อรวย)
Wat Takoh/Tako ( Ayutthaya Province)
5th Batch Silver Rian (BE2546) - 82 years old


[เหรียญกฐิน ปี46 เนื้อเงินลงยา หลวงพ่อรวย วัดตะโก จ.อยุธยา]


Currently at 2556, LP Ruay is 92 Years old and he is one of the top monks in Ayutthaya and very famous in Bangkok.

Power: LP Ruay amulet is very well known because LP Ruay amulet can protect worshiper from harm, weapon, bad thing and black magic. By the way, this powerful amulet can bring wealth, progress and good thing to worshiper.



Biography of LP Ruay:

LP Ruay was born in B.E.2464 (C.E.1921) in Phachee District, Ayutthaya province.LP Ruay was ordained as novice Monk at Wat Takoh at the age of 16 years old. At the age of 20, in 1941 he got ordained as a monk at the same temple

In B.E.2484 , LP Ruay was ordained as Buddhist monk at Wat Tako by LP Chuen of Wat Phachee was preceptor. LP Ruay went to study the magic and meditation from many top monks such as LP Chuen of Wat Phachee, LP Jam of Wat Dangnuea.

This post has been edited by jkdho: Dec 13 2013, 02:41 PM


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post Nov 28 2013, 11:05 AM

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Luang Phor Daeng Locket - chanted by Chao Khun Eak at CK's 80th Birthday at Wat Phikulthong, Kelantan and other Southern Thailand Monks who attended his birthday celebration

"Putthaphisek Bucha Luang Phor Na Dam". 100 years Memorial Service of the Late Abbot Luang Phor Daeng & 80th Birthday of Chao Khun Eak"


Luang Phor Daeng's Locket Roypi (BE2553/2011 : 17-19 April 2011)

(Ceremony 80 Year Old Luang Phor Birthday)

This post has been edited by jkdho: Dec 6 2013, 03:02 PM


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post Nov 29 2013, 11:58 AM

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Rian Sema Lp Tuad & Lp Soon , Phim Kamakan Code 1831 [1st Batch LP TUAD]

Wat Langkuay

BE2556/2013

Lp Soon

Apaka Blue Longya


LP TUAD STORY

This batch of LP Tuad & back picture of LP Soon was actually made in the year of 2555 and chanted for a year & released in August 2556. The back of the rian marked "55" which mean the calendar year of Buddhism 2555/2012 and the temple box stated the released year 2556 and released by the temple in the month of august 2013

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หลวงพ่อทวดวัดช้างให้ รุ่นเลื่อนสมณศักดิ์พระครูมงคลสุวรรณาภรณ์(ซุ่น) จ. ปัตตานี เนื้ออาปาก้าลงยาสีน้ำเงิน กรรมการ หมายเลข

พระรุ่นเลื่อนสมณศักดิ์พระครูมงคลสุวรรณาภรณ์(ซุ่น) เป็นรุ่นแรกของท่าน สามารถใช้แทน ปี 08 ได้เลยครับ

สมณศักดิ์

1.ปี พ.ศ. 2532 ได้รับแต่งตั้งฐานานุกรม ที่ พระปลัด เป็นพระฐานานุกรมของพระครูวิจารณ์สาธุกิจ เจ้าคณะอำเภอ ยะรัง-มายอ
2.ปี พ.ศ. 2550 ได้รับพระราชทานแต่งตั้งเป็นพระครูสัญญาบัตร ราชทินนามที่พระครูมงคลสุวรรณาภรณ์ เจ้าอาวาสวัดราษฎร์ชั้นโท (จร.ชท.)
3.ปี พ.ศ. 2555 ได้รับพระราชทานเลื่อนสมณศักดิ์ เป็นพระครูเจ้าอาวาสวัดราษฎร์ชั้นเอก (จร.ชอ.) ในราชทินนามเดิม

พระเกจิร่วมปลุกเสก..

พ่อท่านซุ่น วัดบ้านลานควาย (จุดเทียนชัย)
พ่อท่านเขียว วัดห้วยเงาะ (ดับเทียนชัย)
พ่อท่านหวาน วัดสะบ้าย้อย (เกจิดัง รุ่นเซิ้นเจิ้น เครื่องบินตก)
พ่อท่านจวน วัดยายเขียด
พ่อท่านบ่าว วัดยะรัง
พ่อท่านยศ วัดกลาง อ.ยะรัง
พ่อท่านเชียน วัดติญาราม

โดยเหรียญหลวงพ่อทวด รุ่นเลี่อนสมณศักดิ์๕๕ ถือเป็นเหรียญเลื่อนสมณศักดิ์ล่าสุด จัดสร้างเพื่อเป็นการฉลองได้รับพระราชทานเลื่อสมณศักดิ์ แด่ พระครูมงคล สุวรรณาภรณ์ วัดมหิงษ์สุวรรณนิมิต (วัดบ้านลานควาย) อ.ยะรัง จ.ปัตตานี เป็นพระครูสัญญาบัตรชั้นเอก ในปี ๕ ธันวาคม ๒๕๕๕


This post has been edited by jkdho: Dec 13 2013, 04:24 PM


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post Dec 2 2013, 04:59 PM

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LP Serlek of Wat Kuan-Sang , Trang . His ages is 100 years (2556/2013) when he released this Ikan Dugong Bone craved in Pidta. He has been ordained as monk for 65 years. LP Serlek is the most senior disciples in Khou-Oor Line [Wat Khou-Oor] pattalung and his amulets have got alot of good experience for those who wears it. Even at the age of 100 years old lp serlek still practise vipasana mediation to keep his mind alert and able to write yants at his current age.

LP Serlek (พ่อท่านเสือเล็ก)

Wat Kuan-Sang , Tran (วัดควนซาง จ.ตรัง)



This post has been edited by jkdho: Dec 11 2013, 03:04 PM


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TSjkdho
post Dec 4 2013, 03:55 PM

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Pidta Than Thit 81 year old birthday 2556


The Chief Abbot of Wat Machimmaram Phor Than Thit (Ven. Phrakhru Vithest Thammanad)

Wat Machimmaram, Kg Jong Bakar, Tumpat, Kelantan

Year : 2556 (13-3-2013)



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TSjkdho
post Dec 11 2013, 12:05 PM

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เหรียญห่วงเชื่อม รุ่น1 พ่อท่านตุด ร่วมทำบุญสร้างหอพระใหญ่ และเสนาสนะ สน.สงฆ์หารคอกช้าง
X

RIAN SILVER WITH RED LONYAR HUAN CHEAN OF LP TUD @ PHOR THAN TUD

WAT HAN KONG CHANG, SONGKHALA RATTAPHUM, SOUTHERN THAILAND

เหรียญห่วงเชื่อม พ่อท่านตุด

BE. 2556/2012


This post has been edited by jkdho: Dec 31 2013, 02:03 PM


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TSjkdho
post Dec 12 2013, 12:52 PM

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"Maha Setthi Wisetchaicharn Batch" mass Chanted

Nawa with gold takrut and hand written yant behind

Wat Klang Rachakrutharam , Ang-Thong

2556/2013

Made 599 pieces

Luang Phor Sanan/Sahnan


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พญาเต่าเรือน หลวงพ่อสนั่น งานบุญกฐินวัดกลางราชครู
นาสังสิโมโพธิสัตโต มหาเศรษฐีวิเศษชัยชาญ
กรรมการเล็ก พญาเต่าเรือนเรียกทรัพย์ หลวงพ่อสนั่น รับวัตถุมงคล 3 รายการ
เนื้อตะกั่ว หลังเรียบจารมือตะกรุดทองคำ
เนื้อมหาชนวน หลังเรียบจารมือตะกรุดเงิน
เนื้อทองแดงรมดำ หลังเรียบจารมือตะกรุดเงิน


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Visejchaicharn District (Amper Visejchaicharn), Ang Thong is interesting province where is famous for guru monks for example LP Sum, LP Kam, LP Noom and LP Pae. Although they are gone, their fame still exists.

One of them is LP Pae. LP Pae or LP Pae Geisaro, former abbot of Wat Klang Rajcha Kru Tharam was a famous past guru monk who was born in Ang Thong Province. When he was alive, he made a lot of powerful amulets. His most famous amulet is “Takrut Nang Suea” or “tiger skin Takrut” that has power of protection and being invulnerable. His superb magic was handed down to his favorite disciple, LP Sanun who is a present abbot of Wat Klang Rajcha Kru Tharam.

LP Sanun is a top guru monk at the province. He knows magic and herbs used to cure sick people following Thai traditional medicine. LP Sanun is a good guru monk who is expert at blessing and consecration very much especially holy water that can drive out black magic and bad luck. People in Ang Thong admire and respect LP Sanun.

Wat Klang Rajcha Kru Tharam is an old temple in Ang Thong

This post has been edited by jkdho: Dec 26 2013, 06:00 PM


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TSjkdho
post Dec 12 2013, 03:11 PM

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Roon Thak Bharmi Jedi Phra Mahathat

''Rian LP Tuad [front] & Por Than Klai [back]''

Wat Mahathat

BE 2556/2013

Silver Material Kamakan Phim

made 999 Sets only

Massed chanted by 21 monks :

1. Pra Thep Win Ya Porn , Wat Pra Mahatart , Nakorn Sri Thammarat

2. Portan Phom , Wat Sai-Kham , Nakorn Sri Thammarat

3. Portan Nerng , Wat Suan-Jarn , Nakorn Sri Thammarat

4. Portan Som Nerk , Wat Rong-Bon , Nakorn Sri Thammarat

5. Portan En , Wat Satit Kiri Rom [Khou Rahu] , Surat Thani

6. Portan Inn , Wat Tub-Mai Pattana , Surat Thani

7. Portan Larn , Wat Kasem Bumroong [Khanarn] , Surat Thani

8. Pra Archarn Paisit , Arsrom Wang Wiwek Sam Kaew, Nakorn Sri Thammarat

9. Portan Prasoot , Wat Nai-Tao, Trang 10. Portan Larb , Wat Khou-Kob , Trang

11. Portan Ead , Wat Kokyam , Pattalung

12. Portan Prom , Wat Ban-Suan , Pattalung

13. Portan Prapat , Wat Papayom , Pattalung

14. Portan Phol , Wat Tung Naree, Pattalung

15. Portan Hong , Wat Khou-Oor, Pattalung

16. Portan Uthai , Wat Wiharn Soong , Pattalung

17. Portan Tud , Sumnaksong Harn Kok Chang , Songkhla

18. Portan Chai , Wat Pra-Kok , Songkhla

19. Portan Saeng , Wat Sila Loi , Songkhla

20. Portan Whan , Wat Sabayoi , Songkhla

21. Portan Daeng , Wat Rai , Pattani


This post has been edited by jkdho: Dec 23 2013, 11:22 AM


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TSjkdho
post Dec 13 2013, 12:38 PM

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เหรียญเจริญพรเนื้อทองแดงกระไหล่ทองลงยาแดง หมายเลข 120 พระมหาอุทัย วัดดอนศาลา พัทลุง สวย ๆ ครับ

Rian Jaren Porn Batch by AJ Maha Uthai (พระมหาอุทัย วัดดอนศาลา พัทลุง สวย ๆ ครับ) made only 300pcs
Wat Wat Donsala
2556/2013
Maha Uthai Mass Chanted
Ner thong red lonyar


1

This post has been edited by jkdho: Dec 13 2013, 02:34 PM


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TSjkdho
post Dec 16 2013, 10:44 AM

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"Roon Lernyot Plodnee Rubsub" LP THUAD Kamakan Set

Luang Phor Keow

Wat Hui Ngor , Pattani

2556/2013 (December)

Kamakan set consist of :- (made 199 sets)

Ner Ngern (Silver) lonya red colour

Ner Ngern (Silver) lonya green colour

Ner Ngern (Silver) lonya blue colour


This post has been edited by jkdho: Dec 16 2013, 04:08 PM


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TSjkdho
post Dec 16 2013, 10:53 AM

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"Roon Lernyot Plodnee Rubsub" LP THUAD Kamakan Set

Luang Phor Keow

Wat Hui Ngor , Pattani

2556/2013 (December)

Chanted by 9 Senior Monks


Made 500 sets เหรียญหลวงพ่อทวด-พ่อท่านเขียว รุ่นเลื่อนยศ ปลดหนี้ รับทรัพย์ กรรมการชุดที่

Ner thongdaeng kalai thong lonya red colour

Ner thongdaeng kalai thong lonya green colour

Ner thongdaeng kalai thong lonya blue colour


This post has been edited by jkdho: Dec 17 2013, 02:48 PM


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TSjkdho
post Dec 17 2013, 10:40 AM

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Rian Luang Phor Maha Jhit (2ng batch)

Wat KhunZhong, Songkhla, Thailand

Material : Nawa

Year : 2538

Made : 500 pieces

Currently (2556/2013) LP is 88 year old and is a forest monk and disciple of Achan Lee of Wat Asokaram

This post has been edited by jkdho: Dec 18 2013, 04:54 PM


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TSjkdho
post Dec 18 2013, 12:48 PM

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Phor Than Soon

Wat Kampung Kubang Panjang/Wat Sukhontharam, Kubang Panjang, Kelantan Malaysia

2556/2013

Tongkat ' 9 inches' - Kayu teras celagi (Made 7 pieces only)


This post has been edited by jkdho: Dec 18 2013, 03:33 PM


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TSjkdho
post Dec 18 2013, 03:37 PM

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Phor Than Soon

Wat Kampung Kubang Panjang/Wat Sukhontharam, Kubang Panjang, Kelantan Malaysia

2556/2013

Tongkat "Kemuning Hitam"

Made : 71 pieces

Temple Price : RM300

This post has been edited by jkdho: Dec 27 2013, 05:48 PM


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TSjkdho
post Dec 24 2013, 05:21 PM

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Rian Phor Tham Dam

ROON BURANABOT

Wat See Ma Pha Sit (WAT SEEMAPRASIT ZANGWAT)

Phor Than Dam

BE 2556/2013

Material: Nawa

NAKHON SI THAMMARAT


เหรียญพ่อท่านดำ รุ่น บูรณะโบสถ์ เนื้อเงินหน้ากากทองคำลงยาสีแดง .

เหรียญพระครูสุภัทรสังวรญาณ (พ่อท่านดำ ปณฺณกณฺโห) วัดศรีมาประสิทธิ์ อ.ชะอวด จ.นครศรีธรรมราช ปี พ.ศ.2556 รุ่น บูรณะโบสถ์ ..เนื้อเงินหน้ากากทองคำ ลงยาสีแดง.จำนวนสร้าง 35 เหรียญ

LP DAM
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ประวัติ พระครูสุภัทรสังวรญาณ พ่อท่านดำ ปณฺณกณฺโห วัดศรีมาประสิทธิ์

พ่อท่านดำ ปณฺณกณฺโห แห่งวัดศรีมาประสิทธิ์ อำเภอชะอวด เป็นพระที่มีพรรษามากที่สุดในอำเภอชะอวด รวม 71พรรษา ท่านบวชตั้งแต่อายุ 24ปี พ่อท่านดำ นามเดิมว่า ดำ สิริรัตน์ โยมบิดาชื่อนายจันทร์ สิริรัตน์ โยมมารดาชื่อนางเอียด สิริรัตน์ ท่านเกิดเมื่อ วันที่ 14 พ.ย. 2461 ณ บ้านระโนดสาม ต.สามตำบล อ.ระโนด จ.สงขลา เด็กชาย ดำ สิริรัตน์ มีพี่น้องร่วมบิดามารดา 3 คน คือ
1.นางล่อง สิริรัตน์
2.นายดำ สิริรัตน์
3.นายแดง สิริรัตน์ ท่านเป็นคนกลาง
โยมบิดาได้ถึงแก่กรรมตั้งแต่ เด็กชาย ดำ สิริรัตน์ มีอายุเพียง 5ขวบ เมื่อเรียนจบชั้นประถมศึกษา มารดาได้ย้ายถิ่นถานมาอยู่ที่เขาลำปะ หรือบ้านหน้าเขา ต.เขาพระทอง เขตอำเภอชะอวด โยมมารดาประกอบอาชีพทำนา จนกระทั่งเมื่อ นาย ดำ สิริรัตน์ อายุ 24 ปี พ.ศ.2485 ได้ไปอุปสมบท ที่วัดเขาน้อย โดยมีพระครูไพศาลศีลวัตรหรือเจ้าคุณพระราชไพศาลมุณี เป็นพระอุปัชฌาย์ ได้รับฉายาว่า ปณฺณกณฺโห และได้ศึกษาสายวิปัสนากรรมฐานกับพระรัตนธัชมุนี (ม่วง) เจ้าคณะมณฑลภาคใต้ ที่วัดท่าโพธิ์สังกัดคณะสงฆ์ธรรมยุตนิกาย ที่มีชื่อเสียงทางด้านพุทธาคมและวิปัสสนากรรมฐานจนเป็นที่กล่าวขานกันมาจนถึงทุกวันนี้

หลังจากอุปสมบท ได้อยู่จำพรรษาที่วัดเขาน้อย 2 ปี ในปีพ.ศ 2488 ได้รับนิมนต์ให้มาอยู่จำพรรษาที่ วัดศรีมาประสิทธิ์ เพื่อร่วมทำอุโบสถในคลองจนถึง พ.ศ. ต่อมาปี พ.ศ.2494 ได้ไปจำพรรษาที่วัดจังหูน อ.เมือง จ.นครศรีธรรมราช ปีพ.ศ.2497 ไปอยู่ที่วัดปากด่าน เสาเภา และวัดปากน้ำ อ.สิชล จ.นครศรีธรรมราช ปีพ.ศ.2503 กลับมาจำพรรษาที่วัดศรีมาประสิทธิ์ หลังจากพ่อท่านดำได้เล่าเรียนสายวิปัสสนากรรมฐานและพุทธาคมซึ่งเป็นสายเอกจากพระอาจารย์คือพระรัตนธัชมุนี (ม่วง)จนเจนจบจึงได้ปลีกวิเวกออกธุดงค์ตามเทือกเขาต่างๆ แถบจังหวัดภาคใต้หลายปี และได้ไปจำพรรษาตามวัดต่างๆหลายวัดด้วยกันเช่น วัดเขาน้อย (อ.ร่อนพิบูลย์ ) วัดชุมพรรังสรรค์ อ.เมือง จ.ชุมพร วัดศรีมาประสิทธิ์ (อ.ชะอวด ) จนกระทั่งที่วัดสระแก้วได้นิมนต์ไปจำพรรษา เมื่อพ.ศ.2507 ต่อมาในปีพ.ศ.2525ได้ดำรงตำแหน่งเจ้าอาวาส ได้รับแต่งตั้งสมณะศักดิ์ เป็นพระครูสัญญาบัตรพัดยศ ในราชทินนามที่พระครูสุภัทรสังวรญาณ จนถึง พ.ศ. 2533 ในที่สุดของการแสวงหาวิชาเพื่อให้ได้บรรลุธรรมและวิปัสสนาญาณอันสูงสุดยังไม่สิ้นสุดลง พ่อท่านดำจึงตัดสินใจละตำแหน่ง จึงละจากการดำรงตำแหน่งเจ้าอาวาส และได้กลับมาอยู่ประจำพรรษาที่วัดเขาน้อย (อ.ร่อนพิบูลย์ ) และวัดศรีมาประสิทธิ์ อ.ชะอวด จ.นครศรีธรรมราช โดยขอเป็นพระลูกวัด ไม่รับตำแหน่งใดๆ

หลังจากพ่อท่านดำกลับจากจาริกธุดงค์ในยุคแรกๆได้อยู่จำพรรษาที่วัดศรีมาประสิทธิ์ มีคณะสงฆ์และญาติโยมได้ขอให้พ่อท่านดำรับตำแหน่งเป็นเจ้าอาวาส แต่พ่อท่านดำได้ปฏิเสธทุกๆครั้งจนถึงทุกวันนี้ ณ ที่ภายในวัดศรีมาประสิทธิ์มีกุฏิหลังเล็กๆ ประตูปิดตลอดเวลาโดยไม่ได้ล็อคกุญแจ มีชานระเบียงด้านหน้ากุฏิโล่งๆ นั่นคือสถานที่ใช้ในการบำเพ็ญภาวนารวมถึงเป็นที่จำวัด มีกรด 1 หลัง มีเสื่อมีหมอน จะมีเฉพาะเครื่องอัฐบริขารที่จำเป็นของสงฆ์เท่านั้น จะไม่มีเครื่องอำนวยความสะดวกใดๆ ทั้งสิ้น นั่นหมายถึงการเป็นอยู่แบบสมณพุทธบุตร สมถะ สันโดด เรียบง่าย พูดน้อย ไม่ยึดติดตำแหน่ง ไม่ต้องการลาภสการะ ไม่ยึดติดกับสถานที่ ไม่ชอบความวุ่นวาย ระคนด้วยหมู่คณะ เป็นพระที่มีความยึดมั่นในพระธรรมวินัยอย่างเคร่งครัด มีศีล สมาธิ ปัญญา สะอาดหมดจดทั้งกาย วาจา ใจ มีปฎิปทาอันน่าเคารพศรัทธาเลื่อมใส ชอบปลีกวิเวก แสวงหาสถานที่สงบปฏิบัติวิปัสสนากรรมฐานเช่นตามป่าช้า เป็นพระที่ปฏิบัติดีปฎิบัติชอบ ถือทำวัตรปฏิบัติอย่างงดงามไม่เคยขาด พระบริสุทธิ์ แม้กระทั่งปัจจุบันอายุย่างเข้าวัยชราภาพแล้วก็ตาม

พ่อท่านดำท่านเป็นพระที่มีศีลาจารวัตรที่งดงาม สมเป็นพระแท้ พระบริสุทธิ์สุปฏิปันโน เป็นอริยะสงฆ์ที่คู่ควรแก่การกราบสักการะบูชาได้อย่างสนิทใจ พ่อท่านดำมีเมตตาในการทำคุณประโยชน์ในการพัฒนาทุกๆที่อย่างกว้างไกลท่านมีจิตเมตตาต่อศิษยานุศิษย์โดยไม่แบ่งชั้นวรรณะ รวมถึงศิษยานุศิษย์ที่ไปกราบขอบารมีเพื่อทำคุณประโยชน์บำรุงศาสนาและสาธารณะอื่นๆ มีอยู่เนืองๆจนถึงทุกวันนี้ พ่อท่านดำคืออริยะสงฆ์ องค์ปัจจุบันของพี่น้องชาว อ.ชะอวด และรวมถึงอำเภอและจังหวัดใกล้เคียง

ปัจจุบันพ่อท่านดำ 95 ปี 71 พรรษา จึงแนะนำเชิญชวนศิษยานุศิษย์และท่านทั้งหลายไปกราบนมัสการพระอริยะสงฆ์เพื่อสร้างสมบุญและขอพรอันประเสริฐจากหลวงพ่อท่านดำ พรของหลวงพ่อท่านดำคือ พุทธังรักษา ธัมมังรักษา สังฆังรักษา ขอให้แคล้วคลาดปลอดภัย การปฏิบัติต่อพระอริยะสงฆ์ แค่ทำใจให้บริสุทธิ์ผุดผ่องประนมมือกราบไหว้กุฏิที่ท่านใช้ในการบำเพ็ญภาวนา แล้วตั้งจิตอธิษฐานขอพรแค่นี้ก็ได้บุญแล้วครับ

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This post has been edited by jkdho: Jan 4 2014, 02:56 PM


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TSjkdho
post Dec 30 2013, 03:44 PM

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1st Batch Rian LP Plang

LP Plang [Prakru Wiboon Nuratorn] , Wat Kuan-Khan, Songkhla

พระครูวิบูลนุราทร (ตาหลวงพลาง) รุ่นแรก พ.ศ.๒๕๕๖ วัดควนขัน อ.รัตภูมิ จ.สงขลา

Material : Takua (made 16 pieces only)

No.3

2556

LP Plang is 86 years old when this rian was created and ordained as monk for 61 years.

This post has been edited by jkdho: Dec 30 2013, 08:54 PM


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